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The Mirror Of The Heart Of Vajrasattva
The Mirror of the Heart of Vajrasattva () is numbered amongst the 'Seventeen Tantras of Menngagde' () within Dzogchen discourse and is part of the textual support for the Vima Nyingtik. The ''Continuum of Vajrasattva's Heart-Mirror'' conveys how the 'lamps' () are the self-display of awareness. It furthermore lists twenty-one pointing-out instructions appropriate for people with different propensities and proclivities along with four key points and practice instructions. These Seventeen Tantras are to be found in the Canon of the Ancient School, the 'Nyingma Gyubum' (), volumes 9 and 10, folio numbers 143-159 of the edition edited by 'Jamyang Khyentse Rinpoche' commonly known as Dilgo Khyentse Rinpoche (Thimpu, Bhutan, 1973), reproduced from the manuscript preserved at 'Tingkye Gonpa Jang' () Monastery in Tibet. Nomenclature, orthography and etymology *'The Mirror of the Heart of Vajrasattva' () Mirror The Melong is an important polyvalent symbol and potent teaching tool in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tibetan Script
The Tibetan script is a segmental writing system (''abugida'') of Brahmic scripts, Indic origin used to write certain Tibetic languages, including Lhasa Tibetan, Tibetan, Dzongkha, Sikkimese language, Sikkimese, Ladakhi language, Ladakhi, Jirel language, Jirel and Balti language, Balti. It has also been used for some non-Tibetic languages in close cultural contact with Tibet, such as Thakali language, Thakali. The printed form is called uchen script while the hand-written cursive form used in everyday writing is called umê script. This writing system is used across the Himalayas, and Tibet. The script is closely linked to a broad ethnic Tibetan identity, spanning across areas in India, Nepal, Bhutan and Tibet. The Tibetan script is of Brahmic scripts, Brahmic origin from the Gupta script and is ancestral to scripts such as Meitei script, Meitei, Lepcha script, Lepcha,Daniels, Peter T. and William Bright. ''The World's Writing Systems''. New York: Oxford University Press, 1996. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mojibake
Mojibake ( ja, 文字化け; , "character transformation") is the garbled text that is the result of text being decoded using an unintended character encoding. The result is a systematic replacement of symbols with completely unrelated ones, often from a different writing system. This display may include the generic replacement character ("�") in places where the binary representation is considered invalid. A replacement can also involve multiple consecutive symbols, as viewed in one encoding, when the same binary code constitutes one symbol in the other encoding. This is either because of differing constant length encoding (as in Asian 16-bit encodings vs European 8-bit encodings), or the use of variable length encodings (notably UTF-8 and UTF-16). Failed rendering of glyphs due to either missing fonts or missing glyphs in a font is a different issue that is not to be confused with mojibake. Symptoms of this failed rendering include blocks with the code point displayed in hexa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seventeen Tantras
The ''Seventeen Tantras of the Esoteric Instruction Series'' () or the ''Seventeen tantras of the Ancients'' (''rnying-ma'i rgyud bcu-bdun'') are an important collection of tantras in the Nyingma school of Tibetan Buddhism. They comprise the core scriptures of the "esoteric instruction series" (''Menngagde'') of Dzogchen teachings and are its most authoritative scriptures. The Seventeen Tantras are part of the ''Vima Nyingthig'' (''"Inner Essence of Vimalamitra"''), a terma cycle of Dzogchen texts revealed by the treasure discoverer Zhangton Tashi Dorje (c. 1097-1127) and associated with the 8th century Indian monk Vimalamitra who is traditionally believed by the Nyingma school to have first brought these texts to Tibet. The ''Vima Nyingthig'' itself consists of 'tantras' (''rgyud''), 'agamas' (''lung''), and ' upadeshas' (''man ngag''). The other texts are mainly exegetical literature on the material found in the Seventeen tantras. The Seventeen Tantras explain the view ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Menngagde
In Tibetan Buddhism and Bon, Menngagde (, sa, upadeśavarga), is the name of one of three scriptural and lineage divisions within Dzogchen (''Great Perfection'' ). Dzogchen is itself the pinnacle of the ninefold division of practice according to the Nyingma school of Tibetan Buddhism. Menngagde focuses on rigpa. The Menngagde or 'Instruction Class' of Dzogchen teachings are divided into two parts: ''trekchö'' and ''tögel''. Practice For general purposes, Menngagde may also be known as Nyingthik. Germano & Gyatso (2000: p. 240) note a similarity of practice between Chan-like formless meditations and Nyingthik/Menngagde: In the Dzogchen textual tradition Traditionally, Mañjuśrīmitra () is said to have classified all the Dzogchen teachings transmitted by his teacher, Garab Dorje, into three series: semdé (), Longdé (), and menngagdé. Mañjuśrīmitra's student Sri Singha reedited the oral instruction cycle and in this form the teaching was transmitted to Jñ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dzogchen
Dzogchen (, "Great Perfection" or "Great Completion"), also known as ''atiyoga'' ( utmost yoga), is a tradition of teachings in Indo-Tibetan Buddhism and Yungdrung Bon aimed at discovering and continuing in the ultimate ground of existence. The primordial ground (''gzhi'', "basis") is said to have the qualities of purity (i.e. emptiness), spontaneity (''lhun grub'', associated with luminous clarity) and compassion (''thugs rje''). The goal of Dzogchen is knowledge of this basis, this knowledge is called ''rigpa'' (Skt. ''vidyā''). There are numerous spiritual practices taught in the various Dzogchen systems for awakening rigpa. History Dzogchen developed in the Tibetan Empire period and the Era of Fragmentation (9th-11th centuries) and continues to be practiced today both in Tibet and around the world. It is a central teaching of the Yundrung Bon tradition as well as in the Nyingma school of Tibetan Buddhism. In these traditions, Dzogchen is the highest and most defin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vima Nyingtik
Vima Nyingthig (), "Seminal Heart of Vimalamitra", in Tibetan Buddhism is one of the two "seminal heart" () collections of the menngagde cycle Dzogchen, the other one being "Seminal Heart of the Dakini" (''mkha' 'gro snying thig''). Traditionally the teachings are ascribed to Vimalamitra, but they were codified and collated by their Tibetan discoverers in the 11th and 12th century. The main discoverer of the ''Vima Nyingthig'' was Zhangtön Tashi Dorjé.Germano, David; Gyatso, Janet (2001), "Longchenpa and the Possession of the Dakinis", in White, David Gordon (ed.), Tantra in Practice, Motilal Banarsidass Publ.Hatchell, Christopher (2014), ''Naked Seeing The Great Perfection, the Wheel of Time, and Visionary Buddhism in Renaissance Tibet'', p. 54. Oxford University Press History The Vima Nyingthig is founded principally on the seventeen tantras and the Troma tantra.Thondup, Tulku & Harold Talbott (Editor)(1996). ''Masters of Meditation and Miracles: Lives of the Great Buddhist Ma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nyingma Gyubum
''Nyingma Gyubum'' () is a collection of Tantra, esoteric Tantric texts reflecting the teachings of the History of Tibetan Buddhism, New Translation lineage of Tibetan Buddhism. It comprises the Classes of Tantra in Tibetan Buddhism, Inner Tantras common to the Nyingma: the ''Mahayoga'', ''Anuyoga'', and ''Atiyoga''. An important facet of Culture of Bhutan, Bhutanese culture, studying the ''Nyingma Gyubum'' is considered honorable. Canonization ''Nyingma Gyubum'' is generally excluded from the Kangyur and Tengyur texts by the Sarma (Buddhism), Sarma traditions. It is theorized the first edition of the ''Nyingma Gyubum'' began formation by the twelfth century, with certain texts drawn from the terma (Buddhism), Terma literature. There are only seven Extant literature, extant texts of the Longdé, Space Class, each of which are collected in the ''Nyingma Gyubum''. Extant versions Cantwell and Mayer have since 1996 published four monographs on the ''rNying ma'i rGyud 'bum'' and h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dilgo Khyentse Rinpoche
Tashi Paljor, Dilgo Khyentse Rinpoche () (c. 1910 – 28 September 1991) was a Vajrayana master, scholar, poet, teacher, and recognized by Buddhists as one of the greatest realized masters. Head of the Nyingma school of Tibetan Buddhism from 1988 to 1991, he is also considered an eminent proponent of the Rime tradition. As the primary custodian of the teachings of Jamyang Khyentse Wangpo, Dilgo Khyentse was the de facto custodian of the vast majority of Tibetan Buddhist teachings. He taught many eminent teachers, including the Dalai Lama. After the Chinese invasion of Tibet, his personal effort was crucial in the preservation of Tibetan Buddhism. Biography Early life, ancestry He was born in 1910 in the Denhok Valley at Kham Derge, Eastern Tibet, to a family directly descended from the ninth-century King Trisong Detsen. His father was a minister to the King of Derge. When he was seven years old, he was publicly recognized as one of the reincarnations of Jamyang Khyentse Wangpo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Melong
(; sa, ādarśa, darpaṇa, italic=yes) is a Tibetan term that means "mirror", "looking glass". The is a symbol, divine attribute, and quality of the enlightened mindstream or . Meaning and significance The mirror is an ancient symbol throughout Indian religions. In Indian iconography it may be understood as a symbol for clarity, wholesome or complete perception, and 'primordial purity' () of the mindstream or consciousness. The mirror is often depicted as an accoutrement of the hagiographical signification of fully realised , , and . The mirror may be understood as a quality of the mindstream that denotes perceiving experience as it is without obscuration formed by , etc. Tantric Buddhism The mirror may be engaged in the advanced Tantric of the . As the mirror, so the mind. The mirror ''as'' the mind, following Yogacara, reflects quality and form, though it is not directly altered and is 'beyond all attributes and qualities' (). In an essay accompanying the curatori ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Longchenpa
Longchen Rabjam Drimé Özer (), commonly abbreviated to Longchenpa (1308–1364, an honorific meaning "The Vast Expanse") was a Tibetan scholar-yogi of the Nyingma school ('Old School') of Tibetan Buddhism. According to tibetologist David Germano, Longchenpa's work led to the dominance of the Longchen Nyingthig lineage of Dzogchen (Great Perfection) over the other Dzogchen traditions. He is also responsible for the scholastic systematization of Dzogchen thought within the context of the wider Tibetan Vajrayana tradition of philosophy which was highly developed at the time among the Sarma schools. Germano also notes that Longchenpa's work is "generally taken to be the definitive expression of the Great Perfection with its precise terminological distinctions, systematic scope, and integration with the normative Buddhist scholasticism that became dominant in Tibet during the thirteenth and fourteenth centuries." Longchenpa is known for his voluminous writings, including the highl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Precious Treasury Of The Way Of Abiding
''The'' () is a grammatical article in English, denoting persons or things that are already or about to be mentioned, under discussion, implied or otherwise presumed familiar to listeners, readers, or speakers. It is the definite article in English. ''The'' is the most frequently used word in the English language; studies and analyses of texts have found it to account for seven percent of all printed English-language words. It is derived from gendered articles in Old English which combined in Middle English and now has a single form used with nouns of any gender. The word can be used with both singular and plural nouns, and with a noun that starts with any letter. This is different from many other languages, which have different forms of the definite article for different genders or numbers. Pronunciation In most dialects, "the" is pronounced as (with the voiced dental fricative followed by a schwa) when followed by a consonant sound, and as (homophone of the archaic pron ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Richard Barron
Richard Barron (Lama Chökyi Nyima) is a Canadian translator who specializes in the writings of Longchenpa. He has served as an interpreter for many lamas from all four schools of Tibetan Buddhism, including his first teacher, Kalu Rinpoche. He completed a traditional three year retreat in 1980 at Kagyu Ling in France, and later became a close student of the late Chagdud Tulku Rinpoche. He is currently engaged in a long-term project to translate the Seven Treasuries of Longchenpa. He has been a Tsadra Foundation fellow since 2000. His other translations include ''Buddhahood Without Meditation'', ''The Autobiography of Jamgön Kongtrul'' and ''A Marvelous Garland of Rare Gems: Biographies of Masters of Awareness in the Dzogchen lineage'' by Nyoshul Khen Rinpoche. Books and translations * Barron, Richard (trans), Dudjom Lingpa (author): ''Buddhahood Without Meditation: A Visionary Account Known as Refining Apparent Phenomena (Nang-jang)''. Padma Publishing (1997) * Barron, Richard ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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