The Dagda (
Old Irish
Old Irish, also called Old Gaelic ( sga, GoÃdelc, Ogham script: ᚌᚑᚔᚇᚓᚂᚉ; ga, Sean-Ghaeilge; gd, Seann-Ghà idhlig; gv, Shenn Yernish or ), is the oldest form of the Goidelic/Gaelic language for which there are extensive writt ...
: ''In Dagda,'' ga, An Daghdha, ) is an important god in
Irish mythology
Irish mythology is the body of myths native to the island of Ireland. It was originally passed down orally in the prehistoric era, being part of ancient Celtic religion. Many myths were later written down in the early medieval era by C ...
. One of the
Tuatha Dé Danann
The Tuath(a) Dé Danann (, meaning "the folk of the goddess Danu (Irish goddess), Danu"), also known by the earlier name Tuath Dé ("tribe of the gods"), are a supernatural race in Irish mythology. Many of them are thought to represent deity, ...
, the Dagda is portrayed as a father-figure, king, and
druid
A druid was a member of the high-ranking class in ancient Celtic cultures. Druids were religious leaders as well as legal authorities, adjudicators, lorekeepers, medical professionals and political advisors. Druids left no written accounts. Whi ...
.
[Koch, John T. ''Celtic Culture: A Historical Encyclopedia''. ABC-CLIO, 2006. pp. 553–54 ][An Dagda]
Mary Jones's Celtic Encyclopedia. He is associated with
fertility
Fertility is the capability to produce offspring through reproduction following the onset of sexual maturity. The fertility rate is the average number of children born by a female during her lifetime and is quantified demographically. Fertili ...
,
agriculture
Agriculture or farming is the practice of cultivating plants and livestock. Agriculture was the key development in the rise of sedentary human civilization, whereby farming of domesticated species created food surpluses that enabled people to ...
, manliness and strength, as well as magic, druidry and wisdom.
[Ó hÓgáin, DáithÃ. ''Myth, Legend & Romance: An encyclopaedia of the Irish folk tradition''. Prentice Hall Press, 1991. pp. 145–147 ][Monaghan, Patricia. ''The Encyclopedia of Celtic Mythology and Folklore''. Infobase Publishing, 2004. pp. 113–14 ] He can control life and death, the weather and crops, as well as time and the seasons.
He is often described as a large bearded man or giant wearing a hooded cloak.[Ward, Alan (2011). ''The Myths of the Gods: Structures in Irish Mythology''. pp. 9–10 ] He owns a magic staff, club, or mace (the ''lorg mór'' or ''lorg anfaid''), of dual nature: it kills with one end and brings to life with the other. He also owns a cauldron (the ''coire ansic Coire may refer to:
Geography
* Cirque, a terrain feature created by glaciation in high mountains
* Chur
, neighboring_municipalities= Arosa, Churwalden, Tschiertschen-Praden, Domat/Ems, Felsberg, Malix, Trimmis, Untervaz, Pfäfers
, twi ...
'') which never runs empty, and a magic harp (''uaithne
In Irish mythology, Uaithne () is The Dagda's harper. Uaithne (Uaitniu) could mean "wood", "work", "pillar" or "harmony". Those different meanings could be the consequence of successive metaphors.
The Dagda's harp is called Daur da Bláo, The Oak ...
'') which can control men's emotions and change the seasons. He is said to dwell in Brú na Bóinne
(; 'Palace of the Boyne' or more properly 'Valley of the Boyne') or Boyne valley tombs, is an area in County Meath, Ireland, located in a bend of the River Boyne. It contains one of the world's most important prehistoric landscapes dating from ...
(Newgrange). Other places associated with or named after him include Uisneach
, alternate_name = Ushnagh (anglicisation)
, image = Hill of Uisneach.jpg
, alt =
, caption = Information sign
, map =
, map_caption =
, map_type = island of Ireland
, map_alt = A map of Ireland
, map_size =
, location = ...
, Grianan of Aileach
The Grianan of Aileach ( ; ga, Grianán Ailigh ), sometimes anglicised as Greenan Ely or Greenan Fort, is a hillfort atop the high Greenan Mountain at Inishowen in County Donegal, Ireland. The main structure is a stone ringfort, thought to ha ...
, Lough Neagh and Knock Iveagh
Knock Iveagh () is a hill near Rathfriland, County Down, Northern Ireland. It is topped by an ancient burial cairn and was part of a ritual landscape, associated with the UÃ Eachach tribe. In the Middle Ages it was the inauguration site of th ...
. The Dagda is said to be husband or lover of the MorrÃgan
The MorrÃgan or MórrÃgan, also known as MorrÃgu, is a figure from Irish mythology. The name is Mór-RÃoghain in Modern Irish, and it has been translated as "great queen" or "phantom queen".
The MorrÃgan is mainly associated with war and ...
and Boann. His children include Aengus, Brigit, Bodb Derg, Cermait
In Irish mythology, Cermait (modern spelling: Cearmaid), also anglicized as or Kermit, of the Tuatha Dé Danann was a son of the Dagda and brother of Aed and Aengus. , Aed, and Midir
In the Mythological Cycle of early Irish literature, Midir (Old Irish) or Midhir (Modern Irish) was a son of the Dagda of the Tuatha Dé Danann. After the Tuatha Dé were defeated by the Milesians, he lived in the sidh of Brà Léith (believed ...
.[
The Dagda's name is thought to mean "the good god" or "the great god". His other names include ''Eochu'' or ''Eochaid Ollathair'' ("horseman, great father"), and ''Ruad Rofhessa'' ("mighty one/lord of great knowledge"). There are indications '']Dáire
Dáire is an Old Irish name which fell out of use at an early period, remaining restricted essentially to legendary and ancestral figures, usually male. It has come back into fashion since the 18th century. The anglicised form of this name is Da ...
'' was another name for him. The death and ancestral god Donn
In Irish mythology, Donn ("the dark one", from cel-x-proto, Dhuosnos) is an ancestor of the Gaels and is believed to have been a god of the dead. Donn is said to dwell in Tech Duinn (the "house of Donn" or "house of the dark one"), where the ...
may originally have been a form of the Dagda,[Ó hÓgáin, pp. 165–66] and he also has similarities with the later harvest figure Crom Dubh
Crom Dubh (, ; meaning "black crooked ne; also ''Crum Dubh'', ''Dark Crom'') is a mythological and folkloric figure of Ireland, based on the god ''Crom Cruach'', mentioned in the 12th-century ''dinnseanchas'' of Magh Slécht.
Folklore
Conf ...
.[MacNeill, Máire. ''The Festival of Lughnasa: A Study of the Survival of the Celtic Festival of the Beginning of Harvest''. Oxford University Press, 1962. p. 416 ] Several tribal groupings saw the Dagda as an ancestor and were named after him, such as the Uà Echach and the Dáirine.
The Dagda has been likened to the Germanic god Odin
Odin (; from non, Óðinn, ) is a widely revered Æsir, god in Germanic paganism. Norse mythology, the source of most surviving information about him, associates him with wisdom, healing, death, royalty, the gallows, knowledge, war, battle, v ...
, the Gaulish god Sucellos,[ and the Roman god ]DÄ«s Pater
DÄ«s Pater (; ; genitive ''DÄ«tis Patris''), otherwise known as Rex Infernus or Pluto, is a Roman god of the underworld. Dis was originally associated with fertile agricultural land and mineral wealth, and since those minerals came from undergro ...
.
Name
Etymology
The Old Irish name ''Dagda'' is generally believed to stem from cel-x-proto, Dago-dēwos, meaning "the good god" or "the great god".
Epithets
The Dagda has several other names or epithets which reflect aspects of his character.
* ''Eochu'' or ''Eochaid Ollathair'' ("horseman, great father" or "horseman, all-father")
* ''Ruad Rofhessa'' ("mighty one/lord of great knowledge")[
* '']Dáire
Dáire is an Old Irish name which fell out of use at an early period, remaining restricted essentially to legendary and ancestral figures, usually male. It has come back into fashion since the 18th century. The anglicised form of this name is Da ...
'' ("the fertile one")
* ''Aed'' ("the fiery one")
* ''Fer Benn'' ("horned man" or "man of the peak")
* ''Cera'' (possibly "creator"),
* ''Cerrce'' (possibly "striker")[
* ''Easal''
* ''Eogabal'']
The name Eochu is a diminutive form of Eochaid, which also has spelling variants of Eochaidh and Echuid. The death and ancestral god Donn
In Irish mythology, Donn ("the dark one", from cel-x-proto, Dhuosnos) is an ancestor of the Gaels and is believed to have been a god of the dead. Donn is said to dwell in Tech Duinn (the "house of Donn" or "house of the dark one"), where the ...
may originally have been a form of the Dagda, who is sometimes called Dagda Donn.
Description
Tales depict the Dagda as a figure of immense power. He is said to own a magic staff, club or mace which could kill nine men with one blow; but with the handle he could return the slain to life. It was called the ''lorg mór'' ("the great staff/club/mace") or the ''lorg anfaid'' ("the staff/club/mace of wrath"). His magic cauldron was known as the ''coire ansic Coire may refer to:
Geography
* Cirque, a terrain feature created by glaciation in high mountains
* Chur
, neighboring_municipalities= Arosa, Churwalden, Tschiertschen-Praden, Domat/Ems, Felsberg, Malix, Trimmis, Untervaz, Pfäfers
, twi ...
'' ("the un-dry cauldron") and was said to be bottomless, from which no man left unsatisfied. It was said to have a ladle so big that two people could fit in it. Uaithne
In Irish mythology, Uaithne () is The Dagda's harper. Uaithne (Uaitniu) could mean "wood", "work", "pillar" or "harmony". Those different meanings could be the consequence of successive metaphors.
The Dagda's harp is called Daur da Bláo, The Oak ...
, also known as "the Four Angled Music", was a richly ornamented magic harp
The harp is a stringed musical instrument that has a number of individual strings running at an angle to its soundboard; the strings are plucked with the fingers. Harps can be made and played in various ways, standing or sitting, and in orche ...
made of oak
An oak is a tree or shrub in the genus ''Quercus'' (; Latin "oak tree") of the beech family, Fagaceae. There are approximately 500 extant species of oaks. The common name "oak" also appears in the names of species in related genera, notably ''L ...
which, when the Dagda played it, put the seasons in their correct order; other accounts tell of it being used to command the order of battle. He possessed two pigs, one of which was always growing whilst the other was always roasting, and ever-laden fruit trees. He also described as being the owner of a black-maned heifer that was given to him for his labours prior to the Second Battle of Moytura. When the heifer calls her calf, all the cattle of Ireland taken by the Fomorians as tribute graze.
The Dagda was one of the kings of the Tuatha De Danann. The Tuatha Dé Danann
The Tuath(a) Dé Danann (, meaning "the folk of the goddess Danu (Irish goddess), Danu"), also known by the earlier name Tuath Dé ("tribe of the gods"), are a supernatural race in Irish mythology. Many of them are thought to represent deity, ...
are the race of supernatural beings who conquered the Fomorians
The Fomorians or Fomori ( sga, Fomóire, Modern ga, Fomhóraigh / Fomóraigh) are a supernatural race in Irish mythology, who are often portrayed as hostile and monstrous beings. Originally they were said to come from under the sea or the eart ...
, who inhabited Ireland previously, prior to the coming of the Milesians. The MórrÃgan is often described as his wife, his daughter was BrÃgh, and his lover was Boann, after whom the River Boyne is named, though she was married to Elcmar
In Irish mythology, Elcmar or Ecmar (modern spelling: Ealcmhar) is the husband of Boann and belongs to the divine Tuatha Dé Danann. It has been suggested that he is Nuada under another name, and he is sometimes confused with Nechtan, Boann's usu ...
. Prior to the battle with the Fomorians
The Fomorians or Fomori ( sga, Fomóire, Modern ga, Fomhóraigh / Fomóraigh) are a supernatural race in Irish mythology, who are often portrayed as hostile and monstrous beings. Originally they were said to come from under the sea or the eart ...
, he coupled with the goddess of war, the MórrÃgan, on Samhain
Samhain ( , , , ; gv, Sauin ) is a Gaelic festival on 1 NovemberÓ hÓgáin, DáithÃ. ''Myth Legend and Romance: An Encyclopaedia of the Irish Folk Tradition''. Prentice Hall Press, 1991. p. 402. Quote: "The basic Irish division of the year ...
in exchange for a plan of battle.['']Cath Maige Tuireadh
''Cath Maige Tuired'' (modern spelling: ''Cath Maighe Tuireadh''; ) is the name of two saga texts of the Mythological Cycle of Irish mythology. It refers to two separate battles in Connacht: the first in the territory of ConmhaÃcne Cúile Tu ...
''
Trans. Elizabeth A. Gray
Despite his great power and prestige, the Dagda is sometimes depicted as oafish and crude, even comical, wearing a short, rough tunic that barely covers his rump, dragging his great penis on the ground. Such features are thought to be the additions of Christian redactors for comedic purposes. The Middle Irish language
Middle Irish, sometimes called Middle Gaelic ( ga, An Mheán-Ghaeilge, gd, Meadhan-Ghà idhlig), is the Goidelic language which was spoken in Ireland, most of Scotland and the Isle of Man from AD; it is therefore a contemporary of late Old Engli ...
''Coir Anmann'' (The Fitness of Names) paints a less clownish picture: "He was a beautiful god of the heathens, for the Tuatha Dé Danann worshipped him: for he was an earth-god to them because of the greatness of his (magical) power."['']Coir Anmann
Coir (), also called coconut fibre, is a natural fibre extracted from the outer husk of coconut and used in products such as floor mats, doormats, brushes, and mattresses. Coir is the fibrous material found between the hard, internal shell ...
''
The Dagda has similarities with the later harvest figure Crom Dubh
Crom Dubh (, ; meaning "black crooked ne; also ''Crum Dubh'', ''Dark Crom'') is a mythological and folkloric figure of Ireland, based on the god ''Crom Cruach'', mentioned in the 12th-century ''dinnseanchas'' of Magh Slécht.
Folklore
Conf ...
. He also has similarities with the Gaulish god Sucellos, who is depicted with a hammer and a pot,[ and the Roman god ]DÄ«s Pater
DÄ«s Pater (; ; genitive ''DÄ«tis Patris''), otherwise known as Rex Infernus or Pluto, is a Roman god of the underworld. Dis was originally associated with fertile agricultural land and mineral wealth, and since those minerals came from undergro ...
.
Family
The Dagda is said to be husband of the MorrÃgan
The MorrÃgan or MórrÃgan, also known as MorrÃgu, is a figure from Irish mythology. The name is Mór-RÃoghain in Modern Irish, and it has been translated as "great queen" or "phantom queen".
The MorrÃgan is mainly associated with war and ...
, who is called his "envious wife". His children include Aengus, Cermait
In Irish mythology, Cermait (modern spelling: Cearmaid), also anglicized as or Kermit, of the Tuatha Dé Danann was a son of the Dagda and brother of Aed and Aengus. , and Aed (often called the three sons of the Dagda), Brigit and Bodb Derg.[ He is said to have two brothers, Nuada and Ogma, but this may be an instance of the tendency to triplicate deities.] Elsewhere the Dagda is linked exclusively with Ogma, and the two are called "the two brothers." In the Dindsenchas, the Dagda is given a daughter named Ainge, for whom he makes a twig basket or tub that always leaks when the tide is in and never leaks when it is going out. The Dagda's father is named Elatha son of Delbeath. Englec, the daughter of Elcmar, is named as a consort of the Dagda and the mother of his "swift son". Echtgi the loathesome is another daughter of the Dagda's named in the Banshenchas.
Mythology
Before the Second Battle of Mag Tuired
''Cath Maige Tuired'' (modern spelling: ''Cath Maighe Tuireadh''; ) is the name of two saga texts of the Mythological Cycle of Irish mythology. It refers to two separate battles in Connacht: the first in the territory of ConmhaÃcne Cúile Tuir ...
the Dagda builds a fortress for Bres
In Irish mythology, Bres (or Bress) was a king of the Tuatha Dé Danann. He is often referred to by the name Eochaid / Eochu Bres. He was an unpopular king, and favoured his Fomorian kin.
Name
''Eochu Bres'' has been translated as "beautiful ho ...
called Dún Brese and is also forced by the Fomorian
The Fomorians or Fomori ( sga, Fomóire, Modern ga, Fomhóraigh / Fomóraigh) are a supernatural race in Irish mythology, who are often portrayed as hostile and monstrous beings. Originally they were said to come from under the sea or the eart ...
kings Elatha
In Irish mythology, Elatha, Elotha, Elier or Elada (modern spelling: Ealadha) was a king of the Fomorians and the father of Bres by Ériu of the Tuatha Dé Danann, as well as Delbaeth, Ogma, Elloth (grandfather of Manannán mac Lir), and the ...
, Indech, and Tethra
In Irish mythology, Tethra of the Fomorians ruled Mag Mell after dying in the Second Battle of Mag Tuiredh. After the battle, his sword, Orna, was taken by Ogma and it then recounted everything it had done.
Etymology
Tethra may be derived from ...
to build raths. In the lead up to the Second Battle of Mag Tuired, when Lugh asks Dagda what power he will wield over the Fomorian host, he responds that he "will take the side of the men of Erin both in mutual smiting and destruction and wizardry. Their bones under my club will be as many as hailstones under feet of herds of horses".
The Dagda has an affair with Boann, the goddess of the River Boyne. She lives at Brú na Bóinne
(; 'Palace of the Boyne' or more properly 'Valley of the Boyne') or Boyne valley tombs, is an area in County Meath, Ireland, located in a bend of the River Boyne. It contains one of the world's most important prehistoric landscapes dating from ...
with her husband Elcmar
In Irish mythology, Elcmar or Ecmar (modern spelling: Ealcmhar) is the husband of Boann and belongs to the divine Tuatha Dé Danann. It has been suggested that he is Nuada under another name, and he is sometimes confused with Nechtan, Boann's usu ...
. The Dagda impregnates her after sending Elcmar away on a one-day errand. To hide the pregnancy from Elcmar, the Dagda casts a spell on him, making "the sun stand still" so he will not notice the passing of time. Meanwhile, Boann gives birth to Aengus, who is also known as Maccán Óg ('the young son'). Eventually, Aengus learns that the Dagda is his true father and asks him for a portion of land. In some versions of the tale, the Dagda helps Aengus take ownership of the Brú from Elcmar. Aengus asks and is given the Brú for ''láa ocus aidche''; because in Old Irish this could mean either "a day and a night" or "day and night", Aengus claims it forever. Other versions have Aengus taking over the Brú from the Dagda himself by using the same trick.[Hensey, Robert. Re-discovering the winter solstice alignment at Newgrange, in ''The Oxford Handbook of Light in Archaeology''. Oxford University Press, 2017. pp.11–13]
It has been suggested that this tale represents the winter solstice
The winter solstice, also called the hibernal solstice, occurs when either of Earth's poles reaches its maximum tilt away from the Sun. This happens twice yearly, once in each hemisphere ( Northern and Southern). For that hemisphere, the winte ...
illumination of Newgrange at Brú na Bóinne, during which the sunbeam (the Dagda) enters the inner chamber (the womb of Boann) when the sun's path stands still. The word ''solstice'' (Irish ''grianstad'') means sun-standstill. The conception of Aengus may represent the 'rebirth' of the sun at the winter solstice, him taking over the Brú from an older god representing the growing sun taking over from the waning sun.
In ''Tochmarc ÉtaÃne
''Tochmarc ÉtaÃne'', meaning "The Wooing of ÉtaÃn/Éadaoin", is an early text of the Irish Mythological Cycle, and also features characters from the Ulster Cycle and the Cycles of the Kings. It is partially preserved in the manuscript known a ...
'', Dagda and Bóand help Aengus search for his love.['']Tochmarc ÉtaÃne
''Tochmarc ÉtaÃne'', meaning "The Wooing of ÉtaÃn/Éadaoin", is an early text of the Irish Mythological Cycle, and also features characters from the Ulster Cycle and the Cycles of the Kings. It is partially preserved in the manuscript known a ...
''
Corpus of Electronic Texts
/ref>
In a poem about Mag Muirthemne, the Dagda banishes an octopus with his "mace of wrath" using the following words: "Turn thy hollow head! Turn thy ravening body! Turn thy resorbent forehead! Avaunt! Begone!", the sea receded with the creature and the plain of Mag Muirthemne was left behind.[The Metrical Dindshenchas poem on Mag Muirthemne](_blank)
Corpus of Electronic Texts
The Corpus of Electronic Texts, or CELT, is an online database of contemporary and historical documents relating to Irish history and culture. As of 8 December 2016, CELT contained 1,601 documents, with a total of over 18 million words. In 199 ...
.
In the ''Dindsenchas'' the Dagda is described as swift with a poison draught and as a justly dealing lord. He is also called a King of Erin with hosts of hostages, a noble, slender prince, and the father of Cermait, Aengus, and Aed.
He is credited with a seventy- or eighty-year reign (depending on source) over the Tuatha Dé Danann
The Tuath(a) Dé Danann (, meaning "the folk of the goddess Danu (Irish goddess), Danu"), also known by the earlier name Tuath Dé ("tribe of the gods"), are a supernatural race in Irish mythology. Many of them are thought to represent deity, ...
, before dying at Brú na Bóinne, finally succumbing to a wound inflicted by Cethlenn
In Irish mythology, CaitlÃn ( sga, Cethlenn, Cethleann, Ceithlenn, Ceithlionn, italic=no) was the wife of Balor of the Fomorians and, by him, the mother of Ethniu. She was also a prophetess and warned Balor of his impending defeat by the Tuatha DÃ ...
during the battle of Mag Tuired.
References
Bibliography
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Further reading
*
*
*
*
External links
World History Encyclopedia – The Dagda
*
Mythical Ireland – Live Irish Myths Episode 4: The Dagda Leader of the Tuatha de Danaan
{{DEFAULTSORT:Dagda, The
Agricultural gods
Fertility gods
Irish gods
Knowledge gods
Legendary High Kings of Ireland
Magic gods
Names of God in Irish mythology
Time and fate gods
Tuatha Dé Danann
Harvest gods
Death gods
Health gods
Wisdom gods
Sky and weather gods
Earth gods
Food deities