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Judah IV
''Judah IV'' (or Nesi'ah III) held the office of ''Nasi'' of the ancient Jewish Sanhedrin between 385 and 400 CE, following Gamaliel V. He was the son of Gamaliel V, and grandson of Hillel II. He was succeeded by Gamaliel VI, the last occupant of the office. Beyond his name and the fact that he officiated during the last two decades of the fourth century, nothing is known of him. He is probably identical with the "Judah Nesi'ah" who addressed a question on Ruth 3:7 to the aggadist Pinchas bar Hama.Ruth Rabbah Ruth Rabbah (Hebrew: רות רבה) is an haggadic and homiletic interpretation of the Book of Ruth. Like the midrash on the four other "megillot", it is included in the Midrash Rabbot. Structure and origin This midrash is divided into eight chapt ... 5; Bacher, "Ag. Pal. Amor." iii. 312 References Jewish courts and civil law Talmud rabbis of the Land of Israel Sanhedrin {{MEast-rabbi-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nasi (Hebrew Title)
( ''nāśīʾ'') is a Hebrew title meaning "prince" in Biblical Hebrew, "Prince f the Sanhedrin">Sanhedrin.html" ;"title="f the Sanhedrin">f the Sanhedrin in Mishnaic Hebrew, or "President (government title), president" in Hebrew language#Modern Hebrew, Modern Hebrew. Usage Genesis and ancient Israel The noun ''nasi'' (including its grammatical variations), occurs 132 times in the Masoretic Text of the Hebrew Bible, and in English is usually translated "prince," occasionally "captain." The first use is for the twelve "princes" who will descend from Ishmael, in the Book of Genesis , and the second use, in , is the Hethites recognising Abraham as "a godly prince" (' ). In the Book of Leviticus (), in the rites of sacrifices for leaders who err, there is the special offering made by a "nasi". In the Book of Numbers (), the leader of each tribe is referred to as a ''nasi'', and each one brings a gift to the Tabernacle. In , occurring 38 years later in the Biblical story, the ' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanhedrin
The Sanhedrin (Hebrew and Aramaic: סַנְהֶדְרִין; Greek: , ''synedrion'', 'sitting together,' hence 'assembly' or 'council') was an assembly of either 23 or 71 elders (known as "rabbis" after the destruction of the Second Temple), appointed to sit as a tribunal in every city in the ancient Land of Israel. There were two classes of Rabbinite Jewish courts which were called Sanhedrin, the Great Sanhedrin and the Lesser Sanhedrin. A lesser Sanhedrin of 23 judges was appointed to sit as a tribunal in each city, but there was only supposed to be one Great Sanhedrin of 71 judges, which among other roles acted as the Supreme Court, taking appeals from cases which were decided by lesser courts. In general usage, ''the Sanhedrin'' without qualifier normally refers to the Great Sanhedrin, which was presided over by the ''Nasi'', who functioned as its head or representing president, and was a member of the court; the ''Av Beit Din'' or the chief of the court, who was second to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gamaliel V
Gamaliel V held the office of ''Nasi'' of the ancient Jewish Sanhedrin between 365 and 385 CE. He was the son and successor of the Jewish patriarch Hillel II. He was notable for involving himself with perfecting the Jewish calendar in 359. He is apparently referred to in a letter written by Saint Jerome, in which Jerome states that Theodosius I (379-395) had condemned to death one Esychius, a former Roman consul A consul held the highest elected political office of the Roman Republic ( to 27 BC), and ancient Romans considered the consulship the second-highest level of the ''cursus honorum'' (an ascending sequence of public offices to which politic ... who had stolen documents belonging to Gamaliel, who was furious about it. References 4th-century writers 4th-century rabbis Talmud rabbis of the Land of Israel Sanhedrin {{MEast-rabbi-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hillel II
Hillel II (Hebrew: הלל נשיאה, Hillel the Nasi), also known simply as Hillel, was an '' amora'' of the fifth generation in the Land of Israel. He held the office of ''Nasi'' of the Sanhedrin between 320 and 385 CE. He was the son and successor of Judah III. He is sometimes confused with Hillel the Elder, as the Talmud sometimes simply uses the name "Hillel". Biography In two instances his name is quoted in connection with important decisions in Jewish law: in one, Jose ben Abin expounds to him a law; in the other, Hillel cites a mishnah to establish a law. The emperor Julian the Apostate was gracious to Hillel, whom he honored on a number of occasions. In an autograph letter to him, Julian assured him of his friendship and promised to ameliorate further the condition of the Jews. Before setting out for the war with Persia, Julian addressed to the Jewish congregations a circular letter in which he informed them that he had "committed the Jewish tax-rolls to the flames," a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gamaliel VI
Gamaliel VI (c. 370–425) was the last ''Nasi (Hebrew title), nasi'' of the ancient Sanhedrin. Gamaliel came into office around the year 400. On October 20, 415, an edict issued by the Emperors Flavius Augustus Honorius, Honorius and Theodosius II stripped Gamaliel of his rank of honorary prefect. This decree also banned him from building new synagogues, adjudicating disputes between Jews and Christians, converting non-Jews to Judaism, and owning Christian slaves. Gamaliel probably died in 425, as the Codex Theodosianus mentions an edict from the year 426, which transformed the patriarch's tax into an imperial tax after the death of the patriarch. Theodosius did not allow the appointment of a successor and in 429 terminated the Jewish patriarchate. Gamliel appears to have been a physician. Marcellus Empiricus, a medical writer of the fifth century, mentioned that "for the spleen there is a special remedy which was recently demonstrated by the patriarch Gamaliel on the basis of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Ruth
The Book of Ruth ( he, מגילת רות, ''Megilath Ruth'', "the Scroll of Ruth", one of the Five Megillot) is included in the third division, or the Writings (Ketuvim), of the Hebrew Bible. In most Christian canons it is treated as one of the historical books and placed between Judges and 1 Samuel. The book, written in Hebrew in the 6th–4th centuries BCE, tells of the Moabite woman Ruth, who accepts Yahweh, the God of the Israelites, as her God and accepts the Israelite people as her own. In Ruth 1:16–17, Ruth tells Naomi, her Israelite mother-in-law, "Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God. Where you die I will die, and there I will be buried. May the Lord deal with me, be it ever so severely, if even death separates you and me." The book is held in esteem by Jews who fall under the category of Jews-by-choice, as is evidenced by the considerable presence of Boaz in rabbinic literature. The Book of Rut ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pinchas Bar Hama
According to the Hebrew Bible, Phinehas or Phineas (; , ''Phinees'', ) was a priest during the Israelites’ Exodus journey. The grandson of Aaron and son of Eleazar, the High Priests (), he distinguished himself as a youth at Shittim with his zeal against the heresy of Peor. Displeased with the immorality with which the Moabites and Midianites had successfully tempted the Israelites () to inter-marry and to worship Baal-peor, Phinehas personally executed an Israelite man and a Midianite woman while they were together in the man's tent, running a javelin or spear through the man and the belly of the woman, bringing to an end the plague sent by God to punish the Israelites for sexually intermingling with the Midianites. Phinehas is commended by God in Numbers 25:10-13, as well as King David in for having stopped Israel's fall into idolatrous practices brought in by Midianite women, as well as for stopping the desecration of God's sanctuary. After the entry to the land of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ruth Rabbah
Ruth Rabbah (Hebrew: רות רבה) is an haggadic and homiletic interpretation of the Book of Ruth. Like the midrash on the four other "megillot", it is included in the Midrash Rabbot. Structure and origin This midrash is divided into eight chapters or sections ("parashiyyot"). It covers the whole text of the Biblical book, interpreting it verse by verse, with a mixture of literal and allegorical interpretations. The eight chapters terminate, respectively, with Ruth 1:2, 1:17, 1:21, 2:9, 3:7, 3:13, 4:15, and 4:19. As in Eichah Rabbah, the commentary proper on the Book of Ruth is preceded by a long introduction (''petichta''), which consists of several proems having no connection with one another. The commentary itself (except in chapters 1 and 7, where it follows directly upon the Biblical text) is generally introduced by one or more proems. It is composed in the spirit of the Palestinian aggadists, its main sources being the Jerusalem Talmud, Bereshit Rabbah, Vayikra Rabbah, and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Courts And Civil Law
Jews ( he, יְהוּדִים, , ) or Jewish people are an ethnoreligious group and nation originating from the Israelites Israelite origins and kingdom: "The first act in the long drama of Jewish history is the age of the Israelites""The people of the Kingdom of Israel and the ethnic and religious group known as the Jewish people that descended from them have been subjected to a number of forced migrations in their history" and Hebrews of historical History of ancient Israel and Judah, Israel and Judah. Jewish ethnicity, nationhood, and religion are strongly interrelated, "Historically, the religious and ethnic dimensions of Jewish identity have been closely interwoven. In fact, so closely bound are they, that the traditional Jewish lexicon hardly distinguishes between the two concepts. Jewish religious practice, by definition, was observed exclusively by the Jewish people, and notions of Jewish peoplehood, nation, and community were suffused with faith in the Jewish God, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Talmud Rabbis Of The Land Of Israel
The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The term ''Talmud'' normally refers to the collection of writings named specifically the Babylonian Talmud (), although there is also an earlier collection known as the Jerusalem Talmud (). It may also traditionally be called (), a Hebrew abbreviation of , or the "six orders" of the Mishnah. The Talmud has two components: the Mishnah (, 200 CE), a written compendium of the Oral Torah; and the Gemara (, 500 CE), an elucidation of the Mishnah and related Tannaitic writings that often ventures onto other subjects and expounds broadly on the Hebrew Bible. The term "Talmud" may refer to eith ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
