2 Samuel 17
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2 Samuel 17
2 Samuel 17 is the seventeenth chapter of the Second Book of Samuel in the Old Testament of the Christian Bible or the second part of Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter contains the account of David's reign in Jerusalem. This is within a section comprising 2 Samuel 9–20 and continued to 1 Kings 1– 2 which deal with the power struggles among David's sons to succeed David's throne until 'the kingdom was established in the hand of Solomon' (1 Kings 2:46). Text This chapter was originally written in the Hebrew language. It is divided into 29 verses. Textual witnesses Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), Aleppo ...
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Books Of Samuel
The Book of Samuel (, ''Sefer Shmuel'') is a book in the Hebrew Bible, found as two books (1–2 Samuel) in the Old Testament. The book is part of the narrative history of Ancient Israel called the Deuteronomistic history, a series of books (Joshua, Judges, Samuel, and Kings) that constitute a theological history of the Israelites and that aim to explain God's law for Israel under the guidance of the prophets. According to Jewish tradition, the book was written by Samuel, with additions by the prophets Gad and Nathan, who together are three prophets who had appeared within 1 Chronicles during the account of David's reign. Modern scholarly thinking posits that the entire Deuteronomistic history was composed ''circa'' 630–540 BCE by combining a number of independent texts of various ages. The book begins with Samuel's birth and Yahweh's call to him as a boy. The story of the Ark of the Covenant follows. It tells of Israel's oppression by the Philistines, which brought about Sam ...
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Aleppo Codex
The Aleppo Codex ( he, כֶּתֶר אֲרָם צוֹבָא, romanized: , lit. 'Crown of Aleppo') is a medieval bound manuscript of the Hebrew Bible. The codex was written in the city of Tiberias in the tenth century CE (circa 920) under the rule of the Abbasid Caliphate, and was endorsed for its accuracy by Maimonides. Together with the Leningrad Codex, it contains the Ben-Asher masoretic tradition. The codex was kept for five centuries in the Central Synagogue of Aleppo, until the synagogue was torched during anti-Jewish riots in 1947. The fate of the codex during the subsequent decade is unclear: when it resurfaced in Israel in 1958, roughly 40% of the manuscript—including the majority of the Torah section—was missing, and only two additional leaves have been recovered since then. The original supposition that the missing pages were destroyed in the synagogue fire has increasingly been challenged, fueling speculation that they survive in private hands. The portion ...
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Hushai
Hushai (hus'-sha-i) or Chusai was a friend of David and a spy according to the Hebrew Bible. During Absalom's rebellion, as described in the Second Book of Samuel, he agrees to act as an advisor to Absalom to sabotage his plans while secretly sending information to David. It was on his advice that Absalom did not immediately pursue the retreating David, thus giving David time to regroup and gather his forces. Hushai's advice helped to ensure Absalom's rapid defeat. Life Hushai was an Archite, that is, a native of Archi, a place south of the portion of Ephraim, near BethelJoshua 16:2. He is called in 1 Chroniclesbr>27:33"the king's friend". This title is similar to that of counselor given to Ahitophel, or that of leader of the army to Joab: there is a similar use of the term in 1 Kingsbr>4:5 In the Books of the Maccabees it is an official title given by the Seleucids to persons of confidence who have important military or civil functions (1 Maccabees 2:18; 3:38; 6:10, 14, 28; 7:6-8; ...
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Ahitophel
Ahitophel or Ahithophel ( he, ''ʾĂḥīṯōp̄el'') was a counselor of King David and a man greatly renowned for his sagacity. During Absalom's revolt he deserted David (Psalm 41:9; 55:12–14) and supported Absalom (2 Samuel 15:12). Absalom had sought the advice of Ahitophel who advised Absalom to have incestuous relations with his father's concubines in order to show all Israel how odious he was to his father Samuel 16:20 David sent his friend Hushai back to Absalom, in order to counteract the counsel of Ahitophel (2 Samuel 15:31–37). Ahitophel had recommended an immediate attack on David's camp at a point where he was weary and vulnerable in order to kill David (2 Samuel 17:1-2), whereas Hushai suggested that "the advice that Ahithophel has given is not good at this time" (2 Samuel 17:7) and recommended delay while a larger army was assembled to counter David's alleged strength (2 Samuel 17:11-13). Hushai's advice was accepted "for the LORD had ordained to defeat the go ...
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Ark Of The Covenant
The Ark of the Covenant,; Ge'ez: also known as the Ark of the Testimony or the Ark of God, is an alleged artifact believed to be the most sacred relic of the Israelites, which is described as a wooden chest, covered in pure gold, with an elaborately designed lid called the mercy seat. According to the Book of Exodus, the Ark contained the two stone tablets of the Ten Commandments. According to the New Testament Book of Hebrews, it also contained Aaron's rod and a pot of manna. The biblical account relates that approximately one year after the Israelites' exodus from Egypt, the Ark was created according to the pattern given to Moses by God when the Israelites were encamped at the foot of Mount Sinai. Thereafter, the gold-plated acacia chest was carried by its staves by the Levites approximately 2,000 cubits (approximately ) in advance of the people when on the march. God spoke with Moses "from between the two cherubim" on the Ark's cover. Biblical account Construction ...
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Bahurim
Bahurim (etymology uncertainMcKenzie, John, ''Dictionary of the Bible'', Simon & Schuster, 1995, p77) was a village mentioned in the Hebrew Bible east of Jerusalem, on the road to the Jordan valley, close to the Mount of Olives. Biblical references Bahurim is the place where Palti, son of Laish turned back as he cried after his wife, Michal, when she was brought back to her first husband, King David. It is also mentioned during David's flight from Absalom: :When King David came to Bahurim, there came out a man of the family of the house of Saul whose name was Shimei, the son of Gera; and as he came he cursed continually. And he threw stones at David, and at all the servants of King David; and all the people and all the mighty men were on his right hand and on his left. And Shimei said as he cursed, "Begone, begone, you man of blood, you worthless fellow! The Lord has avenged upon you all the blood of the house of Saul, in whose place you have reigned; and The Lord has given the kin ...
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Joshua
Joshua () or Yehoshua ( ''Yəhōšuaʿ'', Tiberian: ''Yŏhōšuaʿ,'' lit. 'Yahweh is salvation') ''Yēšūaʿ''; syr, ܝܫܘܥ ܒܪ ܢܘܢ ''Yəšūʿ bar Nōn''; el, Ἰησοῦς, ar , يُوشَعُ ٱبْنُ نُونٍ '' Yūšaʿ ibn Nūn''; la, Iosue functioned as Moses' assistant in the books of Exodus and Numbers, and later succeeded Moses as leader of the Israelite tribes in the Hebrew Bible's Book of Joshua. His name was Hoshea ( ''Hōšēaʿ'', lit. 'Save') the son of Nun, of the tribe of Ephraim, but Moses called him "Yehoshua" (translated as "Joshua" in English),''Bible'' the name by which he is commonly known in English. According to the Bible, he was born in Egypt prior to the Exodus. The Hebrew Bible identifies Joshua as one of the twelve spies of Israel sent by Moses to explore the land of Canaan. In Numbers 13:1, and after the death of Moses, he led the Israelite tribes in the conquest of Canaan, and allocated lands to the tribes. According to bib ...
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Mahanaim
Mahanaim ( he, מַחֲנַיִם ''Maḥănayīm'', "camps") is a place mentioned a number of times by the Bible said to be near Jabbok, in the same general area as Jabesh-gilead, beyond the Jordan River. Although two possible sites have been identified, the precise location of Mahanaim is uncertain. Tell edh-Dhahab el-Gharbi, the western one of the twin Tulul adh-Dhahab tells, is one proposed identification. Biblical narrative In the Biblical narrative, the first mentioned of Mahanaim occurs in the Book of Genesis as the place where Jacob, returning from Padan-aram to southern Canaan, had a vision of angels (). Believing it to be "God's camp", Jacob names the place Mahanaim (Hebrew for "Two Camps", or "Two Companies") to memorialize the occasion of his own company sharing the place with God's. Later in the story, Jacob is moved by fear at the approach of his brother Esau (whom he has reason to fear) and as a result divided his retinue into ''two hosts'' (two companies), henc ...
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Absalom
Absalom ( he, ''ʾAḇšālōm'', "father of peace") was the third son of David, King of Israel with Maacah, daughter of Talmai, King of Geshur. 2 Samuel 14:25 describes him as the handsomest man in the kingdom. Absalom eventually rebelled against his father and was killed during the Battle of Ephraim's Wood. Biblical account Background Absalom, David's third son, by Maacah, was born in Hebron. At an early age, he moved, along with the transfer of the capital, to Jerusalem, where he spent most of his life. He was a great favorite of his father and of the people. His charming manners, personal beauty, insinuating ways, love of pomp, and royal pretensions captivated the hearts of the people from the beginning. He lived in great style, drove in a magnificent chariot, and had fifty men run before him. Little is known of Absalom's family life, but the biblical narrative states that he had three sons and one daughter, Tamar, who is described as a beautiful woman. From the language ...
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Codex Sinaiticus
The Codex Sinaiticus (Shelfmark: London, British Library, Add MS 43725), designated by siglum [Aleph] or 01 (in the Gregory-Aland numbering of New Testament manuscripts), δ 2 (in the von Soden numbering of New Testament manuscripts), or Sinai Bible is a 4th-century Christian manuscript of a Greek Bible, containing the majority of the Greek Old Testament, including the Apocrypha, and the Greek New Testament, with both the Epistle of Barnabas and the Shepherd of Hermas included. It is written in uncial letters on parchment. It is one of the four great uncial codices (these being manuscripts which originally contained the whole of both the Old and New Testaments). Along with Codex Alexandrinus and Codex Vaticanus, it is one of the earliest and most complete manuscripts of the Bible, and contains the oldest complete copy of the New Testament. It is a historical treasure, and using the study of comparative writing styles (palaeography), it has been dated to the mid-4th cen ...
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Codex Alexandrinus
The Codex Alexandrinus (London, British Library, Royal MS 1. D. V-VIII), designated by the siglum A or 02 (in the Gregory-Aland numbering of New Testament manuscripts), δ 4 (in the von Soden numbering of New Testament manuscripts), is a manuscript of the Greek Bible,The Greek Bible in this context refers to the Bible used by Greek-speaking Christians who lived in Egypt and elsewhere during the early history of Christianity. This Bible contained both the Old and New Testaments in Koine Greek. written on parchment. Using the study of comparative writing styles (palaeography), it has been dated to the fifth century. It contains the majority of the Greek Old Testament and the Greek New Testament. It is one of the four Great uncial codices (these being manuscripts which originally contained the whole of both the Old and New Testaments). Along with Codex Sinaiticus and Vaticanus, it is one of the earliest and most complete manuscripts of the Bible. It derives its name from the ...
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Codex Vaticanus
The Codex Vaticanus ( The Vatican, Bibl. Vat., Vat. gr. 1209), designated by siglum B or 03 (in the Gregory-Aland numbering), δ 1 ( von Soden), is a fourth-century Christian manuscript of a Greek Bible, containing the majority of the Greek Old Testament and the majority of the Greek New Testament. It is one of the four great uncial codices. Along with Codex Alexandrinus and Codex Sinaiticus, it is one of the earliest and most complete manuscripts of the Bible. The codex has been dated palaeographically to the 4th century. The manuscript became known to Western scholars as a result of correspondence between Erasmus and the prefects of the Vatican Library. Portions of the codex were collated by several scholars, but numerous errors were made during this process. The codex's relationship to the Latin Vulgate was unclear and scholars were initially unaware of its value. This changed in the 19th century when transcriptions of the full codex were completed. It was at that point that ...
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