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Son Of God (Christianity)
In Christianity, the title Son of God refers to the status of Jesus as the divine son of God the Father. In Trinitarian Christianity, it also refers to his status as God the Son, the second divine person or hypostasis of the Trinity. It derives from several uses in the New Testament and early Christian theology. The terms " son of God" and "son of the " are found in several passages of the Old Testament. Old Testament usage Genesis In the introduction to the Genesis flood narrative, Genesis 6:2 refers to "sons of God" who married the daughters of men and is used in a polytheistic context to refer to angels.''The Oxford Dictionary of the Jewish Religion'' by Maxine Grossman and Adele Berlin (Mar 14, 2011) page 698 Exodus In , the Israelites as a people are called "my firstborn son" by God, using the singular form. Deuteronomy In some versions of Deuteronomy, the Dead Sea Scrolls refer to the sons of God rather than the sons of Israel, probably in reference to ange ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christianity
Christianity is an Abrahamic monotheistic religion based on the life and teachings of Jesus of Nazareth. It is the world's largest and most widespread religion with roughly 2.38 billion followers representing one-third of the global population. Its adherents, known as Christians, are estimated to make up a majority of the population in 157 countries and territories, and believe that Jesus is the Son of God, whose coming as the messiah was prophesied in the Hebrew Bible (called the Old Testament in Christianity) and chronicled in the New Testament. Christianity began as a Second Temple Judaic sect in the 1st century Hellenistic Judaism in the Roman province of Judea. Jesus' apostles and their followers spread around the Levant, Europe, Anatolia, Mesopotamia, the South Caucasus, Ancient Carthage, Egypt, and Ethiopia, despite significant initial persecution. It soon attracted gentile God-fearers, which led to a departure from Jewish customs, and, a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deuteronomy
Deuteronomy ( grc, Δευτερονόμιον, Deuteronómion, second law) is the fifth and last book of the Torah (in Judaism), where it is called (Hebrew: hbo, , Dəḇārīm, hewords Moses.html"_;"title="f_Moses">f_Moseslabel=none)_and_the_fifth_book_of_the_Christian_Old_Testament.html" ;"title="Moses">f_Moses.html" ;"title="Moses.html" ;"title="f Moses">f Moses">Moses.html" ;"title="f Moses">f Moseslabel=none) and the fifth book of the Christian Old Testament">Moses">f_Moses.html" ;"title="Moses.html" ;"title="f Moses">f Moses">Moses.html" ;"title="f Moses">f Moseslabel=none) and the fifth book of the Christian Old Testament. Chapters 1–30 of the book consist of three sermons or speeches delivered to the Israelites by Moses on the Plains of Moab, shortly before they enter the Promised Land. The first sermon recounts the Moses#The years in the wilderness, forty years of wilderness wanderings which had led to that moment, and ends with an exhortation to observe the law. T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tribe Of Ephraim
According to the Hebrew Bible, the Tribe of Ephraim ( he, אֶפְרַיִם, ''ʾEp̄rayīm,'' in pausa: אֶפְרָיִם, ''ʾEp̄rāyīm'') was one of the tribes of Israel. The Tribe of Manasseh together with Ephraim formed the ''House of Joseph''. It is one of the ten lost tribes. The etymology of the name is disputed.For the etymology, see Ephraim as portrayed in biblical narrative According to the Bible, the Tribe of Ephraim is descended from a man named Ephraim, who is recorded as the son of Joseph, the son of Jacob, and Asenath, the daughter of Potiphera. The descendants of Joseph formed two of the tribes of Israel, whereas the other sons of Jacob were the founders of one tribe each. The Bible records that the Tribe of Ephraim entered the land of Canaan during its conquest by Joshua, a descendant of Ephraim himself. However, many archeologists have abandoned the idea that Joshua carried out a conquest of Canaan similar to that described in the Book of Joshua, seein ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hezekiah
Hezekiah (; hbo, , Ḥīzqīyyahū), or Ezekias); grc, Ἐζεκίας 'Ezekías; la, Ezechias; also transliterated as or ; meaning "Yahweh, Yah shall strengthen" (born , sole ruler ), was the son of Ahaz and the 13th king of Kingdom of Judah, Judah according to the Hebrew Bible.Stephen L Harris, Harris, Stephen L., ''Understanding the Bible''. Palo Alto: Mayfield. 1985. "Glossary", pp. 367–432 In the biblical narrative, Hezekiah witnessed the destruction of the northern Kingdom of Israel (Samaria), Kingdom of Israel by Sargon II, Sargon's Assyrians in and was king of Judah during the Assyrian Siege of Jerusalem, siege of Jerusalem by Sennacherib in 701 BCE.Encyclopædia Britannica (2009)Hezekiah Encyclopædia Britannica Online, 12 November 2009. Hezekiah enacted sweeping religious reforms, including a strict mandate for the sole worship of Yahweh and a prohibition on venerating other deities within the First Temple, Temple of Jerusalem. He is considered a very righteous ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pharaoh
Pharaoh (, ; Egyptian: ''pr ꜥꜣ''; cop, , Pǝrro; Biblical Hebrew: ''Parʿō'') is the vernacular term often used by modern authors for the kings of ancient Egypt who ruled as monarchs from the First Dynasty (c. 3150 BC) until the annexation of Egypt by the Roman Empire in 30 BC. However, regardless of gender, "king" was the term used most frequently by the ancient Egyptians for their monarchs through the middle of the Eighteenth Dynasty during the New Kingdom. The term "pharaoh" was not used contemporaneously for a ruler until a possible reference to Merneptah, c. 1210 BC during the Nineteenth Dynasty, nor consistently used until the decline and instability that began with the Twenty-Fifth Dynasty. In the early dynasties, ancient Egyptian kings had as many as three titles: the Horus, the Sedge and Bee ( ''nswt-bjtj''), and the Two Ladies or Nebty ( ''nbtj'') name. The Golden Horus and the nomen and prenomen titles were added later. In Egyptian society, religio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Royal Psalms
Hermann Gunkel categorized ten psalms by their subject matter of kingship as royal psalms. Specifically, the royal psalms deal with the spiritual role of kings in the worship of Yahweh. Aside from that single qualification, there is nothing else which specifically links the ten psalms. Each of the psalms make explicit references to their subject, the king. However, it has been posited that other psalms, which do not mention the king directly, may have been written for royalty (e.g. Psalm 22). Old Testament scholar Brevard Childs has raised the possibility that the royal psalms are strategically scattered throughout the psalter. According to Childs, these psalms are often paired with other psalms that give the royal psalms an eschatological and messianic sense. Gunkel's royal psalms * Psalm 2 * Psalm 18 * Psalm 20 * Psalm 21 * Psalm 45 * Psalm 72 * Psalm 101 * Psalm 110 * Psalm 132 * Psalm 144 Psalm 144 is the 144th psalm of the Book of Psalms, part of the final Davidic collect ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Canaanite Religion
The Canaanite religion was the group of ancient Semitic religions practiced by the Canaanites living in the ancient Levant from at least the early Bronze Age through the first centuries AD. Canaanite religion was polytheistic and, in some cases, monolatristic. Beliefs Deities A group of deities in a four-tier hierarchy headed by El and Asherah were worshiped by the followers of the Canaanite religion; this is a detailed listing: * Aglibol, god of the moon and brother of Malakbel. Part of a trio of gods of Palmyra, Syria along with Bel and Yarhibol. Also part of another trio with Baalshamin and Malakbel. * Anat, virgin goddess of war and strife, sister and putative mate of Ba'al Hadad. * Arsay, goddess of the underworld, one of the three daughters of Ba'al Hadad. * Arsu, god of the evening star and twin brother of Azizos. * Ashtar-Chemosh, wife of Chemosh and goddess of the Moabites. * Asherah, queen consort of El (Ugaritic religion), Elkunirsa (Hittite religion), Yahweh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Melchizedek
In the Bible, Melchizedek (, hbo, , malkī-ṣeḏeq, "king of righteousness" or "my king is righteousness"), also transliterated Melchisedech or Malki Tzedek, was the king of Salem and priest of (often translated as "most high God"). He is first mentioned in Genesis 14:18–20, where he brings out bread and wine and then blesses Abram and El Elyon. In Christianity, according to the Epistle to the Hebrews, Jesus Christ is identified as "High priest forever in the order of Melchizedek", and so Jesus assumes the role of High Priest once and for all. Chazalic literature – specifically Targum Jonathan, Targum Yerushalmi, and the Babylonian Talmud – presents the name ) as a nickname title for Shem. Joseph Blenkinsopp has suggested that the story of Melchizedek is an informal insertion into the narration, possibly inserted in order to give validity to the priesthood and tithes connected with the Second Temple. It has also been conjectured that the suffix Zedek may have been ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Psalm 110
Psalm 110 is the 110th psalm of the Book of Psalms, beginning in English in the King James Version: "The said unto my Lord". In Latin, it is known as Dixit Dominus ("The Lord Said"). It is considered both a royal psalm and a messianic psalm. C. S. Rodd associates it with the king's coronation.Rodd, C. S., ''18. Psalms'', in Barton, J. and Muddiman, J. (2001)The Oxford Bible Commentary p. 396 In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 109. This psalm is a cornerstone in Christian theology, as it is cited as proof of the plurality of the Godhead and Jesus' supremacy as king, priest, and Messiah. For this reason, Psalm 110 is "the most frequently quoted or referenced psalm in the New Testament". (footnote 1) Classical Jewish sources, in contrast, state that the subject of the psalm is either Abraham, David, or the Jewish Messiah. The psalm forms a regular part of Jewish, Catholic, Luthe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kings Of Israel And Judah Family Tree
This article is an overview of the kings of the United Kingdom of Israel as well as those of its successor states and classical period kingdoms ruled by the Hasmonean dynasty and Herodian dynasty. Kings of Ancient Israel and Judah The Hebrew Bible describes a succession of kings of a United Kingdom of Israel, and then of divided kingdoms, Israel and Judah. In contemporary scholarship, the united monarchy is debated, due to a lack of archaeological evidence for it. It is generally accepted that a "House of David" existed, but some scholars believe that David could have only been the king or chieftain of Judah, which was likely small, and that the northern kingdom was a separate development. There are some dissenters to this view, including those who support the traditional narrative, and those support the united monarchy's existence but believe that the Bible contains theological exaggerations. Overview table House of Gideon *Abimelech – the son of Gideon, wa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Psalm 2
Psalm 2 is the second psalm of the Book of Psalms, beginning in English in the King James Version: "Why do the heathen rage". In Latin, it is known as "Quare fremuerunt gentes". Psalm 2 does not identify its author with a superscription, but Acts in the New Testament attributes it to David. According to the Talmud, Psalm 2 is a continuation of Psalm 1. The psalm is a regular part of Jewish, Catholic, Lutheran, Anglican and other Protestant liturgies. It has often been set to music; George Frideric Handel set nine verses in Part II of his ''Messiah''. Background and themes According to the Talmud ('' Berakhot'' 10b), Psalm 2 is a continuation of Psalm 1. 10th-century rabbi Saadia Gaon, in his commentary on the Psalms, notes that Psalm 1 begins with the word "Happy" and the last verse of Psalm 2 ends with the word "Happy", joining them thematically. According to the Talmud and commentators such as Saadia Gaon, Abraham ibn Ezra, and the Karaite Yefet ben Ali, this psalm is mess ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Biblical Judges
The biblical judges ''šōp̄êṭ''/''shofet'', pl. ''šōp̄əṭîm''/''shoftim'') are described in the Hebrew Bible, and mostly in the Book of Judges, as people who served roles as military leaders in times of crisis, in the period before an Israelite monarchy was established. Role A cyclical pattern is regularly recounted in the Book of Judges to show the need for the various judges: apostasy of the Israelite people, hardship brought on as punishment from God, crying out to the Lord for rescue. The story of the judges seems to describe successive individuals, each from a different tribe of Israel, described as chosen by God to rescue the people from their enemies and establish justice. While ''judge'' is a literalistic translation of the Hebrew term used in the Masoretic text, the position as described is more one of unelected non-hereditary leadership than that of legal pronouncement. However, Cyrus H. Gordon argued that they may have come from among the hereditary lea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
