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Digambara
''Digambara'' (; "sky-clad") is one of the two major schools of Jainism, the other being ''Śvētāmbara'' (white-clad). The Sanskrit word ''Digambara'' means "sky-clad", referring to their traditional monastic practice of neither possessing nor wearing any clothes. Digambara and Śvētāmbara traditions have had historical differences ranging from their dress code, their temples and iconography, attitude towards female monastics, their legends, and the texts they consider as important. Digambara monks cherish the virtue of non-attachment and non-possession of any material goods. Monks carry a community-owned ''picchi'', which is a broom made of fallen peacock feathers for removing and thus saving the life of insects in their path or before they sit. The Digambara literature can be traced only to the first millennium, with its oldest surviving sacred text being the mid-second century ''Ṣaṭkhaṅḍāgama'' "Scripture in Six Parts" of Dharasena (the Moodabidri manuscripts) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jain Schools And Branches
Jainism is an Indian religion which is traditionally believed to be propagated by twenty-four spiritual teachers known as ''tirthankara''. Broadly, Jainism is divided into two major schools of thought, Digambara and Svetambara. These are further divided into different sub-sects and traditions. While there are differences in practices, the core philosophy and main principles of each sect is the same. Schism Traditionally, the original doctrine of Jainism was contained in scriptures called Purva. There were fourteen Purva. These are believed to have originated from Rishabhanatha, the first ''tirthankara''. There was a twelve-year famine around fourth century BCE. At that time, Chandragupta Maurya was the ruler of Magadha and Bhadrabahu was the head of Jain community. Bhadrabahu went south to Karnataka with his adherents and Sthulabhadra, another Jain leader remained behind. During this time the knowledge of the doctrine was getting lost. A council was formed at Pataliputra whe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Śvētāmbara
The Śvētāmbara (; ''śvētapaṭa''; also spelled ''Shwethambara'', ''Svetambar'', ''Shvetambara'' or ''Swetambar'') is one of the two main branches of Jainism, the other being the ''Digambara''. Śvētāmbara means "white-clad", and refers to its ascetics' practice of wearing white clothes, which sets it apart from the ''Digambara'' "sky-clad" Jains, whose ascetic practitioners go naked. Śvētāmbaras, unlike Digambaras, do not believe that ascetics must practice nudity. The Svetambara and Digambara traditions have had historical differences ranging from their dress code, their temples and iconography, attitude towards Jain nuns, their legends and the texts they consider as important. Svetambara Jain communities are currently found mainly in Gujarat, Rajasthan and coastal regions of Maharashtra. According to Jeffery D. Long, a scholar of Hindu and Jain studies, about four-fifths of all Jains in India are Svetambaras. History Majority of the Svetambaras are ''murtipujak ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shatkhandagama
The (Sanskrit: "Scripture in Six Parts") is the foremost and oldest Digambara Jain sacred text. According to Digambara tradition, the original canonical scriptures of the Jains were totally lost within a few centuries of ''Nirvana'' of Mahavira. Therefore the ''Ṣaṭkhaṅḍāgama'' is the most revered Digambara text that has been given the status of ''āgama''. The importance of the ''Ṣaṭkhaṅḍāgama'' to the Digambaras can be judged by the fact that, the day its ''Dhavalā'' commentary was completed, it is commemorated on the ''Śrūta Pañcami'', a day when all the Jain scriptures are venerated. The ''Ṣaṭkhaṅḍāgama'', the first ''āgama'', is also called the "Prathama Śrūta-Skandha", while the ''Pancha Paramāgama'' by Kundakunda are referred to as the second ''āgama'' or Dvitiya Śrūta-Skandha. Origins It is said to have been based on oral teaching of the Digambara monk, acharya ''Dharasena'' (1st Century CE). According to the tradition, alarme ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kundakunda
Kundakunda was a Digambara Jain monk and philosopher, who likely lived in the 2nd CE century CE or later. His date of birth is māgha māsa, śukla pakṣa, pañcamī tithi, on the day of Vasant Panchami. He authored many Jain texts such as: '' Samayasara, Niyamasara, Pancastikayasara, Pravachanasara, Astapahuda'' and ''Barasanuvekkha''. He occupies the highest place in the tradition of the Digambara Jain acharyas. All Digambara Jains say his name before starting to read the scripture. He spent most of his time at Ponnur Hills, Tamil Nadu and later part of life at Kundadri, Shimoga, Karnataka, Names His proper name was ''Padmanandin'', he is popularly referred to as Kundakunda possibly because the modern village of Konakondla in Anantapur district of Andhra Pradesh which is his birth place. He is also presumed to be the one being alluded to by names such as ''Elacarya'', ''Vakragriva'', ''Grdhrapiccha'' or ''Mahamati''. He is also called Thiruvalluvar, the author of tamil cl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Digambara Monk
Digambara Sādhu (also ''muni'', ''sādhu'') is a Sādhu in the Digambar tradition of Jainism, and as such an occupant of the highest limb of the four-fold ''sangha''. They are also called ''Nirgranth'' which means "one without any bonds". Digambar Sādhus have 28 primary attributes which includes observance of the five supreme vows of '' ahimsa'' (non-injury), truth, non-thieving, celibacy and non-possession. A Digambar Sādhu is allowed to keep only a feather whisk, a water gourd and scripture with him. In Jainism, those '' śrāvakas'' (householders) who wish to attain ''moksha'' (liberation) renounce all possessions and become an ascetic. According to the Jain text, ''Dravyasamgraha'': Digambar Sādhus are also called ''nirgranth'' which means "one without any bonds". The term originally applied to those of them who were on the point of attaining to omniscience, on the attainment of which they were called ''munis''. Rishabhanath (the first '' Tirthankar'') is said ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dharasena
''Acharya'' Dharasena was a '' Digambara monk'' of first century CE. Biography ''Āchārya'' Dharasena, in first century CE, guided two ''Āchāryas'', ''Āchārya'' Pushpadant and ''Āchārya'' Bhutabali, to put the teachings of Mahavira in the written form. The two ''Āchāryas'' wrote, on palm leaves, '' Ṣaṭkhaṅḍāgama''- among the oldest known ''Digambara'' Jain texts. Digambara tradition consider him to be the 33rd teacher in succession of Gautama, 683 years after the ''nirvana ( , , ; sa, निर्वाण} ''nirvāṇa'' ; Pali: ''nibbāna''; Prakrit: ''ṇivvāṇa''; literally, "blown out", as in an oil lampRichard Gombrich, ''Theravada Buddhism: A Social History from Ancient Benāres to Modern Colombo.' ...'' of Mahavira. Notes References * Indian Jain monks 1st-century Indian Jains 1st-century Jain monks 1st-century Indian monks {{Jainism-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhattaraka
A Bhaṭṭāraka ( pka, भट्टारक "holy one") heads traditional Digambara Jain institutions. He is responsible for training scholars, maintenance of libraries, managing endowments, presiding over installation ceremonies and running Jain institutions. Overview The term ''bhaṭṭāraka'' was used for Virasena, Bhadrabahu and other notables. It has also been used for the Tirthankaras. It was in the past used for leaders of religious orders in Shaivism, Buddhism and other groups, but currently it is applied to heads of Digambara Jain institutions. Unlike a Digambara monk, a bhaṭṭāraka wears an orange robe, stays in a single place and is involved in management of assets of the institution. Several of the Bhattarak seats were termed "Vidyasthana" i.e. centers of learning. These include Jaipur, Delhi, Gwalior, Ajmer, Nagaur, Rampur-Bhanpura, Karanaja, Surat, Kolhapur, Jinakanchi, Penukonda, Malkhed, Vijayanagara, Varanga and Hummacha. The role of a bhaṭṭār ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gymnosophists
Gymnosophists ( grc, γυμνοσοφισταί, ''gymnosophistaí'', i.e. "naked philosophers" or "naked wise men" (from Greek γυμνός ''gymnós'' "naked" and σοφία ''sophía'' "wisdom")) is the name given by the Greeks to certain ancient Indian philosophers who pursued asceticism to the point of regarding food and clothing as detrimental to purity of thought. They were noted to have been vegetarian by several Greek authors. There were also gymnosophists in Upper Egypt who were called Ethiopean Gymnosophists by Apollonius of Tyana. In Greek literature, they are mentioned in association with the Persian magi, the Chaldaeans of the Assyrians or the Babylonians, the druids of the Celts, and the priests of Egypt. Some sources claim that famous figures such as Lycurgus, Pythagoras, and Democritus may have met them. They are mentioned by authors such as Philo, Lucian, Clement of Alexandria, Philostratus, and Heliodorus of Emesa. These reports are thought to have served a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Banarasidas
Banarasidas (15861643) was a Shrimal Jain businessman and poet of Mughal India. He is known for his poetic autobiography - ''Ardhakathānaka'', (The Half Story), composed in Braj Bhasa, an early dialect of Hindi linked with the region around Mathura. It is the first autobiography written in an Indian language. At the time, he was living in Agra and was 55 years old - the "half" story refers to the Jain tradition, where a "full" lifespan is 110 years. Life Banarasidas was born in a Shrimal Jain family in 1587. His father Kharagsen was a jeweller in Jaunpur (now in Uttar Pradesh). He received basic education in letters and numbers from a local ''Brahmin'' in Jaunpur for one year and then from another ''Brahmin'' named Pandit Devdatt at the age of 14. He further completed his higher studies in astrology and ''Khandasphuta'', a work on mathemetics. He studied lexicographical texts like ''Namamala'' ( synonyms) and ''Anekarthakosha'' (words with multiple meanings). He also studi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pandit Todarmal
Pandit Todarmal (1719–1766) was an eminent Indian Jain scholar and writer.History of the Jaipur City By Ashim Kumar Roy He led the creation of ''terapanthi'' community among the ''Digambara'' Jains by rejecting the authority of ''bhattaraka A Bhaṭṭāraka ( pka, भट्टारक "holy one") heads traditional Digambara Jain institutions. He is responsible for training scholars, maintenance of libraries, managing endowments, presiding over installation ceremonies and running ...s''. He wrote ''moksha-marga-prakashaka''. His son, Gumaniram, formed a sub-sect named ''Gumanapantha'' in 1770s and named it ''shuddha terapantha amana'' (pure ''terapantha'' tradition) by making the rules stricter. See also * Fatehgarh Sahib References Citations Sources * * 1719 births 1766 deaths Scholars of Jainism Indian Jain monks 18th-century Indian Jains 18th-century Jain monks 18th-century Indian monks People from Fatehgarh Sahib district {{India-academic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jaipur
Jaipur (; Hindi Language, Hindi: ''Jayapura''), formerly Jeypore, is the List of state and union territory capitals in India, capital and largest city of the Indian States and union territories of India, state of Rajasthan. , the city had a population of 3.1 million, making it the List of cities in India by population, tenth most populous city in the country. Jaipur is also known as the ''Pink City'', due to the dominant colour scheme of its buildings. It is also known as the Paris of India, and C. V. Raman called it the ''Island of Glory''. It is located from the national capital New Delhi. Jaipur was founded in 1727 by the Kachhwaha Rajput ruler Jai Singh II, the ruler of Amer, India, Amer, after whom the city is named. It was one of the earliest planned cities of modern India, designed by Vidyadhar Bhattacharya. During the British Colonial period, the city served as the capital of Jaipur State. After independence in 1947, Jaipur was made the capital of the newly formed s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanskrit Language
Sanskrit (; attributively , ; nominally , , ) is a classical language belonging to the Indo-Aryan branch of the Indo-European languages. It arose in South Asia after its predecessor languages had diffused there from the northwest in the late Bronze Age. Sanskrit is the sacred language of Hinduism, the language of classical Hindu philosophy, and of historical texts of Buddhism and Jainism. It was a link language in ancient and medieval South Asia, and upon transmission of Hindu and Buddhist culture to Southeast Asia, East Asia and Central Asia in the early medieval era, it became a language of religion and high culture, and of the political elites in some of these regions. As a result, Sanskrit had a lasting impact on the languages of South Asia, Southeast Asia and East Asia, especially in their formal and learned vocabularies. Sanskrit generally connotes several Old Indo-Aryan language varieties. The most archaic of these is the Vedic Sanskrit found in the Rig Veda, a col ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
