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Judah III
Judah III (or Nesi'ah II; Hebrew: יהודה נשיאה; יודן נשיאה), Yudan Nesiah, was a prominent Jewish sage, who held the office of ''Nasi'' of the ancient Jewish Sanhedrin between about 290 and 320 CE (fourth generation of amoraim). Biography He was the son of Gamaliel IV, and grandson of Judah II. It is often difficult to know when the Mishna and Talmud are referring to Judah II or Judah III; they do not clearly distinguish between them. Since the title "Nesi'ah" was borne by both, which of the two in any citation is meant by "Judah Nesi'ah" can be gathered only from internal evidence, especially from the names of the scholars mentioned in the context. He was a pupil of R. Johanan bar Nappaha (d. 279). In a question regarding the time of the new moon, which he sent to Rav Ammi, he introduces a teaching taught to him by Johanan with the words: "Know that R. Johanan has taught us thus all his life long". Judah III commissioned Johanan's pupils Ammi and Assi, who ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hebrew
Hebrew (; ; ) is a Northwest Semitic language of the Afroasiatic language family. Historically, it is one of the spoken languages of the Israelites and their longest-surviving descendants, the Jews and Samaritans. It was largely preserved throughout history as the main liturgical language of Judaism (since the Second Temple period) and Samaritanism. Hebrew is the only Canaanite language still spoken today, and serves as the only truly successful example of a dead language that has been revived. It is also one of only two Northwest Semitic languages still in use, with the other being Aramaic. The earliest examples of written Paleo-Hebrew date back to the 10th century BCE. Nearly all of the Hebrew Bible is written in Biblical Hebrew, with much of its present form in the dialect that scholars believe flourished around the 6th century BCE, during the time of the Babylonian captivity. For this reason, Hebrew has been referred to by Jews as '' Lashon Hakodesh'' (, ) since an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pesikta Rabbati
''Pesikta Rabbati'' (Hebrew: פסיקתא רבתי ''P'siqta Rabbita'', "The Larger P'siqta") is a collection of aggadic midrash (homilies) on the Pentateuchal and prophetic readings, the special Sabbaths, and so on. It was composed around 845 CE and probably called "rabbati" (the larger) to distinguish it from the earlier Pesikta de-Rav Kahana (PdRK). Contents Pesikta Rabbati has five entire piskot (sections) in common with PdRK — numbers 15 ("Ha-Hodesh"), 16 ("Korbani Lachmi"), 17 ("Vayechi ba-Hatzi"), 18 ("Omer"), 33 ("Aniyyah So'arah"), and the majority of No. 14 ("Para") — but otherwise it is very different from PdRK, being in every respect like the Tanhuma midrashim. In 1880 Friedmann edited a version of the ''Pesikta Rabbati'' which contains, in 47 numbers, about 51 homilies, part of which are combinations of smaller ones; seven or eight of these homilies belong to Hanukkah, and about seven each to Shavuot and Rosh Hashana, while the older PdRK contains one each for ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zeira
Rabbi Zeira ( he, רבי זירא), known before his semicha as Rav Zeira ( he, רב זירא) and known in the Jerusalem Talmud as Rabbi Ze'era ( he, רבי זעירא), was a Jewish Talmudist, of the third generation of amoraim, who lived in the Land of Israel. Biography He was born in Babylonia, where he spent his early youth. He was a pupil of Ḥisda, Berachot 49a of Huna, and of Judah b. Ezekiel in Pumbedita. He associated also with other prominent teachers of the Babylonian school, including Rav Nachman, Hamnuna, and Sheshet, who called him a great man. His love for the Holy Land led him to decide upon leaving his native country and emigrating to Israel. This resolve, however, he kept secret from his teacher Judah, who disapproved of any emigration from Babylonia. Before leaving, he spied upon Judah while the latter was bathing, and the words which he then overheard he took with him as a valuable and instructive memento. A favorable dream, in which he was told that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hiyya Bar Abba
Ḥiyya bar Abba (Aramaic: רבי חייא בר אבא), Ḥiyya bar Ba (Aramaic: רבי חייא בר בא), or Ḥiyya bar Wa (Aramaic: רבי חייא בר ווא) was a third generation ''amoraic'' sage of the Land of Israel, of priestly descent, who flourished at the end of the third century. Biography In both Talmuds he is frequently called merely ''R. Hiyya''. He may have briefly studied with Samuel of Nehardea in Babylon, his native land. When he was still very young, Hiyya migrated to Israel where he studied under Hanina and Joshua ben Levi. He may also have been influenced by Shimon ben Lakish. Hiyya was also a student of Rabbi Johanan. After Rabbi Johanan's death, Hiyya and his friends Rav Ammi and Rav Assi became recognized as some of Israel's brightest halakhic scholars. Hiyya was distinguished for the care with which he noted the sayings of his masters. When questions arose about being faithful to tradition, Hiyya's interpretation was widely accepted. Though ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epiphanius Of Salamis
Epiphanius of Salamis ( grc-gre, Ἐπιφάνιος; c. 310–320 – 403) was the bishop of Salamis, Cyprus, at the end of the 4th century. He is considered a saint and a Church Father by both the Eastern Orthodox and Catholic Churches. He gained a reputation as a strong defender of orthodoxy. He is best known for composing the ''Panarion'', a very large compendium of the heresies up to his own time, full of quotations that are often the only surviving fragments of suppressed texts. According to Ernst Kitzinger, he "seems to have been the first cleric to have taken up the matter of Christian religious images as a major issue", and there has been much controversy over how many of the quotations attributed to him by the Byzantine Iconoclasts were actually by him. Regardless of this he was clearly strongly against some contemporary uses of images in the church. Life Epiphanius was either born into a Romaniote Christian family or became a Christian in his youth. Either way, he w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Genesis Rabbah
Genesis Rabbah (Hebrew: , ''B'reshith Rabba'') is a religious text from Judaism's classical period, probably written between 300 and 500 CE with some later additions. It is a midrash comprising a collection of ancient rabbinical homiletical interpretations of the Book of Genesis (''B'reshith'' in Hebrew). It is expository midrash to the first book of the Torah, assigned by tradition to the amora Hoshaiah (or Osha'yah), who flourished in the third century in Roman Syria Palaestina. The midrash forms an aggadic commentary on Genesis, in keeping with the midrashic exegesis of that age. In a continuous sequence, broken only toward the end, the Biblical text is expounded, verse for verse, often word for word. Only genealogic passages and passages that furnish no material for exposition (as the reiterated account of Abraham's servant in ) are omitted. Simplicity Genesis Rabbah contains many simple explanations of words and sentences, often in the Aramaic language, suitable for th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Caesarea Philippi
Banias or Banyas ( ar, بانياس الحولة; he, בניאס, label=Modern Hebrew; Judeo-Aramaic, Medieval Hebrew: פמייס, etc.; grc, Πανεάς) is a site in the Golan Heights near a natural spring, once associated with the Greek god Pan. It had been inhabited for 2,000 years, until it was abandoned and destroyed following the Six Day War.How modern disputes have reshaped the ancient city of Banias : "In June 1967, the penultimate day of the Six Day War saw Israeli tanks storm into Banias in breach of a UN ceasefire accepted by Syria hours earlier. The Israeli general Moshe Dayan had decided to act ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Diocletian
Diocletian (; la, Gaius Aurelius Valerius Diocletianus, grc, Διοκλητιανός, Diokletianós; c. 242/245 – 311/312), nicknamed ''Iovius'', was Roman emperor from 284 until his abdication in 305. He was born Gaius Valerius Diocles to a family of low status in the Roman province of Dalmatia. Diocles rose through the ranks of the military early in his career, eventually becoming a cavalry commander for the army of Emperor Carus. After the deaths of Carus and his son Numerian on a campaign in Persia, Diocles was proclaimed emperor by the troops, taking the name Diocletianus. The title was also claimed by Carus's surviving son, Carinus, but Diocletian defeated him in the Battle of the Margus. Diocletian's reign stabilized the empire and ended the Crisis of the Third Century. He appointed fellow officer Maximian as ''Augustus'', co-emperor, in 286. Diocletian reigned in the Eastern Empire, and Maximian reigned in the Western Empire. Diocletian delegated further on ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
II Samuel
The Book of Samuel (, ''Sefer Shmuel'') is a book in the Hebrew Bible, found as two books (1–2 Samuel) in the Old Testament. The book is part of the narrative history of Ancient Israel called the Deuteronomistic history, a series of books (Joshua, Judges, Samuel, and Kings) that constitute a theological history of the Israelites and that aim to explain God's law for Israel under the guidance of the prophets. According to Jewish tradition, the book was written by Samuel, with additions by the prophets Gad and Nathan, who together are three prophets who had appeared within 1 Chronicles during the account of David's reign. Modern scholarly thinking posits that the entire Deuteronomistic history was composed ''circa'' 630–540 BCE by combining a number of independent texts of various ages. The book begins with Samuel's birth and Yahweh's call to him as a boy. The story of the Ark of the Covenant follows. It tells of Israel's oppression by the Philistines, which brought about Sam ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Helbo
Rabbi Helbo (רבי חלבו) was an amora who flourished about the end of the 3rd century, and who is frequently mentioned in both Talmuds. It seems that Helbo lived at first in Babylonia, where he studied under Rav Huna, the head of the Academy of Sura, and that, like the other Babylonian amoraim, he was called "Rav". Later he settled in the Land of Israel, where he was ordained rabbi. Teachings He is mentioned as having spoken in the names of Avdimi of Haifa and Hama bar Ukva. In Palestine he consulted on halakhic matters R. Isaac Nappaha and R. Shmuel bar Nahmani. Helbo handed down many aggadic sayings of Shmuel bar Nahmani. He is mentioned in the Talmud as a teacher of ethics, his sayings being delivered in the name of Rav Huna. Among them may be quoted: * "He who goes out of the synagogue must not take long steps" Berachot 6b * "One should pay great attention to the Minhah prayer" * "He who enjoys the banquet of a bridegroom without gladdening the latter commits a f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hamat Gader
Hamat Gader ( he, חַמַּת גָּדֵר; arc, חמתא דגדר, ; grc, Ἑμμαθά, or , ; ar, الحمة السورية ', meaning "the Syrian Hamma") is a hot springs site in the Yarmouk River valley, used since the classical antiquity. It is located in an area under Israeli control, in what was a demilitarized zone between Israel and Syria from 1949 to 1967. The site is next to the Jordanian border, and about from the tripoint of Israel, Jordan and Syria. It is set on several mineral springs with temperatures up to 50 °C. Etymology The ancient Hebrew name, Hammat Gader or Hammath Gader, means ''hot springs of Gader'', (Snippet view). also translated as Hammath-by-Gadara. The ruins of the ancient city of Gadara stand south of Hammat Gader, on the plateau edge above the springs, in modern Umm Qais. The Arabic name Al-Hammeh or El-Hamma dates back to the medieval period and also relates to "hot springs". The name of the tell located near the site, Tell B ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Avodah Zarah
''Avodah Zarah'' (Hebrew: , or "foreign worship", meaning " idolatry" or "strange service") is the name of a tractate of the Talmud, located in ''Nezikin'', the fourth Order of the Talmud dealing with damages. The main topic of the tractate is laws pertaining to Jews living amongst Gentiles, including regulations about the interaction between Jews and "avodei ha kochavim", which literally interpreted is "Worshipers of the stars", but is most often translated as "idolaters", "pagans", or "heathen." Mishna The tractate consists of five chapters. The number of mishnayot is according to the standard numbering; however, different versions split up the individual mishnayot, or combine them, and the chapter breaks may vary, as well. Chapter One (nine mishnayot) deals with the prohibition of trade with idolaters around their festivals, such as Saturnalia and Kalenda (so as not to be complicit in the festive idolatry) and with the items that are forbidden to be sold to idolaters ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
