Éber Donn
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Éber Donn
In Irish mythology, Éber Donn ("Eber the brown" or "the noble") is the eldest son of Míl Espáine, the mythical ancestor of the Irish people. Unlike his brothers, Eremon, Éber Finn and Amergin Glúingel, Amergin, Éber Donn was unable to land in Ireland, and was killed by a shipwreck off the island's southwest coast. As reported by Lebor Gabála Érenn, Éber Donn slighted the goddess Ériu, who predicted that neither he nor his offspring would land safely on the soil of Ireland. He was buried by his brothers in Tech Duinn, a rocky island off the Irish coast. According to one interpretation Éber Donn would be a continuation of the Celtic deity of death Donn, since both are connected with Tech Duinn, a place commonly identified with Bull Rock, a rocky islet off the coast of the Beara Peninsula. Another Éber Donn, Éber Donn mac Ír, the nephew of the previous, is considered the progenitor of the kings of Ulaid and Dalriada. References

Mythological cycle {{Celt-myth- ...
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Lion Of Heber Donn
The lion (''Panthera leo'') is a large Felidae, cat of the genus ''Panthera'' native to Africa and India. It has a muscular, broad-chested body; short, rounded head; round ears; and a hairy tuft at the end of its tail. It is sexually dimorphic; adult male lions are larger than females and have a prominent mane. It is a social species, forming groups called ''prides''. A lion's pride consists of a few adult males, related females, and cubs. Groups of female lions usually hunt together, preying mostly on large ungulates. The lion is an apex predator, apex and keystone predator; although some lions scavenge when opportunities occur and have been known to hunt Human, humans, lions typically don't actively seek out and prey on humans. The lion inhabits grasslands, savannas and shrublands. It is usually more diurnality, diurnal than other wild cats, but when persecuted, it adapts to being active nocturnality, at night and crepuscular, at twilight. During the Neolithic period, the li ...
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Irish Mythology
Irish mythology is the body of myths native to the island of Ireland. It was originally passed down orally in the prehistoric era, being part of ancient Celtic religion. Many myths were later written down in the early medieval era by Christian scribes, who modified and Christianized them to some extent. This body of myths is the largest and best preserved of all the branches of Celtic mythology. The tales and themes continued to be developed over time, and the oral tradition continued in Irish folklore alongside the written tradition, but the main themes and characters remained largely consistent. The myths are conventionally grouped into ' cycles'. The Mythological Cycle consists of tales and poems about the god-like Túatha Dé Danann, who are based on Ireland's pagan deities, and other mythical races like the Fomorians. Important works in the cycle are the ''Lebor Gabála Érenn'' ("Book of Invasions"), a legendary history of Ireland, the ''Cath Maige Tuired'' ("Ba ...
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Míl Espáine
In Irish origin myths, Míl Espáine or Míl Espáne (later Latinized as Milesius; also Miled/Miledh) is the mythical ancestor of the final inhabitants of Ireland, the "sons of Míl" or Milesians, who represent the vast majority of the Irish Gaels. His father was Bile, son of Breogan. Etymology Mark Williams characterises the name ''Míl Espáine'' as an "etymological figment" translated from the Latin ''miles Hispaniae'', meaning "soldier of Hispania (Spain)", attested in a passage (§ 13) in the 9th-century pseudo-historical work ''Historia Brittonum'' (''"The History of the Britons"'') by Nennius. According to the medieval ''Lebor Gabála Érenn'' (''The Book of Invasions''), which records the tale, the real name of the 'Míl Espáine' figure is ''Galam'', which is equivalent to "Columba" and to its derivatives such as "Malcolm" and "Callum". Biography The work offers an account of how Ireland was successively taken by settlers from Spain, among them Partholom, Nime ...
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Eremon
Eremon is a relatively small community located in the Lawra Municipality in the Upper West Region of Ghana. It is about 50 kilometers north of Wa the regional capital. It is the biggest subdistrict in the entire region. The people are mainly Dagaaba (from the Dagara tribe) and they speak an indigenous language called Dagaare. History has it that the Dagaaba came all the way from Mali to settle in present-day Ghana and Burkina Faso. The distribution of the Dagaaba between the two countries is due to the partitioning of Africa by Colonialists in the 16th century. The predominant religion there is Christianity with the main denomination being Roman Catholic. Although some still practise the African Traditional Religion, Christianity is fast overshadowing it. The main economic activity in the community is agriculture. Eremon is credited as the largest cultivator of groundnut in Ghana. To further promote and market groundnut production in the community, the people of Eremon in 2014 ...
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Éber Finn
Éber Finn (modern spelling: Éibhear Fionn), son of Míl Espáine, was, according to medieval Irish legend and historical tradition, a High King of Ireland and one of the founders of the Milesians (Irish), Milesian lineage, to which medieval genealogists traced all the important Gaels, Gaelic royal lines. According to the ''Lebor Gabála Érenn'', the ancestors of the Gaels were living in the Iberian peninsula, ruled by two of the sons of Míl, Éber Donn and Érimón. After Míl's uncle Íth made a voyage to Ireland but was murdered by its three kings, Mac Cuill, Mac Cécht and Mac Gréine of the Tuatha Dé Danann, the seven sons of Míl led an invasion in thirty-six ships. They landed in County Kerry and fought their way to Hill of Tara, Tara. On the way, the wives of the three kings, Ériu, Banba and Fodla, requested that the island be named after them: Ériu is the earlier form of the modern name Éire, and Banba and Fodla were often used as poetic names for Ireland, much as A ...
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Amergin Glúingel
Amergin ''Glúingel'' ("white knees") (also spelled Amhairghin Glúngheal) or ''Glúnmar'' ("big knee") is a bard, druid and judge for the Milesians in the Irish Mythological Cycle. He was appointed Chief Ollam of Ireland by his two brothers the kings of Ireland. A number of poems attributed to Amergin are part of the Milesian mythology. One of the seven sons of Míl Espáine, he took part in the Milesian conquest of Ireland from the Tuatha Dé Danann, in revenge for their great-uncle Íth, who had been treacherously killed by the three kings of the Tuatha Dé Danann, Mac Cuill, Mac Cecht and Mac Gréine. They landed at the estuary of Inber Scéne, named after Amergin's wife Scéne, who had died at sea. The three queens of the Tuatha Dé Danann, (Banba, Ériu and Fódla), gave, in turn, permission for Amergin and his people to settle in Ireland. Each of the sisters required Amergin to name the island after each of them, which he did: Ériu is the origin of the modern name Éire, ...
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Lebor Gabála Érenn
''Lebor Gabála Érenn'' (literally "The Book of the Taking of Ireland"), known in English as ''The Book of Invasions'', is a collection of poems and prose narratives in the Irish language intended to be a history of Ireland and the Irish from the creation of the world to the Middle Ages. There are a number of versions, the earliest of which was compiled by an anonymous writer in the 11th century. It synthesised narratives that had been developing over the foregoing centuries. The ''Lebor Gabála'' tells of Ireland being settled (or "taken") six times by six groups of people: the people of Cessair, the people of Partholón, the people of Nemed, the Fir Bolg, the Tuatha Dé Danann, and the Milesians. The first four groups are wiped out or forced to abandon the island; the fifth group represent Ireland's pagan gods, while the final group represent the Irish people (the Gaels). The ''Lebor Gabála'' was highly influential and was largely "accepted as conventional history by poet ...
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Ériu
In Irish mythology, Ériu (; modern ga, Éire ), daughter of Delbáeth and Ernmas of the Tuatha Dé Danann, was the eponymous matron goddess of Ireland. The English name for Ireland comes from the name Ériu and the Germanic languages, Germanic (Old Norse or Old English) word ''land''. Since Ériu is represented as goddess of Ireland, she is often interpreted as a modern-day personification of Ireland, although since the name ''Ériu'' is the Old Irish form of the word Ireland, her modern name is often modified to ''Éire'' or ''Erin'' to suit a modern form. Name and etymology The name ''Ériu'' has been derived from reconstructed Archaic Irish ''*Īweriū'', which is related to the ethnic name Iverni.John T. Koch, Koch, John T. (2005), ''Celtic Culture: A Historical Encyclopedia'', ABC-CLIO, p.709 The University of Wales derives this from Proto-Celtic *''Φīwerjon-'' (nominative singular ''Φīwerjō''). This is further derived from Proto-Indo-European language, Proto-Indo- ...
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Tech Duinn
In Irish mythology, Donn ("the dark one", from cel-x-proto, Dhuosnos) is an ancestor of the Gaels and is believed to have been a god of the dead. Donn is said to dwell in Tech Duinn (the "house of Donn" or "house of the dark one"), where the souls of the dead gather. He may have originally been an aspect of the Dagda. Folklore about Donn survived into the modern era in parts of Ireland, in which he is said to be a phantom horseman riding a white horse. Early literary sources A 9th-century poem says that Donn's dying wish was that all his descendants would gather at Donn's house or ''Tech Duinn'' (modern Irish ''Teach Duinn'') after death: "To me, to my house, you shall all come after your deaths". The 10th-century tale ''Airne Fíngein'' ("Fíngen's Vigil") says that Tech Duinn is where the souls of the dead gather. In their translation of ''Acallam na Senórach'', Ann Dooley and Harry Roe commented that "to go to the House of Donn in Irish tradition means to die". This suggest ...
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Donn
In Irish mythology, Donn ("the dark one", from cel-x-proto, Dhuosnos) is an ancestor of the Gaels and is believed to have been a god of the dead. Donn is said to dwell in Tech Duinn (the "house of Donn" or "house of the dark one"), where the souls of the dead gather. He may have originally been an aspect of the Dagda. Folklore about Donn survived into the modern era in parts of Ireland, in which he is said to be a phantom horseman riding a white horse. Early literary sources A 9th-century poem says that Donn's dying wish was that all his descendants would gather at Donn's house or ''Tech Duinn'' (modern Irish ''Teach Duinn'') after death: "To me, to my house, you shall all come after your deaths". The 10th-century tale ''Airne Fíngein'' ("Fíngen's Vigil") says that Tech Duinn is where the souls of the dead gather. In their translation of ''Acallam na Senórach'', Ann Dooley and Harry Roe commented that "to go to the House of Donn in Irish tradition means to die". This suggest ...
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Bull Rock
Dursey Island ( ga, Baoi Bhéarra or ') lies at the southwestern tip of the Beara Peninsula in the west of County Cork in Ireland. Dursey Island is 6.5 kilometres long and 1.5 kilometres wide. The island is separated from the mainland by a narrow stretch of water, Dursey Sound, which has a very strong tidal race, with the submerged Flag Rock close to the centre of the channel. The island has just six or so permanent residents, and is connected to the mainland by Ireland's only cable car. The cable car system is due to be closed for maintenance from April until November 2022, during which period a temporary ferry is due to operate. Dursey has no shops, pubs or restaurants. At one point there was a post office on the island; this has since closed. Geography and fauna The townlands on the island are Ballynacallagh, Kilmichael, and Tilickafinna. There are three main peaks, the highest 252m. The promontories and rocks off Dursey include: Bull Rock Off the western point of the islan ...
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Beara Peninsula
Beara ( ga, Béarra) or the Beara Peninsula is a peninsula on the south-west coast of Ireland, bounded between the Kenmare "river" (actually a bay) to the north side and Bantry Bay to the south. It contains two mountain ranges running down its centre: the Caha Mountains and the Slieve Miskish Mountains. The northern part of the peninsula from Kenmare to near Ardgroom is in County Kerry, while the rest forms the barony of Bear in County Cork. The main features of Beara's landscape were formed during the quaternary period which ended 12,000 years ago. There is evidence of human activity on the peninsula dating from at least 3000 BC. Later it was invaded by Vikings, and in the 17th century became a defensive position for the English Army against French invasion. Its population peaked at 39,000 before the Great Famine; today there are fewer than 6000 living in the area. The peninsula contains a long and varied scenic coast, two mountain ranges and a number of passes, and forms ...
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