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Gaonic
''Geonim'' ( he, גאונים; ; also transliterated Gaonim, singular Gaon) were the presidents of the two great Babylonian Talmudic Academies of Sura and Pumbedita, in the Abbasid Caliphate, and were the generally accepted spiritual leaders of the Jewish community worldwide in the early medieval era, in contrast to the ''Resh Galuta'' (exilarch) who wielded secular authority over the Jews in Islamic lands. ''Geonim'' is the plural of (''Gaon) , which means "pride" or "splendor" in Biblical Hebrew and since the 19th century "genius" as in modern Hebrew. As a title of a Babylonian college president it meant something like "His Excellency". The ''Geonim'' played a prominent and decisive role in the transmission and teaching of Torah and Jewish law. They taught Talmud and decided on issues on which no ruling had been rendered during the period of the Talmud. The Geonim were also spiritual leaders of the Jewish community of their time. Era The period of the Geonim began in 589 ...
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Talmud
The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The term ''Talmud'' normally refers to the collection of writings named specifically the Babylonian Talmud (), although there is also an earlier collection known as the Jerusalem Talmud (). It may also traditionally be called (), a Hebrew abbreviation of , or the "six orders" of the Mishnah. The Talmud has two components: the Mishnah (, 200 CE), a written compendium of the Oral Torah; and the Gemara (, 500 CE), an elucidation of the Mishnah and related Tannaitic writings that often ventures onto other subjects and expounds broadly on the Hebrew Bible. The term "Talmud" may refer to eith ...
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Sura Academy
Sura Academy (Hebrew: ישיבת סורא) was a Jewish yeshiva located in Sura, Babylonia. With Pumbedita Academy, it was one of the two major Jewish academies from the year 225 CE at the beginning of the era of the Amora sages until 1033 CE at the end of the era of the Gaonim. Sura Yeshiva Academy was founded by the Amora Abba Arika ("Rav"), a disciple of Judah ha-Nasi. Among the well-known sages that headed the yeshiva were Rav Huna, Rav Chisda, Rav Ashi, Yehudai Gaon, Natronai Gaon, Saadia Gaon, and others. History Rav (Abba Arikha) arrived at Sura city to find no lively Jewish religious public life, and since he was worried about the continuity of the Jewish community in Babylonia, he left his colleague Samuel of Nehardea in Nehardea and began working to establish the yeshiva that would become Sura Academy. Upon Rav's arrival, teachers from surrounding cities and towns descended upon Sura. The Academy of Sura was formally founded in the year 225 CE, several years after Rav ...
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Pumbedita Academy
Pumbedita Academy or Pumbedita Yeshiva ( he, ישיבת פומבדיתא; sometimes ''Pumbeditha'', ''Pumpedita'', ''Pumbedisa'') was a yeshiva in Babylon during the era of the Amoraim and Geonim sages. It was founded by Judah bar Ezekiel (220–299 CE) and, with the Sura Academy founded in 225 by Abba Arika, was an influential and dominant yeshiva for about 800 years. History After Abba Arikha and Samuel of Nehardea died at the end of the first generation of the Amoraim, along with the designation of Rav Huna as dean Sura, Judah bar Ezekiel went to the city of Pumbedita and had established a new yeshiva there. Pumbedita Academy was active for about 800 years over the course of the eras of the Amoraim, Savoraim, and Geonim up until the days of Hai Gaon. At the time, the academies of Pumbedita and Sura became the most influential and dominant yeshivas of the Jewish communities' world, and all Torah decrees and other religious rulings were issued from these Yeshivas to all the Jewi ...
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Geonim
''Geonim'' ( he, גאונים; ; also transliterated Gaonim, singular Gaon) were the presidents of the two great Babylonian Talmudic Academies of Sura and Pumbedita, in the Abbasid Caliphate, and were the generally accepted spiritual leaders of the Jewish community worldwide in the early medieval era, in contrast to the ''Resh Galuta'' ( exilarch) who wielded secular authority over the Jews in Islamic lands. ''Geonim'' is the plural of (''Gaon) , which means "pride" or "splendor" in Biblical Hebrew and since the 19th century "genius" as in modern Hebrew. As a title of a Babylonian college president it meant something like "His Excellency". The ''Geonim'' played a prominent and decisive role in the transmission and teaching of Torah and Jewish law. They taught Talmud and decided on issues on which no ruling had been rendered during the period of the Talmud. The Geonim were also spiritual leaders of the Jewish community of their time. Era The period of the Geonim began ...
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Mishnah
The Mishnah or the Mishna (; he, מִשְׁנָה, "study by repetition", from the verb ''shanah'' , or "to study and review", also "secondary") is the first major written collection of the Jewish oral traditions which is known as the Oral Torah. It is also the first major work of rabbinic literature. The Mishnah was redacted by Judah ha-Nasi probably in Beit Shearim or Sepphoris at the beginning of the 3rd century CE in a time when, according to the Talmud, the persecution of the Jews and the passage of time raised the possibility that the details of the oral traditions of the Pharisees from the Second Temple period (516 BCE – 70 CE) would be forgotten. Most of the Mishnah is written in Mishnaic Hebrew, but some parts are in Aramaic. The Mishnah consists of six orders (', singular ' ), each containing 7–12 tractates (', singular ' ; lit. "web"), 63 in total, and further subdivided into chapters and paragraphs. The word ''Mishnah'' can also indicate a single paragraph of ...
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Sura Academy
Sura Academy (Hebrew: ישיבת סורא) was a Jewish yeshiva located in Sura, Babylonia. With Pumbedita Academy, it was one of the two major Jewish academies from the year 225 CE at the beginning of the era of the Amora sages until 1033 CE at the end of the era of the Gaonim. Sura Yeshiva Academy was founded by the Amora Abba Arika ("Rav"), a disciple of Judah ha-Nasi. Among the well-known sages that headed the yeshiva were Rav Huna, Rav Chisda, Rav Ashi, Yehudai Gaon, Natronai Gaon, Saadia Gaon, and others. History Rav (Abba Arikha) arrived at Sura city to find no lively Jewish religious public life, and since he was worried about the continuity of the Jewish community in Babylonia, he left his colleague Samuel of Nehardea in Nehardea and began working to establish the yeshiva that would become Sura Academy. Upon Rav's arrival, teachers from surrounding cities and towns descended upon Sura. The Academy of Sura was formally founded in the year 225 CE, several years after Rav ...
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Romanization Of Hebrew
The Hebrew language uses the Hebrew alphabet with optional vowel diacritics. The romanization of Hebrew is the use of the Latin alphabet to transliterate Hebrew words. For example, the Hebrew name spelled ("Israel") in the Hebrew alphabet can be romanized as ' or ' in the Latin alphabet. Romanization includes any use of the Latin alphabet to transliterate Hebrew words. Usually, it is to identify a Hebrew word in a non-Hebrew language that uses the Latin alphabet, such as German, Spanish, Turkish, and so on. Transliteration uses an alphabet to represent the letters and sounds of a word spelled in another alphabet, whereas transcription uses an alphabet to represent the sounds only. Romanization can refer to either. To go the other way, that is from English to Hebrew, see Hebraization of English. Both Hebraization of English and Romanization of Hebrew are forms of transliteration. Where these are formalized these are known as "transliteration systems", and, where only some wo ...
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Amoraim
''Amoraim'' (Aramaic language, Aramaic: plural or , singular ''Amora'' or ''Amoray''; "those who say" or "those who speak over the people", or "spokesmen") refers to Jewish scholars of the period from about 200 to 500 Common Era, CE, who "said" or "told over" the teachings of the Oral Torah. They were primarily located in Babylonia and the Land of Israel. Their legal discussions and debates were eventually Codification (law), codified in the Gemara. The ''Amoraim'' followed the ''Tannaim'' in the sequence of ancient Jewish scholars. The ''Tannaim'' were direct transmitters of uncodified oral tradition; the ''Amoraim'' expounded upon and clarified the oral law after its initial codification. The Amoraic era The first Babylonian ''Amoraim'' were Abba Arika, respectfully referred to as ''Rav'', and his contemporary and frequent debate partner, Samuel of Nehardea, Shmuel. Among the earliest ''Amoraim'' in Israel were Johanan bar Nappaha and Shimon ben Lakish. Traditionally, the ...
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Saboraim
A ''Savora'' (; Aramaic: סבורא, "a reasoner", plural ''Savora'im'', ''Sabora'im'' , סבוראים) is a term used in Jewish law and history to signify one among the leading rabbis living from the end of period of the ''Amoraim'' (around 500 CE) to the beginning of the '' Geonim'' (around 600 CE). As a group they are also referred to as the Rabbeinu Sevorai or Rabanan Saborai, and may have played a large role in giving the Talmud its current structure. Modern scholars also use the plural term Stammaim ( Hebrew; "closed, vague or unattributed sources") for the authors of unattributed statements in the Gemara. Role in the formation of the Talmud Much of classical rabbinic literature generally holds that the Babylonian Talmud was redacted into more or less its final form around 550 CE. The Talmud states that Ravina and Rav Ashi (two amoraim) were the "end of instruction", which many understand to mean they compiled the Babylonian Talmud.R' Meir TriebitzHistory & Development ...
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Gaon (Hebrew)
Gaon (gā'ōn) ( he, גאון, , plural ''geonim'' — gĕ'ōnīm) may have originated as a shortened version of "Rosh Yeshivat Ge'on Ya'akov", although there are alternative explanations. In Biblical Hebrew, Ancient Hebrew, it referred to arrogance and haughty pride ( – "I abhor the pride of Jacob and detest his fortresses; I will deliver up the city and everything in it.") and later became known as a general term for pride, both the positive and negative forms ('Pride [of]'; Late Medieval and Modern Hebrew for 'genius'). Today, it may refer to: One of the Geonim during the period 589–1040. Prominent Geonim include: * Yehudai Gaon (Gaon 757–761) * Sar Shalom Ben Boaz (Gaon 838–848) * Natronai ben Hilai, Gaon of Sura (Gaon to 857) * Amram Gaon, Gaon of Sura (Gaon 857–875) * Saadia Gaon (882/892 – 942) * Zemah ben Hayyim (Gaon 889–895) * Sherira Gaon (906–1006) * Samuel ben Hofni (died 1034) * Hai Gaon (939–1038) An honorific title given to a few leading rabbis o ...
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Sanhedrin
The Sanhedrin (Hebrew and Aramaic: סַנְהֶדְרִין; Greek: , ''synedrion'', 'sitting together,' hence 'assembly' or 'council') was an assembly of either 23 or 71 elders (known as "rabbis" after the destruction of the Second Temple), appointed to sit as a tribunal in every city in the ancient Land of Israel. There were two classes of Rabbinite Jewish courts which were called Sanhedrin, the Great Sanhedrin and the Lesser Sanhedrin. A lesser Sanhedrin of 23 judges was appointed to sit as a tribunal in each city, but there was only supposed to be one Great Sanhedrin of 71 judges, which among other roles acted as the Supreme Court, taking appeals from cases which were decided by lesser courts. In general usage, ''the Sanhedrin'' without qualifier normally refers to the Great Sanhedrin, which was presided over by the ''Nasi'', who functioned as its head or representing president, and was a member of the court; the ''Av Beit Din'' or the chief of the court, who was second to ...
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Rosh Yeshiva
Rosh yeshiva ( he, ראש ישיבה, pl. he, ראשי ישיבה, '; Anglicized pl. ''rosh yeshivas'') is the title given to the dean of a yeshiva, a Jewish educational institution that focuses on the study of traditional religious texts, primarily the Talmud and the Torah, and ''halakha'' (Jewish law). The general role of the rosh yeshiva is to oversee the Talmudic studies and practical matters. The rosh yeshiva will often give the highest ''shiur'' (class) and is also the one to decide whether to grant permission for students to undertake classes for rabbinical ordination, known as ''semicha''. The term is a compound of the Hebrew words ''rosh'' ("head") and ''yeshiva'' (a school of religious Jewish education). The rosh yeshiva is required to have a comprehensive knowledge of the Talmud and the ability to analyse and present new perspectives, called ''chidushim'' (novellae) verbally and often in print. In some institutions, such as YU's Rabbi Isaac Elchanan Theological Semin ...
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