|
Shamgar
Shamgar, son of Anath ( he, ''Šamgar''), is the name of one or possibly two individuals named in the Book of Judges. The name occurs twice: #at the first mention, Shamgar is identified as a man who repelled Philistine incursions into Israelite regions, and slaughtered 600 of the invaders with an ox goad (Judges 3:31); #the other mention is within the Song of Deborah, where Shamgar is described as having been one of the prior rulers, in whose days roads were abandoned, with travelers taking winding paths, and village life collapsing (Judges 5:6). Unlike the descriptions of Biblical Judges, the first reference to Shamgar has no introduction, conclusion, or reference to the length of reign,''Peake's Commentary on the Bible'' and it is not said that he judged Israel. The subsequent text follows on directly from the previous narrative. In several ancient manuscripts this reference to Shamgar occurs after the accounts of Samson rather than immediately after the account of Ehud, in a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anat
Anat (, ), Anatu, classically Anath (; uga, 𐎓𐎐𐎚 ''ʿnt''; he, עֲנָת ''ʿĂnāṯ''; ; el, Αναθ, translit=Anath; Egyptian: '' ꜥntjt'') was a goddess associated with warfare and hunting, best known from the Ugaritic texts. Most researchers assume that she originated in the Amorite culture of Bronze Age upper Mesopotamia, and that the goddess Ḫanat, attested in the texts from Mari and worshiped in a city sharing her name located in Suhum, should be considered her forerunner. In Ugarit, Anat was one of the main goddesses, and regularly received offerings, as attested in texts written both in the local Ugaritic language and in Hurrian. She also frequently appears in myths, including the ''Baal Cycle'' and the ''Epic of Aqhat''. In the former, she is portrayed as a staunch ally of the weather god Baal, who assists him in his struggle for kingship, helps him with obtaining the permission to obtain a dwelling of his own, and finally mourns and avenges his d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anath
Anat (, ), Anatu, classically Anath (; uga, 𐎓𐎐𐎚 ''ʿnt''; he, עֲנָת ''ʿĂnāṯ''; ; el, Αναθ, translit=Anath; Egyptian: '' ꜥntjt'') was a goddess associated with warfare and hunting, best known from the Ugaritic texts. Most researchers assume that she originated in the Amorite culture of Bronze Age upper Mesopotamia, and that the goddess Ḫanat, attested in the texts from Mari and worshiped in a city sharing her name located in Suhum, should be considered her forerunner. In Ugarit, Anat was one of the main goddesses, and regularly received offerings, as attested in texts written both in the local Ugaritic language and in Hurrian. She also frequently appears in myths, including the ''Baal Cycle'' and the '' Epic of Aqhat''. In the former, she is portrayed as a staunch ally of the weather god Baal, who assists him in his struggle for kingship, helps him with obtaining the permission to obtain a dwelling of his own, and finally mourns and avenges his ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Biblical Judges
The biblical judges ''šōp̄êṭ''/''shofet'', pl. ''šōp̄əṭîm''/''shoftim'') are described in the Hebrew Bible, and mostly in the Book of Judges, as people who served roles as military leaders in times of crisis, in the period before an Israelite monarchy was established. Role A cyclical pattern is regularly recounted in the Book of Judges to show the need for the various judges: apostasy of the Israelite people, hardship brought on as punishment from God, crying out to the Lord for rescue. The story of the judges seems to describe successive individuals, each from a different tribe of Israel, described as chosen by God to rescue the people from their enemies and establish justice. While ''judge'' is a literalistic translation of the Hebrew term used in the Masoretic text, the position as described is more one of unelected non-hereditary leadership than that of legal pronouncement. However, Cyrus H. Gordon argued that they may have come from among the hereditary lea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ehud
Ehud ben‑Gera ( he, אֵהוּד בֶּן־גֵּרָא, Tiberian ''ʾĒhūḏ ben‑Gērāʾ'') is described in the biblical Book of Judges chapter 3 as a judge who was sent by God to deliver the Israelites from Moabite domination. He is described as being left-handed and a member of the Tribe of Benjamin. Biblical narrative According to , Ehud was sent by the Israelites to the Moabite King Eglon on the pretext of delivering the Israelites' annual tribute. He made a double-edged shortsword about a cubit (eighteen inches) long, useful for a stabbing thrust. Being left-handed, he could conceal the sword on his right thigh, where it was not expected. Left handedness is significant because the left side of the body is often associated with deception or darkness, it is a tactical advantage in war against the majority who are often right-handed, and is symbolic for being outside of the culturally accepted social norm of leadership in ancient Israel. Once they met, Ehud told Eglon ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Song Of Deborah
According to the Book of Judges, Deborah ( he, דְּבוֹרָה, ''Dəḇōrā'', " bee") was a prophetess of the God of the Israelites, the fourth Judge of pre-monarchic Israel and the only female judge mentioned in the Bible. Many scholars contend that the phrase, "a woman of Lappidot", as translated from biblical Hebrew in Judges 4:4 denotes her marital status as the wife of Lappidot.Van Wijk-Bos, Johanna WH. ''The End of the Beginning: Joshua and Judges''. Wm. B. Eerdmans Publishing, 2019. Alternatively, "lappid" translates as "torch" or "lightning", therefore the phrase, "woman of Lappidot" could be referencing Deborah as a "fiery woman." Deborah told Barak, an Israelite general from Kedesh in Naphtali, that God commanded him to lead an attack against the forces of Jabin king of Canaan and his military commander Sisera (Judges 4:6–7); the entire narrative is recounted in chapter 4. Judges chapter 5 gives the same story in poetic form. This passage, often called ''Th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deborah
According to the Book of Judges, Deborah ( he, דְּבוֹרָה, ''Dəḇōrā'', " bee") was a prophetess of the God of the Israelites, the fourth Judge of pre-monarchic Israel and the only female judge mentioned in the Bible. Many scholars contend that the phrase, "a woman of Lappidot", as translated from biblical Hebrew in Judges 4:4 denotes her marital status as the wife of Lappidot.Van Wijk-Bos, Johanna WH. ''The End of the Beginning: Joshua and Judges''. Wm. B. Eerdmans Publishing, 2019. Alternatively, "lappid" translates as "torch" or "lightning", therefore the phrase, "woman of Lappidot" could be referencing Deborah as a "fiery woman." Deborah told Barak, an Israelite general from Kedesh in Naphtali, that God commanded him to lead an attack against the forces of Jabin king of Canaan and his military commander Sisera (Judges 4:6–7); the entire narrative is recounted in chapter 4. Judges chapter 5 gives the same story in poetic form. This passage, often called ''Th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shammah
Shammah is a name mentioned several times in the Hebrew Bible. In the Book of Samuel, Shammah ( he, שַׁמָּה) was the son of Agee, a Hararite (2 Samuel 23:11) or Harodite (23:25), and one of King David's three legendary " mighty men". His greatest deed was the defeat of a troop of Philistines. After the Israelites fled from the troop of Philistines, Shammah stood alone and defeated them himself. He is credited with having single-handedly defeated these Philistine soldiers at a lentil patch. It is also possible Shammah is mentioned in Judges as Shamgar, who defeated 600 men of the Philistines with an ox goad. This may have been the same battle of the lentil field mentioned in the Book of Samuel, though this event was textually placed several generations before the version in Samuel. There are other people named Shammah in the Bible who are mentioned only in passing. * A son of Reuel the son of Esau, an Edomite tribal leader. *Shammah or Shimeah, the third son of Jesse and b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gershom
According to the Bible, Gershom ( ''Gēršōm'', "a sojourner there"; la, Gersam) was the primogeniture, firstborn son of Moses and Zipporah. The name means "a stranger there" in Hebrew, ( ''ger sham''), which the text argues was a reference to Moses' flight from Egypt. biblical criticism, Biblical scholars regard the name as being essentially the same as ''Gershon''Cheyne and Black, ''Encyclopedia Biblica'' and in the Books of Chronicles, Book of Chronicles the progenitor of one of the principal Levite clans is sometimes identified as Gershom, sometimes as Gershon. The firstborn son of Moses by Zipporah; born in Midian. Moses’ father-in-law Jethro came to Moses in the wilderness, bringing with him Moses’ wife Zipporah and their two sons, Gershom and Eliezer. The priestly service of Gershom's descendant Jonathan on behalf of the Danites was illegal, because, although he was a Levite, he was not of Aaron's family. The passage in Book of Exodus, Exodus concerning Zipporah at ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Judges
The Book of Judges (, ') is the seventh book of the Hebrew Bible and the Christian Old Testament. In the narrative of the Hebrew Bible, it covers the time between the conquest described in the Book of Joshua and the establishment of a kingdom in the Books of Samuel, during which biblical judges served as temporary leaders. The stories follow a consistent pattern: the people are unfaithful to Yahweh; he therefore delivers them into the hands of their enemies; the people repent and entreat Yahweh for mercy, which he sends in the form of a leader or champion (a "judge"; see ''shophet''); the judge delivers the Israelites from oppression and they prosper, but soon they fall again into unfaithfulness and the cycle is repeated. Scholars consider many of the stories in Judges to be the oldest in the Deuteronomistic history, with their major redaction dated to the 8th century BCE and with materials such as the Deborah#The Song of Deborah, Song of Deborah dating from much earlier. Conte ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samson
Samson (; , '' he, Šīmšōn, label= none'', "man of the sun") was the last of the judges of the ancient Israelites mentioned in the Book of Judges (chapters 13 to 16) and one of the last leaders who "judged" Israel before the institution of the monarchy. He is sometimes considered as an Israelite version of the popular Near Eastern folk hero also embodied by the Sumerian Enkidu and the Greek Heracles. The biblical account states that Samson was a Nazirite, and that he was given immense strength to aid him against his enemies and allow him to perform superhuman feats, including slaying a lion with his bare hands and massacring an entire army of Philistines using only the jawbone of a donkey. However, if Samson's long hair were cut, then his Nazirite vow would be violated and he would lose his strength. Samson is betrayed by his lover Delilah, who, sent by the Philistines officials to entice him, orders a servant to cut his hair while he is sleeping and turns him over to hi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ox Goad
The goad is a traditional farming implement, used to spur or guide livestock, usually oxen, which are pulling a plough or a cart; used also to round up cattle. It is a type of long stick with a pointed end, also known as the cattle prod. The word is from Middle English ''gode'', from Old English ''gād''. In Sophocles's ''Oedipus Rex'', Oedipus's father Laius tried to kill his son with a goad when they accidentally met at a crossroads. Religious significance Goads in various guises are used as iconographic devices and may be seen in the 'elephant goad' or 'ankusha' (Sanskrit) in the hand of Ganesha, for example. According to the biblical passage Judges 3:31, Shamgar son of Anath killed six hundred Philistines with an ox goad. Tischler and McHenry (2006: p. 251) in discussing the biblical account of 'goad' hold: In the early days, before Israel had its own metal industries, farmers had to rely on the Philistines to sharpen their goads, as well as other metal tools, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Carchemish
Carchemish ( Turkish: ''Karkamış''; or ), also spelled Karkemish ( hit, ; Hieroglyphic Luwian: , /; Akkadian: ; Egyptian: ; Hebrew: ) was an important ancient capital in the northern part of the region of Syria. At times during its history the city was independent, but it was also part of the Mitanni, Hittite and Neo-Assyrian Empires. Today it is on the frontier between Turkey and Syria. It was the location of an important battle, about 605 BC, between the Babylonians and Egyptians, mentioned in the Bible (Jer. 46:2). Modern neighbouring cities are Karkamış in Turkey and Jarabulus in Syria (also Djerablus, Jerablus, Jarablos, Jarâblos); the original form of the modern toponym seems to have been Djerabis or Jerabis, likely derived from Europos, the ancient name of the Hellenistic-Roman settlement. Geography of the site Carchemish is now an extensive set of ruins (90 hectares, of which 55 lie in Turkey and 35 in Syria), located on the West bank of Euphrates Riv ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
