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Works Of Jayatirtha
The number of extant works ascribed to Jayatirtha are 22 in number with one non-extant work associated with him, 18 of which are commentaries on the works of the 13th century Hindu philosopher and theologian, Madhvacharya. He also crafted few but significant independent treatises dealing with the epistemology of Dvaita philosophy and refutation of the ontological aspects of Advaita. His precise and lucid style of writing earned him the distinction of Tikacharya or ''commentator par-excellence''. His works were heavily commented upon by subsequent Dvaita philosophers like Vyasatirtha, Vijayendra Tirtha, Vadiraja Tirtha, Raghuttama Tirtha, Raghavendra Tirtha and Satyanatha Tirtha. Commentaries on the works of Madhvacharya Madhvacharya (; ; CE 1199-1278 or CE 1238–1317), sometimes Anglicisation, anglicised as Madhva Acharya, and also known as Purna Prajna () and Ānanda Tīrtha, was an Indian philosopher, theologian and the chief proponent of the ''Dvaita'' ... Independ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jayatirtha
Sri Jayatirtha (), ''also known as'' Teekacharya () (1345 - 1388), was a Hindu philosopher, dialectician, polemicist and the sixth pontiff of Madhvacharya Peetha from (1365 – 1388). He is considered to be one of the most important seers in the history of Dvaita school of thought on account of his sound elucidations of the works of Madhvacharya. He is credited with structuring the philosophical aspects of Dvaita and through his polemical works, elevating it to an equal footing with the contemporary schools of thought. Along with Madhva and Vyasatirtha, he is venerated as one of the three great spiritual sages, or ''munitraya'' of Dvaita. Jayatirtha is an incarnation of Indra (lord of gods) with amsha of Adi Sesha. Born into an aristocratic Deshastha Brahmin family, he later adopted the cause of Dvaita after an encounter with the Madhva saint, Akshobhya Tirtha (d. 1365 ). He composed 22 works, consisting of commentaries on the works of Madhva and several independent t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hindu
Hindus (; ) are people who religiously adhere to Hinduism.Jeffery D. Long (2007), A Vision for Hinduism, IB Tauris, , pages 35–37 Historically, the term has also been used as a geographical, cultural, and later religious identifier for people living in the Indian subcontinent. The term ''"Hindu"'' traces back to Old Persian which derived these names from the Sanskrit name ''Sindhu'' (सिन्धु ), referring to the river Indus. The Greek cognates of the same terms are "''Indus''" (for the river) and "''India''" (for the land of the river). The term "''Hindu''" also implied a geographic, ethnic or cultural identifier for people living in the Indian subcontinent around or beyond the Sindhu (Indus) River. By the 16th century CE, the term began to refer to residents of the subcontinent who were not Turkic or Muslims. Hindoo is an archaic spelling variant, whose use today is considered derogatory. The historical development of Hindu self-identity within the local In ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Madhvacharya
Madhvacharya (; ; CE 1199-1278 or CE 1238–1317), sometimes Anglicisation, anglicised as Madhva Acharya, and also known as Purna Prajna () and Ānanda Tīrtha, was an Indian philosopher, theologian and the chief proponent of the ''Dvaita'' (dualism) school of Vedanta. Madhva called his philosophy ''Dvaita Vedanta, Tattvavāda'' meaning "arguments from a realist viewpoint". Madhvacharya was born on the west coast of Karnataka state in 13th-century India. As a teenager, he became a Sannyasa, Sanyasi (monk) joining Brahma-sampradaya guru Achyutapreksha, of the Ekadandi order. Madhva studied the classics of Hindu philosophy, and wrote commentaries on the Principal Upanishads, the ''Bhagavad Gita'' and the Brahma Sutras (''Prasthanatrayi''), and is credited with thirty seven works in Sanskrit. His writing style was of extreme brevity and condensed expression. His greatest work is considered to be the ''Anuvyakhyana'', a philosophical supplement to his bhasya on the Brahma Sutras ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dvaita
Dvaita Vedanta (); (originally known as Tattvavada; IAST:Tattvavāda), is a sub-school in the Vedanta tradition of Hindu philosophy. The term Tattvavada literally means "arguments from a realist viewpoint". The Tattvavada (Dvaita) Vedanta sub-school was founded by the 13th-century philosopher-saint Madhvacharya. Madhvacharya believed in three entities - God, ''jiva'' (soul), and ''jada'' (''maya'', matter). The Dvaita Vedanta school believes that God and the individual souls ( jīvātman) exist as independent realities, and these are distinct, being said that Vishnu (Narayana) is independent (''svatantra''), and souls are dependent (''paratantra'') on him. The Dvaita school contrasts with the other two major sub-schools of Vedanta, the Advaita Vedanta of Adi Shankara which posits nondualism – that ultimate reality (Brahman) and human soul ( Ātman) are identical and all reality is interconnected oneness, and Vishishtadvaita of Ramanuja which posits qualified nondualism – ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Advaita
''Advaita Vedanta'' (; sa, अद्वैत वेदान्त, ) is a Hindu sādhanā, a path of spiritual discipline and experience, and the oldest extant tradition of the orthodox Hindu school Vedānta. The term ''Advaita'' (literally "non-secondness", but usually rendered as "nondualism", and often equated with monism) refers to the idea that ''Brahman'' alone is ultimately real, while the transient phenomenal world is an illusory appearance (''maya'') of Brahman. In this view, (''jiv) Ātman'', the experiencing self, and ''Ātman-Brahman'', the highest Self and Absolute Reality, is non-different. The ''jivatman'' or individual self is a mere reflection or limitation of singular ''Ātman'' in a multitude of apparent individual bodies. In the Advaita tradition, ''moksha'' (liberation from suffering and rebirth) is attained through recognizing this illusoriness of the phenomenal world and disidentification from the body-mind complex and the notion of 'doership' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vyasatirtha
Vyāsatīrtha (. 1460 – 1539), also called ''Vyasaraja'' or ''Chandrikacharya'', was a Hindu philosopher, scholar, polemicist, commentator and poet belonging to the Madhwacharya's Dvaita order of Vedanta. As the patron saint of the Vijayanagara Empire, Vyasatirtha was at the forefront of a golden age in Dvaita which saw new developments in dialectical thought, growth of the Haridasa literature under bards like Purandara Dasa and Kanaka Dasa and an amplified spread of Dvaita across the subcontinent. Three of his polemically themed doxographical works ''Nyayamruta'', ''Tatparya Chandrika'' and ''Tarka Tandava'' (collectively called ''Vyasa Traya'') documented and critiqued an encyclopaedic range of sub-philosophies in Advaita, Visistadvaita, Mahayana Buddhism, Mimamsa and Nyaya, revealing internal contradictions and fallacies. His ''Nyayamruta'' caused a significant stir in the Advaita community across the country requiring a rebuttal by Madhusudhana Saraswati through hi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vijayendra Tirtha
Vijayīndra Tīrtha ''(also known as Vijayendra Tīrtha)'' (1514 - 1595) was a Dvaita philosopher and dialectician. A prolific writer and an unrelenting polemicist, he is said to have authored 104 treatises expounding the principles of Dvaita and defending it against attacks from the contemporary orthodox schools of Vedanta. He held the pontifical seat at Kumbakonam under the rule of Thanjavur Nayaks where he participated in polemical discussions with the Advaita philosopher Appayya Dikshita Inscriptions from that era record grants of villages received by Vijayindra for his triumph over theological debates . Legend ascribes to him mastery over 64 arts and his erudition, writes Sharma, "is evident from a few of his works bearing on Purva Mimamsa, Nyaya and Kavya literature". Life Almost nothing is known about his early life and family. Most of the information on Vijayindra is derived from a few inscriptions and two hagiographies: ''Rāghavendra Vijaya'' and ''Guruguṇastavana' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vadiraja Tirtha
Sri Vadiraja Teertharu (1480 – 1600) was a Dvaita philosopher, poet, traveller and mystic. A polymath of his time, he authored many works, often polemical, on Madhva theology and metaphysics. Additionally, he composed numerous poems and as the pontiff of Sodhe Mutt, renovated the temple complex at Udupi and established the ''Paryaya'' system of worship. He is also credited with enriching the Kannada literature of the time by translating Madhvacharya's works to Kannada, giving impetus and contributing to the Haridasa movement. He has influenced both Carnatic and Hindustani music through his compositions. His compositions are mainly in Kannada and Sanskrit. His mudra is 'Hayavadana'. His works are characterised by their poetic flourishes, incisive wit and humour. Life Vadirajaru was born as Bhuvaraha in Huvinakere, a village in the Kundapura taluk. He was ordained as a monk at the age of 8 and placed into the care of Vidyanidhi Tirtharu and later Vagisha Tirtharu , who o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Raghuttama Tirtha
Raghuttama Tirtha (Sanskrit:रघूत्तम तीर्थ); IAST:Śrī Raghūttama Tīrtha) ( 1548 - 1596), was an Indian philosopher, scholar, theologian and saint. He was also known as Bhavabodhacharya (). His diverse oeuvre include commentaries on the works of Madhva and Jayatirtha. He served as the fourteenth pontiff of Madhvacharya Peetha - Uttaradi Math from 1557 to 1595, which he occupied, with remarkable distinction for thirty-nine years. He is considered to be one of the most important seers in the history of Dvaita school of thought. His shrine at Tirukoilur attracts thousands of visitors every year. Born in an aristocratic Brahmin family, but was brought up in mutt under the direction of Raghuvarya Tirtha. He composed 11 works, consisting of commentaries on the works of Madhva, Jayatirtha and Vyasatirtha in the form of ''Bhāvabodhas'' elaborating upon the Dvaita thought. Life Most of the information about Raghuttama Tirtha's life is derived from hag ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Raghavendra Tirtha
Raghavendra Tirtha () (1595 – 1671) was a Hindu scholar, theologian and saint. He was also known as Sudha Parimalacharya (). His diverse oeuvre include commentaries on the works of Madhva, Jayatirtha and Vyasatirtha, interpretation of the Principal Upanishads from the standpoint of Dvaita and a treatise on Purva Mimamsa. He served as the pontiff of matha at Kumbakonam from 1621 to 1671. Sri Raghavendra Swamy was also an accomplished player of the Veena and he composed several songs under the name of ''Venu Gopala''. His shrine at Mantralayam attracts lakhs (hundreds of thousands) of visitors every year. Biography Sri Raghavendra Swami was born as Venkatanatha in the town of Bhuvanagiri, Tamil Nadu into a Deshastha Madhva Brahmin family of Gautama Gotra of musicians and scholars after blessings from Lord Venkateshwara. His great-grandfather Krishna Bhatta was a tutor to the Vijayanagara king Krishnadeva Raya, his grandfather was Kanakachala Bhatta and his father Thimmanna B ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Satyanatha Tirtha
Satyanatha Tirtha (also known as Satyanatha Yati) (Sanskrit:सत्यनाथा तीर्थ); IAST:Śrī Satyanātha Tīrtha) (1648 – 1674), also called ''Abhinava Vyasaraja'', was a Hindu philosopher, scholar, theologian, logician and dialectician belonging to the Dvaita order of Vedanta. He served as the twentieth pontiff of Uttaradi Math from 1660 to 1673. He was a fiery and prolific writer and very ambitious of the glory of Dvaita Vedanta. He is considered to be one of the stalwarts in the history of the Dvaita school of thought, on account of his sound elucidations of the works of Madhvacharya, Jayatirtha and Vyasatirtha. Three of his polemically themed doxographical works ('' Abhinavamruta'', '' Abhinava Chandrika'' and '' Abhinava Tarkatandava'') are reminiscent of "Vyasatraya" (the three eyes of the man-lion of Madhva Siddhāntha). His refutation work '' Abhinava Gada'' is a devastating criticism of Appayya's ''Madhvamathamukhamardhana''. His indepe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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