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Donn
In Irish mythology, Donn ("the dark one", from cel-x-proto, Dhuosnos) is an ancestor of the Gaels and is believed to have been a god of the dead. Donn is said to dwell in Tech Duinn (the "house of Donn" or "house of the dark one"), where the souls of the dead gather. He may have originally been an aspect of the Dagda. Folklore about Donn survived into the modern era in parts of Ireland, in which he is said to be a phantom horseman riding a white horse. Early literary sources A 9th-century poem says that Donn's dying wish was that all his descendants would gather at Donn's house or ''Tech Duinn'' (modern Irish ''Teach Duinn'') after death: "To me, to my house, you shall all come after your deaths". The 10th-century tale ''Airne Fíngein'' ("Fíngen's Vigil") says that Tech Duinn is where the souls of the dead gather. In their translation of ''Acallam na Senórach'', Ann Dooley and Harry Roe commented that "to go to the House of Donn in Irish tradition means to die". This suggest ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Éber Donn
In Irish mythology, Éber Donn ("Eber the brown" or "the noble") is the eldest son of Míl Espáine, the mythical ancestor of the Irish people. Unlike his brothers, Eremon, Éber Finn and Amergin Glúingel, Amergin, Éber Donn was unable to land in Ireland, and was killed by a shipwreck off the island's southwest coast. As reported by Lebor Gabála Érenn, Éber Donn slighted the goddess Ériu, who predicted that neither he nor his offspring would land safely on the soil of Ireland. He was buried by his brothers in Tech Duinn, a rocky island off the Irish coast. According to one interpretation Éber Donn would be a continuation of the Celtic deity of death Donn, since both are connected with Tech Duinn, a place commonly identified with Bull Rock, a rocky islet off the coast of the Beara Peninsula. Another Éber Donn, Éber Donn mac Ír, the nephew of the previous, is considered the progenitor of the kings of Ulaid and Dalriada. References Mythological cycle {{Celt-myth- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Diarmuid Ua Duibhne
Diarmuid Ua Duibhne (Irish pronunciation: ) or Diarmid O'Dyna, also known as Diarmuid of the Love Spot, was a demigod, son of Donn and one of the Fianna in the Fenian Cycle of Irish mythology (traditionally set in the 2nd to 4th century). He is best known as the lover of Gráinne, the intended wife of Fianna leader Fionn mac Cumhaill in the legend ''The Pursuit of Diarmuid and Gráinne''. Among his sons were ''Donnchadh'', ''Iollann'', ''Ruchladh'' and ''Ioruad''. In the legend, the Tuatha Dé Danann god of love and creativity Aenghus Óg was Diarmuid's foster father and protector. According to the story, Diarmuid was a skilled warrior and a well-liked and valued member of the Fianna who single-handedly killed 3,400 warriors in a battle, saving Fionn and the Fianna. Legend Famous weapons Aengus Óg owned a deadly sword named Móralltach or Nóralltach – the Great Fury, given to him by the sea-god Manannán mac Lir (Mananaan Son of the Sea). In The Pursuit of Diarmuid and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Dagda
The Dagda (Old Irish: ''In Dagda,'' ga, An Daghdha, ) is an important god in Irish mythology. One of the Tuatha Dé Danann, the Dagda is portrayed as a father-figure, king, and druid.Koch, John T. ''Celtic Culture: A Historical Encyclopedia''. ABC-CLIO, 2006. pp. 553–54 An Dagda Mary Jones's Celtic Encyclopedia. He is associated with , , manliness and strength, as well as magic, druidry and wisdom.Ó hÓgáin, Dáithí. ''Myth, Legend & Romance: An encyclopaedia of the Irish folk t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gaels
The Gaels ( ; ga, Na Gaeil ; gd, Na Gàidheil ; gv, Ny Gaeil ) are an ethnolinguistic group native to Ireland, Scotland and the Isle of Man in the British Isles. They are associated with the Gaelic languages: a branch of the Celtic languages comprising Irish, Manx and Scottish Gaelic. Gaelic language and culture originated in Ireland, extending to Dál Riata in western Scotland. In antiquity, the Gaels traded with the Roman Empire and also raided Roman Britain. In the Middle Ages, Gaelic culture became dominant throughout the rest of Scotland and the Isle of Man. There was also some Gaelic settlement in Wales, as well as cultural influence through Celtic Christianity. In the Viking Age, small numbers of Vikings raided and settled in Gaelic lands, becoming the Norse-Gaels. In the 9th century, Dál Riata and Pictland merged to form the Gaelic Kingdom of Alba. Meanwhile, Gaelic Ireland was made up of several kingdoms, with a High King often claiming lordship over ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Celtic Otherworld
In Celtic mythology, the Otherworld is the realm of the deities and possibly also the dead. In Gaelic and Brittonic myth it is usually a supernatural realm of everlasting youth, beauty, health, abundance and joy.Koch, John T. ''Celtic Culture: A Historical Encyclopedia''. ABC-CLIO, 2006. p.1671 It is described either as a parallel world that exists alongside our own, or as a heavenly land beyond the sea or under the earth. The Otherworld is usually elusive, but various mythical heroes visit it either through chance or after being invited by one of its residents. They often reach it by entering ancient burial mounds or caves, or by going under water or across the western sea. Sometimes, they suddenly find themselves in the Otherworld with the appearance of a magic mist, supernatural beings or unusual animals.MacKillop, James. ''Dictionary of Celtic Mythology''. Oxford University Press, 1998. pp.21, 205, 270, 322–3, 346, 359–60. . An otherworldly woman may invite the hero into ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
County Limerick
"Remember Limerick" , image_map = Island_of_Ireland_location_map_Limerick.svg , subdivision_type = Country , subdivision_name = Ireland , subdivision_type1 = Province , subdivision_name1 = Munster , subdivision_type2 = Region , subdivision_name2 = Southern (Mid-West) , seat_type = County town , seat = Limerick and Newcastle West , leader_title = Local authority , leader_name = Limerick City and County Council , leader_title2 = Dáil constituencies , leader_name2 = Limerick City and Limerick County , leader_title3 = EP constituency , leader_name3 = South , area_total_km2 = 2756 , area_rank = 10th , blank_name_sec1 = Vehicle indexmark code , blank_info_sec1 = L (since 2014)LK (1987–2013) , population = 205444 , population_density_km2 = 74.544 , population_rank = 9th , population_demonym ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Underworld
The underworld, also known as the netherworld or hell, is the supernatural world of the dead in various religious traditions and myths, located below the world of the living. Chthonic is the technical adjective for things of the underworld. The concept of an underworld is found in almost every civilization and "may be as old as humanity itself". Common features of underworld myths are accounts of living people making journeys to the underworld, often for some heroic purpose. Other myths reinforce traditions that entrance of souls to the underworld requires a proper observation of ceremony, such as the ancient Greek story of the recently dead Patroclus haunting Achilles until his body could be properly buried for this purpose. Persons having social status were dressed and equipped in order to better navigate the underworld. A number of mythologies incorporate the concept of the soul of the deceased making its own journey to the underworld, with the dead needing to be taken a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Death Deities
Many have incorporated a god of death into their mythology or religion. As death, along with birth, is among the major parts of human life, these deities may often be one of the most important deities of a religion. In some religions in which a single powerful deity is the object of worship, the death deity is an antagonist against whom the primary deity struggles. The related term death worship has most often been used as a derogatory term to accuse certain groups of morally abhorrent practices which set no value on human life. In monotheistic religions, death is commonly personified by an angel or demon instead of a deity. Occurrence In polytheistic religions which have a complex system of deities governing various natural phenomena and aspects of human life, it is common to have a deity who is assigned the function of presiding over death. This deity may actually take the life of humans or, more commonly, simply rule over the afterlife in that particular belief system (a sin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dindsenchas
''Dindsenchas'' or ''Dindshenchas'' (modern spellings: ''Dinnseanchas'' or ''Dinnsheanchas'' or ''Dınnṡeanċas''), meaning "lore of places" (the modern Irish word ''dinnseanchas'' means "topography"), is a class of onomastic text in early Irish literature, recounting the origins of place-names and traditions concerning events and characters associated with the places in question. Since many of the legends being related also concern the acts of mythic and legendary figures, the ''dindsenchas'' has been an important source for the study of Irish mythology. Works The literary corpus of the ''dindsenchas'' comprises about 176 poems plus a number of prose commentaries and independent prose tales (the so-called "prose ''dindsenchas''" is often distinguished from the "verse", "poetic" or "metrical ''dindsenchas''"). As a compilation the ''dindsenchas'' has survived in two different recensions. The first recension is found in the ''Book of Leinster'', a manuscript of the 12th century, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amergin Glúingel
Amergin ''Glúingel'' ("white knees") (also spelled Amhairghin Glúngheal) or ''Glúnmar'' ("big knee") is a bard, druid and judge for the Milesians in the Irish Mythological Cycle. He was appointed Chief Ollam of Ireland by his two brothers the kings of Ireland. A number of poems attributed to Amergin are part of the Milesian mythology. One of the seven sons of Míl Espáine, he took part in the Milesian conquest of Ireland from the Tuatha Dé Danann, in revenge for their great-uncle Íth, who had been treacherously killed by the three kings of the Tuatha Dé Danann, Mac Cuill, Mac Cecht and Mac Gréine. They landed at the estuary of Inber Scéne, named after Amergin's wife Scéne, who had died at sea. The three queens of the Tuatha Dé Danann, (Banba, Ériu and Fódla), gave, in turn, permission for Amergin and his people to settle in Ireland. Each of the sisters required Amergin to name the island after each of them, which he did: Ériu is the origin of the modern name Éire, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Edward Gwynn
Edward John Gwynn (Donegal 1 April 1868 – 10 February 1941 Dublin) was an Irish scholar of Old Irish and Celtic literature, Provost of Trinity College Dublin from 1927 to 1937 and President of the Royal Irish Academy from 1934 to 1937. Biography Edward John Gwynn (1868–1941), the second son of the Very Reverend Dr John Gwynn D.D. and Lucy Josephine O'Brien, was born at Aughnagaddy in Ramelton, County Donegal while his father was Rector of Tullyaughnish (or Ramelton). As a teenager he attended St Columba's College, Rathfarnham, where his father had earlier been headmaster.''Burke's Irish Family Records'', Burke's Peerage Ltd, 1976.''Us, A Family Album'', Roger Gwynn, 2015. In 1885, after completing his secondary education, Edward went up to Trinity College Dublin. His father was then Lecturer in Divinity at the college. In 1888 he won a scholarship in classics. Edward graduated with distinction, winning the large gold medal for classics as well as a gold medal for ethics a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fráech
Fráech (Fróech, Fraích, Fraoch) is a Connacht hero (and half-divine as the son of goddess Bébinn) in the Ulster Cycle of Irish mythology. He is the nephew of Boann, goddess of the river River Boyne, Boyne, and son of Idath of the men of Connaught and Bébinn (sister of Boann of the sidhe), and is renowned for his handsomeness and exploits.''Táin Bó Fraích.'English translationfrom ''Heroic Romances of Ireland vol. II.'' trans. and ed. by A.H. Leahy. London: David Nutt, 1906. Cf. alsOld Irish versionfrom the Corpus of Electronic Texts. He belongs to the Fir Domnann. Irish mythology The Cattle-Raid of Fráech In "The Cattle-Raid of Fráech" Fráech travels to the court of Ailill mac Máta, Ailill and Medb in pursuit of their daughter Findabair, after it becomes known that she is in love with him. Findabair falls in love with Fráech because of the great stories being told about him, Fráech's household convince him to visit his maternal aunt Boann, Boand to obtain wondrous gif ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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