Ehud
Ehud ben‑Gera ( he, אֵהוּד בֶּן־גֵּרָא, Tiberian ''ʾĒhūḏ ben‑Gērāʾ'') is described in the biblical Book of Judges chapter 3 as a judge who was sent by God to deliver the Israelites from Moabite domination. He is described as being left-handed and a member of the Tribe of Benjamin. Biblical narrative According to , Ehud was sent by the Israelites to the Moabite King Eglon on the pretext of delivering the Israelites' annual tribute. He made a double-edged shortsword about a cubit (eighteen inches) long, useful for a stabbing thrust. Being left-handed, he could conceal the sword on his right thigh, where it was not expected. Left handedness is significant because the left side of the body is often associated with deception or darkness, it is a tactical advantage in war against the majority who are often right-handed, and is symbolic for being outside of the culturally accepted social norm of leadership in ancient Israel. Once they met, Ehud told Eglon ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Judges 3
Judges 3 is the third chapter of the Book of Judges in the Old Testament or the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel,Gilad, ElonWho Really Wrote the Biblical Books of Kings and the Prophets? ''Haaretz'', June 25, 2015. Summary: The paean to King Josiah and exalted descriptions of the ancient Israelite empires beg the thought that he and his scribes lie behind the Deuteronomistic History. but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the activities of the first three judges, Othniel, Ehud, and Shamgar, belonging to a section comprising Judges 3:1 to 5:31. Text This chapter was originally written in the Hebrew language. It is divided into 31 verses. Textual witnesses Some early manuscripts containing the tex ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Eglon (king)
According to the Book of Judges, Eglon ( ''‘Eglon'') was a king of Moab who oppressed Israel. No archaeological evidence has been discovered to prove his existence, though some possible candidates for his palace exist. Biblical narrative He was the head of the confederacy of Moab, Ammon and Amalek in their assault on Israel. Eglon reigned over the Israelites for 18 years. One day, Ehud, who was left handed, came presenting a customary tribute and tricked Eglon and stabbed him with his sword, but when Ehud attempted to draw the sword back out, the obese king's excess fat prevented its retrieval. His servants, believing he was relieving himself, left him be. In the aftermath of his death, the Moabites were routed and the Israelites enjoyed eighty years of peace. Rabbis in the Talmudic tradition claimed that Ruth was Eglon's daughter. According to this tradition, Eglon was rewarded for rising out of respect when Ehud mentioned the Israelite God by having King David as a descen ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Othniel
Othniel (; he, עָתְנִיאֵל בֶּן קְנַז, ''ʿOṯnīʾēl ben Qenaz'') was the first of the biblical judges. The etymology of his name is uncertain, but may mean "God/He is my strength" or "God has helped me". Family The Hebrew Bible refers to Othniel as "Othniel the son of Kenaz, the brother of Caleb". The expression is inconclusive in Hebrew, and has been taken to mean either that Othniel himself was the brother of Caleb, or that Othniel's father Kenaz was the brother of Caleb. The Talmud argues that Othniel was Caleb's brother. When Caleb promises the hand of his daughter Achsah to whoever conquers the land of Debir, it is Othniel who rises to the challenge, thus becoming Caleb's son-in-law. Campaign as a Judge The historical reality of events described in the Book of Judges is the subject of ongoing dispute among scholars, who vary in their opinions about how much of the book is historical. As to the story of Othniel in particular, biblical scholar Marc ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Book Of Judges
The Book of Judges (, ') is the seventh book of the Hebrew Bible and the Christian Old Testament. In the narrative of the Hebrew Bible, it covers the time between the conquest described in the Book of Joshua and the establishment of a kingdom in the Books of Samuel, during which biblical judges served as temporary leaders. The stories follow a consistent pattern: the people are unfaithful to Yahweh; he therefore delivers them into the hands of their enemies; the people repent and entreat Yahweh for mercy, which he sends in the form of a leader or champion (a "judge"; see ''shophet''); the judge delivers the Israelites from oppression and they prosper, but soon they fall again into unfaithfulness and the cycle is repeated. Scholars consider many of the stories in Judges to be the oldest in the Deuteronomistic history, with their major redaction dated to the 8th century BCE and with materials such as the Deborah#The Song of Deborah, Song of Deborah dating from much earlier. Conte ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Shamgar
Shamgar, son of Anath ( he, ''Šamgar''), is the name of one or possibly two individuals named in the Book of Judges. The name occurs twice: #at the first mention, Shamgar is identified as a man who repelled Philistine incursions into Israelite regions, and slaughtered 600 of the invaders with an ox goad (Judges 3:31); #the other mention is within the Song of Deborah, where Shamgar is described as having been one of the prior rulers, in whose days roads were abandoned, with travelers taking winding paths, and village life collapsing (Judges 5:6). Unlike the descriptions of Biblical Judges, the first reference to Shamgar has no introduction, conclusion, or reference to the length of reign,''Peake's Commentary on the Bible'' and it is not said that he judged Israel. The subsequent text follows on directly from the previous narrative. In several ancient manuscripts this reference to Shamgar occurs after the accounts of Samson rather than immediately after the account of Ehud, in a ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Biblical Judges
The biblical judges ''šōp̄êṭ''/''shofet'', pl. ''šōp̄əṭîm''/''shoftim'') are described in the Hebrew Bible, and mostly in the Book of Judges, as people who served roles as military leaders in times of crisis, in the period before an Israelite monarchy was established. Role A cyclical pattern is regularly recounted in the Book of Judges to show the need for the various judges: apostasy of the Israelite people, hardship brought on as punishment from God, crying out to the Lord for rescue. The story of the judges seems to describe successive individuals, each from a different tribe of Israel, described as chosen by God to rescue the people from their enemies and establish justice. While ''judge'' is a literalistic translation of the Hebrew term used in the Masoretic text, the position as described is more one of unelected non-hereditary leadership than that of legal pronouncement. However, Cyrus H. Gordon argued that they may have come from among the hereditary lea ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Tribe Of Benjamin
According to the Torah, the Tribe of Benjamin () was one of the Twelve Tribes of Israel. The tribe was descended from Benjamin, the youngest son of the patriarch Jacob (later given the name Israel) and his wife Rachel. In the Samaritan Pentateuch the name appears as ''Binyamīm'' (). The Tribe of Benjamin, located to the north of Judah but to the south of the Kingdom of Israel, is significant in biblical narratives as a source of various Israelite leaders, including the first Israelite king, Saul, as well as earlier tribal leaders in the period of the Judges. In the period of the judges, they feature in an episode in which a civil war results in their near-extinction as a tribe. After the brief period of the united kingdom of Israel, Benjamin became part of the southern Kingdom of Judah following the split into two kingdoms. After the destruction of the northern kingdom, Benjamin was fully absorbed into the southern kingdom. After the destruction of Judah by the Babylonians in ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Moab
Moab ''Mōáb''; Assyrian: 𒈬𒀪𒁀𒀀𒀀 ''Mu'abâ'', 𒈠𒀪𒁀𒀀𒀀 ''Ma'bâ'', 𒈠𒀪𒀊 ''Ma'ab''; Egyptian: 𓈗𓇋𓃀𓅱𓈉 ''Mū'ībū'', name=, group= () is the name of an ancient Levantine kingdom whose territory is today located in the modern state of Jordan. The land is mountainous and lies alongside much of the eastern shore of the Dead Sea. The existence of the Kingdom of Moab is attested to by numerous archaeological findings, most notably the Mesha Stele, which describes the Moabite victory over an unnamed son of King Omri of Israel, an episode also noted in 2 Kings . The Moabite capital was Dibon. According to the Hebrew Bible, Moab was often in conflict with its Israelite neighbours to the west. Etymology The etymology of the word Moab is uncertain. The earliest gloss is found in the Koine Greek Septuagint () which explains the name, in obvious allusion to the account of Moab's parentage, as ἐκ τοῦ πατρός μου ("from my ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Young's Literal Translation
Young's Literal Translation (YLT) is a translation of the Bible into English, published in 1862. The translation was made by Robert Young, compiler of ''Young's Analytical Concordance to the Bible'' and ''Concise Critical Comments on the New Testament''. Young used the Textus Receptus (TR) and the Masoretic Text (MT) as the basis for his translation. He wrote in the preface to the first edition, "It has been no part of the Translator's plan to attempt to form a New Hebrew or Greek Text—he has therefore somewhat rigidly adhered to the received ones." Young produced a "Revised Version" of his translation in 1887, but he stuck with the Received Text. He wrote in the preface to the Revised Edition, "The Greek Text followed is that generally recognized as the 'Received Text,' not because it is thought perfect, but because the department of Translation is quite distinct from that of textual criticism, and few are qualified for both. If the original text be altered by a translator, (ex ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Seraiah
Seraiah or Sraya (שְׂרָיָה "Soldier/Prince/Princess of/is the LORD", Standard Hebrew ''Səraya'', Tiberian Hebrew ''Śərāyā'') is the name of several people mentioned in the Hebrew Bible, and a name with other non-biblical uses. Biblical characters One of David's scribes or secretaries See 2 Samuel . High Priest Contemporary of Zedekiah. He was later carried captive by Nebuchadnezzar to Babylon, and there put to death (2 Kings ) Patrilineal Ancestry As per 1 Chronicles chapter 5 Seraiah the son of Tanhumeth (), one of the officials who survived the defeat and exile of Judea, a Netophathite (2 Kings ). The father of Joab Also son of Kenaz (1 Chronicles ). It is unlikely that this Joab is the son of Tsruiah, King David's sister, because the Seraiah mentioned in the Book of Chronicles was the brother of Othniel, the nephew of Caleb, who lived centuries earlier. , . The grandfather of Jehu Also father of Joshibiah and son of Asiel (). One of those who returne ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ephraim
Ephraim (; he, ''ʾEp̄rayīm'', in pausa: ''ʾEp̄rāyīm'') was, according to the Book of Genesis, the second son of Joseph ben Jacob and Asenath. Asenath was an Ancient Egyptian woman whom Pharaoh gave to Joseph as wife, and the daughter of Potipherah, a priest of ʾĀwen. Ephraim was born in Egypt before the arrival of the Israelites from Canaan. The Book of Numbers lists three sons of Ephraim: Shuthelah, Beker, and Tahan. However, 1 Chronicles 7 lists eight sons, including Ezer and Elead, who were killed in an attempt to steal cattle from the locals. After their deaths he had another son, Beriah. He was the ancestor of Joshua, son of Nun ben Elishama, the leader of the Israelite tribes in the conquest of Canaan. According to the biblical narrative, Jeroboam, who became the first king of the Northern Kingdom of Israel, was also from the house of Ephraim. Biblical criticism The Book of Genesis related the name "Ephraim" to the Hebrew root פָּרָה (pārā), ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ford Madox Brown
Ford Madox Brown (16 April 1821 – 6 October 1893) was a British painter of moral and historical subjects, notable for his distinctively graphic and often William Hogarth, Hogarthian version of the Pre-Raphaelite style. Arguably, his most notable painting was ''Work (painting), Work'' (1852–1865). Brown spent the latter years of his life painting the twelve works known as ''The Manchester Murals'', depicting History of Manchester, Mancunian history, for Manchester Town Hall. Early life Brown was the grandson of the medical theorist John Brown (physician, born 1735), John Brown, founder of the Brunonian system of medicine. His great-grandfather was a Scottish labourer. His father Ford Brown served as a purser in the Royal Navy, including a period serving under Sir Isaac Coffin, 1st Baronet, Sir Isaac Coffin and a period on HMS Arethusa (1781), HMS ''Arethusa''. He left the Navy after the end of the Napoleonic Wars. In 1818, Ford Brown married Caroline Madox, of an ol ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |