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Seventeen Tantras
The ''Seventeen Tantras of the Esoteric Instruction Series'' () or the ''Seventeen tantras of the Ancients'' (''rnying-ma'i rgyud bcu-bdun'') are an important collection of tantras in the Nyingma school of Tibetan Buddhism. They comprise the core scriptures of the "esoteric instruction series" ('' Menngagde'') of Dzogchen teachings and are its most authoritative scriptures. The Seventeen Tantras are part of the '' Vima Nyingthig'' (''"Inner Essence of Vimalamitra"''), a terma cycle of Dzogchen texts revealed by the treasure discoverer Zhangton Tashi Dorje (c. 1097-1127) and associated with the 8th century Indian monk Vimalamitra who is traditionally believed by the Nyingma school to have first brought these texts to Tibet. The ''Vima Nyingthig'' itself consists of ' tantras' (''rgyud''), 'agamas' (''lung''), and ' upadeshas' (''man ngag''). The other texts are mainly exegetical literature on the material found in the Seventeen tantras. The Seventeen Tantras explain the vie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vimalamitra 2
Vimalamitra () was an 8th-century Indian Buddhist monk. His teachers were Buddhaguhya, Jñānasūtra and Śrī Siṃha. He was supposed to have vowed to take rebirth every hundred years, with the most notable figures being Rigzin Jigme Lingpa, Khenchen Ngagchung, Kyabje Drubwang Penor Rinpoche and Kyabje Yangthang Rinpoche. He was one of the eight teachers of the great Indian adept Guru Padmasambhava. Centuries later, terma and various works were attributed to him. Chatral Sangye Dorji (1913-2016) was said to have received a mala rosary from a man who was at the time dressed as an Indian Sadhu. It was only later that Rinpoche told his attendants that he received a mala on that day from Vimalamitra in reality. The attendants were curious and returned to the place where they had met a sadhu only to be left dumbstruck. The sadhu was not to be found anywhere. One scholar remarked that the historical Vimalamitra "would have been astonished to find himself the focus of such a trad ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tögal
In Dzogchen, ''tögal'' () literally means "crossing the peak." It is sometimes translated as 'leapover,' 'direct crossing,' or 'direct transcendence.' ''Tögal'' is also called "the practice of vision," or "the practice of the Clear Light" ('' od-gsal''). Definition Vimalamitra's ''Great Commentary'', defines ''tögal'' as "the practice of the direct perception of pristine consciousness" which is for "the diligent who gradually attain buddhahood through meditation." Chökyi Nyima Rinpoche glosses the term as "to proceed directly to the goal without having to go through intermediate steps." Jigme Lingpa follows Longchenpa in seeing the visionary practice of ''tögal'' as the highest level of meditation practice. ''Tögal'' is also called "the practice of vision", or "the practice of the Clear Light ('' od-gsal'')". Practice ''Tögal'' is practiced in a completely dark setting or through sky gazing. The practices engage the subtle body of psychic channels, winds and drops ('' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bodhgaya
Bodh Gaya is a religious site and place of pilgrimage associated with the Mahabodhi Temple Complex in Gaya district in the Indian state of Bihar. It is famous as it is the place where Gautama Buddha is said to have attained Enlightenment ( pi, bodhi, pi-Latn) under what became known as the Bodhi Tree. Since antiquity, Bodh Gaya has remained the object of pilgrimage and veneration both for Hindus and Buddhists. In particular, archaeological finds including sculptures show that the site was in use by Buddhists since the Mauryan period. For Buddhists, Bodh Gaya is the most important of the main four pilgrimage sites related to the life of Gautama Buddha, the other three being Kushinagar, Lumbini, and Sarnath. In 2002, Mahabodhi Temple, located in Bodh Gaya, became a UNESCO World Heritage Site. History Bodh Gaya is considered to be the holiest site in Buddhism. Known as Uruwela in the Buddha's time, it is situated by the bank of Lilajan River. The first temple at ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Longdé
Longdé (, sa, abhyantaravarga) is the name of one of three scriptural divisions within Dzogchen, which is itself the pinnacle of the ninefold division of practice according to the Nyingma school of Tibetan Buddhism. The name "longdé" is translated as "Space Division" or "Space Series" of Dzogchen and emphasises the emptiness () or spaciousness () aspect of the Natural State. Due to the different approaches of various Dzogchen lineages, three series of teachings have developed, of which longdé is one. The other two divisions or series are semde and menngagde. Penor Rinpoche attributes longdé to Dorje Zampa, Sri Singha and Vairotsana's lineage. History The series of Space reflects the developments of the 11th–14th centuries and emphasizes "space" or "expanse" (''klong''). According to Sten Anspal this class of texts "is difficult to define or characterize uniformly" and "were not unified into a single system". Because of this, it has been seen either as nearly identica ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Semde
Semde (; Sanskrit: ) translated as 'mind division', 'mind class' or 'mind series' is the name of one of three scriptural and lineage divisions within Atiyoga, Dzogchen or the Great Perfection which is itself the pinnacle of the ninefold division of practice according to the Nyingma school of Tibetan Buddhism. Semde emphasizes the clarity (''gsal-ba'') or the innate awareness ( rig-pa) aspect of the Natural State. Due to the different approaches of various Dzogchen lineages, three series have developed of which ''semde'' is one. The other two divisions or series are Longdé (Space Series) and Menngagde (Instruction Series). The Mind Series is attributed to Sri Singha and Vairotsana's lineage Background The 'Three Series of Dzogchen' (''rdzogs chen sde gsum'') are a traditional Tibetan Buddhist classification which divides the teachings of the Nyingma school's Dzogchen tradition into three series, divisions or sections. These three are: the ''Semde'' ('Mind Series'), ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mañjuśrīmitra
Mañjuśrīmitra (d. 740 CE) () was an Indian Buddhist scholar. He became the main student of Garab Dorje and a teacher of Dzogchen. Nomenclature and etymology Mañjuśrī-mitra was his ordination-name—before ordination he was named "Siddhi-garbha" and " Samvara-garbha" His mother's name was Kuhanā. Birth and early life The exact location of Mañjuśrīmitra's birth is unknown. Mañjuśrīmitra, the son of an upper class Brahmin from a village to the west of Bodh Gaya, was initially schooled at home. Later he was a resident at Nalanda University where he became a respected Yogācāra scholar and practitioner. Works Many of Mañjuśrīmitra's works deal with a tantric text Mañjuśrīnāmasamgīti. He was the person who divided the Dzogchen teachings into three series of Semde, Longdé and Manngagde. In the Tibetan Buddhist Vajrayana tradition, Mañjuśrīmitra is held to have transmitted the Dzogchen teachings to Sri Singha. The "Six Meditation Experiences" (Tibetan: ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Erik Pema Kunsang
Erik Pema Kunsang (born Erik Hein Schmidt) is a Danish translator and was, along with Marcia Binder Schmidt, director of Rangjung Yeshe Translations and Publications in Kathmandu. He has translated over fifty volumes of Tibetan texts and oral teachings. His other projects include the Rangjung Yeshe Wiki, an ongoing electronic publication that is compiling an extensive glossary of Buddhist terminology to bridge the Tibetan and English languages. Erik has been the assistant and translator for Tulku Urgyen Rinpoche and his sons since the late 1970s. He was active in facilitating masters of the Practice Lineages to teach in the West. He lives in Denmark. References Interview on Lotsawa School External links * Publications websiteShedrub Development MandalaGomde DenmarkGomde USA ''This article uses GFDL-licensed material from the Rangjung Yeshe Wiki The Rangjung Yeshe Wiki is a Wiki community established in 2005 focused on building a Tibetan-English Dictionary, glossarie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adi-Buddha
In Vajrayana Buddhism, the Ādi-Buddha () is the "First Buddha" or the "Primordial Buddha". Another common term for this figure is Dharmakāya Buddha. The term emerges in tantric Buddhist literature, most prominently in the Kalachakra.Buswell, Robert E.; Lopez, Jr., Donald S. (2013). ''The Princeton dictionary of Buddhism''. Princeton: Princeton University Press. . Entry on "ādibuddha". "Ādi" means "first", such that the Ādibuddha was the first to attain Buddhahood. "Ādi" can also mean "primordial", not referring to a person but to an innate wisdom that is present in all sentient beings. In Indo-Tibetan Buddhism In Indo-Tibetan Buddhism, the term Ādibuddha is often used to describe the Buddha Samantabhadra (in Nyingma), Vajradhara or Kalachakra (in the Sarma schools).Wayman, Alex; The Buddhist Tantras: Light on Indo-Tibetan esotericism, page 53. There was also a tradition in India which saw Mañjuśrī as the Ādibuddha, as exemplified by Vilāsavajra's commentary ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Śrīsiṁha
Sri Singha (Sanskrit: , ) was the teacher of Padmasambhava, Vimalamitra, and Vairotsana. He was a principal student and dharma-son of Mañjuśrīmitra in the Dzogchen lineage, and is credited by the Nyingma school with introducing Dzogchen to Tibet. Life Sri Singha is the son of King 'Accomplisher' and his wife queen Nantakā. A.W. Barber notes that Sri Simha took the Atiyoga lineage to Andhra, in South India. He made his residence at Dhanyakataka. Thus, it would appear that Sri Simha took the Atiyoga line to Andhra and made his residence at the famous Dhanyakataka along the Krishna River. From here it was transmitted to teachers who then took the line to Tibet and China. Achievements Śrī Siṃha brought the Secret Mantra teachings from beneath the Vajra Throne in Bodhgaya to the 'Tree of Enlightenment' in China, where he concealed them in a pillar of the 'Auspicious Ten Thousand Gates Temple'. Śrī Siṃha conferred the Eighteen Dzogchen Tantras (Tibetan: ''rdzogs ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Longchenpa
Longchen Rabjam Drimé Özer (), commonly abbreviated to Longchenpa (1308–1364, an honorific meaning "The Vast Expanse") was a Tibetan scholar-yogi of the Nyingma school ('Old School') of Tibetan Buddhism. According to tibetologist David Germano, Longchenpa's work led to the dominance of the Longchen Nyingthig lineage of Dzogchen (Great Perfection) over the other Dzogchen traditions. He is also responsible for the scholastic systematization of Dzogchen thought within the context of the wider Tibetan Vajrayana tradition of philosophy which was highly developed at the time among the Sarma schools. Germano also notes that Longchenpa's work is "generally taken to be the definitive expression of the Great Perfection with its precise terminological distinctions, systematic scope, and integration with the normative Buddhist scholasticism that became dominant in Tibet during the thirteenth and fourteenth centuries." Longchenpa is known for his voluminous writings, including the hig ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rigdzin Kumaradza
Rigdzin Kumaradza (1266–1343) was a Dzogchen master in the lineage of the '' Vima Nyingthig''. Nomenclature, orthography and etymology Kumārarāja, Kumārāja and Kumaraja (Sanskrit) is sometimes also orthographically represented as Kumārarādza and Kumārādza. Overview Kumaradza was a Tibetan yogic mendicant famous for his austere nomadic lifestyle and deep flow meditation styles. Nomadic in orientation and obscure in siddhi, he was renowned as genuine realizer of Vajrayana Buddhist luminous clarity. Kumaradza's esoteric processes reflected a kindly though abrupt and forceful demeanor. There are accounts of how some of his students were meditating in mere animal skin shelters as quasi-impromptu protection against ferocious high desert winds. These small camps subsisted on scant donations. The focus of his practices concentrated on secret cognizance yogas of "naked awareness" or "natural mind" (rigpa). His striking purview of existence was very powerful, particular ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Garab Dorje
Garab Dorje (c. 665) () was the first human to receive direct transmission teachings from Vajrasattva. Garab Dorje then became the teacher of the ''Ati Yoga'' (Tib. Dzogchen) or Great Perfection teachings according to Tibetan buddhist and Nyingma school traditions. The Tibetan Bon beliefs, which pre-date buddhism, differ in their origin story of Dzogchen. Etymology Garab Dorje (or Garap Dorje) is his only attested name. The Sanskrit offerings are reconstructions. No Sanskrit name has been found in a colophon. That said, John Myrdhin Reynolds cited Prahevajra or Pramodavajra in his book ''Self-Liberation Through Seeing with Naked Awareness'' ig pa ngo sprod gcer mthong rang grol Detail According to the Nyingma school of Tibetan Buddhism, Garab Dorje transmitted the complete empowerments of Dzogchen to Manjushrimitra, who was regarded as his chief disciple. Padmasambhava is also known to have received the transmission of the Dzogchen tantras directly from Garab Dorje. Garab ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
