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Jainism
Jainism ( ), also known as Jain Dharma, is an Indian religions, Indian religion whose three main pillars are nonviolence (), asceticism (), and a rejection of all simplistic and one-sided views of truth and reality (). Jainism traces its spiritual ideas and history through the succession of twenty-four , supreme preachers of ''dharma''. The first in the current time cycle is Rishabhadeva, who tradition holds lived millions of years ago; the 23rd is Parshvanatha, traditionally dated to the 9th century Common Era, BCE; and the 24th is Mahāvīra, Mahavira, who lived . Jainism is considered an eternal ''dharma'' with the guiding every time cycle of the Jain cosmology, cosmology. Central to understanding Jain philosophy is the concept of ''bhedavijñāna'', or the clear distinction in the nature of the soul and non-soul entities. This principle underscores the innate purity and potential for liberation within every Jīva (Jainism), soul, distinct from the physical and menta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jain Philosophy
Jain philosophy or Jaina philosophy refers to the Ancient India, ancient Indian Indian philosophy, philosophical system of the Jainism, Jain religion. It comprises all the Philosophy, philosophical investigations and systems of inquiry that developed among the Jain schools and branches, early branches of Jainism in ancient India possibly developed by followers of Parswanath()and later following the ''Parinirvana, parinirvāṇa'' of Mahavira, Mahāvīra (). One of the main features of Jain philosophy is its Mind–body dualism, dualistic metaphysics, which holds that there are two distinct categories of existence: the Jīva (Jainism), living, conscious, or sentient beings (''jīva'') and the non-living or Matter, material entities (''ajīva''). Jain literature, Jain texts discuss numerous philosophical topics such as cosmology, epistemology, ethics, metaphysics, ontology, the philosophy of time, and soteriology. Jain thought is primarily concerned with understanding the nature o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahāvīra
Mahavira (Devanagari: महावीर, ), also known as Vardhamana (Devanagari: वर्धमान, ), was the 24th ''Tirthankara'' (Supreme Preacher and Ford Maker) of Jainism. Although the dates and most historical details of his life are uncertain and varies by sect, historians generally consider that he lived during the 6th or 5th century BCE, reviving and reforming a proto-Jain community (which had possibly been founded by Pārśvanātha), and that he was an older contemporary of Gautama Buddha. Jains regard him as the spiritual successor of the 23rd ''Tirthankara'' Parshvanatha. According to traditional legends and hagiographies, Mahavira was born in the early 6th century BCE to a royal Kshatriya Jain family of ancient India. His mother's name was Trishala and his father's name was Siddhartha. According to the second chapter of the Śvētāmbara Ācārāṅga Sūtra, Siddhartha and his family were devotees of Parshvanatha. Mahavira abandoned all worldly po ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anekāntavāda
(, "many-sidedness") is the Jainism, Jain doctrine about metaphysical truths that emerged in ancient India. It states that the ultimate truth and reality is complex and has multiple aspects and viewpoints. According to Jainism, no single, specific statement can describe the nature of existence and the Absolute (philosophy), absolute truth. This knowledge (''Kevala Jnana''), it adds, is comprehended only by the Arihant (Jainism), Arihants. Other beings and their statements about absolute truth are incomplete, and at best a partial truth. All knowledge claims, according to the ''anekāntavāda'' doctrine must be qualified in many ways, including being affirmed and denied. Anekāntavāda is a fundamental doctrine of Jainism. The origins of ''anekāntavāda '' can be traced back to the teachings of Mahavira, Mahāvīra (599–527 BCE), the 24th Jain , and the predecessor Tirthankars. The dialectical concepts of ''syādvāda'' "conditioned viewpoints" and ''nayavāda'' "partial vie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Indian Religion
Indian religions, sometimes also termed Dharmic religions or Indic religions, are the religions that originated in the Indian subcontinent. These religions, which include Buddhism, Hinduism, Jainism, and Sikhism,Adams, C. J."Classification of religions: Geographical"(), ''Encyclopædia Britannica'', 2007. Retrieved 15 July 2010. are also classified as Eastern religions. Although Indian religions are connected through the history of India, they constitute a wide range of religious communities, and are not confined to the Indian subcontinent. Evidence attesting to prehistoric religion in the Indian subcontinent derives from scattered Mesolithic rock paintings. The Harappan people of the Indus Valley civilisation, which lasted from 3300 to 1300 BCE (mature period 2600–1900 BCE), had an early urbanized culture which predates the Vedic religion. The documented history of Indian religions begins with the historical Vedic religion, the religious practices of the early Indo-Arya ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rishabhadeva
Rishabhanatha (Devanagari: ऋषभनाथ), also Rishabhadeva (Devanagari: ऋषभदेव, ), Rishabha (Devanagari: ऋषभ, ) or Ikshvaku (Devanagari: इक्ष्वाकु, ''Ikṣvāku''), is the first (Supreme preacher) of Jainism. He was the first of twenty-four teachers in the present half-cycle of time in Jain cosmology and called a "ford maker" because his teachings helped one cross the sea of interminable rebirths and deaths. The legends depict him as having lived millions of years ago. He was the spiritual successor of Sampratti Bhagwan, the last Tirthankara of the previous time cycle. He is also known as Ādinātha (), as well as Adishvara (first Jina), Yugadideva (first deva of the yuga), Prathamarajeshwara (first God-king) and Nabheya (son of Nabhi). He is also known as Ikshvaku, establisher of the Ikshvaku dynasty. Along with Mahavira, Parshvanath, Neminath, and Shantinath, Rishabhanatha is one of the five Tirthankaras that attract the most d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Digambara
''Digambara'' (; "sky-clad") is one of the two major Jain schools and branches, schools of Jainism, the other being ''Śvetāmbara'' (white-clad). The Sanskrit word ''Digambara'' means "sky-clad", referring to their traditional monastic practice of neither possessing nor wearing any clothes. Nakedness was the ideal practice of lord Mahavira and his immediate followers. Mahavira emphasized the importance of nakedness for monks. It symbolizes complete detachment and is an ideal form of conduct. Mahavira believed that renouncing clothes made the body immune to external influences like heat and cold, increasing resilience. Without clothes, a monk would avoid the distractions of acquiring, maintaining, and washing garments, allowing him to focus on spiritual growth and self-discipline. Digambara and Śvetāmbara traditions have had historical differences ranging from their dress code, their temples and iconography, attitude towards female monastics, their legends, and the texts the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahimsa In Jainism
In Jainism, ''ahiṃsā'' (', alternatively spelled 'ahinsā', Sanskrit: अहिंसा IAST: ', Pali, Pāli: ') is a fundamental principle forming the cornerstone of its Ethics of Jainism, ethics and doctrine. The term ''ahiṃsā'' means nonviolence, non-injury, and absence of desire to harm any life forms. Veganism, vegetarianism and other nonviolent practices and rituals of Jains flow from the principle of ahimsa. There are five specific transgressions of Ahimsa principle in Jain scriptures – binding of animals, beating, mutilating limbs, overloading, and withholding food and drink. Any other interpretation is subject to individual choices and not authorized by scriptures. The Jain concept of ''ahimsa'' is very different from the concept of nonviolence found in other philosophies. Violence is usually associated with causing harm to others. But according to the Jain philosophy, violence refers primarily to injuring one's own self – behaviour which inhibits the soul' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jain Cosmology
Jain cosmology is the description of the shape and functioning of the Universe (''loka'') and its constituents (such as living beings, matter, space, time etc.) according to Jainism. Jain cosmology considers the universe as an uncreated entity that has existed since infinity with neither beginning nor end. Jain texts describe the shape of the universe as similar to a man standing with legs apart and arms resting on his waist. This Universe, according to Jainism, is broad at the top, narrow at the middle and once again becomes broad at the bottom. Six eternal substances According to Jains, the Universe is made up of six simple and eternal substances called ''dravya'' which are broadly categorized under Jiva (Living Substances) and Ajiva (Non Living Substances) as follows: ''Jīva (Jainism), Jīva'' (Living Substances) * Jīva (Jainism), Jīva i.e. Souls – ''Jīva'' exists as a reality, having a separate existence from the body that houses it. It is characterised by ''chetan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jīva (Jainism)
''Jīva'' () or ''Ātman'' (; ) is a philosophical term used within Jainism to identify the soul. As per Jain cosmology, ''jīva'' or soul is the principle of sentience and is one of the '' tattvas'' or one of the fundamental substances forming part of the universe. The Jain metaphysics, states Jagmanderlal Jaini, divides the universe into two independent, everlasting, co-existing and uncreated categories called the ''jiva'' (soul) and the ''ajiva'' ( non-soul). This basic premise of Jainism makes it a dualistic philosophy. The ''jiva'', according to Jainism, is an essential part of how the process of karma, rebirth and the process of liberation from rebirth works. Soul substance Jains regard soul as one of the six fundamental and eternal substances ('' dravyas'') which forms the universe. The two states of soul substance are mentioned in the Jain texts. These are — Svābhva (pure or natural) and Vibhāva (impure or unnatural state). Souls in transmigration are in impure sta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Asceticism
Asceticism is a lifestyle characterized by abstinence from worldly pleasures through self-discipline, self-imposed poverty, and simple living, often for the purpose of pursuing Spirituality, spiritual goals. Ascetics may withdraw from the world for their practices or continue to be part of their society, but typically adopt a Frugality, frugal lifestyle, characterised by the renunciation of Economic materialism, material possessions and physical pleasures, and also spend time fasting while concentrating on the practice of religion, prayer, or meditation. Some individuals have also attempted an ascetic lifestyle to free themselves from addictions to things such as Alcoholic beverage, alcohol, tobacco, Drug, drugs, entertainment, Sexual intercourse, sex, food, etc. Asceticism has been historically observed in many religious and philosophical traditions, most notably among Ancient Greek philosophy, Ancient Greek philosophical schools (Epicureanism, Gymnosophists, Gymnosophism, Stoic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nonviolence
Nonviolence is the personal practice of not causing harm to others under any condition. It may come from the belief that hurting people, animals and/or the environment is unnecessary to achieve an outcome and it may refer to a general philosophy of abstention from violence. It may be based on moral, Religion, religious or spiritual principles, or the reasons for it may be strategy, strategic or pragmatic ethics, pragmatic. Failure to distinguish between the two types of nonviolent approaches can lead to distortion in the concept's meaning and effectiveness, which can subsequently result in confusion among the audience. Although both principled and pragmatic nonviolent approaches preach for nonviolence, they may have distinct motives, goals, philosophies, and techniques. However, rather than debating the best practice between the two approaches, both can indicate alternative paths for those who do not want to use violence. Nonviolence has "active" or "activist" elements, in that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
