forced conversion

Forced conversion is the adoption of a different religion or the adoption of irreligion under duress. Someone who has been forced to convert to a different religion or irreligion may continue, covertly, to adhere to the beliefs and practices which were originally held, while outwardly behaving as a convert. Crypto-Jews, crypto-Christians, crypto-Muslims and crypto-Pagans are historical examples of the latter.

Religion and power

In general, anthropologists have shown that the relationship between religion and politics is complex, especially when viewed over the expanse of human history.Firth, Raymond (1981
Spiritual Aroma: Religion and Politics
''American Anthropologist'', New Series, Vol. 83, No. 3, pp. 582–601 While religious leaders and the state generally have different aims, both are concerned with power and order; both use reason and emotion to motivate behavior. Throughout history, leaders of religious and political institutions have cooperated, opposed one another, and or attempted to co-opt each other, for purposes which are both noble and base, and they have implemented programs with a wide range of driving values, from compassion which is aimed at alleviating current suffering to brutal change which is aimed at achieving long-term goals, for the benefit of groups ranging from small cliques to all of humanity. The relationship is far from simple. But religion has often been used coercively, and it has also used coercion.

Buddhism

People may express their faith through the act of taking refuge, and conversions usually require a recital of accepting the Triple Gems of Buddhism. However, they may always practice Buddhism without fully abandoning their own religion. According to Chin Human Rights Organisation (CHRO), Christians from the Chin ethnic minority group in Myanmar are facing coercion to convert to Buddhism by state actors and programme.

Christianity

Christianity was a minority religion during much of the middle Roman Classical Period, and the early Christians were persecuted during that time. When Constantine I converted to Christianity, it had already grown to be the dominant religion of the Roman Empire. Already under the reign of Constantine I, Christian heretics were being persecuted; beginning in the late 4th century, the ancient pagan religions were also actively suppressed. In the view of many historians, the Constantinian shift turned Christianity from a persecuted religion into a religion which was capable of persecuting and sometimes eager to persecute.

Late Antiquity

On 27 February 380, together with Gratian and Valentinian II, Theodosius I issued the decree ''Cunctos populos'', the so-called Edict of Thessalonica, recorded in the Codex Theodosianus xvi.1.2. This declared Trinitarian Nicene Christianity to be the only legitimate imperial religion and the only one entitled to call itself Catholic. Other Christians he described as "foolish madmen". He also ended official state support for the traditional polytheist religions and customs.

The ''Codex Theodosianus'' (Eng. Theodosian Code) was a compilation of the laws of the Roman Empire under the Christian emperors since 312. A commission was established by Theodosius II and his co-emperor Valentinian III on 26 March 429"Codex Theodosianus" in '' The Oxford Dictionary of Byzantium'', Oxford University Press, New York & Oxford, 1991, p. 475. and the compilation was published by a constitution of 15 February 438. It went into force in the eastern and western parts of the empire on 1 January 439.

It is Our will that all the peoples who are ruled by the administration of Our Clemency shall practice that religion which the divine Peter the Apostle transmitted to the Romans.... The rest, whom We adjudge demented and insane, shall sustain the infamy of heretical dogmas, their meeting places shall not receive the name of churches, and they shall be smitten first by divine vengeance and secondly by the retribution of Our own initiative (Codex Theodosianus XVI 1.2.).

Forced conversions of Jews were carried out with the support of rulers during Late Antiquity and the early Middle Ages in Gaul, the Iberian peninsula and in the Byzantine Empire.

Medieval western Europe

During the Saxon Wars, Charlemagne, King of the Franks, forcibly converted the Saxons from their native Germanic paganism by way of warfare, and law upon conquest. Examples are the Massacre of Verden in 782, when Charlemagne reportedly had 4,500 captive Saxons massacred for rebelling, and the '' Capitulatio de partibus Saxoniae'', a law imposed on conquered Saxons in 785, after another rebellion and destruction of churches and killing of missionary priests and monks, that prescribed death to those who refused to convert to Christianity.For the Massacre of Verden, see Barbero, Alessandro (2004).

Forced conversion that occurred after the seventh century generally took place during riots and massacres carried out by mobs and clergy without support of the rulers. In contrast, royal persecutions of Jews from the late eleventh century onward generally took the form of expulsions, with some exceptions, such as conversions of Jews in southern Italy of the 13th century, which were carried out by Dominican Inquisitors but instigated by King Charles II of Naples.

Jews were forced to convert to Christianity by the Crusaders in Lorraine, on the Lower Rhine, in Bavaria and Bohemia, in Mainz and in Worms (see Rhineland massacres, Worms massacre (1096)).

Pope Innocent III pronounced in 1201 that if one agreed to be baptized to avoid torture and intimidation, one nevertheless could be compelled to outwardly observe Christianity:

ose who are immersed even though reluctant, do belong to ecclesiastical jurisdiction at least by reason of the sacrament, and might therefore be reasonably compelled to observe the rules of the Christian Faith. It is, to be sure, contrary to the Christian Faith that anyone who is unwilling and wholly opposed to it should be compelled to adopt and observe Christianity. For this reason a valid distinction is made by some between kinds of unwilling ones and kinds of compelled ones. Thus one who is drawn to Christianity by violence, through fear and through torture, and receives the sacrament of Baptism in order to avoid loss, he (like one who comes to Baptism in dissimulation) does receive the impress of Christianity, and may be forced to observe the Christian Faith as one who expressed a conditional willingness though, absolutely speaking, he was unwilling ...

During the Northern Crusades against the pagan Balts and Slavs of northern Europe, forced conversions were a widely used tactic, which received papal sanction. These tactics were first adopted during the Wendish Crusade, but became more widespread during the Livonian Crusade and Prussian Crusade, in which tactics included the killing of hostages, massacre, and the devastation of the lands of tribes that had not yet submitted. Most of the populations of these regions were converted only after the repeated rebellion of native populations that did not want to accept Christianity even after initial forced conversion; in Old Prussia, the tactics employed in the initial conquest and subsequent conversion of the territory resulted in the death of most of the native population, whose language consequently became extinct.

Early modern Iberian peninsula

After the end of Islamic control of Spain, Jews were expelled from Spain in 1492. In Portugal, following an order for their expulsion in 1496, only a handful were allowed to leave and the rest were forced to convert. Muslims were expelled from Portugal in 1497, and they were gradually forced to convert in the constituent kingdoms of Spain. The forced conversion of Muslims was implemented in the Crown of Castile from 1500 to 1502 and in the Crown of Aragon in the 1520s. After the conversions, the so-called " New Christians" were those inhabitants (Sephardic Jews or Mudéjar Muslims) who were baptized under coercion and in the face of execution, becoming forced converts from Islam (Moriscos, Conversos and "secret Moors") or from Judaism (Conversos, Crypto-Jews and Marranos).

After the forced conversion, when all former Muslims and Jews had ostensibly become Catholic, the Spanish Inquisition and Portuguese Inquisition targeted primarily forced converts from Judaism and Islam, who came under suspicion of either continuing to adhere to their old religion or having fallen back into it. Jewish conversos still resided in Spain and often practised Judaism secretly and were suspected by the "Old Christians" of being Crypto-Jews. The Spanish Inquisition generated much wealth and income for the church and individual inquisitors by confiscating the property of the persecuted. The end of Al-Andalus and the expulsion of the Sephardic Jews from the Iberian Peninsula went hand in hand with the increase of Spanish and Portuguese influence in the world, as exemplified in the Christian conquest of the Americas and their aboriginal Indian population. The Ottoman Empire and Morocco absorbed most of the Jewish and Muslim refugees, although a large majority remained as Conversos.

Colonial Americas

During the European colonization of the Americas, forced conversion of the continents' indigenous, non-Christian population was common, especially in South America and Mesoamerica, where the conquest of large indigenous polities like the Inca and Aztec Empires placed colonizers in control of large non-Christian populations. According to some South American leaders and indigenous groups, there were cases among native populations of conversion under the threat of violence, often because they were compelled to after being conquered, and that the Catholic Church cooperated with civil authority to achieve this end.

Eastern Europe

Upon converting to Christianity in the 10th century, Vladimir the Great, the ruler of Kievan Rus', ordered Kiev's citizens to undergo a mass baptism in the Dnieper river.

In the 13th century the pagan populations of the Baltics faced campaigns of forcible conversion by crusading knight corps such as the Livonian Brothers of the Sword and the Teutonic Order, which often meant simply dispossessing these populations of their lands and property.

After Ivan the Terrible's conquest of the Khanate of Kazan, the Muslim population faced slaughter, expulsion, forced resettlement and conversion to Christianity.

In the 18th century, Elizabeth of Russia launched a campaign of forced conversion of Russia's non-Orthodox subjects, including Muslims and Jews.

Goa inquisition

The Portuguese carried out the Christianisation of Goa in India in the 16th and 17th centuries. The majority of the natives of Goa had converted to Christianity by the end of the 16th century. The Portuguese rulers had implemented state policies encouraging and even rewarding conversions among Hindu subjects. The rapid rise of converts in Goa was mostly the result of Portuguese economic and political control over the Hindus, who were vassals of the Portuguese crown.

In 1567, the conversion of the majority of the native villagers to Christianity allowed the Portuguese to destroy temples in Bardez, with 300 Hindu temples destroyed. Prohibitions were then declared from December 4, 1567, on public performances of Hindu marriages, sacred thread wearing and cremation. All persons above 15 years of age were compelled to listen to Christian preaching, failing which they were punished. In 1583, Hindu temples at Assolna and Cuncolim were also destroyed by the Portuguese army after the majority of the native villagers there had also converted to Christianity.
"The fathers of the Church forbade the Hindus under terrible penalties the use of their own sacred books, and prevented them from all exercise of their religion. They destroyed their temples, and so harassed and interfered with the people that they abandoned the city in large numbers, refusing to remain any longer in a place where they had no liberty, and were liable to imprisonment, torture and death if they worshiped after their own fashion the gods of their fathers", wrote Filippo Sassetti, who was in India from 1578 to 1588.

Papal States

In 1858, Edgardo Mortara was taken from his Jewish parents and raised as a Catholic, because he had been baptized by a maid without his parents' consent or knowledge. This incident was called the Mortara case.

Serbs during World War II in Yugoslavia

During World War II in Yugoslavia, Orthodox Serbs were forcibly converted to Catholicism by the Ustashe.

Hindus in India

In 2009, the '' Assam Times'' reported that a group of Hmar militants with about 15 members calling themselves the Manmasi National Christian Army, tried to force Hindu residents of Bhuvan Pahar, Assam to convert to Christianity.

Hinduism

Indian Christians have alleged that Hindu groups in Odisha have forced Christian converts from Hinduism to revertthe word revert is used in this context; not convert; se
Older than the Church: Christianity and Caste in The God of Small Things India
by A Sekha
Washington Times article
/ref> to Hinduism. In the aftermath of the violence, American Christian evangelical groups have claimed that Hindu groups are forcibly reverting Christian converts from Hinduism back to Hinduism. It has also been alleged that these same Hindu groups have used allurements to convert poor Muslims and Christians to Hinduism against their will.

Islam

Islamic law prohibits forced conversion, following the Quranic principle that there is "no compulsion in religion" (). However, episodes of forced conversions have occurred in the history of Islam.

Jizya and conversion

According to Ye'or, upon payment of the ''jizya'' tax, the ''dhimmi (jizya paying resident of Islamic state or country)'' would receive a receipt of payment, either in the form of a piece of paper or parchment or as a seal humiliatingly placed upon their neck, and was thereafter compelled to carry this receipt wherever he went within the realms of Islam. Failure to produce an up-to-date ''jizya'' receipt on the request of a Muslim could result in death or forced conversion to Islam of the ''dhimmi'' in question. Jews and Christians were required to pay the ''jizyah'' while pagans depending on the four Madhhabs were either required to accept Islam, pay the jizya, be exiled, or be killed. Some historians believe that forced conversion was rare in Islamic history,Waines (2003) "An Introduction to Islam" ''Cambridge University Press''. p. 53 and most conversions to Islam were voluntary. Muslim rulers were often more interested in conquest than conversion. Ira Lapidus points towards "interwoven terms of political and economic benefits and of a sophisticated culture and religion" as appealing to the masses. He writes that:

The question of why people convert to Islam has always generated the intense feeling. Earlier generations of European scholars believed that conversions to Islam were made at the point of the sword, and that conquered peoples were given the choice of conversion or death. It is now apparent that conversion by force, while not unknown in Muslim countries, was, in fact, rare. Muslim conquerors ordinarily wished to dominate rather than convert, and most conversions to Islam were voluntary. (...) In most cases, worldly and spiritual motives for conversion blended together. Moreover, conversion to Islam did not necessarily imply a complete turning from an old to a totally new life. While it entailed the acceptance of new religious beliefs and membership in a new religious community, most converts retained a deep attachment to the cultures and communities from which they came.

Muslim scholars like Abu Hanifa and Abu Yusuf stated that the ''jizya'' tax should be paid by Non-Muslims (''Kuffar'') regardless of their religion, some later and also earlier Muslim jurists did not permit Non-Muslims who are not People of the Book or Ahle-Kitab (Jews, Christians, Sabians) pay the ''jizya''. Instead, they only allowed them (non- Ahle-Kitab) to avoid death by choosing to convert to Islam. Of the four schools of Islamic jurisprudence, the Hanafi and Maliki schools allow polytheists to be granted ''dhimmi'' status, except Arab polytheists. However, the Shafi'i, Hanbali and Zahiri schools only consider Christians, Jews, and Sabians to be eligible to belong to the ''dhimmi'' category.

Wael Hallaq states that in theory, Islamic religious tolerance only applied to those religious groups that Islamic jurisprudence considered to be monotheistic "People of the Book", i.e. Christians, Jews, and Sabians if they paid the ''jizya'' tax, while to those excluded from the "People of the Book" were only offered two choices: convert to Islam or fight to the death. In practice, the "People of the Book" designation and ''dhimmi'' status were even extended to the non-monotheistic religions of the conquered peoples, such as Hindus, Jains, Buddhists, and other non-monotheists.

Druze

The Druze have frequently experienced persecution by different Muslim regimes such as the Shia Ismaili Fatimid State, Mamluk, Sunni Ottoman Empire, and Egypt Eyalet.Goren, Haim. ''Dead Sea Level: Science, Exploration and Imperial Interests in the Near East.'' p.95-96. The persecution of the Druze included massacres, demolishing Druze prayer houses and holy places and forced conversion to Islam. Those were no ordinary killings and massacres in the Druze's narrative, they were meant to eradicate the whole community according to the Druze narrative.

Early period

The wars of the Ridda (lit. apostasy) undertaken by Abu Bakr, the first caliph of the ''Rashidun'' Caliphate, against Arab tribes who had accepted Islam but refused to pay Zakat and Jizya Tax, have been described by some historians as an instance of forced conversion or "reconversion". The rebellion of these Arab tribes was less a relapse to the pre-Islamic Arabian religion than termination of a political contract they had made with Muhammad. Some of these tribal leaders claimed prophethood, bringing themselves in direct conflict with the Muslim Caliphate. Although, the exact reason according to other sources are not only that these tribes refused to pay Zakat, which is one of the five main pillars of Islam, but were also responsible for leading rebellious campaigns against the Muslim state.

A well-known classical scholar, Allama Badr al-Din al-Aini (1360–1453), writes in his commentary on Sahih al-Bukhari:

Hazrat Abu Bakr al-Siddiq fought those who refused to pay Zakat because they had taken up the sword and started a war against the Muslim community … Hazrat Abu Hanifa took the ground that he who refuses to pay Zakat must neither be killed nor even fought. However, he must be forced to pay it without the use of the sword, and must only be killed if he rose up to attack. This is exactly what Hazrat Abu Bakr did with those who refused to pay Zakat during his caliphate. He did not fight them until they rose up to attack him

Two out of the four schools of Islamic law, i.e. Hanafi and Maliki schools, accepted non-Arab polytheists to be eligible for the ''dhimmi'' status. Under this doctrine, Arab polytheists were forced to choose between conversion and death. However, according to perception of most Muslim jurists, all Arabs had embraced Islam during the lifetime of Muhammad. Their exclusion therefore had little practical significance after his death in 632.

In the 9th century, the Samaritan population of Palestine faced persecution and attempts at forced conversion at the hands of the rebel leader ibn Firāsa, against whom they were defended by Abbasid caliphal troops. Historians recognize that during the Early Middle Ages, the Christian populations living in the lands invaded by the Arab Muslim armies between the 7th and 10th centuries suffered religious discrimination, religious persecution, religious violence, and martyrdom multiple times at the hands of Arab Muslim officials and rulers. As People of the Book, Christians under Muslim rule were subjected to ''dhimmi'' status (along with Jews, Samaritans, Gnostics, Mandeans, and Zoroastrians), which was inferior to the status of Muslims. Christians and other religious minorities thus faced religious discrimination and religious persecution in that they were banned from proselytising (for Christians, it was forbidden to evangelize or spread Christianity) in the lands invaded by the Arab Muslims on pain of death, they were banned from bearing arms, undertaking certain professions, and were obligated to dress differently in order to distinguish themselves from Arabs. Under '' sharia'', Non-Muslims were obligated to pay ''jizya'' and ''kharaj'' taxes, together with periodic heavy ransom levied upon Christian communities by Muslim rulers in order to fund military campaigns, all of which contributed a significant proportion of income to the Islamic states while conversely reducing many Christians to poverty, and these financial and social hardships forced many Christians to convert to Islam. Christians unable to pay these taxes were forced to surrender their children to the Muslim rulers as payment who would sell them as slaves to Muslim households where they were forced to convert to Islam. Many Christian martyrs were executed under the Islamic death penalty for defending their Christian faith through dramatic acts of resistance such as refusing to convert to Islam, repudiation of the Islamic religion and subsequent reconversion to Christianity, and blasphemy towards Muslim beliefs.

Almohad Caliphate

There were forced conversions in the 12th century under the Almohad dynasty of North Africa and al-Andalus, who suppressed the ''dhimmi'' status of Jews and Christians and gave them the choice between conversion, exile, and being executed. The treatment and persecution of Jews under Almohad rule was a drastic change. Prior to Almohad rule during the Caliphate of Córdoba, Jewish culture experienced a Golden Age. María Rosa Menocal, a specialist in Iberian literature at Yale University, has argued that "tolerance was an inherent aspect of Andalusian society", and that the Jewish ''dhimmi''s living under the Caliphate, while allowed fewer rights than Muslims, were still better off than in Christian Europe. Many Jews migrated to ''al-Andalus'', where they were not just tolerated but allowed to practice their faith openly. Christians had also practiced their religion openly in Córdoba, and both Jews and Christians lived openly in Morocco as well.

The first Almohad ruler, Abd al-Mumin, allowed an initial seven-month grace period.Amira K. Bennison and María Ángeles Gallego.
Jewish Trading in Fes On The Eve of the Almohad Conquest
" MEAH, sección Hebreo 56 (2007), 33–51 Then he forced most of the urban ''dhimmi'' population in Morocco, both Jewish and Christian, to convert to Islam.M.J. Viguera, "Almohads". In ''Encyclopedia of Jews in the Islamic World'', Executive Editor Norman A. Stillman. First published online: 2010 First print edition: , 2014 In 1198, the Almohad emir Abu Yusuf Yaqub al-Mansur decreed that Jews must wear a dark blue garb, with very large sleeves and a grotesquely oversized hat; hs son altered the colour to yellow, a change that may have influenced Catholic ordinances some time later. Those who converted had to wear clothing that identified them as Jews since they were not regarded as sincere Muslims. Cases of mass martyrdom of Jews who refused to convert to Islam are recorded.

Many of the conversions were superficial. Maimonides urged Jews to choose the superficial conversion over martyrdom and argued, "Muslims know very well that we do not mean what we say, and that what we say is only to escape the ruler's punishment and to satisfy him with this simple confession." Abraham Ibn Ezra (1089–1164), who himself fled the persecutions of the Almohads, composed an elegy mourning the destruction of many Jewish communities throughout Spain and the Maghreb under the Almohads. Many Jews fled from territories ruled by the Almohads to Christian lands, and others, like the family of Maimonides, fled east to more tolerant Muslim lands.Frank and Leaman, 2003, pp. 137–138. However, a few Jewish traders still working in North Africa are recorded.

The treatment and persecution of Christians under Almohad rule was a drastic change as well. Many Christians were killed, forced to convert, or forced to flee. Some Christians fled to the Christian kingdoms in the north and west and helped fuel the Reconquista. Christian martyrs who refused to convert to Islam under Almohad rule included:

* Daniel and companions, d. 1221
* John of Perugia and Peter of Sassoferrato, d. 1231
*Saint Serapion of Algiers, d. 1240

Christians under the Almohad rule generally chose to relocate to the Christian principalities (most notably the Kingdom of Asturias) in the north of the Iberian Peninsula, whereas Jews decided to stay in order to keep their properties, and many of them feigned conversion to Islam, while continuing to believe and practice Judaism in secrecy.

During the Almohad persecution, the medieval Jewish philosopher and rabbi Moses Maimonides (1135–1204), one