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Shravana (hearing)
Shravana or ''Śravaṇa'' (Sanskrit: श्रवण) is derived from the root श्रवः (hearing or the ear), and means – 'the ear', 'the hypotenuse of a triangle', 'the act of hearing', 'study', 'fame', 'glory', 'that which is heard or revealed', 'wealth', 'flowing', 'oozing', In Hindu philosophy and rituals, the hearing of the secrets of the Upanishads from the Guru is called ''Shravana'' which secrets are meant to be reflected upon to gain intellectual conviction. One learns by hearing, it is the first stage of learning, the initiation when the traditional '' Vedic doctrines '' are passed on by the teachers. '' Shravana'' is the mental activity by which the texts are understood in order to know the Truth about Brahman. The Sruti is the seed of Vedantic knowledge sown by the Guru (teacher) in the mind of sisya ('disciple') who then tends that seed by his ''shravana'', '' manana '' and '' nididhyasana''. Yajnavalkya recommended to his wife, Maitreyi, the form ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanskrit
Sanskrit (; attributively , ; nominally , , ) is a classical language belonging to the Indo-Aryan branch of the Indo-European languages. It arose in South Asia after its predecessor languages had diffused there from the northwest in the late Bronze Age. Sanskrit is the sacred language of Hinduism, the language of classical Hindu philosophy, and of historical texts of Buddhism and Jainism. It was a link language in ancient and medieval South Asia, and upon transmission of Hindu and Buddhist culture to Southeast Asia, East Asia and Central Asia in the early medieval era, it became a language of religion and high culture, and of the political elites in some of these regions. As a result, Sanskrit had a lasting impact on the languages of South Asia, Southeast Asia and East Asia, especially in their formal and learned vocabularies. Sanskrit generally connotes several Old Indo-Aryan language varieties. The most archaic of these is the Vedic Sanskrit found in the Rig Veda, a colle ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maitreyi
Maitreyi ( sa, मैत्रेयी) ("Wise one") was an Indian philosopher who lived during the later Vedic period in ancient India. She is mentioned in the ''Brihadaranyaka Upanishad'' as one of two wives of the Vedic sage Yajnavalkya; she is estimated to have lived around the 8th century BCE. In the Hindu epic ''Mahabharata'' and the Gṛhyasūtras, however, Maitreyi is described as an Advaita philosopher who never married. In ancient Sanskrit literature, she is known as a ''brahmavadini'' (an expounder of the ''Veda''). Maitreyi appears in ancient Indian texts, such as in a dialogue where she explores the Hindu concept of Atman (soul or self) in a dialogue with Yajnavalkya in the ''Brihadaranyaka Upanishad''. According to this dialogue, love is driven by a person's soul, and Maitreyi discusses the nature of Atman and Brahman and their unity, the core of Advaita philosophy. This Maitreyi-Yajnavalkya dialogue is the topic of Sureshvara's '' varttika'', a commentary. M ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hindu Philosophical Concepts
Hindus (; ) are people who religiously adhere to Hinduism.Jeffery D. Long (2007), A Vision for Hinduism, IB Tauris, , pages 35–37 Historically, the term has also been used as a geographical, cultural, and later religious identifier for people living in the Indian subcontinent. The term ''"Hindu"'' traces back to Old Persian which derived these names from the Sanskrit name ''Sindhu'' (सिन्धु ), referring to the river Indus. The Greek cognates of the same terms are "''Indus''" (for the river) and "''India''" (for the land of the river). The term "''Hindu''" also implied a geographic, ethnic or cultural identifier for people living in the Indian subcontinent around or beyond the Sindhu (Indus) River. By the 16th century CE, the term began to refer to residents of the subcontinent who were not Turkic or Muslims. Hindoo is an archaic spelling variant, whose use today is considered derogatory. The historical development of Hindu self-identity within the local In ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vedanta
''Vedanta'' (; sa, वेदान्त, ), also ''Uttara Mīmāṃsā'', is one of the six (''āstika'') schools of Hindu philosophy. Literally meaning "end of the Vedas", Vedanta reflects ideas that emerged from, or were aligned with, the speculations and philosophies contained in the Upanishads, specifically, knowledge and liberation. Vedanta contains many sub-traditions, all of which are based on a common group of texts called the "Three Sources" ('' prasthānatrayī''): ''the Upanishads'', the ''Brahma Sutras'' and the '' Bhagavad Gita''. All Vedanta traditions contain extensive discussions on ontology, soteriology and epistemology, though there is much disagreement among the various schools. The main traditions of Vedanta are: ''Advaita'' (non-dualism), ''Bhedabheda'' (difference and non-difference), '' Suddhadvaita'' (pure non-dualism), ''Tattvavada ( Dvaita)'' (dualism), and ''Vishishtadvaita'' (qualified non-dualism). Modern developments in Vedanta include Neo-V ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sadananda (of Vedantasara)
Sadananda Yogendra Saraswati, the exponent of the Advaita Vedanta as taught by Adi Shankara and the renowned author of Vedantasara which is one of the best known ''Prakarana Granthas'' (text-books) of the philosophy of the Upanishads, was the son of Anantadeva, and probably lived in mid-15th century A.D. He is also reputed to have written - ''Vedantasiddhanta-sarasangraha'', ''Bhavaprakasa'' on Bhagavad Gita and ''Brahmasutra-tatpryaprakasa'' – which are works of equal repute and importance. Not much is known about the life of this ''acharya''. Hiriyanna states that Sadananda of Vedantasara is different from the Sadananda of ''Advaitbrahmansiddhi'' the text that was published by the Asiatic Society of Bengal. In his works Sadananda stresses the liberated being's freedom from bondage, detachment from the body, and constant goodness, although being beyond virtue. The liberated being after having lived out his prarabdha karma merges with Brahman In Hinduism, ''Brahman'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Panchadasi
Panchadasi or Panchadashi (Devanagari: पञ्चदशी IAST paṃcadaśī) is a simple yet comprehensive manual of Advaita Vedanta written in the fourteenth century CE (1386-1391) by Vidyaranya, previously known as Madhavacharya. Pancha (पञ्च) is five and dasi (दशी) is ten, are the total fifteen chapters divided into three quintets the three aspects of Brahman, Sat (सत्, Truth), Chit (चित्, Consciousness) and Ananda (आनंद, Bliss) aspects of Reality. It elaborates Advaita (non dual), Consciousness, Jiva, Maya, Prakriti (Prakṛti, Nature)Mahat(universal mind), Buddhi (Intellect), Ahamkara (Ego), Avidya (Ignorance), and ananda (Bliss). Dating Panchdasi was written during the later years of Vidyaranya's life around 1386 CE. About Vidyaranya Vidyaranya was born around 1300 CE in South India. Madhava Madhavacharya, Madhavamantri, Madhavamataya were the names which Vidyaranya was known before his turning into recluse. His father ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vidyaranya
Vidyaranya (IAST: Vidyāraṇya), usually identified with Mādhavācharya (not to be confused with Madhvacharya, Madhvāchārya (13th c.)), was Jagadguru of the Sringeri Sharada Peetham from ca. 1374-1380 until 1386 - according to tradition, after ordination at an old age, he took the name of ''Vidyaranya'', and became the ''Jagadguru'' of this Matha at Sringeri. Madhavacharya is known as the author of the ''Sarva-Darsana-Sangraha, Sarvadarśanasaṅgraha'', a compendium of different philosophical schools of Hindu philosophy and ''Panchadasi, Pañcadaśī'', an important text for Advaita Vedanta. According to tradition, Vidyaranya helped establish the Vijayanagara Empire sometime in 1336, and served as a mentor and guide to three generations of kings who ruled over it. The historical accuracy of this account is doubtful, and may have originated as late as 200 years after the events, as a "political foundation myth, an ideological attempt to represent the authority of the Vijay ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shabda
''Shabda'' ( sa, शब्द, ), is the Sanskrit word for "speech sound". In Sanskrit grammar, the term refers to an utterance in the sense of linguistic performance. History In classical Indian philosophy of language, the grammarian Katyayana stated that ''shabda'' ("speech") is eternal (''nitya''), as is ''artha'' "meaning", and that they share a mutual co-relation. According to Patanjali, the permanent aspect of ''shabda'' is ("meaning"), while ''dhvani'' ("sound, acoustics") is ephemeral to ''shabda''. Om, or Aum, a sacred syllable of Hinduism, Buddhism, Jainism and Sikhism, is considered to be the first resonating vibrational sound within an individual being. It also denotes the non-dualistic universe as a whole. In Buddhism, Om corresponds to the crown chakra and white light. Bhartrihari, on the other hand, held a ''shabda-advaita'' position, identifying ''shabda'' as indivisible, and unifying the notions of cognition and linguistic performance, which is ultimately i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Darśana
Hindu philosophy encompasses the philosophies, world views and teachings of Hinduism that emerged in Ancient India which include six systems ('' shad-darśana'') – Samkhya, Yoga, Nyaya, Vaisheshika, Mimamsa and Vedanta.Andrew Nicholson (2013), Unifying Hinduism: Philosophy and Identity in Indian Intellectual History, Columbia University Press, , pages 2–5 In Indian tradition, the word used for philosophy is Darshana (Viewpoint or perspective), from the Sanskrit root ('to see, to experience'). These are also called the Astika (theistic) philosophical traditions and are those that accept the Vedas as an authoritative, important source of knowledge. Ancient and medieval India was also the source of philosophies that share philosophical concepts but rejected the Vedas, and these have been called (heterodox or non-orthodox) Indian philosophies. Nāstika Indian philosophies include Buddhism, Jainism, Chārvāka, Ājīvika, and others.P Bilimoria (2000), Indian Philosophy (E ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sādhanā
''Sādhanā'' (; ; ) is an ego-transcending spiritual practice. It includes a variety of disciplines in Hindu, Buddhist and Jain traditions that are followed in order to achieve various spiritual or ritual objectives. Sadhana is done for attaining detachment from worldly things, which can be a goal of a Sadhu. Karma yoga, Bhakti yoga and Gnyan yoga can also be described as Sadhana, in that constant efforts to achieve maximum level of perfection in all streams in day-to-day life can be described as Sadhana. ''Sādhanā'' can also refer to a tantric liturgy or liturgical manual, that is, the instructions to carry out a certain practice. Definitions The historian N. Bhattacharyya provides a working definition of the benefits of sādhanā as follows: B. K. S. Iyengar (1993: p. 22), in his English translation of and commentary to the ''Yoga Sutras of Patanjali'', defines sādhanā in relation to abhyāsa and kriyā: Paths The term sādhanā means "methodical dis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yajnavalkya
Yajnavalkya or Yagyavalkya ( sa, याज्ञवल्क्य, IAST:) is a Hindu Vedic sage featuring in the Brihadaranyaka Upanishad (c. 700 BCE) and ''Tattiriya Upanishad''., Quote: "Yajnavalkya, a Vedic sage, taught..."Ben-Ami Scharfstein (1998), ''A comparative history of world philosophy: from the Upanishads to Kant'', Albany: State University of New York Press, pp. 9-11 Yajnavalkya proposes and debates metaphysical questions about the nature of existence, consciousness and impermanence, and expounds the epistemic doctrine of neti neti ("not this, not this") to discover the universal Self and Ātman. Texts attributed to him include the '' Yajnavalkya Smriti'', ''Yoga Yajnavalkya'' and some texts of the Vedanta school. He is also mentioned in the ''Mahabharata'' as well as various Puranas, Brahmanas and Aranyakas. Highlights Staal notes that though the name Yajnavalkya is derived from ''yajna'', which connotes ritual, Yajnavalkya is referred to as "a thinker, not a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hindu Philosophy
Hindu philosophy encompasses the philosophies, world views and teachings of Hinduism that emerged in Ancient India which include six systems ('' shad-darśana'') – Samkhya, Yoga, Nyaya, Vaisheshika, Mimamsa and Vedanta.Andrew Nicholson (2013), Unifying Hinduism: Philosophy and Identity in Indian Intellectual History, Columbia University Press, , pages 2–5 In Indian tradition, the word used for philosophy is Darshana (Viewpoint or perspective), from the Sanskrit root ('to see, to experience'). These are also called the Astika (theistic) philosophical traditions and are those that accept the Vedas as an authoritative, important source of knowledge. Ancient and medieval India was also the source of philosophies that share philosophical concepts but rejected the Vedas, and these have been called (heterodox or non-orthodox) Indian philosophies. Nāstika Indian philosophies include Buddhism, Jainism, Chārvāka, Ājīvika, and others.P Bilimoria (2000), Indian Philosophy (E ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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