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2 Timothy 4
2 Timothy 4 is the fourth and final chapter of the Second Epistle to Timothy in the New Testament of the Christian Bible. The letter is traditionally attributed to Paul the Apostle, the last one written in Rome before his death (c. 64 or 67), addressed to Timothy. Some scholars argue that it is the work of an anonymous follower, after Paul's death in the first century AD. This chapter contains intensely personal material, more so than elsewhere in the pastoral epistles, in relation to Paul's imminent death, ending with personal comments and salutations. Text The original text was written in Koine Greek. This chapter is divided into 22 verses. Textual witnesses Some early manuscripts containing the text of this chapter are: *Codex Sinaiticus (AD 330–360) *Codex Alexandrinus (400–440) * Codex Ephraemi Rescriptus (c. 450; complete) *Codex Freerianus (c. 450; extant verses 1, 8–10, 18–20) * Codex Claromontanus (c. 550) Location Places mentioned in this chapter (with t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Second Epistle To Timothy
The Second Epistle to Timothy is one of the three pastoral epistles traditionally attributed to Paul the Apostle.. Addressed to Timothy, a fellow missionary, it is traditionally considered to be the last epistle he wrote before his death. Although the pastorals are written under Paul's name, they are different from his other epistles, and since the early 19th century, scholars have increasingly seen them as the work of an unknown student of Paul's doctrine.. They do not address Paul's common themes, such as the believers' unity with Christ, and they reflect a church hierarchy that is more organized and defined than the church was in Paul's time. Nonetheless, a number of major scholars have defended the traditional authorship of 2 Timothy. Authorship Some modern critical scholars argue that 2 Timothy, as well as the other two so-called 'pastoral letters' (1 Timothy and Titus), were not written by Paul but by an anonymous author, sometime between 90 and 140 AD. Some scholars r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Claromontanus
Codex Claromontanus, symbolized by Dp, D2 or 06 (in the Gregory-Aland numbering), δ 1026 ( von Soden), is a Greek-Latin diglot uncial manuscript of the New Testament, written in an uncial hand on vellum. The Greek and Latin texts are on facing pages, thus it is a "''diglot''" manuscript, like Codex Bezae Cantabrigiensis. The Latin text is designated by ''d'' (traditional system) or by 75 in Beuron system. Description The codex contains the Pauline epistles on 533 leaves, . The text is written in one column per page, 21 lines per page. At least 9 different correctors worked on this codex. The fourth corrector, from the 9th century, added accents and breathings. The codex is dated palaeographically to the 5th or 6th century. and D. C. Parker, ''An Introduction to the New Testament Manuscripts and their Texts'' (Cambridge University Press, 2008), p. 259. The ''Codex Claromontanus'' contains further documents: * A stichometric catalogue of the Old Testament and New Testamen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Trophimus
Trophimus ( el, Τρόφιμος, ''Tróphimos'') or Trophimus the Ephesian ( el, Τρόφιμος ὁ Ἐφέσιος, ''Tróphimos ho Ephésios'') was a Christian who accompanied Paul during a part of his third missionary journey. He was with Paul in Jerusalem, and the Jews, supposing that the apostle had brought him into the temple, raised a tumult which resulted in Paul's imprisonment. (See Herod's Temple). In writing to Timothy, the apostle comments that he left Trophimus in Miletus due to illness. This must refer to some event not noticed in the Acts. His feast is kept on 19 September. Background Trophimus and companion Tychicus are called "Asianoi", that is, natives of the Roman province of Asia ( Acts 20:4). Making it still more definite, Trophimus is also termed an "Ephesian" and a "Gentile/Greek" in Acts 21. Relation to Apostle Paul Trophimus was one of eight friends ( Acts 20:4), who accompanied Paul at the close of his third missionary journey and traveled with h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Crescens
Crescens was an individual who appears in the New Testament. He is traditionally considered one of the 72 disciples sent out by Jesus in Luke 10. He was a missionary in Galatia and became a companion of Paul. The name 'Crescens' is the present-active participle of the Latin word ''crescere'', and means 'increasing'. Biblical narrative Crescens, a companion of Paul during his second Roman captivity, appears but once in the New Testament, when he is mentioned as having left the Apostle to go into Galatia: "Make haste to come to me quickly", Paul writes to Timothy, "for Demas hath left me, loving this world, and is gone to Thessalonica, Crescens into Galatia, Titus into Dalmatia" (). All commentators agree in ranking Crescens with Titus rather than with Demas, and in seeing here, therefore, a reference to a missionary journey into Galatia. This term, in New Testament times, might mean either Gaul or the Roman province of Galatia in Asia Minor, where Paul had labored so much; and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tychicus
Tychicus Τυχικός/was an Asiatic Christian who, with Trophimus, accompanied the Apostle Paul on a part of his journey from Macedonia to Jerusalem. He is also alluded to have been with Paul in Rome, where the apostle sent him to Ephesus, probably for the purpose of building up and encouraging the church there. In the New Testament, he is mentioned five times (; ; ; ; 2 Timothy 4:12). Appearance in the Bible (1Acts 20:4states that Tychicus was from the Roman province of Asia. The Western text indicates that he was an Ephesian. (2) In Ephesians 6:21, the author ( traditionally identified as Paul) calls Tychicus a "dear brother and faithful servant in the Lord" (NIV), (3) while in Colossians, he says he is "a dear brother, a faithful minister and fellow servant in the Lord." In both Ephesians and Colossians, the author indicates that he is sending Tychicus to the Christians to whom he is writing, in order to encourage them. (4) The passages in the Epistle to TitusTitus 3: ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saint Titus
Titus ( ; grc-gre, Τίτος; ''Títos'') was an early Christian missionary and church leader, a companion and disciple of Paul the Apostle, mentioned in several of the Pauline epistles including the Epistle to Titus. He is believed to be a Gentile converted to Christianity by Paul and, according to tradition, he was consecrated as Bishop of the Island of Crete.Smith, William. ''Smith’s Bible Dictionary'' 11th printing, November 1975. New Jersey: Fleming H. Revel Company. pp. 701–02. Titus brought a fundraising letter from Paul to Corinth, to collect for the poor in Jerusalem. According to Jerome, Titus was the amanuensis of this epistle (2 Corinthians). Later, on Crete, Titus appointed presbyters (elders) in every city and remained there into his old age, dying in Gortyna, near the city of Candia (modern Heraklion). Life Titus was a Greek, apparently from Crete who is said to have studied Greek philosophy and poetry in his early years. He seems to have been converted by Pa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Erastus Of Corinth
Erastus of Corinth ( el, Ἔραστος, ''Erastos''), also known as Erastus of Paneas, held the political office of steward ( el, οἰκονόμος, ''oikonomos''), in Corinth, according to the Epistle to the Romans 16:23 of the New Testament. The office is defined as "the manager of household or of household affairs" or, in this context, "treasurer". The King James Version uses the translation "chamberlain", while the New International Version uses "director of public works". A person named Erastus mentioned in 2 Timothy 4:20 and Acts 19:22 is often taken to be the same person. According to the tradition of the Eastern Orthodox Church, Erastus is numbered among the Seventy Disciples. He served as a deacon and steward of the Church at Jerusalem and later of Paneas in Palestine. The Church remembers St. Erastus on January 4 among the Seventy, and on November 10. Relevant verses Erastus inscription In 1929, an inscription mentioning an Erastus was found near a pa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dalmatia
Dalmatia (; hr, Dalmacija ; it, Dalmazia; see #Name, names in other languages) is one of the four historical region, historical regions of Croatia, alongside Croatia proper, Slavonia, and Istria. Dalmatia is a narrow belt of the east shore of the Adriatic Sea, stretching from the island of Rab in the north to the Bay of Kotor in the south. The Dalmatian Hinterland ranges in width from fifty kilometres in the north, to just a few kilometres in the south; it is mostly covered by the rugged Dinaric Alps. List of islands of Croatia, Seventy-nine islands (and about 500 islets) run parallel to the coast, the largest (in Dalmatia) being Brač, Pag (island), Pag, and Hvar. The largest city is Split, Croatia, Split, followed by Zadar and Šibenik. The name of the region stems from an Illyrians, Illyrian tribe called the Dalmatae, who lived in the area in classical antiquity. Later it became a Dalmatia (Roman province), Roman province, and as result a Romance languages, Romance culture ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Galatia
Galatia (; grc, Γαλατία, ''Galatía'', "Gaul") was an ancient area in the highlands of central Anatolia, roughly corresponding to the provinces of Ankara and Eskişehir, in modern Turkey. Galatia was named after the Gauls from Thrace (cf. Tylis), who settled here and became a small transient foreign tribe in the 3rd century BC, following the Gallic invasion of the Balkans in 279 BC. It has been called the "Gallia" of the East. Geography Galatia was bounded on the north by Bithynia and Paphlagonia, on the east by Pontus and Cappadocia, on the south by Cilicia and Lycaonia, and on the west by Phrygia. Its capital was Ancyra (i.e. Ankara, today the capital of modern Turkey). Celtic Galatia The terms "Galatians" came to be used by the Greeks for the three Celtic peoples of Anatolia: the Tectosages, the Trocmii, and the Tolistobogii. By the 1st century BC, the Celts had become so Hellenized that some Greek writers called them ''Hellenogalatai'' (Ἑλληνογαλάτ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thessaloniki
Thessaloniki (; el, Θεσσαλονίκη, , also known as Thessalonica (), Saloniki, or Salonica (), is the second-largest city in Greece, with over one million inhabitants in its Thessaloniki metropolitan area, metropolitan area, and the capital city, capital of the geographic regions of Greece, geographic region of Macedonia (Greece), Macedonia, the administrative regions of Greece, administrative region of Central Macedonia and the Decentralized Administration of Macedonia and Thrace. It is also known in Greek language, Greek as (), literally "the co-capital", a reference to its historical status as the () or "co-reigning" city of the Byzantine Empire alongside Constantinople. Thessaloniki is located on the Thermaic Gulf, at the northwest corner of the Aegean Sea. It is bounded on the west by the delta of the Vardar, Axios. The Thessaloniki (municipality), municipality of Thessaloniki, the historical center, had a population of 317,778 in 2021, while the Thessaloniki metro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alexandria Troas
Alexandria Troas ("Alexandria of the Troad"; el, Αλεξάνδρεια Τρωάς; tr, Eski Stambul) is the site of an ancient Greek city situated on the Aegean Sea near the northern tip of Turkey's western coast, the area known historically as Troad, a little south of Tenedos (modern Bozcaada). It is located southeast of modern Dalyan, a village in the Ezine district of Çanakkale Province. The site sprawls over an estimated ; among the few structures remaining today are a ruined bath, an odeon, a theatre, gymnasium complexJohn Freely (2003). ''The Aegean Coast of Turkey''. Redhouse Press, Istanbul, pp.3-8. and a recently uncovered stadion. The circuit of the old walls can still be traced. History Hellenistic According to Strabo, this site was first called Sigeia (Σιγία); around 306 BC Antigonus refounded the city as the much-expanded Antigonia Troas by settling the people of five other towns in Sigeia,Jona Lendering (2006)Alexandria in Troas(from Livius.org). ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Miletus
Miletus (; gr, Μῑ́λητος, Mī́lētos; Hittite transcription ''Millawanda'' or ''Milawata'' (exonyms); la, Mīlētus; tr, Milet) was an ancient Greek city on the western coast of Anatolia, near the mouth of the Maeander River in ancient Ionia. Its ruins are located near the modern village of Balat in Aydın Province, Turkey. Before the Persian rule that started in the 6th century BC, Miletus was considered among the greatest and wealthiest of Greek cities. Evidence of first settlement at the site has been made inaccessible by the rise of sea level and deposition of sediments from the Maeander. The first available evidence is of the Neolithic. In the early and middle Bronze Age the settlement came under Minoan influence. Legend has it that an influx of Cretans occurred displacing the indigenous Leleges, and the site was renamed Miletus after a place in Crete. Recorded history at Miletus begins with the records of the Hittite Empire, and the Mycenaean records of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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