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Judah II
Judah II or Nesi'ah I was a Jewish sage who lived in Tiberias in the Land of Israel, in the middle of the third century CE. He is mentioned in the classical works of Judaism's Oral Torah, the Mishnah and Talmud. There he is variously called "Judah," "Judah Nesi'ah" (= "ha-Nasi"), and occasionally "Rabbi" like his grandfather, Judah haNasi. As Judah III is also designated as "Judah Nesi'ah," it is often difficult, sometimes impossible, to determine which one of these patriarchs is referred to. Biography Youth Various stories of Judah's youth, referring to him and his brother Hillel, have been preserved. As youths, Judah and Hillel visited Cabul and Biri, each time behaving in ways which offended the local population. Relations with other scholars He had especially friendly relations with Hoshaiah. Together with Rabbi Joshua ben Levi, he assisted at Laodicea in the reception of a female proselyte into Judaism. Jonathan b. Eleazar was his companion at the baths of Gadara. The rel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tomb Of Judah II And His Beth Din Ap 001
A tomb ( grc-gre, τύμβος ''tumbos'') is a repository for the remains of the dead. It is generally any structurally enclosed interment space or burial chamber, of varying sizes. Placing a corpse into a tomb can be called ''immurement'', and is a method of final disposition, as an alternative to cremation or burial. Overview The word is used in a broad sense to encompass a number of such types of places of interment or, occasionally, burial, including: * Architectural shrines – in Christianity, an architectural shrine above a saint's first place of burial, as opposed to a similar shrine on which stands a reliquary or feretory into which the saint's remains have been transferred * Burial vault – a stone or brick-lined underground space for multiple burials, originally vaulted, often privately owned for specific family groups; usually beneath a religious building such as a church ** Cemetery ** Churchyard * Catacombs * Chamber tomb * Charnel house * Chur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tisha B'Av
Tisha B'Av ( he, תִּשְׁעָה בְּאָב ''Tīšʿā Bəʾāv''; , ) is an annual fast day in Judaism, on which a number of disasters in Jewish history occurred, primarily the destruction of both Solomon's Temple by the Neo-Babylonian Empire and the Second Temple by the Roman Empire in Jerusalem. Tisha B'Av marks the end of the three weeks between dire straits and is regarded as the saddest day in the Jewish calendar, and it is thus believed to be a day which is destined for tragedy. ''Tisha B'Av'' falls in July or August in the Gregorian calendar. The observance of the day includes five prohibitions, most notable of which is a 25-hour fast. The Book of Lamentations, which mourns the destruction of Jerusalem, is read in the synagogue, followed by the recitation of ''kinnot'', liturgical dirges that lament the loss of the Temples and Jerusalem. As the day has become associated with remembrance of other major calamities which have befallen the Jewish people, some ''kin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nasi (Hebrew Title)
( ''nāśīʾ'') is a Hebrew title meaning "prince" in Biblical Hebrew, "Prince f the Sanhedrin">Sanhedrin.html" ;"title="f the Sanhedrin">f the Sanhedrin in Mishnaic Hebrew, or "President (government title), president" in Hebrew language#Modern Hebrew, Modern Hebrew. Usage Genesis and ancient Israel The noun ''nasi'' (including its grammatical variations), occurs 132 times in the Masoretic Text of the Hebrew Bible, and in English is usually translated "prince," occasionally "captain." The first use is for the twelve "princes" who will descend from Ishmael, in the Book of Genesis , and the second use, in , is the Hethites recognising Abraham as "a godly prince" (' ). In the Book of Leviticus (), in the rites of sacrifices for leaders who err, there is the special offering made by a "nasi". In the Book of Numbers (), the leader of each tribe is referred to as a ''nasi'', and each one brings a gift to the Tabernacle. In , occurring 38 years later in the Biblical story, the ' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gamliel III
Gamaliel III ( he, רבן גמליאל ברבי, read as ''Rabban Gamaliel beRabbi'', that is: ''son of Rebbi'', after his father Judah haNasi) was a 3rd-century rabbi (first generation of amoraim). His father appointed him his successor as ''nasi''. Little certain is known about his activities, but it is likely that the revision of the Mishnah was completed during his era. He was the father of Judah II and Hillel (not to be mistaken with Hillel the Elder), and the brother of Shimon ben Judah HaNasi. Teachings The Tosefta contains but one saying of Gamaliel, a paraphrase of Numbers 11:22, in which Moses complains of the unreasonableness of the people's wishes. A baraita contains a halakhic exegesis by him. R. Hoshaiah asks Gamaliel's son, Judah II, concerning a halakhic opinion of his father's. Rabbi Yohanan tells of a question which Gamaliel answered for him. Samuel of Nehardea tells of differences of opinion between Gamaliel and other scholars. Quotes * "Good is the s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judah IV
''Judah IV'' (or Nesi'ah III) held the office of ''Nasi'' of the ancient Jewish Sanhedrin between 385 and 400 CE, following Gamaliel V. He was the son of Gamaliel V, and grandson of Hillel II. He was succeeded by Gamaliel VI, the last occupant of the office. Beyond his name and the fact that he officiated during the last two decades of the fourth century, nothing is known of him. He is probably identical with the "Judah Nesi'ah" who addressed a question on Ruth 3:7 to the aggadist Pinchas bar Hama.Ruth Rabbah Ruth Rabbah (Hebrew: רות רבה) is an haggadic and homiletic interpretation of the Book of Ruth. Like the midrash on the four other "megillot", it is included in the Midrash Rabbot. Structure and origin This midrash is divided into eight chapt ... 5; Bacher, "Ag. Pal. Amor." iii. 312 References Jewish courts and civil law Talmud rabbis of the Land of Israel Sanhedrin {{MEast-rabbi-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amoraim
''Amoraim'' (Aramaic language, Aramaic: plural or , singular ''Amora'' or ''Amoray''; "those who say" or "those who speak over the people", or "spokesmen") refers to Jewish scholars of the period from about 200 to 500 Common Era, CE, who "said" or "told over" the teachings of the Oral Torah. They were primarily located in Babylonia and the Land of Israel. Their legal discussions and debates were eventually Codification (law), codified in the Gemara. The ''Amoraim'' followed the ''Tannaim'' in the sequence of ancient Jewish scholars. The ''Tannaim'' were direct transmitters of uncodified oral tradition; the ''Amoraim'' expounded upon and clarified the oral law after its initial codification. The Amoraic era The first Babylonian ''Amoraim'' were Abba Arika, respectfully referred to as ''Rav'', and his contemporary and frequent debate partner, Samuel of Nehardea, Shmuel. Among the earliest ''Amoraim'' in Israel were Johanan bar Nappaha and Shimon ben Lakish. Traditionally, the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tannaim
''Tannaim'' ( Amoraic Hebrew: תנאים , singular , ''Tanna'' "repeaters", "teachers") were the rabbinic sages whose views are recorded in the Mishnah, from approximately 10–220 CE. The period of the ''Tannaim'', also referred to as the Mishnaic period, lasted about 210 years. It came after the period of the ''Zugot'' ("pairs"), and was immediately followed by the period of the '' Amoraim'' ("interpreters"). The root ''tanna'' () is the Talmudic Aramaic equivalent for the Hebrew root ''shanah'' (), which also is the root-word of ''Mishnah''. The verb ''shanah'' () literally means "to repeat hat one was taught and is used to mean "to learn". The Mishnaic period is commonly divided up into five periods according to generations. There are approximately 120 known ''Tannaim''. The ''Tannaim'' lived in several areas of the Land of Israel. The spiritual center of Judaism at that time was Jerusalem, but after the destruction of the city and the Second Temple, Yohanan ben Zakkai an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Simlai
Rabbi Simlai ( he, רבי שמלאי) was a talmudic rabbi who lived in Palestine in the 3rd century (second generation of amoraim). He was born in either Lod or Babylonia. He later moved to the Galilee, where he served as an aide to Rabbi Yannai. He studied in Tzippori under Rabbi Yochanan and Hanina bar Hama. He then studied under Rabbi Judah II, the grandson of Judah haNasi. He attempted in vain to induce Judah II to abrogate the prohibition against using bread prepared by pagans. Late in life he moved to Babylonia. He was a famous aggadist, and the calculation of 613 Mitzvot is attributed to him. According to the Palestinian tradition, he frequently debated the Christians.Genesis Rabbah Genesis Rabbah (Hebrew: , ''B'reshith Rabba'') is a religious text from Judaism's classical period, probably written between 300 and 500 CE with some later additions. It is a midrash comprising a collection of ancient rabbinical homiletical inter ... 8:9; Yerushalmi Brachot 9:1 Refere ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abba Aricha
Abba Arikha (175–247 CE; Jewish Babylonian Aramaic: ; born: ''Rav Abba bar Aybo'', ), commonly known as Rav (), was a Jewish amora of the 3rd century. He was born and lived in Kafri, Asoristan, in the Sasanian Empire. Abba Arikha established at Sura the systematic study of the rabbinic traditions, which, using the Mishnah as text, led to the compilation of the Talmud. With him began the long period of ascendancy of the great Talmudic Academies in Babylonia around the year 220. In the Talmud, he is frequently associated with Samuel of Nehardea, with whom he debated many issues. Biography His surname, Arikha (English: ''the Tall''), he owed to his height, which exceeded that of his contemporaries. Others, reading Arekha, consider it an honorary title, "Lecturer". In the traditional literature he is referred to almost exclusively as Rav, "the Master", (both his contemporaries and posterity recognizing in him a master), just as his teacher, Judah HaNasi, was known simply as '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samuel Of Nehardea
Samuel of Nehardea or Samuel bar Abba, often simply called Samuel (Hebrew: שמואל) and occasionally Mar Samuel, was a Jewish Amora of the first generation; son of Abba bar Abba and head of the Yeshiva at Nehardea, Babylonia. He was a teacher of halakha, judge, physician, and astronomer. He was born about 165 CE at Nehardea, and died there in 254 CE. In the Talmud, Samuel is frequently associated with Abba Arikha ("Rav"), with whom he debated on many issues. Biography Birth As in the case of many other great men, a number of legendary stories are connected with his birth. His father, Abba bar Abba, subsequently known also by the Aramaic language designation Abuh di-Shemu'el ("father of Samuel"), was a silk-merchant. R. Yehuda ben Betheira ordered a silken garment from him, but refused to take it after Abba had procured it, and when the latter asked him the reason of his refusal, R. Yehuda answered, "The commission was only a spoken word, and was not sufficient to make the tra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish View Of Marriage
Marriage in Judaism is the documentation of a contract between a Jewish man and a Jewish woman in which God is involved. In Judaism, a marriage can end either because of a divorce document given by the man to his wife, or by the death of either party. Certain details, primarily as protections for the wife, were added in Talmudic times. Non-Orthodox developments have brought changes in who may marry whom. Intermarriage is often discouraged, though opinions vary. Overview Historic view In traditional Judaism, marriage is viewed as a contractual bond commanded by God in which a man and a woman come together to create a relationship in which God is directly involved. Though procreation is not the sole purpose, a Jewish marriage is traditionally expected to fulfil the commandment to have children. In this view, marriage is understood to mean that the husband and wife are merging into a single soul, which is why a man is considered "incomplete" if he is not married, as his soul is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Caesarea
Caesarea () ( he, קֵיסָרְיָה, ), ''Keysariya'' or ''Qesarya'', often simplified to Keisarya, and Qaysaria, is an affluent town in north-central Israel, which inherits its name and much of its territory from the ancient city of Caesarea Maritima ( el, Καισάρεια). Located midway between Tel Aviv and Haifa on the coastal plain near the city of Hadera, it falls under the jurisdiction of Hof HaCarmel Regional Council. With a population of , it is the only Israeli locality managed by a private organization, the Caesarea Development Corporation, and also one of the most populous localities not recognized as a local council. The ancient city of Caesarea Maritima was built by Herod the Great about 25–13 BCE as a major port. It served as an administrative center of the province of Judaea (later named Syria Palaestina) in the Roman Empire, and later as the capital of the Byzantine province of Palaestina Prima. During the Muslim conquest in the 7th century, it was the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
