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Cermait
In Irish mythology, Cermait (modern spelling: Cearmaid), also anglicized as or Kermit, of the Tuatha Dé Danann was a son of the Dagda and brother of Aed and Aengus.''The Metrical Dindsenchas'' poem 23 "Ailech II" He was killed by after he had an affair with Lugh's wife Buach. The Dagda cried tears of blood for his son, and later, while traveling with his son's body in the east revived Cermait with a healing staff. Cermait's three sons, Mac Cuill, Mac Cecht and [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aengus
In Irish mythology, Aengus or Óengus is one of the Tuatha Dé Danann and probably originally a god associated with youth, love,Ó hÓgáin, Dáithí. ''Myth, Legend & Romance: An encyclopedia of the Irish folk tradition''. Prentice-Hall Press, 1991. pp.38–40 summer and poetic inspiration. The son of The Dagda and Boann, Aengus is also known as Macan Óc ("the young boy" or "young son"), and corresponds to the Welsh mythical figure Mabon and the Celtic god Maponos. He plays a central role in five Irish myths. Name In Old Irish his name is ''Óengus'' or ''Oíngus'' , a name attested in Adomnán's ''Life of St Columba'' as ''Oinogus(s)ius''. This is believed to come from a Proto-Celtic name meaning "true vigour". The medieval '' Dindsenchas'' derives it from "one desire", explaining that Boann gave him the name because her union with the Dagda had been her only desire. In Middle Irish this became ''Áengus'', and in Modern Irish ''Aonghus'' , . He is also known as ''Óeng ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Dagda
The Dagda ( , ) is considered the great god of Irish mythology. He is the chief god of the Tuatha Dé Danann, with the Dagda portrayed as a father-figure, king, and druid.Koch, John T. ''Celtic Culture: A Historical Encyclopedia''. ABC-CLIO, 2006. pp. 553–54 He is associated with fertility, agriculture, masculinity and strength, as well as magic, druidry and wisdom."An Dagda" ''Mary Jones's Celtic Encyclopedia''. He can control life and death (cf. his staff, below), He is often described as a large bearded man or giant wearing a hooded cloak.Ward, Alan (2011). ''The Myths of the Gods: Structures in Irish Mythology''. pp. 9–10 He owns a magic staff () of dual nature: it kills with one end and brings to life with ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lugh
Lugh or Lug (; ) is a figure in Irish mythology. A member of the Tuatha Dé Danann, a group of supernatural beings, Lugh is portrayed as a warrior, a king, a master craftsman and a saviour.Olmsted, Garrett. ''The Gods of the Celts and the Indo-Europeans''. University of Innsbruck, 1994. p.117 He is associated with skill and mastery in multiple disciplines, including the arts.Monaghan, Patricia. ''The Encyclopedia of Celtic Mythology and Folklore''. Infobase Publishing, 2004. pp.296-297 Lugh also has associations with oaths, truth, and the law, and therefore with rightful kingship.Koch, John T. ''Celtic Culture: A Historical Encyclopedia''. ABC-CLIO, 2006. p.1200 Lugh is linked with the harvest festival of Lughnasadh, which bears his name. His most common epithets are ''Lámfada'' ( ; "long hand" or "long arm", possibly for his skill with a spear or his ability as a ruler) and ''Samildánach'' ( ; "equally skilled in many arts"). This has sometimes been anglicised as "Lew of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mac Cuill
In Irish mythology, Mac Cuill of the Tuatha Dé Danann, was a son of Cermait, son of the Dagda. Mac Cuill's given name was Éthur and he was named Mac Cuill after his god, Coll, the hazel. His wife was Banba. Description He and his brothers Mac Cecht and Mac Gréine killed Lug in revenge for their father. The three brothers became joint High Kings of Ireland, rotating the sovereignty between them a year at a time, covering twenty-nine or thirty years depending on the source consulted. They were the last kings of the Tuatha Dé Danann before the coming of the Milesians. Mac Cuill and his brothers treacherously slew Íth, prompting his nephew Míl Espáine and his sons to invade Ireland for revenge. During the battle against the Milesians, Mac Cuill was slain by Eber Finn Éber Finn (modern spelling: Éibhear Fionn), son of Míl Espáine, was, according to medieval Irish legend and historical tradition, a High King of Ireland and one of the founders of the Milesian lineage, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mac Cecht
In Irish mythology, Mac Cecht (, ) of the Tuatha Dé Danann was a son of Cermait, son of the Dagda. Mac Cecht's given name was Téthur and he was named Mac Cecht after his god, Cecht, the ploughshare. His wife was Fodla, one of the three eponymous sister-goddesses of Ireland. Description He and his brothers Mac Cuill and Mac Gréine killed Lug in revenge for their father. The three brothers became joint High Kings of Ireland, rotating the sovereignty between them a year at a time, covering twenty-nine or thirty years depending on the source consulted. They were the last kings of the Tuatha Dé Danann before the coming of the Milesians. Mac Cecht and his brothers treacherously slew Íth, prompting his nephew Míl Espáine and his sons to invade Ireland for revenge. During the battle against the Milesians, Mac Cecht was slain by Érimón Érimón (Modern ), commonly Anglicised as Heremon, son of Míl Espáine (and great-grandson of Breoghan, king of Celtic Galicia), ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mac Gréine
In Irish mythology, Mac Gréine of the Tuatha Dé Danann was a son of Cermait, son of the Dagda. Mac Gréine's given name was Céthur. Mac Gréine is Irish for "Son of the Sun". His wife was Ériu. Description He and his brothers Mac Cuill and Mac Cecht killed Lug in revenge for their father. The three brothers became joint High Kings of Ireland, rotating the sovereignty between them a year at a time, covering twenty-nine or thirty years depending on the source consulted. They were the last kings of the Tuatha Dé Danann before the coming of the Milesians. Mac Gréine and his brothers treacherously slew Íth, prompting his nephew Míl Espáine and his sons to invade Ireland for revenge. During the battle against the Milesians, Mac Gréine was slain by Amergin Glúingel. See also * Deò-ghrèine * Gráinne (given name) * Grian * Tuamgraney Tuamgraney (; archaically spelled ''Tomgraney, Tomgrenei''; ) is a village in eastern County Clare in the west of Ireland and a civil ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Irish Mythology
Irish mythology is the body of myths indigenous to the island of Ireland. It was originally Oral tradition, passed down orally in the Prehistoric Ireland, prehistoric era. In the History of Ireland (795–1169), early medieval era, myths were Early Irish literature, written down by Celtic Christianity, Christian scribes, who Christianized them to some extent. Irish mythology is the best-preserved branch of Celtic mythology. The myths are conventionally grouped into 'List of literary cycles, cycles'. The Mythological Cycle consists of tales and poems about the god-like Tuatha Dé Danann, who are based on Ireland's pagan deities, and other mythical races like the Fomorians. Important works in the cycle are the ''Lebor Gabála Érenn'' ("Book of Invasions"), a legendary history of Ireland, the ''Cath Maige Tuired'' ("Battle of Moytura"), and the ''Aided Chlainne Lir'' ("Children of Lir"). The Ulster Cycle consists of heroic legends relating to the Ulaid, the most important of whi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tuatha Dé Danann
The Tuatha Dé Danann (, meaning "the folk of the goddess Danu"), also known by the earlier name Tuath Dé ("tribe of the gods"), are a supernatural race in Irish mythology. Many of them are thought to represent deities of pre-Christian Gaelic Ireland. The Tuath Dé Danann are often depicted as kings, queens, druids, bards, warriors, heroes, healers and craftsmen who have supernatural powers. They dwell in the Otherworld but interact with humans and the human world. They are associated with the ''sídhe'': prominent ancient burial mounds such as Brú na Bóinne, which are entrances to Otherworld realms. Their traditional rivals are the Fomorians (Fomoire), who might represent the destructive powers of nature, and whom the Tuatha Dé Danann defeat in the Battle of Mag Tuired. Prominent members include the Dagda ("the great god"); The Morrígan ("the great queen" or "phantom queen"); Lugh; Nuada; Aengus; Brigid; Manannán; Dian Cecht the healer; and Goibniu the smith ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
High King Of Ireland
High King of Ireland ( ) was a royal title in Gaelic Ireland held by those who had, or who are claimed to have had, lordship over all of Ireland. The title was held by historical kings and was later sometimes assigned anachronously or to legendary figures. Medieval and early modern Irish literature portrays an almost unbroken line of High Kings, ruling from the Hill of Tara over a hierarchy of lesser kings, stretching back thousands of years. Modern historians believe this scheme was crafted in the 8th century from the various genealogical traditions of powerful dynasties, and intended to justify their status by projecting it far into the past.Dáibhí Ó Cróinín, "Ireland, 400–800", in Dáibhí Ó Cróinín (ed.), ''A New History of Ireland 1: Prehistoric and Early Ireland'', Oxford University Press, 2005, pp. 182–234. John T. Koch explains: "Although the kingship of Tara was a special kingship whose occupants had aspirations towards supremacy among the kings of Irela ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dindsenchas
''Dindsenchas'' or ''Dindshenchas'' (modern spellings: ''Dinnseanchas'' or ''Dinnsheanchas'' or ''Dınnṡeanċas''), meaning "lore of places" (the modern Irish word ''dinnseanchas'' means "topography"), is a class of onomastic text in early Irish literature, recounting the origins of place-names and traditions concerning events and characters associated with the places in question. Since many of the legends being related also concern the acts of mythic and legendary figures, the ''dindsenchas'' has been an important source for the study of Irish mythology. Works The literary corpus of the ''dindsenchas'' comprises about 176 poems plus a number of prose commentaries and independent prose tales (the so-called "prose ''dindsenchas''" is often distinguished from the "verse", "poetic" or "metrical ''dindsenchas''"). As a compilation the ''dindsenchas'' has survived in two different recensions. The first recension is found in the '' Book of Leinster'', a manuscript of the 12th century, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Honey
Honey is a sweet and viscous substance made by several species of bees, the best-known of which are honey bees. Honey is made and stored to nourish bee colonies. Bees produce honey by gathering and then refining the sugary secretions of plants (primarily floral nectar) or the secretions of other insects, like the honeydew of aphids. This refinement takes place both within individual bees, through regurgitation and enzymatic activity, and during storage in the hive, through water evaporation that concentrates the honey's sugars until it is thick and viscous. Honey bees stockpile honey in the hive. Within the hive is a structure made from wax called honeycomb. The honeycomb is made up of hundreds or thousands of hexagonal cells, into which the bees regurgitate honey for storage. Other honey-producing species of bee store the substance in different structures, such as the pots made of wax and resin used by the stingless bee. Honey for human consumption is collected ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
