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Psalm 96
Psalm 96 is the 96th psalm of the Book of Psalms, a hymn. The first verse of the psalm calls to praise in singing, in English in the King James Version: "O sing a new song unto the Lord". Similar to Psalm 98 ("Cantate Domino") and Psalm 149, the psalm calls to praise God in music and dance, because he has chosen his people and helped them to victory. It is one of the royal psalms praising God as the King of His people. In the slightly different numbering system used by the Greek Septuagint and the Latin Vulgate, this psalm is Psalm 95. The psalm forms a regular part of Jewish, Catholic, Lutheran, and Anglican liturgies. The Latin conclusion, "Laetentur caeli", is used during the Christmas night liturgy. The psalm or verses of it have been paraphrased to hymns, and it has often been set to music, notably by Handel in his '' Chandos Anthems'', by Mendelssohn who quoted from it in a movement of his choral symphony ''Lobgesang'', and Zoltán Gárdonyi as part of three motets. Inc ...
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Royal Psalms
Hermann Gunkel categorized ten psalms by their subject matter of kingship as royal psalms. Specifically, the royal psalms deal with the spiritual role of kings in the worship of Yahweh. Aside from that single qualification, there is nothing else which specifically links the ten psalms. Each of the psalms make explicit references to their subject, the king. However, it has been posited that other psalms, which do not mention the king directly, may have been written for royalty (e.g. Psalm 22). Old Testament scholar Brevard Childs has raised the possibility that the royal psalms are strategically scattered throughout the psalter. According to Childs, these psalms are often paired with other psalms that give the royal psalms an eschatological and messianic sense. Gunkel's royal psalms * Psalm 2 * Psalm 18 * Psalm 20 * Psalm 21 * Psalm 45 * Psalm 72 * Psalm 101 * Psalm 110 * Psalm 132 * Psalm 144 Psalm 144 is the 144th psalm of the Book of Psalms, part of the final Davidic collect ...
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Lobgesang
''Lobgesang'' (''Hymn of Praise''), Op. 52 ( MWV A 18), is an 11-movement "Symphony-Cantata on Words of the Holy Bible for Soloists, Choir and Orchestra" by Felix Mendelssohn. After the composer's death it was published as his Symphony No. 2 in B-flat major, a naming and a numbering that are not his. The required soloists are two sopranos and a tenor. The work lasts almost twice as long as any of Mendelssohn's purely instrumental symphonies. History It was composed in 1840, along with the less-known '' Festgesang "Gutenberg Cantata"'', to celebrate the 400th anniversary of the invention of Johannes Gutenberg's movable type printing system. In 1842 Mendelssohn had published his ''Scottish'' Symphony as "Symphony No. 3", however a "Symphony No. 2" had never been published during Mendelssohn's lifetime. Possibly the composer's intention was to spare this number for his earlier ''Italian'' Symphony, which he premiered in 1833, but afterwards withheld for a revision that was neve ...
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Mincha
Mincha ( he, מִנחַה, pronounced as ; sometimes spelled ''Minchah'' or ''Minḥa'') is the afternoon prayer service in Judaism. Etymology The name ''Mincha'', meaning "present", is derived from the meal offering that accompanied each sacrifice offered in the Temple (Beit HaMikdash). Origin The Hebrew noun ''minḥah'' () is used 211 times in the Masoretic Text of the Hebrew Bible, with the first uses referring to vegetable and animal offerings brought by Cain and Abel to God. Most other uses refer to a gift offering, made of grain, which could be offered at any time in the day. However, occasionally the Bible uses "mincha" to specifically refer to the afternoon Temple sacrifice. Rabbis in the Talmud debate whether the daily prayers have their origin in the behavior of the biblical Patriarchs, or in the Temple sacrifices. According to the first opinion, the Mincha prayer was originated by Isaac, who "went out to converse in the field", (according to this view) with God. A ...
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Shacharit
''Shacharit'' ( he, שַחֲרִית ''šaḥăriṯ''), or ''Shacharis'' in Ashkenazi Hebrew, is the morning ''tefillah'' (prayer) of Judaism, one of the three daily prayers. Different traditions identify different primary components of ''Shacharit''. Essentially all agree that '' pesukei dezimra'', the Shema Yisrael and its blessings, and the '' Amidah'' are major sections. Some identify the preliminary blessings and readings, as a first, distinct section. Others say that Tachanun is a separate section, as well as the concluding blessings. On certain days, there are additional prayers and services added to shacharit, including Mussaf and a Torah reading. Etymology ''Shacharit'' comes from the Hebrew root (''shaħar''), meaning dawn. Origin According to tradition, ''Shacharit'' was identified as a time of prayer by Abraham, as states, "Abraham arose early in the morning," which traditionally is the first ''Shacharit''. However, Abraham's prayer did not become a sta ...
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Midrash Tehillim
Midrash Tehillim (Hebrew: מדרש תהלים), also known as Midrash Shocher Tov or the Midrash to Psalms, is an aggadic midrash to the Psalms. It has been known since the 11th century, when it was quoted by Nathan of Rome, by R. Isaac ben Judah ibn Ghayyat, and by Rashi, who quoted it in his commentary on I Samuel 17:49, and on many other passages. Names The midrash is also known as "Aggadat Tehillim" or "Haggadat Tehillim". Beginning in the 12th century, it was also called "Shocher Tov", because it begins with the verse Proverbs 11:27, "שחר טוב יבקש רצון ודרש רעה תבואנו". In addition, the Hebrew acronym for "Shocher Tov" (ש"ט) has been mistakenly expanded as "Shem Tov" or "Shem Tob", and the midrash referred to by that name. Editions The true midrash covers only Psalms 1–118, and this is all that is found either in the manuscripts or in the first edition. In the second edition, a supplement was added covering (with the exception of two psa ...
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Babylonian Captivity
The Babylonian captivity or Babylonian exile is the period in Jewish history during which a large number of Judeans from the ancient Kingdom of Judah were captives in Babylon, the capital city of the Neo-Babylonian Empire, following their defeat in the Jewish–Babylonian War and the destruction of Solomon's Temple in Jerusalem. The event is described in the Hebrew Bible, and its historicity is supported by archaeological and extra-biblical evidence. After the Battle of Carchemish in 605 BCE, the Babylonian king Nebuchadnezzar II besieged Jerusalem, which resulted in tribute being paid by the Judean king Jehoiakim. In the fourth year of Nebuchadnezzar II's reign, Jehoiakim refused to pay further tribute, which led to another siege of the city in Nebuchadnezzar II's seventh year (598/597 BCE) that culminated in the death of Jehoiakim and the exile to Babylonia of his successor Jeconiah, his court, and many others; Jeconiah's successor Zedekiah and others were exiled when Nebuch ...
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Alexander Kirkpatrick
Alexander Francis Kirkpatrick (25 June 1849 – 22 January 1940) was Regius Professor of Hebrew at Cambridge University (1882–1903) and the third Master of Selwyn College, Cambridge (1898–1907). Life Kirkpatrick was born at Lewes, East Sussex, only son (with three daughters) of Rev. Francis Kirkpatrick, and was educated at Haileybury and Trinity College, Cambridge. He also served as Canon of Ely (1882–1903), Dean of Ely (1906 -1936), Examining Chaplain to the Bishop of Winchester (1895–1903) and General Editor for Old Testament and Apocrypha of the Cambridge Bible for Schools and Colleges (1892–1929), to which he contributed the commentaries on 1 and 2 Samuel and the Psalms. In his introduction to the book of Psalms, he observed that "they repeat the whispers of the Spirit of God, they reflect the very light of the Eternal Wisdom". In 1884, Kirkpatrick married Julia Mary (1858-1943), daughter of Rev. J. Pemberton Bartlett, rector of Exbury Exbury is a villag ...
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Temple In Jerusalem
The Temple in Jerusalem, or alternatively the Holy Temple (; , ), refers to the two now-destroyed religious structures that served as the central places of worship for Israelites and Jews on the modern-day Temple Mount in the Old City of Jerusalem. According to the Hebrew Bible, the Solomon's Temple, First Temple was built in the 10th century BCE, during the reign of Solomon over the Kingdom of Israel (united monarchy), United Kingdom of Israel. It stood until , when it was destroyed during the Siege of Jerusalem (587 BC), Babylonian siege of Jerusalem. Almost a century later, the First Temple was replaced by the Second Temple, which was built after the Neo-Babylonian Empire was conquered by the Achaemenid Empire, Achaemenid Persian Empire. While the Second Temple stood for a longer period of time than the First Temple, it was likewise destroyed during the Siege of Jerusalem (70 CE), Roman siege of Jerusalem in 70 CE. Projects to build the hypothetical "Third Temple" have not co ...
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Psalms Of Asaph
The Psalms of Asaph are the twelve psalms numbered as 50 and 73–83 in the Masoretic Text, and as 49 and 72–82 in the Septuagint. They are located in the Book of Psalms in the Hebrew Bible (which is also called the Old Testament). Scholars have determined that a psalm's attribution to Asaph can mean a variety of things. It could mean that the psalms were a part of a collection from the Asaphites, a name commonly used to identify temple singers. Another possibility is that the psalms were performed in the style or tradition of the guild bearing Asaph's name. Asaph is said to either be the author or the transcriber of these psalms. He may not have said these psalms but transcribed the words of David. No specific time period is known to be associated with these Psalms, but the record of destruction noted in Psalm 74 may indicate that these Psalms came from the post-exilic period. Identity of Asaph In the Hebrew Bible, three men have the name of Asaph ( ''’Āsāp̄''). Asaph is i ...
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Songs Of Thanksgiving (pesukei Dezimra)
The Songs of thanksgiving are a series of Jewish prayers that are recited during pesukei dezimra. Origin During the temple service during the days of the temple, a series of thanksgiving prayers were recited. These have since become incorporated into daily prayer. Placement in service While Nusach Ashkenaz recites Hodu Barukh she'amar, Sephardi custom recites it beforehand. Some explain that the Ashkenazic practice is based the current world being called the ''World of Yezirah'', a world that is not repaired, and therefore one that does not receive light from itself, whereas the Sephardic practice is to recite these prayers are recited before Barukh She'amar because the prayers receive '' tikkun'' from ''assiah'', as they follow Kaddish. Others explain that Nusach Ashkenaz recites the after Barukh She'amar because Barukh She'amar serves as an opening to the praises of G-d, whereas the Sephardic practice recites it after because Hodu is from Chronicals (rather than Psalms) and Ba ...
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Ark Of The Covenant
The Ark of the Covenant,; Ge'ez: also known as the Ark of the Testimony or the Ark of God, is an alleged artifact believed to be the most sacred relic of the Israelites, which is described as a wooden chest, covered in pure gold, with an elaborately designed lid called the mercy seat. According to the Book of Exodus, the Ark contained the two stone tablets of the Ten Commandments. According to the New Testament Book of Hebrews, it also contained Aaron's rod and a pot of manna. The biblical account relates that approximately one year after the Israelites' exodus from Egypt, the Ark was created according to the pattern given to Moses by God when the Israelites were encamped at the foot of Mount Sinai. Thereafter, the gold-plated acacia chest was carried by its staves by the Levites approximately 2,000 cubits (approximately ) in advance of the people when on the march. God spoke with Moses "from between the two cherubim" on the Ark's cover. Biblical account Construction ...
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David
David (; , "beloved one") (traditional spelling), , ''Dāwūd''; grc-koi, Δαυΐδ, Dauíd; la, Davidus, David; gez , ዳዊት, ''Dawit''; xcl, Դաւիթ, ''Dawitʿ''; cu, Давíдъ, ''Davidŭ''; possibly meaning "beloved one". was, according to the Hebrew Bible, the third king of the United Kingdom of Israel. In the Books of Samuel, he is described as a young shepherd and harpist who gains fame by slaying Goliath, a champion of the Philistines, in southern Canaan. David becomes a favourite of Saul, the first king of Israel; he also forges a notably close friendship with Jonathan, a son of Saul. However, under the paranoia that David is seeking to usurp the throne, Saul attempts to kill David, forcing the latter to go into hiding and effectively operate as a fugitive for several years. After Saul and Jonathan are both killed in battle against the Philistines, a 30-year-old David is anointed king over all of Israel and Judah. Following his rise to power, David ...
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