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Biblical Judges
The biblical judges ''šōp̄êṭ''/''shofet'', pl. ''šōp̄əṭîm''/''shoftim'') are described in the Hebrew Bible, and mostly in the Book of Judges, as people who served roles as military leaders in times of crisis, in the period before an Israelite monarchy was established. Role A cyclical pattern is regularly recounted in the Book of Judges to show the need for the various judges: apostasy of the Israelite people, hardship brought on as punishment from God, crying out to the Lord for rescue. The story of the judges seems to describe successive individuals, each from a different tribe of Israel, described as chosen by God to rescue the people from their enemies and establish justice. While ''judge'' is a literalistic translation of the Hebrew term used in the Masoretic text, the position as described is more one of unelected non-hereditary leadership than that of legal pronouncement. However, Cyrus H. Gordon argued that they may have come from among the hereditar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hebrew Bible
The Hebrew Bible or Tanakh (;"Tanach" ''Random House Webster's Unabridged Dictionary''. Hebrew: ''Tānāḵh''), also known in Hebrew as Miqra (; Hebrew: ''Mīqrā''), is the Biblical canon, canonical collection of Hebrew language, Hebrew scriptures, including the Torah, the Nevi'im, and the Ketuvim. Different branches of Judaism and Samaritanism have maintained different versions of the canon, including the 3rd-century Septuagint text used by Second-Temple Judaism, the Syriac language Peshitta, the Samaritan Torah, the Dead Sea Scrolls, and most recently the 10th century medieval Masoretic Text, Masoretic text created by the Masoretes currently used in modern Rabbinic Judaism. The terms "Hebrew Bible" or "Hebrew Canon" are frequently confused with the Masoretic text, however, this is a medieval version and one of several ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tel Hazor
Tel Hazor ( he, תל חצור), also Chatsôr ( he, חָצוֹר), translated in LXX as Hasōr ( grc, Άσώρ), identified at Tell Waqqas / Tell Qedah el-Gul ( ar, تل القدح, Tell el-Qedah), is an archaeological tell at the site of ancient Hazor, located in Israel, Upper Galilee, north of the Sea of Galilee, in the northern Korazim Plateau. In the Middle Bronze Age (around 1750 BCE) and the Israelite period (ninth century BCE), Hazor was the largest fortified city in the country and one of the most important in the Fertile Crescent. It maintained commercial ties with Babylon and Syria, and imported large quantities of tin for the bronze industry. In the Book of Joshua, Hazor is described as “the head of all those kingdoms” (Josh. 11:10). Though some scholars do not consider the Book of Joshua to be historically accurate,Killebrew, Ann E., (2005)Biblical Peoples and Ethnicity: An Archaeological Study of Egyptians, Canaanites, and Early Israel, 1300-1100 B.C.E. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibzan as the ninth of the Biblical judges, Judges of Israelites, Israel.
Ibzan or Ivtzan ( he, אִבְצָן ''’Īḇṣān''; grc, Ἀβαισσάν; la, Abesan, meaning "illustrious") appears in the Hebrew Bible The Hebrew Bible or Tanakh (;"Tanach" ''Random House Webster's Unabridged Dictionary''. Hebrew: ''Tān ... Biography Little is said of Ibzan apart from this: Many scholars believe that the Bethlehem referred to in this passage is the Bethlehem of Galilee, Bethlehem in the territory of the Tribe of Zebulun, in Galilee (Joshua 19:15), rather than the more famous Bethlehem in the Tribe of Judah.[...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jephthah
Jephthah (pronounced ; he, יִפְתָּח, ''Yīftāḥ''), appears in the Book of Judges as a judge who presided over Israel for a period of six years (). According to Judges, he lived in Gilead. His father's name is also given as Gilead, and, as his mother is described as a prostitute, this may indicate that his father might have been any of the men of that area. Jephthah led the Israelites in battle against Ammon and, in exchange for defeating the Ammonites, made a vow to sacrifice whatever would come out of the door of his house first. When his daughter was the first to come out of the house, he immediately regretted the vow, which bound him to sacrifice his daughter to God. Jephthah carried out his vow. Traditionally, Jephthah ranks among the major judges because of the length of the biblical narrative referring to him, but his story also shares features with those of the minor judges, such as his short tenure—only six years—in office. Story The story of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jair
In the Biblical Book of Judges, Jair or Yair ( he, יָאִיר ''Yā’īr'', "he enlightens") was a man from Gilead of the Tribe of Manasseh, east of the River Jordan, who judged Israel for 22 years, after the death of Tola, who had ruled of 23 years. His inheritance was in Gilead through the line of Machir, the son of Manasseh. Yair was the son of Segub, the son of Hezron through the daughter of Machir ( 1 Chronicles 2). According to Judges 10:3–5, Yair had thirty sons, who rode thirty ass colts, and controlled 30 cities in Gilead which came to be known as Havoth-Yair (Judges 10:4; cf. 23 towns in 1 Chronicles 2:22). The word ''chawwoth'' ('tent encampments') occurs only in this context (''Numbers'' 32:41; ''Deuteronomy'' 3:14; ''Judges'' 10:4). Yair died and was buried in Camon (or Kamon). W. Ewing suggests that Kamon probably corresponds to Kamun taken by the Seleucid king Antiochus III, on his march from Pella to Gephrun (Polybius Book V.70:12). After his death ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tola (biblical Figure)
According to the Bible, Tola () was one of the Judges of Israel. His career is summarised in Judges 10:1-2. He judged Israel for 23 years after Abimelech died. He lived at Shamir in Mount Ephraim, where he was also buried. His name means "Crimson worm" or "scarlet stuff." ''International Standard Bible Encyclopedia'' The son of Puah and the grandson of from the , he had the same name as one of the sons of |
Gideon
Gideon (; ) also named Jerubbaal and Jerubbesheth, was a military leader, judge and prophet whose calling and victory over the Midianites are recounted in of the Book of Judges in the Hebrew Bible. Gideon was the son of Joash, from the Abiezrite clan in the tribe of Manasseh and lived in Ephra (Ophrah). As a leader of the Israelites, he won a decisive victory over a Midianite army despite a vast numerical disadvantage, leading a troop of 300 "valiant" men. Archaeologists in southern Israel have found a 3,100-year-old fragment of a jug with five letters written in ink that appear to represent the name Jerubbaal, or Yeruba'al. Names The nineteenth-century Strong's Concordance derives the name "Jerubbaal" from "Baal will contend", in accordance with the folk etymology, given in . According to biblical scholar Lester Grabbe (2007), " udges6.32 gives a nonsensical etymology of his name; it means something like 'Let Baal be great. Likewise, where Strong gave the meaning " hew ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deborah
According to the Book of Judges, Deborah ( he, דְּבוֹרָה, ''Dəḇōrā'', "bee") was a prophetess of the God of the Israelites, the fourth Judge of pre-monarchic Israel and the only female judge mentioned in the Bible. Many scholars contend that the phrase, "a woman of Lappidot", as translated from biblical Hebrew in Judges 4:4 denotes her marital status as the wife of Lappidot.Van Wijk-Bos, Johanna WH. ''The End of the Beginning: Joshua and Judges''. Wm. B. Eerdmans Publishing, 2019. Alternatively, "lappid" translates as "torch" or "lightning", therefore the phrase, "woman of Lappidot" could be referencing Deborah as a "fiery woman." Deborah told Barak, an Israelite general from Kedesh in Naphtali, that God commanded him to lead an attack against the forces of Jabin king of Canaan and his military commander Sisera (Judges 4:6–7); the entire narrative is recounted in chapter 4. Judges chapter 5 gives the same story in poetic form. This passage, often called ''T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shamgar
Shamgar, son of Anath ( he, ''Šamgar''), is the name of one or possibly two individuals named in the Book of Judges. The name occurs twice: #at the first mention, Shamgar is identified as a man who repelled Philistine incursions into Israelite regions, and slaughtered 600 of the invaders with an ox goad ( Judges 3:31); #the other mention is within the Song of Deborah, where Shamgar is described as having been one of the prior rulers, in whose days roads were abandoned, with travelers taking winding paths, and village life collapsing ( Judges 5:6). Unlike the descriptions of Biblical Judges, the first reference to Shamgar has no introduction, conclusion, or reference to the length of reign,'' Peake's Commentary on the Bible'' and it is not said that he judged Israel. The subsequent text follows on directly from the previous narrative. In several ancient manuscripts this reference to Shamgar occurs after the accounts of Samson rather than immediately after the account of Ehud, i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ehud
Ehud ben‑Gera ( he, אֵהוּד בֶּן־גֵּרָא, Tiberian ''ʾĒhūḏ ben‑Gērāʾ'') is described in the biblical Book of Judges chapter 3 as a judge who was sent by God to deliver the Israelites from Moabite domination. He is described as being left-handed and a member of the Tribe of Benjamin. Biblical narrative According to , Ehud was sent by the Israelites to the Moabite King Eglon on the pretext of delivering the Israelites' annual tribute. He made a double-edged shortsword about a cubit (eighteen inches) long, useful for a stabbing thrust. Being left-handed, he could conceal the sword on his right thigh, where it was not expected. Left handedness is significant because the left side of the body is often associated with deception or darkness, it is a tactical advantage in war against the majority who are often right-handed, and is symbolic for being outside of the culturally accepted social norm of leadership in ancient Israel. Once they met, Ehud told Eg ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Othniel
Othniel (; he, עָתְנִיאֵל בֶּן קְנַז, ''ʿOṯnīʾēl ben Qenaz'') was the first of the biblical judges. The etymology of his name is uncertain, but may mean "God/He is my strength" or "God has helped me". Family The Hebrew Bible refers to Othniel as "Othniel the son of Kenaz, the brother of Caleb". The expression is inconclusive in Hebrew, and has been taken to mean either that Othniel himself was the brother of Caleb, or that Othniel's father Kenaz was the brother of Caleb. The Talmud argues that Othniel was Caleb's brother. When Caleb promises the hand of his daughter Achsah to whoever conquers the land of Debir, it is Othniel who rises to the challenge, thus becoming Caleb's son-in-law. Campaign as a Judge The historical reality of events described in the Book of Judges is the subject of ongoing dispute among scholars, who vary in their opinions about how much of the book is historical. As to the story of Othniel in particular, biblical scholar Marc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Midian
Midian (; he, מִדְיָן ''Mīḏyān'' ; ar, مَدْيَن, Madyan; grc-gre, Μαδιάμ, ''Madiam'') is a geographical place mentioned in the Hebrew Bible and Quran. William G. Dever states that biblical Midian was in the "northwest Arabian Peninsula, on the east shore of the Gulf of Aqaba on the Red Sea", an area which he notes was "never extensively settled until the 8th–7th century B.C." According to the Book of Genesis, the Midianites were the descendants of Midian, who was a son of Abraham and his wife Keturah: "Abraham took a wife, and her name was Keturah. And she bare him Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah" (Genesis 25:1–2, King James Version). Neither Midian's nor the Midianites' existence are attested in antiquity outside of Biblical sources. Land or tribal league? Some scholars have suggested that the name "Midian" does not refer to geographic places or to a specific tribe, but to a confederation or "league" of tribes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
