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Jephthah
Jephthah (pronounced ; he, יִפְתָּח, ''Yīftāḥ''), appears in the Book of Judges as a judge who presided over Israel for a period of six years (). According to Judges, he lived in Gilead. His father's name is also given as Gilead, and, as his mother is described as a prostitute, this may indicate that his father might have been any of the men of that area. Jephthah led the Israelites in battle against Ammon and, in exchange for defeating the Ammonites, made a vow to sacrifice whatever would come out of the door of his house first. When his daughter was the first to come out of the house, he immediately regretted the vow, which bound him to sacrifice his daughter to God. Jephthah carried out his vow. Traditionally, Jephthah ranks among the major judges because of the length of the biblical narrative referring to him, but his story also shares features with those of the minor judges, such as his short tenure—only six years—in office. Story The story of Je ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judges 11
Judges 11 is the eleventh chapter of the Book of Judges in the Old Testament or the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel,Gilad, ElonWho Really Wrote the Biblical Books of Kings and the Prophets? ''Haaretz'', June 25, 2015. Summary: The paean to King Josiah and exalted descriptions of the ancient Israelite empires beg the thought that he and his scribes lie behind the Deuteronomistic History. but modern scholars view it as part of the Deuteronomistic History, which spans in the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the activities of judge Jephthah. belonging to a section comprising Judges 6:1 to 16:31. Text This chapter was originally written in the Hebrew language. It is divided into 40 verses. Textual witnesses Some early manuscripts containing the text of this chapter in Hebr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jephthah's Daughter
Jephthah's daughter, sometimes later referred to as Seila or as Iphis, is a figure in the Hebrew Bible, whose story is recounted in Judges 11. The judge Jephthah had just won a battle over the Ammonites, and vowed that he would offer the first thing that came out of his house as a burnt offering to Yahweh. However, his only child, an unnamed daughter, came out to meet him dancing and playing a tambourine (v. 34). She encourages Jephthah to fulfill his vow (v. 36) but asks for two months to weep for her virginity (v. 38). After this period of time Jephthah fulfilled his vow and offered his daughter. The majority opinion among commentators is that Jephthah killed his daughter as an act of human sacrifice. There is, however, a minority opinion that Jephthah's daughter spent the rest of her life in seclusion. This is based on considerations such as weeping for her virginity would make no sense if she were about to die (although it would be sensible in light of the Biblical commandment ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judges 12
Judges 12 is the twelfth chapter of the Book of Judges in the Old Testament or the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel,Gilad, ElonWho Really Wrote the Biblical Books of Kings and the Prophets? ''Haaretz'', June 25, 2015. Summary: The paean to King Josiah and exalted descriptions of the ancient Israelite empires beg the thought that he and his scribes lie behind the Deuteronomistic History. but modern scholars view it as part of the Deuteronomistic History, which spans in the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the activities of judges Jephthah, Ibzan, Elon, and Abdon. belonging to a section comprising Judges 6:1 to 16:31. Text This chapter was originally written in the Hebrew language. It is divided into 15 verses. Textual witnesses Some early manuscripts containing the te ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Human Sacrifice
Human sacrifice is the act of killing one or more humans as part of a ritual, which is usually intended to please or appease gods, a human ruler, an authoritative/priestly figure or spirits of dead ancestors or as a retainer sacrifice, wherein a monarch's servants are killed in order for them to continue to serve their master in the next life. Closely related practices found in some tribal societies are cannibalism and headhunting. Human sacrifice was practiced in many human societies beginning in prehistoric times. By the Iron Age with the associated developments in religion (the Axial Age), human sacrifice was becoming less common throughout Africa, Europe, and Asia, and came to be looked down upon as barbaric during classical antiquity. In the Americas, however, human sacrifice continued to be practiced, by some, to varying degrees until the European colonization of the Americas. Today, human sacrifice has become extremely rare. Modern secular laws treat human sacrifices ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibzan
Ibzan or Ivtzan ( he, אִבְצָן ''’Īḇṣān''; grc, Ἀβαισσάν; la, Abesan, meaning "illustrious") appears in the Hebrew Bible as the ninth of the Judges of Israel. Biography Little is said of Ibzan apart from this: Many scholars believe that the Bethlehem referred to in this passage is the Bethlehem in the territory of the Tribe of Zebulun, in Galilee (Joshua 19:15), rather than the more famous Bethlehem in the Tribe of Judah. on Judges 12, accessed 8 November 2016 However, the ('''' 91a) asserts that Ibzan i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jair
In the Biblical Book of Judges, Jair or Yair ( he, יָאִיר ''Yā’īr'', "he enlightens") was a man from Gilead of the Tribe of Manasseh, east of the River Jordan, who judged Israel for 22 years, after the death of Tola, who had ruled of 23 years. His inheritance was in Gilead through the line of Machir, the son of Manasseh. Yair was the son of Segub, the son of Hezron through the daughter of Machir ( 1 Chronicles 2). According to Judges 10:3–5, Yair had thirty sons, who rode thirty ass colts, and controlled 30 cities in Gilead which came to be known as Havoth-Yair (Judges 10:4; cf. 23 towns in 1 Chronicles 2:22). The word ''chawwoth'' ('tent encampments') occurs only in this context (''Numbers'' 32:41; ''Deuteronomy'' 3:14; ''Judges'' 10:4). Yair died and was buried in Camon (or Kamon). W. Ewing suggests that Kamon probably corresponds to Kamun taken by the Seleucid king Antiochus III, on his march from Pella to Gephrun (Polybius Book V.70:12). After his death there ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Judges
The Book of Judges (, ') is the seventh book of the Hebrew Bible and the Christian Old Testament. In the narrative of the Hebrew Bible, it covers the time between the conquest described in the Book of Joshua and the establishment of a kingdom in the Books of Samuel, during which biblical judges served as temporary leaders. The stories follow a consistent pattern: the people are unfaithful to Yahweh; he therefore delivers them into the hands of their enemies; the people repent and entreat Yahweh for mercy, which he sends in the form of a leader or champion (a "judge"; see ''shophet''); the judge delivers the Israelites from oppression and they prosper, but soon they fall again into unfaithfulness and the cycle is repeated. Scholars consider many of the stories in Judges to be the oldest in the Deuteronomistic history, with their major redaction dated to the 8th century BCE and with materials such as the Deborah#The Song of Deborah, Song of Deborah dating from much earlier. Conte ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ammon (nation)
Ammon (Ammonite: 𐤏𐤌𐤍 ''ʻAmān''; he, עַמּוֹן ''ʻAmmōn''; ar, عمّون, ʻAmmūn) was an ancient Semitic-speaking nation occupying the east of the Jordan River, between the torrent valleys of Arnon and Jabbok, in present-day Jordan. The chief city of the country was ''Rabbah'' or ''Rabbat Ammon'', site of the modern city of Amman, Jordan's capital. Milcom and Molech are named in the Hebrew Bible as the gods of Ammon. The people of this kingdom are called "Children of Ammon" or "Ammonites". History The Ammonites occupied the northern Central Trans-Jordanian Plateau from the latter part of the second millennium BCE to at least the second century CE. Ammon maintained its independence from the Neo-Assyrian Empire (10th to 7th centuries BCE) by paying tribute to the Assyrian kings at a time when that Empire raided or conquered nearby kingdoms. The Kurkh Monolith lists the Ammonite king Baasha ben Ruhubi's army as fighting alongside Ahab of Israel and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ammon
Ammon (Ammonite: 𐤏𐤌𐤍 ''ʻAmān''; he, עַמּוֹן ''ʻAmmōn''; ar, عمّون, ʻAmmūn) was an ancient Semitic-speaking nation occupying the east of the Jordan River, between the torrent valleys of Arnon and Jabbok, in present-day Jordan. The chief city of the country was ''Rabbah'' or ''Rabbat Ammon'', site of the modern city of Amman, Jordan's capital. Milcom and Molech are named in the Hebrew Bible as the gods of Ammon. The people of this kingdom are called "Children of Ammon" or "Ammonites". History The Ammonites occupied the northern Central Trans-Jordanian Plateau from the latter part of the second millennium BCE to at least the second century CE. Ammon maintained its independence from the Neo-Assyrian Empire (10th to 7th centuries BCE) by paying tribute to the Assyrian kings at a time when that Empire raided or conquered nearby kingdoms. The Kurkh Monolith lists the Ammonite king Baasha ben Ruhubi's army as fighting alongside Ahab of Israel and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shibboleth
A shibboleth (; hbo, , šībbōleṯ) is any custom or tradition, usually a choice of phrasing or even a single word, that distinguishes one group of people from another. Shibboleths have been used throughout history in many societies as passwords, simple ways of self-identification, signaling loyalty and affinity, maintaining traditional segregation, or protecting from real or perceived threats. Origin The term originates from the Hebrew word (), which means the part of a plant containing grain, such as the head of a stalk of wheat or rye; or less commonly (but arguably more appropriately) "flood, torrent". The modern use derives from an account in the Hebrew Bible, in which pronunciation of this word was used to distinguish Ephraimites, whose dialect used a differently sounding first consonant. The difference concerns the Hebrew letter ''shin'', which is now pronounced as (as in '' shoe''). In the Book of Judges, chapter 12, after the inhabitants of Gilead under the comma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pseudo-Philo
Pseudo-Philo is the name commonly used for the unknown, anonymous author of ''Biblical Antiquities''. This text is also commonly known today under the Latin title ''Liber Antiquitatum Biblicarum'' (Book of Biblical Antiquities), a title that is not found on the Latin manuscripts of Pseudo-Philo's ''Biblical Antiquities''. Pseudo-Philo's ''Biblical Antiquities ''is preserved today in 18 complete and 3 fragmentary Latin manuscripts that date between the eleventh and fifteenth centuries CE. In addition, portions of Pseudo-Philo's ''Biblical Antiquities'' parallel material also found in the ''Chronicles of Jerahmeel'', a 14th-century Hebrew composition. The Latin text of Pseudo-Philo's ''Biblical Antiquities'' circulated in some Latin collections of writings by Philo of Alexandria. Scholars have long recognized the pseudonymous character of the text now known as the ''Biblical Antiquities''. Primary in this regard is a vastly differing approach to and use of the Jewish Scriptures than t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Binding Of Isaac
The Binding of Isaac ( he, , ), or simply "The Binding" (, ), is a story from Genesis 22 of the Hebrew Bible. In the biblical narrative, God tells Abraham to sacrifice his son, Isaac, on Moriah. As Abraham begins to comply, having bound Isaac to an altar, he is stopped by the Angel of the Lord; a ram appears and is slaughtered in Isaac's stead, as God commends Abraham's pious obedience. In addition to being addressed by modern scholarship, this biblical episode has been the focus of a great deal of commentary in traditional sources of Judaism, Christianity, and Islam. Biblical narrative According to the Hebrew Bible, God commands Abraham to offer his son Isaac as a sacrifice. After Isaac is bound to an altar, a messenger from God stops Abraham before the sacrifice finishes, saying "now I know you fear God". Abraham looks up and sees a ram and sacrifices it instead of Isaac. The passage states that the event occurred at "the mount of the " in "the land of Moriah". 2 Ch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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