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Gamliel III
Gamaliel III ( he, רבן גמליאל ברבי, read as ''Rabban Gamaliel beRabbi'', that is: ''son of Rebbi'', after his father Judah haNasi) was a 3rd-century rabbi (first generation of amoraim). His father appointed him his successor as ''nasi''. Little certain is known about his activities, but it is likely that the revision of the Mishnah was completed during his era. He was the father of Judah II and Hillel (not to be mistaken with Hillel the Elder), and the brother of Shimon ben Judah HaNasi. Teachings The Tosefta contains but one saying of Gamaliel, a paraphrase of Numbers 11:22, in which Moses complains of the unreasonableness of the people's wishes. A baraita contains a halakhic exegesis by him. R. Hoshaiah asks Gamaliel's son, Judah II, concerning a halakhic opinion of his father's. Rabbi Yohanan tells of a question which Gamaliel answered for him. Samuel of Nehardea tells of differences of opinion between Gamaliel and other scholars. Quotes * "Good is the s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judah HaNasi
Judah ha-Nasi ( he, יְהוּדָה הַנָּשִׂיא, ''Yəhūḏā hanNāsīʾ''; Yehudah HaNasi or Judah the Prince) or Judah I, was a second-century rabbi (a tanna of the fifth generation) and chief redactor and editor of the ''Mishnah''. He lived from approximately 135 to 217 CE. He was a key leader of the Jewish community during the Roman occupation of Judea. Name and titles The title ''nasi'' was used for presidents of the Sanhedrin. He was the first ''nasi'' to have this title added permanently to his name; in traditional literature he is usually called "Rabbi Yehuda ha-Nasi." Often though (and always in the Mishnah), he is simply called "Rabbi" (), the master par excellence. He is occasionally called "Rabbenu" (= "our master"). He is also called "Rabbenu HaQadosh" (, "our holy Master") due to his deep piety. Biography Youth Judah the Prince was born in 135 CE to Simeon ben Gamliel II. According to the Talmud he was of the Davidic line. He is said to have b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rabbi Yohanan
:''See Johanan (name) for more rabbis by this name''. Johanan bar Nappaha ( he, יוחנן בר נפחא Yoḥanan bar Nafḥa; alt. sp. Napaḥa) (also known simply as Rabbi Yochanan, or as Johanan bar Nafcha) (lived 180-279 CE) was a leading rabbi in the early era of the Talmud. He belonged to the second generation of amoraim. Johanan's opinion is quoted thousands of times across the Jerusalem and Babylonian Talmuds. The compilation of the Jerusalem Talmud is generally ascribed to him. Name He is generally cited as "Johanan," but sometimes by his cognomen only, which he himself uses once; but he is never cited by both together. Opinions vary on whether "bar Nappaha" (literally "son f theblacksmith") derives from his father's profession, from the name of his ancestral region, or perhaps represents a physical or psychological quality. Biography Early years Johanan's early years were spent in Sepphoris in the Roman-ruled Galilee (then part of Syria Palaestina province). He tr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mishnah Rabbis
''Tannaim'' ( Amoraic Hebrew: תנאים , singular , ''Tanna'' "repeaters", "teachers") were the rabbinic sages whose views are recorded in the Mishnah, from approximately 10–220 CE. The period of the ''Tannaim'', also referred to as the Mishnaic period, lasted about 210 years. It came after the period of the ''Zugot'' ("pairs"), and was immediately followed by the period of the '' Amoraim'' ("interpreters"). The root ''tanna'' () is the Talmudic Aramaic equivalent for the Hebrew root ''shanah'' (), which also is the root-word of ''Mishnah''. The verb ''shanah'' () literally means "to repeat hat one was taught and is used to mean "to learn". The Mishnaic period is commonly divided up into five periods according to generations. There are approximately 120 known ''Tannaim''. The ''Tannaim'' lived in several areas of the Land of Israel. The spiritual center of Judaism at that time was Jerusalem, but after the destruction of the city and the Second Temple, Yohanan ben Zakkai ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yehuda HaNasi
Judah ha-Nasi ( he, יְהוּדָה הַנָּשִׂיא, ''Yəhūḏā hanNāsīʾ''; Yehudah HaNasi or Judah the Prince) or Judah I, was a second-century rabbi (a tanna of the fifth generation) and chief redactor and editor of the ''Mishnah''. He lived from approximately 135 to 217 CE. He was a key leader of the Jewish community during the Roman occupation of Judea. Name and titles The title ''nasi'' was used for presidents of the Sanhedrin. He was the first ''nasi'' to have this title added permanently to his name; in traditional literature he is usually called "Rabbi Yehuda ha-Nasi." Often though (and always in the Mishnah), he is simply called "Rabbi" (), the master par excellence. He is occasionally called "Rabbenu" (= "our master"). He is also called "Rabbenu HaQadosh" (, "our holy Master") due to his deep piety. Biography Youth Judah the Prince was born in 135 CE to Simeon ben Gamliel II. According to the Talmud he was of the Davidic line. He is said to have ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Altruism
Altruism is the principle and moral practice of concern for the welfare and/or happiness of other human beings or animals, resulting in a quality of life both material and spiritual. It is a traditional virtue in many cultures and a core aspect of various religious and secular worldviews. However, the object(s) of concern vary among cultures and religions. In an extreme case, altruism may become a synonym of selflessness, which is the opposite of selfishness. The word "altruism" was popularized (and possibly coined) by the French philosopher Auguste Comte in French, as ''altruisme'', for an antonym of egoism. He derived it from the Italian ''altrui'', which in turn was derived from Latin ''alteri'', meaning " other people" or "somebody else". Altruism in biological observations in field populations of the day organisms is an individual performing an action which is at a cost to themselves (e.g., pleasure and quality of life, time, probability of survival or reproduction), ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pirkei Avot
Pirkei Avot ( he, פִּרְקֵי אָבוֹת; also transliterated as ''Pirqei Avoth'' or ''Pirkei Avos'' or ''Pirke Aboth''), which translates to English as Chapters of the Fathers, is a compilation of the ethics, ethical teachings and Maxim (saying), maxims from Rabbinic Judaism, Rabbinic Jewish tradition. It is part of didactic Jewish Musar literature, ethical literature. Because of its contents, the name is sometimes given as Ethics of the Fathers. Pirkei Avot consists of the Mishnaic Talmud, tractate of ''Avot'', the second-to-last tractate in the order of Nezikin in the Mishnah, plus one additional chapter. Avot is unique in that it is the only tractate of the Mishnah dealing ''solely'' with ethical and moral principles; there is relatively little halakha (laws) in Pirkei Avot. Translation of the title In the title ''Pirkei Avot'', the word "pirkei" is Hebrew for "chapters of". The word ''avot'' means "fathers", and thus ''Pirkei Avot'' is often rendered in English as " ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Torah Im Derech Eretz
''Torah im Derech Eretz'' ( he, תורה עם דרך ארץ – Torah with "the way of the land"Rabbi Y. Goldson, Aish HaTorah"The Way of the World", Ethics of the Fathers, 3:21/ref>) is a phrase common in Rabbinic literature referring to various aspects of one's interaction with the wider world. It also refers to a philosophy of Orthodox Judaism articulated by Rabbi Samson Raphael Hirsch (1808–88), which formalizes a relationship between traditionally observant Judaism and the modern world. Some refer to the resultant mode of Orthodox Judaism as Neo-Orthodoxy. Derech Eretz The phrase ''Torah im Derech Eretz'' is first found in the Mishna in Tractate ''Avoth'' (2:2): "Beautiful is the study of Torah with ''Derech Eretz'', as involvement with both makes one forget sin". The term ''Derech Eretz'', literally "the way of the land", is inherently ambiguous, with a wide range of meanings in Rabbinic literature, referring to earning a livelihood and behaving appropriately, among othe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Torah
The Torah (; hbo, ''Tōrā'', "Instruction", "Teaching" or "Law") is the compilation of the first five books of the Hebrew Bible, namely the books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy. In that sense, Torah means the same as Pentateuch or the Five Books of Moses. It is also known in the Jewish tradition as the Written Torah (, ). If meant for liturgic purposes, it takes the form of a Torah scroll ('' Sefer Torah''). If in bound book form, it is called ''Chumash'', and is usually printed with the rabbinic commentaries (). At times, however, the word ''Torah'' can also be used as a synonym for the whole of the Hebrew Bible or Tanakh, in which sense it includes not only the first five, but all 24 books of the Hebrew Bible. Finally, Torah can even mean the totality of Jewish teaching, culture, and practice, whether derived from biblical texts or later rabbinic writings. The latter is often known as the Oral Torah. Representing the core of the Jewish spiri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samuel Of Nehardea
Samuel of Nehardea or Samuel bar Abba, often simply called Samuel (Hebrew: שמואל) and occasionally Mar Samuel, was a Jewish Amora of the first generation; son of Abba bar Abba and head of the Yeshiva at Nehardea, Babylonia. He was a teacher of halakha, judge, physician, and astronomer. He was born about 165 CE at Nehardea, and died there in 254 CE. In the Talmud, Samuel is frequently associated with Abba Arikha ("Rav"), with whom he debated on many issues. Biography Birth As in the case of many other great men, a number of legendary stories are connected with his birth. His father, Abba bar Abba, subsequently known also by the Aramaic language designation Abuh di-Shemu'el ("father of Samuel"), was a silk-merchant. R. Yehuda ben Betheira ordered a silken garment from him, but refused to take it after Abba had procured it, and when the latter asked him the reason of his refusal, R. Yehuda answered, "The commission was only a spoken word, and was not sufficient to make the tra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hoshaiah Rabbah
Hoshaiah Rabbah or Hoshayya Rabbah (also "Roba", "Berabbi", Hebrew: אושעיא בריבי) was a '' Amora'' of the Land of Israel from the first amoraic generation (about 200 CE), compiler of Baraitot explaining the Mishnah-Tosefta. Biography He was closely associated with the successors of Judah ha-Nasi, as was his father with Judah ha-Nasi himself. Hoshaiah's father, Hama, lived in Sepphoris, the residence of Judah ha-Nasi and the seat of the patriarchs. Hoshaiah's yeshivah, too, was for many years located at Sepphoris, where pupils crowded to hear his lectures. Johanan bar Nappaha, one of his greatest disciples, declared that Hoshaiah in his generation was like Rabbi Meir in his: even his colleagues could not always grasp the profundity of his arguments. And the esteem in which Hoshaiah was held by his pupils may be gauged by the statement that, even after Johanan had himself become a great scholar and a famous teacher and no longer needed Hoshaiah's instruction, he contin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rabbi
A rabbi () is a spiritual leader or religious teacher in Judaism. One becomes a rabbi by being ordained by another rabbi – known as '' semikha'' – following a course of study of Jewish history and texts such as the Talmud. The basic form of the rabbi developed in the Pharisaic (167 BCE–73 CE) and Talmudic (70–640 CE) eras, when learned teachers assembled to codify Judaism's written and oral laws. The title "rabbi" was first used in the first century CE. In more recent centuries, the duties of a rabbi became increasingly influenced by the duties of the Protestant Christian minister, hence the title " pulpit rabbis", and in 19th-century Germany and the United States rabbinic activities including sermons, pastoral counseling, and representing the community to the outside, all increased in importance. Within the various Jewish denominations, there are different requirements for rabbinic ordination, and differences in opinion regarding who is recognized as a rabbi. For ex ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tosefta
The Tosefta (Jewish Babylonian Aramaic: תוספתא "supplement, addition") is a compilation of the Jewish oral law from the late 2nd century, the period of the Mishnah. Overview In many ways, the Tosefta acts as a supplement to the Mishnah (''tosefta'' means "supplement, addition"). The Mishnah ( he, משנה) is the basic compilation of the Oral law of Judaism; according to the tradition, it was compiled in 189 CE. The Tosefta closely corresponds to the Mishnah, with the same divisions for ''sedarim'' ("orders") and ''masekhtot'' ("tractates"). It is mainly written in Mishnaic Hebrew, with some Aramaic. At times the text of the Tosefta agrees nearly verbatim with the Mishnah. At others there are significant differences. The Tosefta often attributes laws that are anonymous in the Mishnah to named Tannaim. It also augments the Mishnah with additional glosses and discussions. It offers additional aggadic and midrashic material, and it sometimes contradicts the Mishnah in the ru ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
