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Ahimaaz
Ahimaaz ( he, ''ʾĂḥīmaʿaṣ'', "My Brother Is Counselor") was son of the high priest Zadok. He first appears in the reign of King David (reigned c. 1000-962 BCE). During Absalom's revolt he remained faithful to David, and assisted him by giving him news about the proceedings of Absalom in Jerusalem (2 Samuel 15:24–37; 17:15–21). He was a swift runner, and was the first to bring David news of the defeat of Absalom, although he refrained from mentioning his death (2 Samuel 18:19–33). Under King Solomon (c. 970–930 BCE), Ahimaaz's father Zadok became high priest. When Zadok died, Ahimaaz succeeded him in that position (1 Chronicles 6:8, 53). He may have been the same Ahimaaz who took as wife Basemath, one of Solomon's daughters (1 Kings 4:15). Subsequent kings of Israel, Ahaz Ahaz (; gr, Ἄχαζ, Ἀχάζ ''Akhaz''; la, Achaz) an abbreviation of Jehoahaz II (of Judah), "Yahweh has held" (; akk, 𒅀𒌑𒄩𒍣 ''Ya'úḫazi'' 'ia-ú-ḫa-zi'' Hayim Ta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zadok
Zadok (or Zadok HaKohen, also spelled Ṣadok, Ṣadoc, Zadoq, Tzadok, or Tsadoq; he, צָדוֹק הַכֹּהֵן, meaning "Righteous, Justified") was a Kohen (priest), biblically recorded to be a descendant from Eleazar the son of Aaron (). He was the High Priest of Israel during the reigns of David and Solomon (). He aided King David during the revolt of his son Absalom, was subsequently instrumental in bringing Solomon to the throne and officiated at Solomon's coronation. After Solomon's building of the First Temple in Jerusalem, Zadok was the first High Priest to serve there (). The prophet Ezekiel extols in the book attributed to him the sons of Zadok as staunch opponents of paganism during the era of pagan worship and indicates their birthright to unique duties and privileges in the future temple (). Hebrew Bible The Tanakh (Hebrew Bible) states that Zadok was a patrilineal descendant of Eleazar the son of Aaron the high priest. (2 Samuel 8:17; 1 Chronicles 24:3) T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
2 Samuel 17
2 Samuel 17 is the seventeenth chapter of the Second Book of Samuel in the Old Testament of the Christian Bible or the second part of Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter contains the account of David's reign in Jerusalem. This is within a section comprising 2 Samuel 9–20 and continued to 1 Kings 1– 2 which deal with the power struggles among David's sons to succeed David's throne until 'the kingdom was established in the hand of Solomon' (1 Kings 2:46). Text This chapter was originally written in the Hebrew language. It is divided into 29 verses. Textual witnesses Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), Aleppo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of High Priests Of Israel
This article gives a list of the High Priests (''Kohen Gadol'') of Ancient Israel up to the destruction of the Second Temple in 70 AD. Because of a lack of historical data, this list is incomplete and there may be gaps. High Priests of Israel The High Priests, like all Levitical priests, belonged to the Aaronic line. The Bible mentions the majority of high priests before the Babylonian captivity, but does not give a complete list of office holders. Lists would be based on various historical sources. In several periods of gentile rule, high priests were appointed and removed by kings. Still, most high priests came from the Aaronic line. One exception is Menelaus, who may not have been from the Tribe of Levi at all, but from the Tribe of Benjamin. From the Exodus to Solomon's Temple The following section is based on information found in the various books of the Bible, including the genealogies given in First Book of Chronicles and the Book of Ezra, the works of Josephus and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Absalom
Absalom ( he, ''ʾAḇšālōm'', "father of peace") was the third son of David, King of Israel with Maacah, daughter of Talmai, King of Geshur. 2 Samuel 14:25 describes him as the handsomest man in the kingdom. Absalom eventually rebelled against his father and was killed during the Battle of Ephraim's Wood. Biblical account Background Absalom, David's third son, by Maacah, was born in Hebron. At an early age, he moved, along with the transfer of the capital, to Jerusalem, where he spent most of his life. He was a great favorite of his father and of the people. His charming manners, personal beauty, insinuating ways, love of pomp, and royal pretensions captivated the hearts of the people from the beginning. He lived in great style, drove in a magnificent chariot, and had fifty men run before him. Little is known of Absalom's family life, but the biblical narrative states that he had three sons and one daughter, Tamar, who is described as a beautiful woman. From the language ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
2 Samuel 15
2 Samuel 15 is the fifteenth chapter of the Second Book of Samuel in the Old Testament of the Christian Bible or the second part of Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter contains the account of David's reign in Jerusalem. This is within a section comprising 2 Samuel 9–20 and continued to 1 Kings 1– 2 which deal with the power struggles among David's sons to succeed David's throne until 'the kingdom was established in the hand of Solomon' (1 Kings 2:46). Text This chapter was originally written in the Hebrew language. It is divided into 37 verses. Textual witnesses Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), Aleppo C ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1 Chronicles 6
1 Chronicles 6 is the sixth chapter of the Books of Chronicles in the Hebrew Bible or the First Book of Chronicles in the Old Testament of the Christian Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter focuses on the tribe of Levi, divided into the line of the high priests (verses 1–15); the three lines of the families Gershom, Kohath, and Merari (verses 16–30); the lines of the musicians/singers (verses 31–47); duties of Levites and priests (verses 48–49); list of high priests (verses 50–53) and the Aaronites' and Levites' settlements (verses 54–81). It belongs to the section focusing on the list of genealogies from Adam to the lists of the people returning from exile in Babylon ( 1 Chronicles 1:1 to 9:34). Text This chapter was originally written in the Hebrew language. It is divided into 81 verses in E ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jonathan And Ahimaaz
Jonathan may refer to: * Jonathan (name), a masculine given name Media * ''Jonathan'' (1970 film), a German film directed by Hans W. Geißendörfer * ''Jonathan'' (2016 film), a German film directed by Piotr J. Lewandowski * ''Jonathan'' (2018 film), an American film directed by Bill Oliver * ''Jonathan'' (Buffy comic), a 2001 comic book based on the ''Buffy the Vampire Slayer'' television series * ''Jonathan'' (TV show), a Welsh-language television show hosted by ex-rugby player Jonathan Davies People and biblical figures Bible *Jonathan (1 Samuel), son of King Saul of Israel and friend of David, in the Books of Samuel * Jonathan (Judges), in the Book of Judges Judaism * Jonathan Apphus, fifth son of Mattathias and leader of the Hasmonean dynasty of Judea from 161 to 143 BCE *Rabbi Jonathan, 2nd century * Jonathan (High Priest), a High Priest of Israel in the 1st century Other * Jonathan (apple), a variety of apple * "Jonathan" (song), a 2015 song by French singer and song ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
David
David (; , "beloved one") (traditional spelling), , ''Dāwūd''; grc-koi, Δαυΐδ, Dauíd; la, Davidus, David; gez , ዳዊት, ''Dawit''; xcl, Դաւիթ, ''Dawitʿ''; cu, Давíдъ, ''Davidŭ''; possibly meaning "beloved one". was, according to the Hebrew Bible, the third king of the United Kingdom of Israel. In the Books of Samuel, he is described as a young shepherd and harpist who gains fame by slaying Goliath, a champion of the Philistines, in southern Canaan. David becomes a favourite of Saul, the first king of Israel; he also forges a notably close friendship with Jonathan, a son of Saul. However, under the paranoia that David is seeking to usurp the throne, Saul attempts to kill David, forcing the latter to go into hiding and effectively operate as a fugitive for several years. After Saul and Jonathan are both killed in battle against the Philistines, a 30-year-old David is anointed king over all of Israel and Judah. Following his rise to power, David ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jerusalem
Jerusalem (; he, יְרוּשָׁלַיִם ; ar, القُدس ) (combining the Biblical and common usage Arabic names); grc, Ἱερουσαλήμ/Ἰεροσόλυμα, Hierousalḗm/Hierosóluma; hy, Երուսաղեմ, Erusałēm. is a city in Western Asia. Situated on a plateau in the Judaean Mountains between the Mediterranean Sea, Mediterranean and the Dead Sea, it is one of the List of oldest continuously inhabited cities, oldest cities in the world and is considered to be a holy city for the three major Abrahamic religions: Judaism, Christianity, and Islam. Both Israelis and Palestinians claim Jerusalem as their Capital city, capital, as Israel maintains its primary governmental institutions there and the State of Palestine ultimately foresees it as its seat of power. Because of this dispute, Status of Jerusalem, neither claim is widely recognized internationally. Throughout History of Jerusalem, its long history, Jerusalem has been destroyed at least twice, Sie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Solomon
Solomon (; , ),, ; ar, سُلَيْمَان, ', , ; el, Σολομών, ; la, Salomon also called Jedidiah (Hebrew language, Hebrew: , Modern Hebrew, Modern: , Tiberian Hebrew, Tiberian: ''Yăḏīḏăyāh'', "beloved of Yahweh, Yah"), was a monarch of ancient Israel and the son and successor of David, according to the Hebrew Bible and the Old Testament. He is described as having been the penultimate ruler of an amalgamated Kingdom of Israel (united monarchy), Israel and Judah. The hypothesized dates of Solomon's reign are 970–931 BCE. After his death, his son and successor Rehoboam would adopt harsh policy towards the northern tribes, eventually leading to the splitting of the Israelites between the Kingdom of Israel (Samaria), Kingdom of Israel in the north and the Kingdom of Judah in the south. Following the split, his Patrilineality#In the Bible, patrilineal descendants ruled over Judah alone. The Bible says Solomon built the Solomon's Temple, First Temple in Jerus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1 Kings 4
1 Kings 4 is the fourth chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter belongs to the section focusing on the reign of Solomon over the unified kingdom of Judah and Israel (1 Kings 1 to 11). The focus of this chapter is the reign of Solomon, the king of Israel. Text This chapter was originally written in the Hebrew language and since the 16th century is divided into 34 verses. Textual witnesses Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), Aleppo Codex (10th century), and Codex Leningradensis (1008). There is also a translation into Koine Greek known as the Septuagint, made in the last ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
