|
Kshamavani
Kshamavani ( sa, Kṣamāvaṇī) or "Forgiveness Day" is a day of forgiving and seeking forgiveness for the followers of Jainism. Digambaras celebrate it on the first day of ''Ashvin Krishna'' month of the lunar-based Jain calendar. Śvētāmbaras celebrate it on Samvatsari, the last day of the annual Paryushana festival. which coincides with the Chaturthi, 4th day of Shukla Paksha in the holy month of Bhadra. "Micchami Dukkadam" is the common phrase when asking for forgiveness. It is a Prakrit phrase meaning "May all the evil that has been done be fruitless". Observance On this sacred day, every member of the Jain community approaches everyone, irrespective of religion, and begs for forgiveness for all their faults or mistakes, committed either knowingly or unknowingly. Thus relieved of the heavy burden hanging over their head of the sins of yesteryears, they start life afresh, living in peaceful co-existence with others. Indeed, this day is not merely a traditional ritual, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kshamavaani
Kshamavani ( sa, Kṣamāvaṇī) or "Forgiveness Day" is a day of forgiving and seeking forgiveness for the followers of Jainism. Digambaras celebrate it on the first day of ''Ashvin Krishna'' month of the lunar-based Jain calendar. Śvētāmbaras celebrate it on Samvatsari, the last day of the annual Paryushana festival. which coincides with the Chaturthi, 4th day of Shukla Paksha in the holy month of Bhadra. "Micchami Dukkadam" is the common phrase when asking for forgiveness. It is a Prakrit phrase meaning "May all the evil that has been done be fruitless". Observance On this sacred day, every member of the Jain community approaches everyone, irrespective of religion, and begs for forgiveness for all their faults or mistakes, committed either knowingly or unknowingly. Thus relieved of the heavy burden hanging over their head of the sins of yesteryears, they start life afresh, living in peaceful co-existence with others. Indeed, this day is not merely a traditional ritual, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paryushan
Das Lakshana'' or ''Paryushana is the most important annual holy event for Jains and is usually celebrated in August or September in Hindi calendar (indian calendar) Bhadrapad Month's Shukla Paksha. Jains increase their level of spiritual intensity often using fasting and prayer/meditation to help. The five main vows are emphasized during this time. There are no set rules, and followers are encouraged to practice according to their ability and desires. Normally, ''Digambaras'' refer it as ''Das Lakshana Dharma'' while ''Śvētāmbaras'' refer to it as ''Paryushana'' ("abiding" or "coming together"). The duration of ''Paryushana'' is for 8 days for ''Śvētāmbara'' Jains and 10 days for Jains belonging to the ''Digambara'' sect. The festival ends with the celebration of Samvatsari or ''Kshamavani'' (forgiveness day). Meaning ''Paryushana'' means "abiding and coming together". It is a time when the Jains take on vows of study and fasting. Observances The ''Digambara'' Ja ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paryushana
Das Lakshana'' or ''Paryushana is the most important annual holy event for Jains and is usually celebrated in August or September in Hindi calendar (indian calendar) Bhadrapad Month's Shukla Paksha. Jains increase their level of spiritual intensity often using fasting and prayer/meditation to help. The five main vows are emphasized during this time. There are no set rules, and followers are encouraged to practice according to their ability and desires. Normally, ''Digambaras'' refer it as ''Das Lakshana Dharma'' while ''Śvētāmbaras'' refer to it as ''Paryushana'' ("abiding" or "coming together"). The duration of ''Paryushana'' is for 8 days for ''Śvētāmbara'' Jains and 10 days for Jains belonging to the ''Digambara'' sect. The festival ends with the celebration of Samvatsari or ''Kshamavani'' (forgiveness day). Meaning ''Paryushana'' means "abiding and coming together". It is a time when the Jains take on vows of study and fasting. Observances The ''Digambara'' Ja ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samvatsari
''Saṃvatsari'' ( sa, संवत्सरी) (lit. Annual Day or fig. Forgiveness Day) is the last day of ''Paryushana'' Shwetambar sect of Jainism. It falls on Shukla Panchami each year in the Jain calendar month of Bhadrapada, somewhere between the middle of August and September in the Gregorian calendar. On this day, Jains forgive and seek forgiveness for their mistakes committed knowingly or unknowingly from all the living beings. A yearly, elaborate penitential retreat called "''samvatsari pratikramana''" is performed on this day. After the ''pratikramana'', Jains seek forgiveness from all the creatures of the world, including friends and relatives by uttering the phrase — ''Micchami Dukkadam'' or its variants like "Khamau Sa", "Uttam Kshama" or "Khamat Khamna". Etymology Samvatsari is derived Sanskrit language. ''Samvatsara'' refers to a "year" in Vedic literature such as the ''Rigveda'' and other ancient texts. Thus, Samvatsari literally refers to a day that c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Micchami Dukkadam
, also written as ''michchha mi dukkadam'', is an ancient Indian Prakrit language phrase, found in historic Jain texts. Its Sanskrit equivalent is "Mithya me duskrtam" and both literally mean "may all the evil that has been done be in vain". It is used widely in Jainism for the ''Pratikramana'' ritual every nine days and also on the last day of Paryushana called Samvatsari in the Svetambara tradition, and Kshamavani in the Digambara tradition. The phrase is alternatively interpreted and said to mean, "May all my improper actions be inconsequential" or "I ask pardon of all living beings, may all of them pardon me, may I have friendship with all beings and enmity with none". As a matter of ritual, Jains greet their friends and relatives on this last day with ''Micchāmi Dukkaḍaṃ'', seeking their forgiveness. The phrase is also used in Jain monastic practice on a more periodic basis as a part of a monk's or nun's confessional and repentance mantra during the ''pratikramana'' (fo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chaturthi
Chaturthi () refers to the fourth day of a lunar fortnight in the Hindu calendar. Festivals * Karak Chaturthi (''Karvā Chauth''): It is celebrated on ''Chaturthī'' of Krishna Paksha (waning lunar phase) of Kārtika Month as per the ''Purnimanta'' calendar. During this vrata, Parvati and Shiva are worshipped, along with Kartikeya and Ganesha. The day is also known as ''Vakratunda Sankashti Chaturthi''. * Bahula Chaturthi (''Bol Chauth''): This Vrat is observed on ''Chaturthi'' of ''Krishna Paksha'' of Bhadrapada month as per ''Purnimanta'' calendar. The festival is characterized by worshiping Dhenu/Gau Mata (holy cows) & their calves and decorating them. The day is also known as ''Heramba Ganpati Sankashti Chaturthi''. * Sankashti Chaturthi is the ''Chaturthi'' (4th day) of the ''Krishna'' ''Paksha'' (waning lunar phase) after Purnima (full moon). If this Chaturthi falls on a ''Mangalvara'' (Tuesday) it is called ''Angarki Chaturthi''. On this day, the devotees observe stric ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Forgiveness
Forgiveness, in a psychological sense, is the intentional and voluntary process by which one who may initially feel victimized or wronged, goes through a change in feelings and attitude regarding a given offender, and overcomes the impact of the offense including negative emotions such as resentment and a desire for vengeance (however justified it might be). Theorists differ, however, in the extent to which they believe forgiveness also implies replacing the negative emotions with positive attitudes (i.e. an increased ability to tolerate the offender). In certain legal contexts, forgiveness is a term for absolving or giving up all claims on account of debt, loan, obligation, or other claims. On the psychological level, forgiveness is different from simple condoning (viewing an action as harmful, yet to be “forgiven” or overlooked for certain reasons of “charity”), excusing or pardoning (merely releasing the offender from responsibility for an action), or forgetting (at ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vira Nirvana Samvat
The ''Vira Nirvana Samvat'' (era) is a calendar era beginning on 7 October 527 BCE. It commemorates the Nirvana of Lord Mahaviraswami, the 24th Jain Tirthankara. This is the oldest system of chronological reckoning which is still used in India. History The earliest text to mention 527 BCE as the year of Lord Vardhaman Mahavira's Nirvana is Yati-Vrishabha's '' Tiloya-Pannatti'' (6th century CE). Subsequent works such as Jinasena's '' Harivamśa'' (783 CE) mention the Vira Nirvana era, and give the difference between it and the Shaka era (beginning in 78 CE) as 603 years, 5 months & 10 days. On 21st October 1974, the 2500th Nirvana Mahotsava was celebrated (according to the Indian National calendar) by the Jains throughout India and overseas. Usage The Jain year Vira Nirvana Samvat is obtained by adding 470 years to the Kartikadi Vikram samvat. For example, The Vira Nirvana Samvat 2544 started right after Diwali of 20 October 2017 on Vikram 2074, Kartika Krishna Amavasya ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ashvin
Ashvin or Ashwin or Ashwan (; bn, আশ্বিন; hi, आश्विन; or, ଆଶ୍ୱିନ; Malay/Indonesian: ''Aswin''; Thai: ''Asawin''), also known as Aswayuja, is the seventh month of the lunisolar Hindu calendar, the solar Tamil calendar, where it is known as Aipassi, and the solar Indian national calendar. It is the sixth month of the solar Bengali calendar and the seventh of the lunar Indian calendar of the Deccan Plateau. It falls in the season of ''Shôrot'' (Hindi ''Sharad''), or Autumn. In Vedic Jyotish, Ashwin begins with the Sun's enter into Virgo. It overlaps with September and October of the Gregorian calendar and is the month in which Diwali, the festival of lights, is celebrated according to the amanta tradition (Diwali falls in Kartika according to the purnimanta tradition). In lunar religious calendars, Ashwin begins on the new moon or the full moon around the time of the September equinox. Etymology Ashvini is the first star that appears in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pratikramana
''Pratikramana'' ( sa, प्रतिक्रमण; also spelled ''Pratikraman'') (lit. "introspection"), is a ritual during which Jains repent (''prayaschit'') for their sins and non-meritorious activities committed knowingly or inadvertently during their daily life through thought, speech or action. Pratikramana also refers to a combition of six ''avashyaks'' (essential rituals), being '' Samayik'' (state of total equanimity), ''Chauvisantho'' (honoring the 24 Tirthankars), ''Vandana'' – (offering salutations to ''sadhus'' (monks) and ''sadhvis'' (nuns)), ''Pratikramana'' (introspection and repentance), ''Kayotsarga'' (meditation of the soul) and ''Pratyakhyan'' (renunciation). Although frequency of repenting varies, devout Jains often practice Pratikraman at least twice a day. It is one of the 28 primary attributes (''mūla guņa'') of both Śvētāmbara and Digambara monks. Etymology ''Pratikramana'' is the combination of two words, ''Pra'' meaning "return" and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jainism
Jainism ( ), also known as Jain Dharma, is an Indian religions, Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of ''Dharma''), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third ''tirthankara'' Parshvanatha, whom historians date to the 9th century BCE, and the twenty-fourth ''tirthankara'' Mahāvīra, Mahavira, around 600 BCE. Jainism is considered to be an eternal ''dharma'' with the ''tirthankaras'' guiding every time cycle of the Jain cosmology, cosmology. The three main pillars of Jainism are ''Ahimsa in Jainism, ahiṃsā'' (non-violence), ''anekāntavāda'' (non-absolutism), and ''aparigraha'' (asceticism). Jain monks, after positioning themselves in the sublime state of soul consciousness, take five main vows: ''ahiṃsā'' (non-violence), ''satya'' (truth), ''Achourya, asteya'' (not stealing), ''b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Digambara
''Digambara'' (; "sky-clad") is one of the two major schools of Jainism, the other being ''Śvētāmbara'' (white-clad). The Sanskrit word ''Digambara'' means "sky-clad", referring to their traditional monastic practice of neither possessing nor wearing any clothes. Digambara and Śvētāmbara traditions have had historical differences ranging from their dress code, their temples and iconography, attitude towards female monastics, their legends, and the texts they consider as important. Digambara monks cherish the virtue of non-attachment and non-possession of any material goods. Monks carry a community-owned ''picchi'', which is a broom made of fallen peacock feathers for removing and thus saving the life of insects in their path or before they sit. The Digambara literature can be traced only to the first millennium, with its oldest surviving sacred text being the mid-second century ''Ṣaṭkhaṅḍāgama'' "Scripture in Six Parts" of Dharasena (the Moodabidri manuscripts) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
