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Lakshmi Tantra
The Lakshmi Tantra is one of the Pāñcarātra texts that is dedicated to the goddess Lakshmi and Narayana (Vishnu) in Hinduism. It forms a part of the Agamas. The Lakshmi Tantra is devoted to the worship of the goddess Lakshmi (the shakti of Vishnu-Narayana), although it also glorifies all women in general. Date The text was composed sometime between the ninth and twelfth centuries. Contents The Lakshmi Tantra deals mainly with Pāñcarātra philosophy and cosmogony, as well as the mantra sastra. The ritualistic side of worship is not emphasised. The iconography for Lakshmi-Narayana and Vishnu’s Vyūhas is discussed. Temple architecture and temple worship are totally omitted. The text also ignores public festivals, death rites, and expiatory rights. Some speculate that this silence indicates that the Lakshmi Tantra concerns itself only with the individual worshipper, who desires to be released from the miseries of worldly existence. The text may also be categorised as Vai ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pañcaratra
''Pancharatra'' (IAST: ''Pāñcarātra'') was a religious movement in Hinduism that originated in late 3rd-century BCE around the ideas of Narayana and the various avatars of Vishnu as their central deities.Pancharatra: religious movement Encyclopaedia Britannica The movement later merged with the ancient Bhagavata tradition and contributed to the development of . The Pancharatra movement created numerous literary treatises in Sanskrit called the ''Pancharatra Samhitas'', and these have been influential Agamic texts within the theistic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shiva
Shiva (; sa, शिव, lit=The Auspicious One, Śiva ), also known as Mahadeva (; ɐɦaːd̪eːʋɐ, or Hara, is one of the principal deities of Hinduism. He is the Supreme Being in Shaivism, one of the major traditions within Hinduism. Shiva is known as "The Destroyer" within the Trimurti, the Hindu trinity which also includes Brahma and Vishnu. In the Shaivite tradition, Shiva is the Supreme Lord who creates, protects and transforms the universe. In the goddess-oriented Shakta tradition, the Supreme Goddess ( Devi) is regarded as the energy and creative power (Shakti) and the equal complementary partner of Shiva. Shiva is one of the five equivalent deities in Panchayatana puja of the Smarta tradition of Hinduism. Shiva has many aspects, benevolent as well as fearsome. In benevolent aspects, he is depicted as an omniscient Yogi who lives an ascetic life on Mount Kailash as well as a householder with his wife Parvati and his three children, Ganesha, Kartikeya and A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Avatar
Avatar (, ; ), is a concept within Hinduism that in Sanskrit literally means "descent". It signifies the material appearance or incarnation of a powerful deity, goddess or spirit on Earth. The relative verb to "alight, to make one's appearance" is sometimes used to refer to any guru or revered human being. The word ''avatar'' does not appear in the Vedic literature; however, it appears in developed forms in post-Vedic literature, and as a noun particularly in the Puranic literature after the 6th century CE. Despite that, the concept of an avatar is compatible with the content of the Vedic literature like the Upanishads as it is symbolic imagery of the Saguna Brahman concept in the philosophy of Hinduism. The ''Rigveda'' describes Indra as endowed with a mysterious power of assuming any form at will. The ''Bhagavad Gita'' expounds the doctrine of Avatara but with terms other than ''avatar''. Theologically, the term is most often associated with the Hindu god Vishnu, though th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhagavad Gita
The Bhagavad Gita (; sa, श्रीमद्भगवद्गीता, lit=The Song by God, translit=śrīmadbhagavadgītā;), often referred to as the Gita (), is a 700- verse Hindu scripture that is part of the epic ''Mahabharata'' (chapters 23–40 of book 6 of the Mahabharata called the Bhishma Parva), dated to the second half of the first millennium BCE and is typical of the Hindu synthesis. It is considered to be one of the holy scriptures for Hinduism. The Gita is set in a narrative framework of a dialogue between Pandava prince Arjuna and his guide and charioteer Krishna. At the start of the dharma yuddha (or the "righteous war") between the Pandavas and the Kauravas, Arjuna is preoccupied by a moral and emotional dilemma and despairs about the violence and death the war will cause in the battle against his kin. Wondering if he should renounce the war, he seeks Krishna's counsel, whose answers and discourse constitute the Gita. Krishna counsels Arjuna to "fu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahayana
''Mahāyāna'' (; "Great Vehicle") is a term for a broad group of Buddhist traditions, texts, philosophies, and practices. Mahāyāna Buddhism developed in India (c. 1st century BCE onwards) and is considered one of the three main existing branches of Buddhism (the other being ''Theravāda'' and Vajrayana).Harvey (2013), p. 189. Mahāyāna accepts the main scriptures and teachings of early Buddhism but also recognizes various doctrines and texts that are not accepted by Theravada Buddhism as original. These include the Mahāyāna Sūtras and their emphasis on the ''bodhisattva'' path and ''Prajñāpāramitā''. ''Vajrayāna'' or Mantra traditions are a subset of Mahāyāna, which make use of numerous tantric methods considered to be faster and more powerful at achieving Buddhahood by Vajrayānists. "Mahāyāna" also refers to the path of the bodhisattva striving to become a fully awakened Buddha (''samyaksaṃbuddha'') for the benefit of all sentient beings, and is thus als ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abhinavagupta
Abhinavagupta (c. 950 – 1016 Common Era, CE) was a Indian philosophy, philosopher, Mysticism, mystic and Aesthetics, aesthetician from Kashmir. He was also considered an influential Music of India, musician, Indian poetry, poet, Theatre in India, dramatist, exegesis, exegete, Theology, theologian, and Indian logic, logicianRe-accessing Abhinavagupta, Navjivan Rastogi, page 4 – a polymathic personality who exercised strong influences on Indian culture. Abhinavagupta was born in a Kayastha family of scholars and mystics who whose ancestors were immigrated from Ujjain by the great king of Kashmira, Lalitaditya Muktapida. He studied all the schools of philosophy and art of his time under the guidance of as many as fifteen (or more) teachers and gurus. In his long life he completed over 35 works, the largest and most famous of which is ''Tantraloka, Tantrāloka'', an encyclopedic treatise on all the philosophical and practical aspects of Kaula (Hinduism), Kaula and Trika (know ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kashmir Shaivism
Kashmir Shaivism or Trika Shaivism, is a nondualist tradition of Shaiva-Shakta Tantra which originated sometime after 850 CE. Since this tradition originated in Kashmir it is often called "Kashmiri Shaivism". It later went on to become a pan-Indian movement termed "Trika" (lit. The Trinity) by its great exegete, Abhinavagupta, and particularly flourished in Odisha and Maharashtra.Wallis, Christopher; Tantra Illuminated, chapter II, The History of Śaiva Tantra Defining features of the Trika tradition are its idealistic and monistic ''Pratyabhijna'' ("Recognition") philosophical system, propounded by Utpaladeva (c. 925–975 CE) and Abhinavagupta (c. 975–1025 CE), and the centrality of the three goddesses Parā, Parāparā, and Aparā. While Trika draws from numerous Shaiva texts, such as the Shaiva Agamas and the Shaiva and Shakta Tantras, its major scriptural authorities are the ''Mālinīvijayottara Tantra'', the ''Siddhayogeśvarīmata'' and the ''Anāmaka-tantra.'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pratyabhijna
Pratyabhijñā or Pratyabhigyā ( sa, प्रत्यभिज्ञा, pratyabhijñā, re-cognition) is an idealistic, monistic, and theistic school of philosophy in Kashmir Shaivism which originated in the ninth century CE. The term ''Trika'' was used by Abhinavagupta to represent the whole of Kashmir Shaivism, or to designate the Pratyabhijñā system. The name of the system is derived from its most famous work, ''Īśvara-pratyabhijñā-kārikā'' by Utpaladeva. Etymologically, ''pratyabhijñā'' is formed from ''prati-'' ("re-") + ''abhi-'' ("closely") + *''jñā'' ("to know"), so the meaning is "direct knowledge of one's self," "recognition." The central thesis of this philosophy is that everything is absolute consciousness, termed ''Śiva'', and it is possible to "re-cognise" this fundamental reality and be freed from limitations, identified with Śiva and immersed in bliss. Thus, the slave (''paśu'': the human condition) shakes off the fetters (''pā ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vishishtadvaita
Vishishtadvaita (IAST '; sa, विशिष्टाद्वैत) is one of the most popular schools of the Vedanta school of Hindu philosophy. Vedanta literally means the in depth meaning ''of the Vedas.'' ''Vishisht Advaita'' (literally "Advaita means non- Duality") is a non-dualistic school of Vedanta philosophy. It is non-dualism of the qualified whole, in which Brahman alone is seen as the Supreme Reality, but is characterized by multiplicity. It can be described as qualified monism or qualified non-dualism or attributive monism. It is a school of Vedanta philosophy which believes in all diversity subsuming to an underlying unity. Ramanuja, the 11–12th century philosopher and the main proponent of Vishishtadvaita philosophy contends that the Prasthanatrayi ("The three courses"), namely the Upanishads, the Bhagavad Gita, and the Brahma Sutras are to be interpreted in a way that shows this unity in diversity, for any other way would violate their consistency. Vedanta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sri Yantra Blueorange
Shri (; , ) is a Sanskrit term denoting resplendence, wealth and prosperity, primarily used as an honorific. The word is widely used in South and Southeast Asian languages such as Marathi, Malay (including Indonesian and Malaysian), Javanese, Balinese, Sinhala, Thai, Tamil, Telugu, Hindi, Nepali, Malayalam, Kannada, Sanskrit, Pali, Khmer, and also among Philippine languages. It is usually transliterated as ''Sri'', ''Sree'', ''Shri'', Shiri, Shree, ''Si'', or ''Seri'' based on the local convention for transliteration. The term is used in Indian subcontinent and Southeast Asia as a polite form of address equivalent to the English "Mr." in written and spoken language, but also as a title of veneration for deities or as honorific title for local rulers. Shri is also another name for Lakshmi, the Hindu goddess of wealth, while a ''yantra'' or a mystical diagram popularly used to worship her is called Shri Yantra. Etymology Monier-Williams Dictionary gives the meaning of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vindhyavasini
Yogamaya (), also venerated as Vindhyavasini, Mahamaya, and Ekanamsha, is a Hindu goddess. In Vaishnava tradition, she is accorded the epithet Narayani, and serves as the personification of Vishnu's powers of illusion. The deity is regarded as the benevolent aspect of the goddess Durga in the Bhagavata Purana. She is regarded by Shaktas to be a form of Adi Shakti. In Hindu literature, she is born in a Yadava family, as the daughter of Nanda and Yashoda. Etymology Yogamaya refers to “the internal potency of Bhagavan, that arranges and enhances all his pastimes” in the Bhagavad Gita. The goddess Vindhyavasini gets her name from the Vindhya Range, literally meaning, "she who resides in Vindhya". Legend At the time of the birth of Krishna as the eighth child of Devaki and Vasudeva, Yogamaya had been born at the same time at the house of Nanda and Yashoda, as instructed by Vishnu. Vasudeva replaced Krishna with this daughter of Yashoda. When Kamsa tried to kill this infant ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Caturvyūha
''Caturvyūha'' or ''Chatur-vyūha'' (), is an ancient Indian religious concept initially focusing on the four earthly emanations (Vyūhas) of the Supreme deity Nārāyaṇa, and later Vishnu. The first of these emanations is the hero-god Vāsudeva, with the other emanations being his kinsmen presented as extensions of Vāsudeva himself. From around the 1st century CE, this "Vyuha doctrine" (''Vyūhavāda'') developed out of the earlier ''Vīravāda'' cult of the Vrishni heroes, in which the five heroes Saṃkarṣaṇa, Vāsudeva, Pradyumna, Samba and Aniruddha had remained mostly human in character. Still later, around the 4th century CE, it evolved into the ''Avatāravāda'' system of incarnations of Vishnu, in which Vishnu was the primordial being and the Vrishni heroes had become his avatars. Concept and evolution The four earthly emanations, or ''" Vyuhas"'', are identified as Samkarshana (Balarama-Samkarshana, son of Vasudeva by Devaki), Vāsudeva krishna (son of Vasudev ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
