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Vishistadvaita
Vishishtadvaita (IAST '; sa, विशिष्टाद्वैत) is one of the most popular schools of the Vedanta school of Hindu philosophy. Vedanta literally means the in depth meaning ''of the Vedas.'' ''Vishisht Advaita'' (literally "Advaita means non- Duality") is a non-dualistic school of Vedanta philosophy. It is non-dualism of the qualified whole, in which Brahman alone is seen as the Supreme Reality, but is characterized by multiplicity. It can be described as qualified monism or qualified non-dualism or attributive monism. It is a school of Vedanta philosophy which believes in all diversity subsuming to an underlying unity. Ramanuja, the 11–12th century philosopher and the main proponent of Vishishtadvaita philosophy contends that the Prasthanatrayi ("The three courses"), namely the Upanishads, the Bhagavad Gita, and the Brahma Sutras are to be interpreted in a way that shows this unity in diversity, for any other way would violate their consistency. Vedanta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yamunacharya
Yamunacharya (IAST: Yamunāchārya), also known as Alavandar and Yamunaithuraivan, was a Vishistadvaita philosopher based in Srirangam, Tamil Nadu, India. He is best-known for being a preceptor of Ramanuja, one of the leaders of the Sri Vaishnava tradition. He was born in the early 10th century CE, and was the grandson of Nathamuni, a famed yogi, who collected the works of the Tamil Alvars. Life Yamunacharya grew up learning Vedic texts from Rama Misra, and was skilled in the concept of mimamsa. According to Sri Vaishnava tradition, as a teenager, he challenged the royal priest of a Pandya king, Akkiyalvan, to a debate. Akkiyalvan, when he saw the age of the youth, sarcastically asked "''Alavandara''?", meaning "Has he come to rule me?". He defeated Akkiyalvan by logically proving that Akkiyalvan's mother was barren, the king was not righteous, and the queen unchaste. The king and queen, impressed that the boy had understood the shortcomings of logic, adopted him. The q ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uttara Mimamsa
''Vedanta'' (; sa, वेदान्त, ), also ''Uttara Mīmāṃsā'', is one of the six (''āstika'') schools of Hindu philosophy. Literally meaning "end of the Vedas", Vedanta reflects ideas that emerged from, or were aligned with, the speculations and philosophies contained in the Upanishads, specifically, knowledge and liberation. Vedanta contains many sub-traditions, all of which are based on a common group of texts called the "Three Sources" (''prasthānatrayī''): ''the Upanishads'', the ''Brahma Sutras'' and the ''Bhagavad Gita''. All Vedanta traditions contain extensive discussions on ontology, soteriology and epistemology, though there is much disagreement among the various schools. The main traditions of Vedanta are: ''Advaita'' (non-dualism), ''Bhedabheda'' (difference and non-difference), ''Suddhadvaita'' (pure non-dualism), ''Tattvavada (Dvaita)'' (dualism), and ''Vishishtadvaita'' (qualified non-dualism). Modern developments in Vedanta include Neo-Vedan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vedanta
''Vedanta'' (; sa, वेदान्त, ), also ''Uttara Mīmāṃsā'', is one of the six (''āstika'') schools of Hindu philosophy. Literally meaning "end of the Vedas", Vedanta reflects ideas that emerged from, or were aligned with, the speculations and philosophies contained in the Upanishads, specifically, knowledge and liberation. Vedanta contains many sub-traditions, all of which are based on a common group of texts called the "Three Sources" ('' prasthānatrayī''): ''the Upanishads'', the ''Brahma Sutras'' and the '' Bhagavad Gita''. All Vedanta traditions contain extensive discussions on ontology, soteriology and epistemology, though there is much disagreement among the various schools. The main traditions of Vedanta are: ''Advaita'' (non-dualism), ''Bhedabheda'' (difference and non-difference), '' Suddhadvaita'' (pure non-dualism), ''Tattvavada ( Dvaita)'' (dualism), and ''Vishishtadvaita'' (qualified non-dualism). Modern developments in Vedanta include Neo-V ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brahman
In Hinduism, ''Brahman'' ( sa, ब्रह्मन्) connotes the highest universal principle, the ultimate reality in the universe.P. T. Raju (2006), ''Idealistic Thought of India'', Routledge, , page 426 and Conclusion chapter part XII In major schools of Hindu philosophy, it is the material, efficient, formal and final cause of all that exists.For dualism school of Hinduism, see: Francis X. Clooney (2010), ''Hindu God, Christian God: How Reason Helps Break Down the Boundaries between Religions'', Oxford University Press, , pages 51–58, 111–115;For monist school of Hinduism, see: B. Martinez-Bedard (2006), ''Types of Causes in Aristotle and Sankara'', Thesis – Department of Religious Studies (Advisors: Kathryn McClymond and Sandra Dwyer), Georgia State University, pages 18–35 It is the pervasive, infinite, eternal truth, consciousness and bliss which does not change, yet is the cause of all changes. ''Brahman'' as a metaphysical concept refers to the single bi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hindu Philosophy
Hindu philosophy encompasses the philosophies, world views and teachings of Hinduism that emerged in Ancient India which include six systems ('' shad-darśana'') – Samkhya, Yoga, Nyaya, Vaisheshika, Mimamsa and Vedanta.Andrew Nicholson (2013), Unifying Hinduism: Philosophy and Identity in Indian Intellectual History, Columbia University Press, , pages 2–5 In Indian tradition, the word used for philosophy is Darshana (Viewpoint or perspective), from the Sanskrit root ('to see, to experience'). These are also called the Astika (theistic) philosophical traditions and are those that accept the Vedas as an authoritative, important source of knowledge. Ancient and medieval India was also the source of philosophies that share philosophical concepts but rejected the Vedas, and these have been called (heterodox or non-orthodox) Indian philosophies. Nāstika Indian philosophies include Buddhism, Jainism, Chārvāka, Ājīvika, and others.P Bilimoria (2000), Indian Philosophy (E ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vaishnava
Vaishnavism ( sa, वैष्णवसम्प्रदायः, Vaiṣṇavasampradāyaḥ) is one of the major Hindu denominations along with Shaivism, Shaktism, and Smartism. It is also called Vishnuism since it considers Vishnu as the sole supreme being leading all other Hindu deities, i.e. ''Mahavishnu''. Its followers are called Vaishnavites or ''Vaishnava''s (), and it includes sub-sects like Krishnaism and Ramaism, which consider Krishna and Rama as the supreme beings respectively. According to a 2010 estimate by Johnson and Grim, Vaishnavism is the largest Hindu sect, constituting about 641 million or 67.6% of Hindus. The ancient emergence of Vaishnavism is unclear, and broadly hypothesized as a fusion of various regional non-Vedic religions with Vishnu. A merger of several popular non-Vedic theistic traditions, particularly the Bhagavata cults of Vāsudeva-krishna and ''Gopala-Krishna'', and Narayana, developed in the 7th to 4th century BCE. It was integrated w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Non-dualism
Nondualism, also called nonduality and nondual awareness, is a fuzzy concept originating in Indian philosophy and religion for which many definitions can be found, including: nondual awareness, the nonduality of seer and seen or nondifference of subject and object; the identity of conventional phenomena and ultimate reality, or the "nonduality of duality and nonduality"; metaphysical monism, the nonplurality of the world and "the interconnection of all things." It may also refer to a negation of dualistic thinking; and to the mystical unity with God or with Ultimate reality. The English term is derived from Sanskrit terms such as "advaita" (अद्वैत), "not-two" or "one without a second," which in various Hindu philosophies refers to the identity of ''Atman'' and ''Brahman''; and ''advaya'', also meaning "not two," but referring to various Buddhist ideas such as the identity of conventional and ultimate reality. In Indian philosophy, these terms refer to sev ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vedanta Desika
Vedanta Desikan (1268–1369), also rendered Vedanta Desikar, Swami Vedanta Desikan, and Thoopul Nigamaantha Desikan, was an Indian polymath who wrote philosophical as well as religious and poetical works in several languages, including Sanskrit, Manipravaḷam (a Sanskritised form of literary Tamil), Tamil and Prakrit. He was an Indian philosopher, Sri Vaishnava guru, and one of the most brilliant stalwarts of Sri Vaishnavism in the post-Ramanuja period. He was a Hindu devotee, poet, Master of Acharyas (''desikan'') and a logician and mathematician. He was the disciple of Kidambi Appullar, also known as Athreya Ramanujachariar, who himself was of a master-disciple lineage that began with Ramanuja. Vedanta Desikan is considered to be avatar (incarnation) of the divine bell of Venkateshvara of Tirumala by the Vadakalai sect of Sri Vaishnavism. Vedanta Desikan belongs to Vishwamitra/Kaushika gotra. On the occasion of 750th anniversary of the life of Vedanta Desikan, the I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nammalvar
Nammalvar (Tamil: நம்மாழ்வார், lit. 'Our Alvar') was one of the twelve Alvar saints of Tamil Nadu, India, who are known for their affiliation to the Vaishnava tradition of Hinduism. The verses of the Alvars are compiled as the Naalayira Divya Prabandham, where praises are sung of 108 temples that are classified as divine realms, called the Divya Desams. Nammalvar is considered to be the fifth in the line of the twelve Alvars. He was born in a Shudra family, but his pursuit of knowledge accorded him the respect of a Brahmin. He is highly regarded as a great mystic of the Vaishnava tradition. He is also considered to be the foremost among the twelve Alvars, and his contributions amount to 1352 among the 4000 stanzas in the ''Naalayira Divya Prabandam''. According to traditional scriptures, Nammalvar was born in 3059 BCE in Alwarthirunagiri; historically he flourished in 8th century CE. In Hindu legends, Nammalvar remained speechless from the moment of his b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Divya Prabandha
The Naalayira Divya Prabandham ( ta, நாலாயிரத் திவ்வியப் பிரபந்தம், lit=Four Thousand Divine Hymns, translit=Nālāyira Divya Prabandham) is a collection of 4,000 Tamil verses composed by the 12 Alvars. It was compiled in its present form by Nathamuni during the 9th–10th centuries. The work, an important liturgical compilation of the Tamil Alvars, marks the beginning of the canonisation of 12 ''Vaishnava'' poet saints, and these hymns are still sung extensively today. The works were lost before they were collected and organised in the form of an anthology by Nathamuni. Description The ''Divya Prabandham'' sings the praises of Narayana (Vishnu) and his many forms. The Alvars sang these songs at various sacred shrines known as the Divya Desams. The Tamil ''Vaishnavites'' are also known as ''Ubhaya Vedanti'' (those that follow both Vedas, that is, the Sanskrit Rigveda, Yajurveda, Samaveda, and Atharvaveda, as well as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ramanujacharya
Ramanuja (Middle Tamil: Rāmāṉujam; Classical Sanskrit: Rāmanuja; 1017 CE – 1137 CE; ; ), also known as Ramanujacharya, was an Indian Hindu philosopher, guru and a social reformer. He is noted to be one of the most important exponents of the Sri Vaishnavism tradition within Hinduism. His philosophical foundations for devotionalism were influential to the Bhakti movement. Ramanuja's guru was Yādava Prakāśa, a scholar who according to tradition belonged to the Advaita Vedānta tradition, but probably was a Bhedabheda scholar. Sri Vaishnava tradition holds that Ramanuja disagreed with his guru and the non-dualistic Advaita Vedānta, and instead followed in the footsteps of Tamil Alvārs tradition, the scholars Nāthamuni and Yamunāchārya. Ramanuja is famous as the chief proponent of Vishishtadvaita subschool of Vedānta, and his disciples were likely authors of texts such as the Shatyayaniya Upanishad. Ramanuja himself wrote influential texts, such as bhāsya on ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alvars
The Alvars ( ta, ஆழ்வார், Āḻvār, translit-std=ISO, lit=The Immersed) were the Tamil poet-saints of South India who espoused ''bhakti'' (devotion) to the Hindu preserver deity Vishnu, in their songs of longing, ecstasy, and service. They are venerated in Vaishnavism, which regards Vishnu as the Ultimate Reality. Many modern academics place the lifetime of the Alvars between the 5th century and 10th century CE. Traditionally, the Alvars are considered to have lived between and . Orthodoxy posits the number of Alvars as ten, though there are other references that include Andal and Madhurakavi Alvar, making the number 12. Andal is the only female Alvar among the 12. Together with the contemporary 63 Shaivite Nayanars, they are among the most important saints from Tamil Nadu. The devotional outpourings of the Alvars, composed during the early medieval period of Tamil history, were the catalysts behind the Bhakti Movement through their hymns of worship to Vish ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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