Nuada Airgetlám
In Irish mythology, Nuada or Nuadu (modern spelling: Nuadha), known by the epithet Airgetlám (Airgeadlámh, meaning "silver hand/arm"), was the first king of the Tuatha Dé Danann. He is also called Nechtan, Nuadu Necht and Elcmar, and is the husband of Boann.Ó hÓgáin, Dáithí. ''Myth, Legend & Romance: An encyclopaedia of the Irish folk tradition''. Prentice Hall Press, 1991. pp. 326–327 He is mostly known from the tale in which he loses his arm or hand in battle, and thus his kingship, but regains it after being magically healed by Dian Cécht. Nuada is thought to have been a god and is related to the British and Gaulish god Nodens, who is associated with hunting and fishing. His Welsh equivalent is Nudd or Lludd Llaw Eraint. Etymology Middle Irish ''Núada/Núadu'' means ''hero'' or ''champion'', which is "probably a euhemerized name for the deity." According to Ranko Matasovic, the etymology of the name is likely from Proto-Celtic ''*snowdo''- meaning "mist" or " ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Armagh St
Armagh ( ; ga, Ard Mhacha, , "Macha's height") is the county town of County Armagh and a city in Northern Ireland, as well as a civil parish. It is the ecclesiastical capital of Ireland – the seat of the Archbishops of Armagh, the Primates of All Ireland for both the Roman Catholic Church and the Church of Ireland. In ancient times, nearby Navan Fort (''Eamhain Mhacha'') was a pagan ceremonial site and one of the great royal capitals of Gaelic Ireland. Today, Armagh is home to two cathedrals (both named after Saint Patrick) and the Armagh Observatory, and is known for its Georgian architecture. Although classed as a medium-sized town, Armagh was given city status in 1994 and Lord Mayoralty status in 2012, both by Queen Elizabeth II. It had a population of 14,777 people in the 2011 Census. History Foundation ''Eamhain Mhacha'' (or Navan Fort), at the western edge of Armagh, was an ancient pagan ritual or ceremonial site. According to Irish mythology it was one ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Julius Pokorny
Julius Pokorny (12 June 1887 – 8 April 1970) was an Austrian-Czech linguist and scholar of the Celtic languages, particularly Irish, and a supporter of Irish nationalism. He held academic posts in Austrian and German universities. Early life and education He was born in Prague, Bohemia, under the Austro-Hungarian Empire, and he was educated at the Piarist School in Prague and the Benedictine Abbey school in Kremsmünster, Austria. From 1905 until 1911, he studied at the University of Vienna, graduating in law and philology, and he taught there from 1913 to 1920. Career During World War I, Pokorny was involved in pro-German propagandist activities, inciting the Irish against England. He is known to have met and corresponded with Roger Casement, an activist for Irish independence who was executed in 1916. Pokorny also served in the war as a reservist in the Austrian ( Cisleithanian) Army starting in 1916. In 1920, he succeeded Kuno Meyer as Chair of Celtic Philology at Friedr ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Dian Cecht
In Irish mythology, Dian Cécht (Old Irish pronunciation ; also known as ''Cainte'' or ''Canta'') was the god of healing, the healer for the Tuatha Dé Danann, and son of the Dagda according to the ''Dindsenchas''. He was the father of Cu, Cethen and Cian. His other children were Miach, Airmed, Étan the poet and Ochtriullach (Octriuil). Through Cian, he is also Lugh's paternal grandfather. Etymology The name Dian Cecht may be a combination of the Old Irish common words ''dían'' 'swift' and ''cécht'', glossed as 'power', hence the literal meaning may be literally "swift power".Koch, J. T. (2006),Celtic culture: a historical encyclopedia', Vols. 1-4 - p. 586. The refers to him as the "god of power", with ''cécht'' glossed as "power" ( sga, cumachtae). In Old Irish, there is also the word ''cécht'' meaning 'plough-beam' (or less accurately 'ploughshare'), but this makes "little sense in the light of his activities", and this lexical meaning is "presumably not relevant". ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Twelve Olympians
upright=1.8, Fragment of a relief (1st century BC1st century AD) depicting the twelve Olympians carrying their attributes in procession; from left to right: Hestia (scepter), Hermes (winged cap and staff), Aphrodite (veiled), Ares (helmet and spear), Demeter (scepter and wheat sheaf), Hephaestus (staff), Hera (scepter), Poseidon (trident), Athena (owl and helmet), Zeus (thunderbolt and staff), Artemis (bow and quiver) and Apollo (lyre) from the Walters Art Museum. In ancient Greek religion and Greek mythology, mythology, the twelve Olympians are the major Deity, deities of the Greek mythology, Greek pantheon, commonly considered to be Zeus, Hera, Poseidon, Demeter, Aphrodite, Athena, Ares, Artemis, Apollo, Hephaestus, Hermes, and either Hestia or Dionysus. They were called ''Olympians'' because, according to tradition, they resided on Mount Olympus. Although Hades was a major ancient Greek god and was the brother of the first generation of Olympians (Zeus, Poseidon, Hera, De ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Titan (mythology)
In Greek mythology, the Titans ( grc, οἱ Τῑτᾶνες, ''hoi Tītânes'', , ''ho Tītân'') were the pre-Olympian gods. According to the ''Theogony'' of Hesiod, they were the twelve children of the primordial parents Uranus (Sky) and Gaia (Earth), with six male Titans— Oceanus, Coeus, Crius, Hyperion, Iapetus, and Cronus—and six female Titans, called the Titanides or "Titanesses" (, ''hai Tītānídes'')—Theia, Rhea, Themis, Mnemosyne, Phoebe, and Tethys. Cronus mated with his older sister Rhea, who then bore the first generation of Olympians: the six siblings Zeus, Hades, Poseidon, Hestia, Demeter, and Hera. Certain descendants of the Titans, such as Prometheus, Helios, and Leto, are sometimes also called Titans. The Titans were the former gods: the generation of gods preceding the Olympians. They were overthrown as part of the Greek succession myth, which tells how Cronus seized power from his father Uranus and ruled the cosmos with his fellow Titans b ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Fomorian
The Fomorians or Fomori ( sga, Fomóire, Modern ga, Fomhóraigh / Fomóraigh) are a supernatural race in Irish mythology, who are often portrayed as hostile and monstrous beings. Originally they were said to come from under the sea or the earth. Later, they were portrayed as sea raiders and giants. They are enemies of Ireland's first settlers and opponents of the Tuatha Dé Danann, the other supernatural race in Irish mythology; although some members of the two races have offspring. The Tuath Dé defeat the Fomorians in the '' Battle of Mag Tuired''. This has been likened to other Indo-European myths of a war between gods, such as the Æsir and Vanir in Norse mythology and the Olympians and Titans in Greek mythology. One theory is that the Fomorians were supernatural beings representing the wild or destructive powers of nature; personifications of chaos, darkness, death, blight and drought.MacCulloch, John Arnott. ''The Religion of the Ancient Celts''. The Floating Press, 2 ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Bres
In Irish mythology, Bres (or Bress) was a king of the Tuatha Dé Danann. He is often referred to by the name Eochaid / Eochu Bres. He was an unpopular king, and favoured his Fomorian kin. Name ''Eochu Bres'' has been translated as "beautiful horseman." The scribes who wrote down the text of the Cath Maige Tuired record ''Bres'' as meaning 'beautiful', however, this may be a false etymology. The original meaning of ''Bres'' may have derived from a root meaning "fight," "blow," "effort," "uproar," or "din." Description In the ''Lebor Gabála'' and ''Cath Maige Tuired'', Bres is portrayed as beautiful to behold, yet harsh and inhospitable. However, the poem ''Carn Hui Neit'' from the ''dindsenchas'' praises Bres' "kindly" and "noble" character and calls him the "flower" of the Tuatha Dé Danann. There, the following flattering descriptions are provided for Bres: * gifted with excellences * master of love-spells * kindly friend * noble and fortunate * ornament of the host * with a v ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Lebor Gabála Érenn
''Lebor Gabála Érenn'' (literally "The Book of the Taking of Ireland"), known in English as ''The Book of Invasions'', is a collection of poems and prose narratives in the Irish language intended to be a history of Ireland and the Irish from the creation of the world to the Middle Ages. There are a number of versions, the earliest of which was compiled by an anonymous writer in the 11th century. It synthesised narratives that had been developing over the foregoing centuries. The ''Lebor Gabála'' tells of Ireland being settled (or "taken") six times by six groups of people: the people of Cessair, the people of Partholón, the people of Nemed, the Fir Bolg, the Tuatha Dé Danann, and the Milesians. The first four groups are wiped out or forced to abandon the island; the fifth group represent Ireland's pagan gods, while the final group represent the Irish people (the Gaels). The ''Lebor Gabála'' was highly influential and was largely "accepted as conventional history by poet ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Connacht
Connacht ( ; ga, Connachta or ), is one of the provinces of Ireland, in the west of Ireland. Until the ninth century it consisted of several independent major Gaelic kingdoms (Uí Fiachrach, Uí Briúin, Uí Maine, Conmhaícne, and Delbhna). Between the reigns of Conchobar mac Taidg Mór (died 882) and his descendant, Aedh mac Ruaidri Ó Conchobair (reigned 1228–33), it became a kingdom under the rule of the Uí Briúin Aí dynasty, whose ruling sept adopted the surname Ua Conchobair. At its greatest extent, it incorporated the often independent Kingdom of Breifne, as well as vassalage from the lordships of western Mide and west Leinster. Two of its greatest kings, Tairrdelbach Ua Conchobair (1088–1156) and his son Ruaidri Ua Conchobair (c. 1115–1198) greatly expanded the kingdom's dominance, so much so that both became High King of Ireland. The Kingdom of Connacht collapsed in the 1230s because of civil war within the royal dynasty, which enabled widespread Hiber ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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The Dagda
The Dagda (Old Irish: ''In Dagda,'' ga, An Daghdha, ) is an important god in Irish mythology. One of the Tuatha Dé Danann, the Dagda is portrayed as a father-figure, king, and druid.Koch, John T. ''Celtic Culture: A Historical Encyclopedia''. ABC-CLIO, 2006. pp. 553–54 An Dagda Mary Jones's Celtic Encyclopedia. He is associated with , , manliness and strength, as well as magic, druidry and wisdom.Ó hÓgáin, Dáithí. ''Myth, Legend & Romance: An encyclopaedia of the Irish folk t ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Sreng
In Irish mythology Sreng (often misinterpreted as Streng) was a champion of the Fir Bolg or Men of Bolg. Armed with an iron club or mace, he faced Nuada, king of the Tuatha Dé Danann in the first Battle of Magh Tuiredh, and with one great blow he cut off half his shield and severed Nuada's arm at the shoulder. Although nearing defeat, Sreng and the three hundred surviving Fir Bolg vowed to fight to the last man. The Tuatha Dé Danann invaders, however, considered them so noble that they offered them one fifth of Ireland. They agreed, and stood down from the conflict. The Fir Bolg chose Connacht Connacht ( ; ga, Connachta or ), is one of the provinces of Ireland, in the west of Ireland. Until the ninth century it consisted of several independent major Gaelic kingdoms (Uí Fiachrach, Uí Briúin, Uí Maine, Conmhaícne, and Delbhn ..., where men traced their descent from Sreng until the 17th century. References * Squire, Charles. "''Celtic Myth and Legend''." Newca ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Old Irish Language
Old Irish, also called Old Gaelic ( sga, Goídelc, Ogham, Ogham script: ᚌᚑᚔᚇᚓᚂᚉ; ga, Sean-Ghaeilge; gd, Seann-Ghàidhlig; gv, Shenn Yernish or ), is the oldest form of the Goidelic languages, Goidelic/Gaelic language for which there are extensive written texts. It was used from 600 to 900. The main contemporary texts are dated 700–850; by 900 the language had already transitioned into early Middle Irish. Some Old Irish texts date from the 10th century, although these are presumably copies of texts written at an earlier time. Old Irish is thus forebear to Modern Irish, Manx language, Manx, and Scottish Gaelic. Old Irish is known for having a particularly complex system of morphology (linguistics), morphology and especially of allomorphy (more or less unpredictable variations in stems and suffixes in differing circumstances) as well as a complex phonology, sound system involving grammatically significant Irish initial mutations, consonant mutations to the ini ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |