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Viraj
Viraj, a word in the Sanskrit language, indicates sovereignty, excellence or splendour. Viraj is the mythical primeval being associated with creation who is often personified as the secondary creator. Viraj is born from Purusha and Purusha in turn is born from Viraj. In the Atharvaveda, Viraj is a cow or with Prana, the life-breath. In the Mahabharata Viraj is the name of the primeval being, Purusha, identified with Vishnu and Shiva(Lord Ayyappa). Manu Smriti 1.32 states that Brahma divided his body into two, one male and the other female, from the female was born Viraj who produced Svayambhuva Manu who created the ten Prajapatis. According to the ''Bhavishya Purana'' – the male was ''Manu'' and the female was ''Shatarupa'', creation commenced with the union of Viraj and Shatrupa. In the Vedanta, Viraj is identified with supreme intellect. Viraj is also the name of a metre. Viraj is identified by Atharvaveda – 4.11.7 with Indra, Agni, Prajapati and Parameshtin (A.V.iv.11 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sutram
The dictionary gives the meaning of the Sanskrit or Tamil expression, Sutram (सूत्रम्) or Sutra (सूत्र), as string or thread, formula, short sentence or aphoristic rule, girdle, stroke, yarn or plan. Unique to Sanskrit literature, Tamil literature and Pali literature of Hinduism, Jainism and Buddhism, they are short cryptic sentences, methodically written as memory-aids, stringing step by step a particular topic or text in its entirety. There are hundreds of Sanskrit texts found written in the Sutra-format such as ''Kapila Sutram'', '' Samkhya-pravachana Sutram'', ''Brahma Sutra'', '' Jaimini Sutram'', '' Tatvartha Sutram'', ''Kalpa Sutra'', etc. Etymology Shatapatha Brahmana defines ''Sutram'' as the sacred thread (SB XII.ii.3), the sacred thread belonging to the first-class Brahmins (SB V.x.16), the power to act (SB XI.iii.37), the ''sutra-tattva'' (SB XI.xxviii.16), the ''mahat-tattva'' distinguished by the power of action (SB XI.ix.19), the function of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vedantasara (of Sadananda)
''Vedantasara'', ''Essence of Vedanta'', is a 15th-century Advaita vedanta text written by Sadananda Yogendra Saraswati. Authorship Its author, Sadananda Yogendra Saraswati, was the son of Anantadeva Apadeva, and probably lived in mid-15th Century A.D. He also wrote ''Vedantasiddhanta-sarasangraha'', ''Bhavaprakasa'' on ''Bhagavad Gita'' and ''Brahmasutra-tatpryaprakasa''. Sadananda, the author of ''Advaitabrahmasiddhi'', published by Asiatic Society of Bengal, is a different author. Themes The ''Vedantasara'' is based on ''Gaudapada’s Karika'', Upadesasahasri of Adi Shankara, ''Panchadasi'' of Vidyaranya who died in 1386 A.D., and the ''Naishkarmayasiddhi'' of Suresvara. The ''Vedantasara'' presents Sutratman (text) as Viraj, the prime means to reach knowledge of ''Atman'' and ''Brahman''. Only the liberated Self-knower realizes Brahman. Just like the ''Dṛg-Dṛśya-Viveka'' the ''Vedantasara'' adds samadhi to the triad of sravana ('hearing'), manana ('reflection') a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanskrit
Sanskrit (; attributively , ; nominally , , ) is a classical language belonging to the Indo-Aryan branch of the Indo-European languages. It arose in South Asia after its predecessor languages had diffused there from the northwest in the late Bronze Age. Sanskrit is the sacred language of Hinduism, the language of classical Hindu philosophy, and of historical texts of Buddhism and Jainism. It was a link language in ancient and medieval South Asia, and upon transmission of Hindu and Buddhist culture to Southeast Asia, East Asia and Central Asia in the early medieval era, it became a language of religion and high culture, and of the political elites in some of these regions. As a result, Sanskrit had a lasting impact on the languages of South Asia, Southeast Asia and East Asia, especially in their formal and learned vocabularies. Sanskrit generally connotes several Old Indo-Aryan language varieties. The most archaic of these is the Vedic Sanskrit found in the Rig Veda, a colle ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rudra
Rudra (; sa, रुद्र) is a Rigvedic deity associated with Shiva, the wind or storms, Vayu, medicine, and the hunt. One translation of the name is 'the roarer'. In the Rigveda, Rudra is praised as the 'mightiest of the mighty'. Rudra means "who eradicates problems from their roots". Depending upon the periodic situation, Rudra can mean 'the most severe roarer/howler' (could be a hurricane or tempest) or 'the most frightening one'. This name appears in the Shiva Sahasranama, and R. K. Sharma notes that it is used as a name of Shiva often in later languages. The ''Shri Rudram'' hymn from the Yajurveda is dedicated to Rudra and is important in the Shaivism sect.For an overview of the Śatarudriya see: . In Prathama Anuvaka of Namakam (Taittiriya Samhita 4.5), Sri Rudram the 'mightiest of the mighty' Rudra, is revered as ''Sadasiva (meaning 'mighty Shiva')'' and Mahadeva. Sadashiva is the Supreme Being, Lord Paramashiva in the Mantra marga Siddhanta sect of Shaivism. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Panchakosha
A ''kosha'' (also ''kosa''; Sanskrit कोश, IAST: ), usually rendered "sheath", is a covering of the ''Atman'', or Self according to Vedantic philosophy. There are five ''koshas'' (Panchakoshas; ; the five sheaths), and they are often visualised as the layers of an onion in the subtle body. The ''Tvam'' ("Thou") ''padartha'' of the ''Mahavakya'' ''Tat Tvam Asi'' is determined by the analysis of ''Panchakoshas'' that are not the ''atman''. ''Panchakoshas'' are discussed in the ''Brahmanandavalli'' Chapter of Taittiriya Upanishad which is a part of the Taittiriya Samhita of the Krishna Yajur Veda and in which particular chapter is discussed ways and means to achieve Brahman. It gives a detailed description of the dimensions of human personality or the dimensions of the Self. Atman The '' Sruti'' declares that human birth, by divine grace, is meant to strive to know and understand the ''atman''. The knowledge and understanding of the ''atman'' invariably results in ''Jiwan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sarira (Vedanta)
According to Sarira Traya, the Doctrine of the Three bodies in Hinduism, the human being is composed of three shariras or "bodies" emanating from Brahman by avidya, "ignorance" or "nescience". They are often equated with the five koshas (sheaths), which cover the atman. The ''Three Bodies Doctrine'' is an essential doctrine in Indian philosophy and religion, especially Yoga, Advaita Vedanta, Tantra and Shaivism. The Three Bodies Karana sarira – causal body ''Karana sarira'' or the causal body is merely the cause or seed of the subtle body and the gross body. It has no other function than being the seed of the subtle and the gross body. It is ''nirvikalpa rupam'', "undifferentiated form". It originates with ''avidya'', "ignorance" or "nescience" of the real identity of the atman, instead giving birth to the notion of ''jiva''. Swami Sivananda characterizes the causal body as "The beginningless ignorance that is indescribable". Siddharameshwar Maharaj, the guru of Nisargadat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vaisvanara
In Hinduism, Vaishvanara ( sa, वैश्वानर, pronounced ), meaning "of or related to Visvanara" is an abstract concept. It is related to the soul atman, the (universal) Self or self-existent essence of human beings. Etymologically (the study of the history of words), Vaishvanara is a derivative of the conjoined word Vishvanara ''i.e.'' Vishva (Universe) + Narah (Man) ''i.e.'' the 'Universal or Cosmic Man'. In the Rig Veda, Vaishvanara is an epithet of the fire god deity Agni. Forms of Vaishvanara As per the Mandukya Upanishad, the Self has four aspects or states of consciousness.Easwaran, Eknath (2009-06-01). The Upanishads (Classic of Indian Spirituality) (p. 203). Nilgiri Press. Kindle Edition. The first is the Vaishvanara manifestation, under the ''jagrat'' or the waking state which is outwardly cognitive. The Self in Vaishvanara form has seven limbs, nineteen mouths and has the capability to experience material objects. The seven limbs of Vaishvanara pertain to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chandogya Upanishad
The ''Chandogya Upanishad'' (Sanskrit: , IAST: ''Chāndogyopaniṣad'') is a Sanskrit text embedded in the Chandogya Brahmana of the Sama Veda of Hinduism.Patrick Olivelle (2014), ''The Early Upanishads'', Oxford University Press; , pp. 166-169 It is one of the oldest Upanishads. It lists as number 9 in the Muktika canon of 108 Upanishads. The Upanishad belongs to the ''Tandya'' school of the Samaveda. Like ''Brihadaranyaka Upanishad'', the Chandogya is an anthology of texts that must have pre-existed as separate texts, and were edited into a larger text by one or more ancient Indian scholars. The precise chronology of ''Chandogya Upanishad'' is uncertain, and it is variously dated to have been composed by the 8th to 6th century BCE in India. It is one of the largest Upanishadic compilations, and has eight ''Prapathakas'' (literally lectures, chapters), each with many volumes, and each volume contains many verses. The volumes are a motley collection of stories and themes. As ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brihadaranyaka Upanishad
The ''Brihadaranyaka Upanishad'' ( sa, बृहदारण्यक उपनिषद्, ) is one of the Principal Upanishads and one of the first Upanishadic scriptures of Hinduism. A key scripture to various schools of Hinduism, the ''Brihadaranyaka Upanisad'' is tenth in the Muktikā or "canon of 108 Upanishads". The ''Brihadaranyaka Upanishad'' is estimated to have been composed about 7th-6th century BCE, excluding some parts estimated to have been composed after the ''Chandogya Upanishad''. The Sanskrit language text is contained within the ''Shatapatha Brahmana'', which is itself a part of the Shukla Yajur Veda. The ''Brihadaranyaka Upanishad'' is a treatise on Ātman (Self), includes passages on metaphysics, ethics and a yearning for knowledge that influenced various Indian religions, ancient and medieval scholars, and attracted secondary works such as those by Adi Shankara and Madhvacharya. Chronology The chronology of ''Brihadaranyaka Upanishad'', like other Upa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Upanishads
The Upanishads (; sa, उपनिषद् ) are late Vedic Sanskrit texts that supplied the basis of later Hindu philosophy.Wendy Doniger (1990), ''Textual Sources for the Study of Hinduism'', 1st Edition, University of Chicago Press, , pages 2-3; Quote: "The Upanishads supply the basis of later Hindu philosophy; they are widely known and quoted by most well-educated Hindus, and their central ideas have also become a part of the spiritual arsenal of rank-and-file Hindus." They are the most recent part of the Vedas, the oldest scriptures of Hinduism, and deal with meditation, philosophy, consciousness, and ontological knowledge; earlier parts of the Vedas deal with mantras, benedictions, rituals, ceremonies, and sacrifices.Gavin Flood (1996), ''An Introduction to Hinduism'', Cambridge University Press, , pp. 35–39A Bhattacharya (2006), ''Hindu Dharma: Introduction to Scriptures and Theology'', , pp. 8–14; George M. Williams (2003), Handbook of Hindu Mythology, Oxford Un ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dhruva
Dhruva (Sanskrit: ध्रुव, , lit. "''unshakeable, immovable, or fixed"'') was an ascetic devotee of Vishnu mentioned in the Vishnu Purana and the Bhagavata Purana. The Sanskrit term ''dhruva nakshatra'' (ध्रुव नक्षत्र, "polar star") has been used for Pole Star in the Mahabharata, personified as son of Uttānapāda and grandson of Manu, even though Polaris at the likely period of the recension of the text of the Mahabharata was still several degrees away from the celestial pole. Narrative Dhruva was born as son of the King Uttānapāda (the son of Svayambhuva Manu) and his wife Suniti. The king also had another son Uttama, born to his second queen Suruchi, who was the preferred object of his affection. Once, when Dhruva was a child of five years of age, he saw his younger brother, Uttama sitting on his father's lap at the King's throne. Suruchi, who was jealous of the older son from the first wife (since he - Dhruva - would be heir to throne, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brahman
In Hinduism, ''Brahman'' ( sa, ब्रह्मन्) connotes the highest universal principle, the ultimate reality in the universe.P. T. Raju (2006), ''Idealistic Thought of India'', Routledge, , page 426 and Conclusion chapter part XII In major schools of Hindu philosophy, it is the material, efficient, formal and final cause of all that exists.For dualism school of Hinduism, see: Francis X. Clooney (2010), ''Hindu God, Christian God: How Reason Helps Break Down the Boundaries between Religions'', Oxford University Press, , pages 51–58, 111–115;For monist school of Hinduism, see: B. Martinez-Bedard (2006), ''Types of Causes in Aristotle and Sankara'', Thesis – Department of Religious Studies (Advisors: Kathryn McClymond and Sandra Dwyer), Georgia State University, pages 18–35 It is the pervasive, infinite, eternal truth, consciousness and bliss which does not change, yet is the cause of all changes. ''Brahman'' as a metaphysical concept refers to the single bi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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