Royal Psalms
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Hermann Gunkel Hermann Gunkel (23 May 1862 – 11 March 1932), a German Old Testament scholar, founded form criticism. He also became a leading representative of the history of religions school. His major works cover Genesis and the Psalms, and his major inte ...
categorized ten psalms by their subject matter of kingship as royal psalms. Specifically, the royal psalms deal with the spiritual role of kings in the worship of
Yahweh Yahweh *''Yahwe'', was the national god of ancient Israel and Judah. The origins of his worship reach at least to the early Iron Age, and likely to the Late Bronze Age if not somewhat earlier, and in the oldest biblical literature he posse ...
. Aside from that single qualification, there is nothing else which specifically links the ten psalms. Each of the psalms make explicit references to their subject, the king. However, it has been posited that other psalms, which do not mention the king directly, may have been written for royalty (e.g. Psalm 22). Old Testament scholar
Brevard Childs Brevard Springs Childs (September 2, 1923 – June 23, 2007) was an American Old Testament scholar and Professor of Old Testament at Yale University from 1958 until 1999 (and Sterling Professor after 1992), who is considered one of the most infl ...
has raised the possibility that the royal psalms are strategically scattered throughout the psalter. According to Childs, these psalms are often paired with other psalms that give the royal psalms an eschatological and messianic sense.


Gunkel's royal psalms

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Psalm 2 Psalm 2 is the second psalm of the Book of Psalms, beginning in English in the King James Version: "Why do the heathen rage". In Latin, it is known as "Quare fremuerunt gentes". Psalm 2 does not identify its author with a superscription, but Acts ...
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Psalm 18 Psalm 18 is the 18th psalm of the Book of Psalms, beginning in English in the King James Version: "I love you, O LORD, my strength.". In the Greek Septuagint and the Latin Vulgate, it is psalm 17 in a slightly different numbering system, known a ...
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Psalm 20 Psalm 20 is the 20th psalm of the Book of Psalms, beginning in English in the King James Version: "The LORD hear thee in the day of trouble". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Te ...
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Psalm 21 Psalm 21 is the 21st psalm of the Book of Psalms, beginning in English in the King James Version: "The king shall joy in thy strength". The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testam ...
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Psalm 45 Psalm 45 is the 45th psalm of the Book of Psalms, beginning in English in the King James Version: "My heart is inditing a good matter". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the ...
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Psalm 72 Psalm 72 is the 72nd psalm from the Book of Psalms. Traditionally seen as being written by King Solomon, its heading may be translated 'to or for Solomon'. In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate ...
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Psalm 101 Psalm 101 is the 101st psalm from the Book of Psalms. The Latin name is Misericordiam et judicium. It is attributed to David, and provides warnings for the wicked, while explaining the benefits the righteous will reap. In the slightly different nu ...
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Psalm 110 Psalm 110 is the 110th psalm of the Book of Psalms, beginning in English in the King James Version: "The said unto my Lord". In Latin, it is known as Dixit Dominus ("The Lord Said"). It is considered both a royal psalm and a messianic psalm. C ...
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Psalm 132 Psalm 132 is the 132nd psalm of the biblical Book of Psalms. It is the longest of the 15 psalms which begin with the words "A song of ascents" (Shir Hama'alot). Its author is not known.Barnes, A. (1834)Barnes' Noteson Psalm 132, accessed 16 June ...
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Psalm 144 Psalm 144 is the 144th psalm of the Book of Psalms, part of the final Davidic collection of psalms, comprising Psalms 138 to 145, which are specifically attributed to David in their opening verses. In the King James Version its opening words ar ...


Other royal psalms

Additionally, Psalms 93, 94, 95, 96, 97, 98, and 99 are called royal psalms because they "celebrate God as King".


References

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Further reading

*Clines, D. J. (1998). On the Way to the Postmodern: Old Testament Essays 1967-1998 (Vol. 2). Sheffield: Sheffield Academic Press. Psalms