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A mantra ( Pali: ''manta'') or mantram (मन्त्रम्) is a sacred utterance, a numinous sound, a syllable, word or phonemes, or group of words in Sanskrit, Pali and other languages believed by practitioners to have religious, magical or spiritual powers. Feuerstein, Georg (2003), ''The Deeper Dimension of Yoga''. Shambala Publications, Boston, MA Some mantras have a
syntactic structure In linguistics, syntax () is the study of how words and morphemes combine to form larger units such as phrases and sentences. Central concerns of syntax include word order, grammatical relations, hierarchical sentence structure ( constituency) ...
and literal meaning, while others do not. The earliest mantras were composed in Vedic Sanskrit in India. At its simplest, the word ॐ (Aum, Om) serves as a mantra, it is believed to be the first sound which was originated on earth. Aum sound when produced creates a reverberation in the body which helps the body and mind to be calm. In more sophisticated forms, mantras are melodic phrases with spiritual interpretations such as a human longing for truth, reality, light, immortality, peace, love, knowledge, and action. Some mantras without literal meaning are musically uplifting and spiritually meaningful. The use, structure, function, importance, and types of mantras vary according to the school and philosophy of Hinduism, Buddhism, Jainism, and Sikhism. In Japanese Shingon tradition, the word ''Shingon'' means mantra. Mantras serve a central role in tantra. In this school, mantras are considered to be a sacred formula and a deeply personal ritual, effective only after
initiation Initiation is a rite of passage marking entrance or acceptance into a group or society. It could also be a formal admission to adulthood in a community or one of its formal components. In an extended sense, it can also signify a transformation ...
. In other schools of Hinduism, Buddhism, Jainism or Sikhism, initiation is not a requirement.Boyce, M. (2001), Zoroastrians: their religious beliefs and practices, Psychology Press


Etymology and origins

The Sanskrit word ' is derived from the root ''man-'' "to think". Scholars consider the use of mantras to have begun before 1000 BC. By the middle Vedic period (1000 BC to 500 BC) – claims Frits Staal – mantras in Hinduism had developed into a blend of art and science. The Chinese translation is zh , t=眞言, 真言 , p=zhenyan , l=true words , labels=no, the Japanese on'yomi reading of the Chinese being '' shingon'' (which is also used as the proper name for the
Shingon sect Shingon monks at Mount Koya is one of the major schools of Buddhism in Japan and one of the few surviving Vajrayana lineages in East Asia, originally spread from India to China through traveling monks such as Vajrabodhi and Amoghavajra. Kn ...
). According to Alex Wayman and Ryujun Tajima, "Zhenyan" (or "Shingon") means "true speech", has the sense of "an exact mantra which reveals the truth of the dharmas", and is the path of mantras. According to Bernfried Schlerath, the concept of ''sātyas mantras'' is found in Indo-Iranian Yasna 31.6 and the Rigveda, where it is considered structured thought in conformity with the reality or poetic (religious) formulas associated with inherent fulfillment.


Definition

There is no generally accepted definition of mantra. Renou has defined mantra as a thought. Mantras are structured formulae of thoughts, claims Silburn. Farquhar concludes that mantras are a religious thought, prayer, sacred utterance, but also believed to be a spell or weapon of supernatural power. Zimmer defines mantra as a verbal instrument to produce something in one's mind. Bharati defines mantra, in the context of the Tantric school of Hinduism, to be a combination of mixed genuine and quasi-morphemes arranged in conventional patterns, based on codified esoteric traditions, passed on from a guru to a disciple through prescribed initiation.Agehananda Bharati (1965), The Tantric Tradition, London: Rider and Co., Jan Gonda, a widely cited scholar on Indian mantras, defines mantra as general name for the verses, formulas or sequence of words in prose which contain praise, are believed to have religious, magical or spiritual efficiency, which are meditated upon, recited, muttered or sung in a ritual, and which are collected in the methodically arranged ancient texts of Hinduism.Jan Gonda (1975), Vedic Literature (Samhitäs and Brähmanas), (HIL I.I) Wiesbaden: OH; also Selected Studies, (4 volumes), Leiden: E. J. Brill There is no universally applicable uniform definition of mantra because mantras are used in different religions, and within each religion in different schools of philosophy. In some schools of Hinduism for example, suggests Gonda, a mantra is sakti (power) to the devotee in the form of formulated and expressed thought. Staal clarifies that mantras are not rituals, they are what is recited or chanted during a ritual. In Oxford Living Dictionary mantra is defined as a word or sound repeated to aid concentration in meditation. Cambridge Dictionary provides two different definitions. The first refers to Hinduism and Buddhism: a word or sound that is believed to have a special spiritual power. The second definition is more general: a word or phrase that is often repeated and expresses a particularly strong belief. For instance, a football team can choose individual words as their own "mantra." There is a long history of scholarly disagreement on the meaning of mantras and whether they are instruments of mind, as implied by the etymological origin of the word ''mantra''. One school suggests mantras are mostly meaningless sound constructs, while the other holds them to be mostly meaningful linguistic instruments of mind. Both schools agree that mantras have melody and a well designed mathematical precision in their construction and that their influence on the reciter and listener is similar to that is observed in people around the world listening to their beloved music that is devoid of words. Staal presents a non-linguistic view of mantras. He suggests that verse mantras are metered and harmonized to mathematical precision (for example, in the ''viharanam'' technique), which resonate, but a lot of them are a hodgepodge of meaningless constructs such as are found in folk music around the world. Staal cautions that there are many mantras that can be translated and do have spiritual meaning and philosophical themes central to Hinduism, but that does not mean all mantras have a literal meaning. He further notes that even when mantras do not have a literal meaning, they do set a tone and ambiance in the ritual as they are recited, and thus have a straightforward and uncontroversial ritualistic meaning. The sounds may lack literal meaning, but they can have an effect. He compares mantras to bird songs, that have the power to communicate, yet do not have a literal meaning. On that ''saman'' category of Hindu mantras, which Staal described as resembling the arias of Bach's oratorios and other European classics, he notes that these mantras have musical structure, but they almost always are completely different from anything in the syntax of natural languages. Mantras are literally meaningless, yet musically meaningful to Staal. The ''saman'' chant mantras were transmitted from one Hindu generation to next verbally for over 1000 years but never written, a feat, suggests Staal, that was made possible by the strict mathematical principles used in constructing the mantras. These ''saman'' chant mantras are also mostly meaningless, cannot be literally translated as Sanskrit or any Indian language, but nevertheless are beautiful in their resonant themes, variations, inversions, and distribution. They draw the devotee in. Staal is not the first person to view Hindu mantras in this manner. The ancient Hindu Vedic ritualist Kautsa was one of the earliest scholars to note that mantras are meaningless; their function is phonetic and syntactic, not semantic. Harvey Alper and others present mantras from the linguistic point view. They admit Staal's observation that many mantras do contain bits and pieces of meaningless jargon, but they question what language or text doesn't. The presence of an abracadabra bit does not necessarily imply the entire work is meaningless. Alper lists numerous mantras that have philosophical themes, moral principles, a call to virtuous life, and even mundane petitions. He suggests that from a set of millions of mantras, the devotee chooses some mantras voluntarily, thus expressing that speaker's intention, and the audience for that mantra is that speaker's chosen spiritual entity. Mantras deploy the language of spiritual expression, they are religious instruments, and that is what matters to the devotee. A mantra creates a feeling in the practicing person. It has an emotive numinous effect, it mesmerizes, it defies expression, and it creates sensations that are by definition private and at the heart of all religions and spiritual phenomena.


Hinduism


History

According to Indologist Frits Staal, during the early Vedic period, Vedic poets became fascinated by the inspirational power of poems, metered verses, and music. They referred to them with the root ''dhi-'', which evolved into the ''
dhyana Dhyana may refer to: Meditative practices in Indian religions * Dhyana in Buddhism (Pāli: ''jhāna'') * Dhyana in Hinduism * Jain Dhyāna, see Jain meditation Other *''Dhyana'', a work by British composer John Tavener (1944-2013) * ''Dhyana'' ...
'' (meditation) of Hinduism, and the language used to start and assist this process manifested as a mantra. By the middle vedic period (1000 BC to 500 BC), mantras were derived from all vedic compositions. They included ''ṛc'' (verses from Rigveda for example), ''sāman'' (musical chants from the
Sāmaveda The Samaveda (, from ' "song" and ' "knowledge"), is the Veda of melodies and chants. It is an ancient Vedic Sanskrit text, and part of the scriptures of Hinduism. One of the four Vedas, it is a liturgical text which consists of 1,875 verses. A ...
for example), ''yajus'' (a muttered formula from the yajurveda for example), and ''nigada'' (a loudly spoken yajus). During the Hindu Epics period and after, mantras multiplied in many ways and diversified to meet the needs and passions of various schools of Hinduism. Frits Staal (1996), Rituals and Mantras, Rules without meaning, , Motilal Banarsidass, Chapter 20 In the '' Linga Purana,'' Mantra is listed as one of the 1,008 names of Lord Shiva. Numerous ancient mantras are found in the
Saṃhitā Saṃhitā literally means "put together, joined, union", a "collection", and "a methodically, rule-based combination of text or verses".Vedas. The Saṃhitās are the most ancient layer of the Vedas, and contain numerous mantras, hymns, prayers, and litanies.Lochtefeld, James G. "Samhita" in The Illustrated Encyclopedia of Hinduism, Vol. 2: N-Z, Rosen Publishing, , page 587 The Rigveda Samhita contains about 10552 Mantras, classified into ten books called Mandalas. A
Sukta The ''Rigveda'' or ''Rig Veda'' ( ', from ' "praise" and ' "knowledge") is an ancient Indian collection of Vedic Sanskrit hymns (''sūktas''). It is one of the four sacred canonical Hindu texts (''śruti'') known as the Vedas. Only one S ...
is a group of Mantras. Mantras come in many forms, including ''ṛc'' (verses from the Rigveda for example) and ''sāman'' (musical chants from the
Sāmaveda The Samaveda (, from ' "song" and ' "knowledge"), is the Veda of melodies and chants. It is an ancient Vedic Sanskrit text, and part of the scriptures of Hinduism. One of the four Vedas, it is a liturgical text which consists of 1,875 verses. A ...
for example). According to Hindu tradition, the Vedas are sacred scriptures which were revealed (and not composed) by the seers ( Rishis). According to the ancient commentator and linguist, Yaska, these ancient sacred revelations were then passed down through an oral tradition and are considered to be the foundation for the Hindu tradition. Mantras took a center stage in Tantric traditions, which made extensive ritual and meditative use of mantras, and posited that each mantra is a deity in sonic form.


Function and structure

One function of mantras is to solemnize and ratify rituals. Each mantra, in Vedic rituals, is coupled with an act. According to ''Apastamba Srauta Sutra'', each ritual act is accompanied by one mantra, unless the ''Sutra'' explicitly marks that one act corresponds to several mantras. According to Gonda, and others, there is a connection and rationale between a Vedic mantra and each Vedic ritual act that accompanies it. In these cases, the function of mantras was to be an instrument of ritual efficacy for the priest, and a tool of instruction for a ritual act for others. Over time, as the
Puranas Purana (; sa, , '; literally meaning "ancient, old"Merriam-Webster's Encyclopedia of Literature (1995 Edition), Article on Puranas, , page 915) is a vast genre of Indian literature about a wide range of topics, particularly about legends an ...
and Epics were composed, the concepts of worship, virtues and spirituality evolved in Hinduism and new schools of Hinduism were founded, each continuing to develop and refine its own mantras. In Hinduism, suggests Alper, the function of mantras shifted from the quotidian to redemptive. In other words,Harvey Alper (1989), Understanding Mantras, , State University of New York, pages 7–8 in Vedic times, mantras were recited a practical, quotidian goal as intention, such as requesting a deity's help in the discovery of lost cattle, cure of illness, succeeding in competitive sport or journey away from home. The literal translation of Vedic mantras suggests that the function of mantra, in these cases, was to cope with the uncertainties and dilemmas of daily life. In a later period of Hinduism,Harvey Alper (1989), Understanding Mantras, , State University of New York, Chapter 10 mantras were recited with a transcendental redemptive goal as intention, such as escape from the cycle of life and rebirth, forgiveness for bad karma, and experiencing a spiritual connection with the god. The function of mantras, in these cases, was to cope with the human condition as a whole. According to Alper, redemptive spiritual mantras opened the door for mantras where every part need not have a literal meaning, but together their resonance and musical quality assisted the transcendental spiritual process. Overall, explains Alper, using Śivasūtra mantras as an example, Hindu mantras have philosophical themes and are metaphorical with social dimension and meaning; in other words, they are a spiritual language and instrument of thought. According to Staal, Hindu mantras may be spoken aloud, ''anirukta'' (not enunciated), ''upamsu'' (inaudible), or ''manasa'' (not spoken, but recited in the mind). In ritual use, mantras are often silent instruments of meditation.


Invocation

For almost every mantra, there are six limbs called ''Shadanga''. These six limbs are: Seer (Rishi), ''Deity'' (Devata), ''Seed'' (Beeja), ''Energy'' (Shakti), ''Poetic Meter'' (chanda), and ''Kilaka'' (Lock).


Methods

The most basic mantra is '' Om'', which in Hinduism is known as the "pranava mantra," the source of all mantras. The Hindu philosophy behind this is the premise that before existence and beyond existence is only One reality, Brahman, and the first manifestation of Brahman expressed as Om. For this reason, Om is considered as a foundational idea and reminder, and thus is prefixed and suffixed to all Hindu prayers. While some mantras may invoke individual gods or principles, fundamental mantras, like the '
Shanti Mantra The Shanti Mantras or "Peaces" or Pancha Shanti are Hindu prayers for Peace ( Shanti) found in Upanishads. Generally they are recited at the beginning and end of religious rituals and discourses. Shanti Mantras are invoked in the beginning of so ...
, the ' Gayatri Mantra' and others all ultimately focus on the One reality. Tantric In the Tantric school the universe is sound. The supreme (para) brings forth existence through the Word (Shabda). Creation consists of vibrations at various frequencies and amplitudes giving rise to the phenomena of the world. Buhnemann notes that deity mantras are an essential part of Tantric compendia. The tantric mantras vary in their structure and length. Mala mantras are those mantras which have an enormous number of syllables. In contrast, bija mantras are one-syllabled, typically ending in anusvara (a simple nasal sound). These are derived from the name of a deity; for example, Durga yields ''dum'' and Ganesha yields ''gam''. Bija mantras are prefixed and appended to other mantras, thereby creating complex mantras. In the tantric school, these mantras are believed to have supernatural powers, and they are transmitted by a preceptor to a disciple in an initiation ritual. Tantric mantras found a significant audience and adaptations in medieval India, Southeast Asia and numerous other Asian countries with Buddhism. Majumdar and other scholars suggest mantras are central to the Tantric school, with numerous functions. From initiating and emancipating a tantric devotee to worshiping manifested forms of the divine. From enabling heightened sexual energy in the male and the female to acquiring supernormal psychological and spiritual power. From preventing evil influences to exorcizing demons, and many others. These claimed functions and other aspects of the tantric mantra are a subject of controversy among scholars. Tantra usage is not unique to Hinduism: it is also found in Buddhism both inside and outside India. Japa Mantra ''japa'' is a practice of repetitively uttering the same mantra for an auspicious number of times, the most popular being
108 108 may refer to: * 108 (number) * AD 108, a year * 108 BC, a year * 108 (artist) (born 1978), Italian street artist * 108 (band), an American hardcore band * 108 (emergency telephone number), an emergency telephone number in several states in Ind ...
, and sometimes just 5, 10, 28 or 1008.Monier Monier-Williams (1893), Indian Wisdom, Luzac & Co., London, pages 245–246, see text and footnote ''Japa'' is found in personal prayer or meditative efforts of some Hindus, as well during formal puja (group prayers). Japa is assisted by malas (bead necklaces) containing 108 beads and a head bead (sometimes referred to as the '
meru Meru may refer to: Geography Kenya * Meru, Kenya, a city in Meru County, Kenya ** Meru County, created by the merger of *** Meru Central District *** Meru North District *** Meru South District * Meru National Park, a Kenyan wildlife park Tanza ...
', or ' guru' bead); the devotee using his/her fingers to count each bead as he/she repeats the chosen mantra. Having reached 108 repetitions, if he/she wishes to continue another cycle of mantras, the devotee turns the mala around without crossing the head bead and repeats the cycle. Japa-yajna is claimed to be most effective if the mantra is repeated silently in mind (manasah). According to this school, any shloka from holy Hindu texts like the Vedas, Upanishads,
Bhagavad Gita The Bhagavad Gita (; sa, श्रीमद्भगवद्गीता, lit=The Song by God, translit=śrīmadbhagavadgītā;), often referred to as the Gita (), is a 700- verse Hindu scripture that is part of the epic ''Mahabharata'' (c ...
, Yoga Sutra, even the Mahabharata, Ramayana, Durga saptashati or Chandi is a mantra, thus can be part of the ''japa'', repeated to achieve a numinous effect. The ''Dharmasāstra'' claims Gāyatri mantra derived from Rig Veda verse 3.62.10, and the Purușasūkta mantra from Rig Veda verse 10.90 are most auspicious mantras for ''japa'' at sunrise and sunset; it is claimed to purify the mind and spirit.


Examples

:Gayatri :The Gayatri mantra is considered one of the most universal of all Hindu mantras, invoking the universal Brahman as the principle of knowledge and the illumination of the primordial Sun. The mantra is extracted from the 10th verse of Hymn 62 in Book III of the Rig Veda.Monier Monier-Williams (1893), Indian Wisdom, Luzac & Co., London, page 17 ::ॐ भूर्भुवस्व: , तत्सवितुर्वरेण्यम् , भर्गो देवस्य धीमहि , धियो यो न: प्रचोदयात् ::''Oṁ Bhūrbhuvaswaha'' ''Tatsaviturvarenyam'' ''bhargo devasya dhīmahi'' ''dhiyo yo naḥa prachodayāt,'' ::"Let us meditate on that excellent glory of the divine Light (Vivifier, Sun). May he stimulate our understandings (knowledge, intellectual illumination)." :Pavamana :: . ::( 1.3.28) ::"from the unreal lead me to the real, from the dark lead me to the light, from death lead me to immortality." :Shanti :''Oṁ Sahanā vavatu'' :''sahanau bhunaktu'' :''Sahavīryam karavāvahai'' :''Tejasvi nāvadhītamastu'' :''Mā vidviṣāvahai'' :''Oṁ Shāntiḥ, Shāntiḥ, Shāntiḥ.'' ::"Om! Let the Studies that we together undertake be effulgent; ::Let there be no Animosity amongst us; ::Om! Peace, Peace, Peace." :: – Taittiriya Upanishad 2.2.2 Other important Hindu mantras include: * '' Om Namah Shivaya,'' one of the main mantras in Shaivism * ''Om Shree Durgayai Namah,'' one of the principal mantras in Shaktism and Shaivism dedicated to Durga * '' Hare Krishna Maha Mantra,'' the most important mantra in the Bhakti tradition of Chaitanya Mahaprabhu * ''
Om Namo Bhagavate Vāsudevāya ''Om Namo Bhagavate Vāsudevāya'' () (Devanagari: ॐ नमो भगवते वासुदेवाय) is one of the most popular Hindu mantras, and according to the Bhagavata tradition, the most important mantra in Vaishnavism. It is cal ...
'' * ''Om Aim Hreem Klein Chamundayai Vichaye,'' one of the main mantras in Shaktism and Shaivism * ''Om Siya Ram Jai Ram Jai Jai Ram;'' dedicated to Rama and Sita * ''Om Namo Narayanaya'' dedicated to
Narayana Narayana (Sanskrit: नारायण, IAST: ''Nārāyaṇa'') is one of the forms and names of Vishnu, who is in yogic slumber under the celestial waters, referring to the masculine principle. He is also known as Purushottama, and is consi ...
* ', principal mantra in Shaktism * ''Om Sarvmangal Mangalye Shive Sarvarth Sadhike, Sharanye Tryambake Gauri Narayani Namostute'' from
Devi Mahatmya The ''Devi Mahatmya'' or ''Devi Mahatmyam'' ( sa, देवीमाहात्म्यम्, devīmāhātmyam, Glory of the Goddess) is a Hindu philosophical text describing the Goddess as the supreme power and creator of the universe. It is ...
. * The various mantras associated with the yogic '' Sūryanamaskāra (Sun Salutation)'' practice * '' So'ham'' (''I am He'' or ''I am That'') * Mantras of Rama, such as ''Sri Ram Jai Ram Jai Jai Ram'' * ''
Aham Brahma Asmi Aham may refer to: People * Aham Okeke (born 1969), Nigerian-born Norwegian sprinter * Aham Sharma, Indian film and television actor Places * Aham, Germany, municipality in Bavaria Other * Aham (Kashmir Shaivism) * Aham (film) ''Aham'' () is ...
' (''I Am Brahman'');'' * The various mantras used in Sri Vidya tradition * Dakshinamurthy Gayatri Mantra; * Chandi Navakshari Mantra; * Santhana GopalaKrishna Mantra; * Shoolini Durga Mantra; * Maha Sudarshana Mantra; * Maha Ganapathi Mantra; Svayamvara Kala Parvati Mantra In the ''Shiva Sutras'' Apart from
Shiva Sutras The Śiva·sūtras, technically akṣara·samāmnāya, variously called ', ''pratyāhāra·sūtrāṇi'', ''varṇa·samāmnāya'', etc., refer to a set of fourteen aphorisms devised as an arrangement of the sounds of Sanskrit for the purposes ...
, which originated from Shiva's tandava dance, the Shiva Sutras of Vasugupta are a collection of seventy-seven aphorisms that form the foundation of the tradition of spiritual mysticism known as
Kashmir Shaivism Kashmir Shaivism or Trika Shaivism, is a nondualist tradition of Shaiva-Shakta Tantra which originated sometime after 850 CE. Since this tradition originated in Kashmir it is often called "Kashmiri Shaivism". It later went on to become a pan ...
. They are attributed to the sage Vasugupta of the 9th century C.E. ''Sambhavopaya'' (1-1 to 1–22), ''Saktopaya'' (2-1 to 2–10) and ''Anavopaya'' (3-1 to 3–45) are the main sub-divisions, three means of achieving God consciousness, of which the main technique of ''Saktopaya'' is a mantra. But "mantra" in this context does not mean incantation or muttering of some sacred formula. The word "mantra" is used here in its etymological signification. That which saves one by pondering over the light of Supreme I-consciousness is a mantra. The divine Supreme I-consciousness is the dynamo of all the mantras. ''Deha'' or body has been compared to wood, "mantra" has been compared to ''arani''—a piece of wood used for kindling fire by friction; ''prana'' has been compared to fire. ''Sikha'' or flame has been compared to ''atma'' (Self); ''ambara'' or sky has been compared to Shiva. When prana is kindled by means of mantra used as arani, fire in the form of ''udana'' arises in ''susumna'', and then just as flame arises out of kindled fire and gets dissolved in the sky, so also ''atma'' (Self) like a flame having burnt down the fuel of the body, gets absorbed in Shiva.


Buddhism

One of the most ancient Buddhist mantras is the famous ''
Ye Dharma Hetu Ye or YE may refer to: Language * Ye (pronoun), a form of the second-person plural, personal pronoun "you" * The Scots word for "you" * A pseudo-archaic spelling of the English definite article (''the''). See '' Ye olde'', and the "Ye form" sec ...
'', also known as the
dependent origination A dependant is a person who relies on another as a primary source of income. A common-law spouse who is financially supported by their partner may also be included in this definition. In some jurisdictions, supporting a dependant may enabl ...
dhāraṇī Dharanis (IAST: ), also known as ''Parittas'', are Buddhist chants, mnemonic codes, incantations, or recitations, usually the mantras consisting of Sanskrit or Pali phrases. Believed to be protective and with powers to generate merit for the Bud ...
. This phrase is said to encapsulate the meaning of the Buddha's Dharma. It was a popular Buddhist mantra and is found inscribed on numerous ancient Buddhist statues, chaityas, and images. The Sanskrit version of this mantra is:
ye dharmā hetuprabhavā hetuṃ teṣāṃ tathāgato hyavadat, teṣāṃ ca yo nirodha evaṃvādī mahāśramaṇaḥ
The phrase can be translated as follows:
Of those phenomena which arise from causes: Those causes have been taught by the Tathāgata ( Buddha), and their cessation too - thus proclaims the Great Ascetic.


Theravada

Mantra practice is often combined with breathing meditation, so that one recites a mantra simultaneously with in-breath and out-breath to help develop tranquility and concentration. Mantra meditation is especially popular among lay people. Like other basic concentration exercises, it can be used simply to the mind, or it can be the basis for an insight practice where the mantra becomes the focus of observation of how life unfolds, or an aid in surrendering and letting go." The "Buddho" mantra is widespread in the
Thai Forest Tradition The Kammaṭṭhāna Forest Tradition of Thailand (from pi, kammaṭṭhāna meaning Kammaṭṭhāna, "place of work"), commonly known in the West as the Thai Forest Tradition, is a Parampara, lineage of Theravada Buddhist monasticism. The ...
and was taught by Ajahn Chah and his students. Another popular mantra in
Thai Buddhism Buddhism in Thailand is largely of the Theravada school, which is followed by 95 percent of the population. Thailand has the second largest Buddhist population in the world, after China, with approximately 64 million Buddhists. Buddhism in Th ...
is ''Samma-Araham'', referring to the Buddha who has 'perfectly' (''samma'') attained 'perfection in the Buddhist sense' ('' araham''), used in
Dhammakaya meditation Dhammakaya meditation (also known as ''Sammā Arahaṃ'' meditation) is a method of Buddhist meditation developed and taught by the Thai meditation teacher Luang Pu Sodh Candasaro (1885–1959). In Thailand, it is known as ''vijjā dhammakāya ...
. In the Tantric Theravada tradition of Southeast Asia, mantras are central to their method of meditation. Popular mantras in this tradition include ''Namo Buddhaya'' ("Homage to the Buddha") and ''Araham'' ("Worthy One"). There are
Thai Thai or THAI may refer to: * Of or from Thailand, a country in Southeast Asia ** Thai people, the dominant ethnic group of Thailand ** Thai language, a Tai-Kadai language spoken mainly in and around Thailand *** Thai script *** Thai (Unicode block ...
Buddhist
amulet An amulet, also known as a good luck charm or phylactery, is an object believed to confer protection upon its possessor. The word "amulet" comes from the Latin word amuletum, which Pliny's ''Natural History'' describes as "an object that protects ...
katha: that is, mantras to be recited while holding an amulet.


In East Asian Buddhism


China

In Chinese Buddhism, various mantras, including the
Great Compassion Mantra Great may refer to: Descriptions or measurements * Great, a relative measurement in physical space, see Size * Greatness, being divine, majestic, superior, majestic, or transcendent People * List of people known as "the Great" *Artel Great (born ...
, the Uṣṇīṣa Vijaya Dhāraṇī from the Uṣṇīṣa Vijaya Dhāraṇī Sutra, the Mahāmāyūrī Vidyārājñī Dhāraṇī, the Heart Sutra and various forms of nianfo are commonly chanted by both monastics and laymen. A major mantra in the Chan Buddhist tradition is the Śūraṅgama Mantra from the Śūraṅgama Sutra, which extensively references Buddhist deities such as the bodhisattvas Manjushri, Mahākāla,
Sitatapatra Sitātapatra (Sanskrit: "White Parasol") is a protector against supernatural danger in Buddhism. She is venerated in both the Mahayana and Vajrayana traditions. She is also known as Usnisasitatapatra or ''Uṣṇīṣa Sitātapatra''. It is belie ...
, Vajrapani and the Five Tathagatas, especially
Bhaisajyaguru Bhaiṣajyaguru ( sa, भैषज्यगुरु, zh, t= , ja, 薬師仏, ko, 약사불, bo, སངས་རྒྱས་སྨན་བླ), or ''Bhaishajyaguru'', formally Bhaiṣajya-guru-vaiḍūrya-prabhā-rāja ("Medicine Master ...
. It is often used for protection or purification, as it is often recited as part of the daily morning session in monasteries. In addition, various Buddhas, Bodhisattvas and deities also have mantras associated with them. In China and Vietnam, a set of mantras known as the
Ten Small Mantras The Ten Small Mantras (Chinese: 十小咒; Pinyin: ''Shíxiǎozhòu'') are a collection of esoteric Buddhist mantras or dharanis. They were complied by the monk Yulin (Chinese: 玉琳國師; Pinyin: ''Yùlín Guóshī''), a teacher of the Qing dyn ...
(
Chinese Chinese can refer to: * Something related to China * Chinese people, people of Chinese nationality, citizenship, and/or ethnicity **''Zhonghua minzu'', the supra-ethnic concept of the Chinese nation ** List of ethnic groups in China, people of va ...
: 十小咒; Pinyin: ''Shíxiǎozhòu'') were fixed by the monk Yulin (
Chinese Chinese can refer to: * Something related to China * Chinese people, people of Chinese nationality, citizenship, and/or ethnicity **''Zhonghua minzu'', the supra-ethnic concept of the Chinese nation ** List of ethnic groups in China, people of va ...
: 玉琳國師; Pinyin: ''Yùlín Guóshī''), a teacher of the
Shunzhi Emperor The Shunzhi Emperor (15 March 1638 – 5 February 1661) was the second Emperor of China, emperor of the Qing dynasty of China, and the first Qing emperor to rule over China proper, reigning from 1644 to 1661. A Deliberative Council of Prince ...
, for monks, nuns, and laity to chant during morning liturgical services. They are still chanted in modern Chinese Buddhism.
Chinese Chan Chan (; of ), from Sanskrit '' dhyāna'' (meaning "meditation" or "meditative state"), is a Chinese school of Mahāyāna Buddhism. It developed in China from the 6th century CE onwards, becoming especially popular during the Tang and So ...
Buddhism also makes use of esoteric mantras, a practice which can be traced back to the Tang dynasty. One of these is the Śūraṅgama Mantra, which has been taught by various modern Chan monks, such as Venerable Hsuan Hua.
Shaolin temple Shaolin Monastery (少林寺 ''Shàolínsì''), also known as Shaolin Temple, is a renowned monastic institution recognized as the birthplace of Chan Buddhism and the cradle of Shaolin Kung Fu. It is located at the foot of Wuru Peak of the So ...
monks also made use of esoteric mantras and dharani.


Japanese Shingon

Kūkai (774–835), a noted Buddhist monk, advanced a general theory of language based on his analysis of two forms of Buddhist ritual language: '' dharani'' (dhāra.nī) and ''mantra''. Mantra is restricted to esoteric Buddhist practice whereas dharani is found in both esoteric and
exoteric Exoteric refers to knowledge that is outside and independent from a person's experience and can be ascertained by anyone (related to common sense). The word is derived from the comparative form of Greek ἔξω ''eksô'', "from, out of, outside". ...
ritual. Dharanis for instance are found in the Heart Sutra. The term " shingon" is the Japanese pronunciation of the Chinese transcription of the Sanskrit word "mantra", 真言 (''zhēnyán''). Kūkai classified mantra as a special class of dharani and suggested that every
syllable A syllable is a unit of organization for a sequence of speech sounds typically made up of a syllable nucleus (most often a vowel) with optional initial and final margins (typically, consonants). Syllables are often considered the phonological "bu ...
of a dharani was a manifestation of the true nature of reality – in Buddhist terms that all sound is a manifestation of shunyata or emptiness of self-nature. Thus rather than being devoid of meaning, Kūkai suggests that dharanis are in fact saturated with meaning – every syllable is symbolic on multiple levels. One of Kūkai's distinctive contributions was to take this symbolic association even further by saying that there is no essential difference between the syllables of mantras and
sacred text Religious texts, including scripture, are texts which various religions consider to be of central importance to their religious tradition. They differ from literature by being a compilation or discussion of beliefs, mythologies, ritual prac ...
s, and those of ordinary language. If one understood the workings of mantra, then any sounds could be a representative of ultimate reality. This emphasis on sounds was one of the drivers for Kūkai's championing of the phonetic writing system, the kana, which was adopted in Japan around the time of Kūkai. He is generally credited with the invention of the kana, but there is apparently some doubt about this story amongst scholars. This mantra-based theory of language had a powerful effect on Japanese thought and society which up until Kūkai's time had been dominated by imported
Chinese Chinese can refer to: * Something related to China * Chinese people, people of Chinese nationality, citizenship, and/or ethnicity **''Zhonghua minzu'', the supra-ethnic concept of the Chinese nation ** List of ethnic groups in China, people of va ...
culture of thought, particularly in the form of the Classical Chinese language which was used in the court and amongst the literati, and Confucianism which was the dominant political
ideology An ideology is a set of beliefs or philosophies attributed to a person or group of persons, especially those held for reasons that are not purely epistemic, in which "practical elements are as prominent as theoretical ones." Formerly applied pri ...
. In particular, Kūkai was able to use this new theory of language to create links between indigenous Japanese culture and Buddhism. For instance, he made a link between the Buddha Mahavairocana and the Shinto sun Goddess
Amaterasu Amaterasu, also known as Amaterasu Ōmikami () or Ōhirume no Muchi no Kami (), is the goddess of the sun in Japanese mythology. One of the major deities (''kami'') of Shinto, she is also portrayed in Japan's earliest literary texts, the ''Kojik ...
. Since the emperors were thought to be descended form Amaterasu, Kūkai had found a powerful connection here that linked the emperors with the Buddha, and also in finding a way to integrate Shinto with Buddhism, something that had not happened with Confucianism. Buddhism then became essentially an indigenous religion in a way that Confucianism had not. And it was through language and mantra that this connection was made. Kūkai helped to elucidate what mantra is in a way that had not been done before: he addresses the fundamental questions of what a text is, how signs function, and above all, what language is. In this, he covers some of the same ground as modern day
Structuralists In sociology, anthropology, archaeology, history, philosophy, and linguistics, structuralism is a general theory of culture and methodology that implies that elements of Culture, human culture must be understood by way of their relationship to a ...
and others scholars of language, although he comes to very different conclusions. In this system of thought, all sounds are said to originate from "a". For esoteric Buddhism "a" has a special function because it is associated with Shunyata or the idea that no thing exists in its own right, but is contingent upon causes and conditions. (See
Dependent origination A dependant is a person who relies on another as a primary source of income. A common-law spouse who is financially supported by their partner may also be included in this definition. In some jurisdictions, supporting a dependant may enabl ...
) In Sanskrit "a" is a prefix which changes the meaning of a word into its opposite, so "vidya" is understanding, and "avidya" is ignorance (the same arrangement is also found in many Greek words, like e.g. "atheism" vs. "theism" and "apathy" vs. "pathos"). The letter a is both visualised in the Siddham script and pronounced in rituals and meditation practices. In the Mahavairocana Sutra which is central to Shingon Buddhism it says: "Thanks to the original vows of the Buddhas and Bodhisattvas, a
miraculous A miracle is an event that is inexplicable by physical laws, natural or scientific lawsOne dictionary define"Miracle"as: "A surprising and welcome event that is not explicable by natural or scientific laws and is therefore considered to be the ...
force resides in the mantras, so that by pronouncing them one acquires merit without limits". n Conze, p. 183 A mantra is Kuji-kiri in Shingon as well as in Shugendo. The practice of writing mantras, and copying texts as a spiritual practice, became very refined in Japan, and some of these are written in the Japanese script and Siddham script of Sanskrit, recited in either language.


= Main Shingon Mantras

= There are thirteen mantras used in Shingon Buddhism, each dedicated to a major deity. The mantra for each deity name in Japanese, its equivalent name in Sanskrit, a transliteration of mantra, and the Japanese version in Shingon tradition are as follows: # Fudōmyōō (,
Acala or Achala ( sa, अचल, "The Immovable", ), also known as (, "Immovable Lord") or (, "Noble Immovable Lord"), is a wrathful deity and ''dharmapala'' (protector of the Dharma) prominent in Vajrayana Buddhism and East Asian Buddhism., Jp. re ...
): nōmaku samanda bazaratan senda makaroshada sowataya untarata kanman () # Shaka nyorai (, Sakyamuni): nōmaku sanmanda bodanan baku () # Monju bosatsu (,
Manjushri Mañjuśrī (Sanskrit: मञ्जुश्री) is a ''bodhisattva'' associated with '' prajñā'' (wisdom) in Mahāyāna Buddhism. His name means "Gentle Glory" in Sanskrit. Mañjuśrī is also known by the fuller name of Mañjuśrīkumārab ...
): on arahashanō () # Fugen bosatsu (,
Samantabhadra Samantabhadra (Lit. "All Good", or "Always Auspicious") may refer to: * Samantabhadra (Bodhisattva), a bodhisattva in Mahayana Buddhism associated with practice and meditation * ''Samantabhadra'' (Tibetan: ''Kuntu Zangpo''), the name of a Buddha, ...
): on sanmaya satoban () # Jizō bosatsu (, Ksitigarbha): on kakaka bisanmaei sowaka () # Miroku bosatsu (,
Maitreya Maitreya (Sanskrit: ) or Metteyya (Pali: ), also Maitreya Buddha or Metteyya Buddha, is regarded as the future Buddha of this world in Buddhist eschatology. As the 5th and final Buddha of the current kalpa, Maitreya's teachings will be aimed at ...
): on maitareiya sowaka () # Yakushi nyorai (,
Bhaisajyaguru Bhaiṣajyaguru ( sa, भैषज्यगुरु, zh, t= , ja, 薬師仏, ko, 약사불, bo, སངས་རྒྱས་སྨན་བླ), or ''Bhaishajyaguru'', formally Bhaiṣajya-guru-vaiḍūrya-prabhā-rāja ("Medicine Master ...
): on korokoro sendari matōgi sowaka () # Kanzeon bosatsu (, Avalokitesvara):on arorikya sowaka () # Seishi bosatsu (, Mahasthamaprapta): on san zan saku sowaka () # Amida nyorai (, Amitabha): on amirita teisei kara un () # Ashuku nyorai (, Akshobhya): on akishubiya un () # Dainichi nyorai (, Vairocana): on abiraunken basara datoban () # Kokūzō bosatsu (, Akashagarbha): nōbō akyashakyarabaya on arikya mari bori sowaka ()


Other Japanese Buddhist traditions

Mantras are also an important element of other Japanese Buddhist traditions. The Tendai school includes extensive repertoire of Esoteric Buddhist practices, which include the use of mantras.
Nichiren Buddhist Nichiren Buddhism ( ja, 日蓮仏教), also known as Hokkeshū ( ja, 法華宗, meaning ''Lotus Sect'') is a branch of Mahayana Buddhism based on the teachings of the 13th-century Japanese Buddhist priest Nichiren (1222–1282) and is one of ...
practice focuses on the chanting of one single mantra or phrase: ''
Nam Myōhō Renge Kyō Nam, Nam, or The Nam are shortened terms for: * Vietnam, which is also spelled ''Viet Nam'' * The Vietnam War Nam, The Nam or NAM may also refer to: Arts and media * Nam, a fictional character in anime series ''Dragon Ball'' * ''NAM'' (video ...
'' (南無妙法蓮華経, which means "Homage to the Lotus Sutra").
Japanese Zen :''See also Zen for an overview of Zen, Chan Buddhism for the Chinese origins, and Sōtō, Rinzai school, Rinzai and Ōbaku for the three main schools of Zen in Japan'' Japanese Zen refers to the Japanese forms of Zen, Zen Buddhism, an orig ...
also makes use of mantras. One example is the Mantra of Light (''kōmyō shingon''), which is common in Japanese Soto Zen and was derived from the Shingon sect. The use of esoteric practices (such as mantra) within Zen is sometimes termed "mixed Zen" (''kenshū zen'' 兼修禪).
Keizan Jōkin Keizan Jōkin (, 1268–1325), also known as Taiso Jōsai Daishi, is considered to be the second great founder of the Sōtō school of Zen in Japan. While Dōgen, as founder of Japanese Sōtō, is known as , Keizan is often referred to as . Keiza ...
(1264–1325) is seen as a key figure that introduced this practice into the
Soto school Soto may refer to: Geography *Soto (Aller), parish in Asturias, Spain *Soto (Las Regueras), parish in Asturias, Spain *Soto, Curaçao, Netherlands Antilles *Soto, Russia, a rural locality (a ''selo'') in Megino-Kangalassky District of the Sakha R ...
. A common mantra used in Soto Zen is the Śūraṅgama mantra (''Ryōgon shu'' 楞嚴呪; T. 944A).


In Northern Vajrayana Buddhism

Mantrayana (Sanskrit), which may be translated as "way of the mantra", was the original self-identifying name of those that have come to be determined '
Nyingmapa Nyingma (literally 'old school') is the oldest of the four major schools of Tibetan Buddhism. It is also often referred to as ''Ngangyur'' (, ), "order of the ancient translations". The Nyingma school is founded on the first lineages and transl ...
'. The Nyingmapa which may be rendered as "those of the ancient way", a name constructed due to the genesis of the Sarma "fresh", "new" traditions. Mantrayana has developed into a synonym of Vajrayana. Noted translator of Buddhist texts Edward Conze (1904–1979) distinguishes three periods in the Buddhist use of mantra. Initially, according to Conze, like their fellow Indians, Buddhists used mantra as protective spells to ward off malign influences. Despite a
Vinaya The Vinaya (Pali & Sanskrit: विनय) is the division of the Buddhist canon ('' Tripitaka'') containing the rules and procedures that govern the Buddhist Sangha (community of like-minded ''sramanas''). Three parallel Vinaya traditions remai ...
rule which forbids monks engaging in the Brahminical practice of chanting mantras for material gain, there is a number of protective mantras for a group of ascetic monks. However, even at this early stage, there is perhaps something more than animistic magic at work. Particularly in the case of the Ratana Sutta the efficacy of the verses seems to be related to the concept of " truth". Each verse of the sutta ends with "by the virtue of this truth may there be happiness". Conze notes that later mantras were used more to guard the spiritual life of the chanter, and sections on mantras began to be included in some Mahayana sutras such as the White Lotus Sutra, and the Lankavatara Sutra. The scope of protection also changed in this time. In the
Sutra of Golden Light The Golden Light Sutra or ( sa, IAST: Suvarṇaprabhāsottamasūtrendrarājaḥ), also known by the Old Uygur title Altun Yaruq, is a Buddhist text of the Mahayana branch of Buddhism. In Sanskrit, the full title is ''The Sovereign King of Sutra ...
the
Four Great Kings The Four Heavenly Kings are four Buddhist gods, each of whom is believed to watch over one cardinal direction of the world. In Chinese mythology, they are known collectively as the "Fēng Tiáo Yǔ Shùn" () or "Sìdà Tiānwáng" (). In the a ...
promise to exercise sovereignty over the different classes of demigods, to protect the whole of Jambudvipa (the Indian subcontinent), to protect monks who proclaim the sutra, and to protect kings who patronise the monks who proclaim the sutra. The apotheosis of this type of approach is the
Nichiren Nichiren (16 February 1222 – 13 October 1282) was a Japanese Buddhist priest and philosopher of the Kamakura period. Nichiren declared that the Lotus Sutra alone contains the highest truth of Buddhist teachings suited for the Third Age of B ...
school of Buddhism that was founded in the 13th century Japan, and which distilled many previously complex Buddhist practices down to the veneration of the Lotus Sutra through a recitation of the daimoku: "
Nam myoho renge kyo Nam, Nam, or The Nam are shortened terms for: * Vietnam, which is also spelled ''Viet Nam'' * The Vietnam War Nam, The Nam or NAM may also refer to: Arts and media * Nam, a fictional character in anime series ''Dragon Ball'' * ''NAM'' (video ...
" which translates as "Homage to the Lotus Sutra". The third period began, according to Conze, in about the 7th century, to take center stage and become a vehicle for salvation in their own right. Tantra started to gain momentum in the 6th and 7th century, with specifically Buddhist forms appearing as early as 300CE. ''Mantrayana'' was an early name for what is now more commonly known as '' Vajrayana'', which gives us a hint as to the place of mantra in Indo-Tibetan Buddhism. The aim of Vajrayana practice is to give the practitioner a direct experience of reality, of things as they really are. Mantras function as
symbol A symbol is a mark, sign, or word that indicates, signifies, or is understood as representing an idea, object, or relationship. Symbols allow people to go beyond what is known or seen by creating linkages between otherwise very different conc ...
s of that reality, and different mantras are different aspects of that reality – for example wisdom or compassion. Mantras are often associated with a particular deity, one famous exception being the Prajnaparamita mantra associated with the Heart Sutra. One of the key Vajrayana strategies for bringing about a direct experience of reality is to engage the entire psycho-physical organism in the practices. In one Buddhist analysis, the person consists of 'body, speech and mind' (refer: Three Vajra). So a typical sadhana or meditation practice might include
mudra A mudra (; sa, मुद्रा, , "seal", "mark", or "gesture"; ,) is a symbolic or ritual gesture or pose in Hinduism, Jainism and Buddhism. While some mudras involve the entire body, most are performed with the hands and fingers. As wel ...
s, or symbolic hand gestures; the recitations of mantras; as well as the visualisation of celestial beings and visualising the letters of the mantra which is being recited. Clearly here mantra is associated with speech. The meditator may visualise the letters in front of themselves, or within their body. They may be pronounced out loud, or internally in mind only.


Om mani padme hum

Probably the most famous mantra of Buddhism is
Om mani padme hum ' ( sa, ॐ मणि पद्मे हूँ, ) is the six-syllabled Sanskrit mantra particularly associated with the four-armed Shadakshari form of Avalokiteshvara, the bodhisattva of compassion. It first appeared in the Mahayana ''Kāraṇ ...
, the six syllable mantra of the Bodhisattva of compassion Avalokiteśvara (Tibetan: '' Chenrezig'', Chinese: '' Guanyin''). This mantra is particularly associated with the four-armed Shadakshari form of Avalokiteśvara. The Dalai Lama is said to be an incarnation of Avalokiteshvara, and so the mantra is especially revered by his devotees. The book ''Foundations of Tibetan Mysticism'' by Lama Anagarika Govinda, gives a classic example of how such a mantra can contain many levels of symbolic meaning.


Other

The following list of mantras is from '' Kailash: A Journal of Himalayan Studies'', Volume 1, Number 2, 1973. (pp. 168–169) (augmented by other contributors). The mantras used in Tibetan Buddhist practice are in Sanskrit, to preserve the original mantras. Visualizations and other practices are usually done in the Tibetan language. *''Om vagishvara hum'' This is the mantra of the Mahabodhisattva Manjusri, Tibetan: Jampelyang ( Wylie "'jam dpal dbyangs")... The Buddha in his wisdom aspect. *''Om vajrasattva hum'' The short mantra for White Vajrasattva, there is also a full 100-syllable mantra for Vajrasattva. *''Om vajrapani namo hum'' The mantra of the Buddha as Protector of the Secret Teachings. i.e.: as the Mahabodhisattva
Channa Dorje ''Channa'' is a genus of predatory fish in the family Channidae, commonly known as snakeheads, native to freshwater habitats in Asia. This genus contains about 50 scientifically described species. The genus has a wide natural distribution extend ...
( Vajrapani). *''Om ah hum vajra guru padma siddhi hum'' The mantra of the Vajraguru Guru Padma Sambhava who established Mahayana Buddhism and Tantra in Tibet. *''Om tare tuttare ture mama ayurjnana punye pushting svaha'' The mantra of Dölkar or White Tara, the emanation of Arya Tara hittamani Tara Variants: ''Om tare tuttare ture mama ayurjnana punye pushting kuru swaha'' ( Drikung Kagyu), ''Om tare tuttare ture mama ayu punye jnana puktrim kuru soha'' ( Karma Kagyu). *''Om tare tuttare ture svaha'', mantra of Green Arya Tara—
Jetsun Dolma Tara ( sa, तारा, ; bo, སྒྲོལ་མ, ), Ārya Tārā, or Shayama Tara, also known as Jetsun Dölma (Tibetan: ''rje btsun sgrol ma'') is an important figure in Buddhism, especially revered in Tibetan Buddhism. She appears as a f ...
or Tara, the Mother of the Buddhas: om represents Tara's sacred body, speech, and mind. Tare means liberating from all discontent. Tutare means liberating from the eight fears, the external dangers, but mainly from the internal dangers, the delusions. Ture means liberating from duality; it shows the "true" cessation of confusion. Soha means "may the meaning of the mantra take root in my mind." According to Tibetan Buddhism, this mantra (Om tare tutare ture soha) can not only eliminate disease, troubles, disasters, and karma, but will also bring believers blessings, longer life, and even the wisdom to transcend one's circle of reincarnation. Tara representing long life and health. *''oṃ amaraṇi jīvantaye svāhā'' (Tibetan version: oṃ ā ma ra ṇi dzi wan te ye svā hā) The mantra of the Buddha of limitless life: the Buddha Amitayus (Tibetan Tsépagmed) in celestial form. *''Om dhrung svaha'' The purification mantra of the mother Namgyalma. *''Om ami dhewa hri'' The mantra of the Buddha Amitabha ( Hopagmed) of the Western Pureland, his skin the color of the setting sun. *''Om ami dewa hri'' The mantra of Amitabha (Ompagme in Tibetan). *''Om ah ra pa ca na dhih'' The mantra of the "sweet-voiced one",
Jampelyang Mañjuśrī (Sanskrit: मञ्जुश्री) is a ''bodhisattva'' associated with '' prajñā'' (wisdom) in Mahāyāna Buddhism. His name means "Gentle Glory" in Sanskrit. Mañjuśrī is also known by the fuller name of Mañjuśrīkumārab ...
( Wylie "'jam dpal dbyangs") or Manjusri, the Bodhisattva of wisdom. *''Om muni muni maha muniye sakyamuni swaha'' The mantra of Buddha Sakyamuni, the historical Buddha *''Om gate gate paragate parasamgate bodhi svaha'' The mantra of the Heart of the
Perfection of Wisdom A Tibetan painting with a Prajñāpāramitā sūtra at the center of the mandala Prajñāpāramitā ( sa, प्रज्ञापारमिता) means "the Perfection of Wisdom" or "Transcendental Knowledge" in Mahāyāna and Theravāda B ...
Sutra ( Heart Sutra) *''Namo bhagavate Bhaishajya-guru vaidurya-praba-rajaya tathagataya arhate samyak-sambuddhaya tadyata *Tadyata OM bhaishajye bhaishajye maha bhaishajya raja-samudgate svaha'' The mantra of the 'Medicine Buddha', Bhaiṣajya-guru (or Bhaishajyaguru), from Chinese translations of the Master of Healing Sutra.


In Bon

There are also numerous mantras in the
Bön ''Bon'', also spelled Bön () and also known as Yungdrung Bon (, "eternal Bon"), is a Tibetan culture, Tibetan religious tradition with many similarities to Tibetan Buddhism and also many unique features.Samuel 2012, pp. 220-221. Bon initiall ...
religion such as ''Om Ma Tri Mu Ye Sa Le Du''.


Zoroastrianism

In Zoroastrianism, the use of mantras () goes back to Zarathustra himself, who describes his role as a prophet of
Ahura Mazda Ahura Mazda (; ae, , translit=Ahura Mazdā; ), also known as Oromasdes, Ohrmazd, Ahuramazda, Hoormazd, Hormazd, Hormaz and Hurmuz, is the creator deity in Zoroastrianism. He is the first and most frequently invoked spirit in the ''Yasna''. ...
explicitely as a knower of mantras (; ). In the Zoroastrian tradition, a mantra is usually a shorter inspired utterance that accompanies religious rituals. They differ from the longer, often eight-syllable praise songs (called Yasht in the Avesta) as well as the often eleven-syllable songs (called
Gathas The Gathas ()"Gatha"
''
Vedas). The four most important Zoroastrian mantras are the Ahuna Vairya, the Ashem Vohu, the
Yenghe hatam Yenghe hatam is one of the four major prayer formulas (the other three being Ashem Vohu, Ahuna Vairya and Airyaman ishya) of the Gathic canon, that is, part of the group of texts composed in the more archaic dialect of the Avestan language and b ...
, and the Airyaman ishya. Both Vedic and Avestan mantras have a number of functional similarities. One of these is the idea that truth, when properly expressed in the mantra, can compel a deity to grant the speaker's request(compare
Sacca-kiriya Sacca-kiriyā (Pāli; sa, satya-kriya, italic=yes, but more often: ''satyādhiṣṭhāna'')'' or '' sa, satyavādya''; '' pi, saccavacana'' or '' sa, satyavacana''; ''satyopavācana'', ''satyarākya'', ''satyavākya'', ''satyavacas'' or ''saty ...
). Another similarity is the Vedic and Avestic association of mantras with paths, so that a properly formulated mantra can open a path to the deity addressed. Because of the etymological and conceptual similarity, such religious utterances must therefore have already been known during the common Indo-Iranian period, when the people of the Avesta and of the Vedas formed a
single people In legal definitions for interpersonal status, a single person refers to a person who is not in committed relationships, or is not part of a civil union. In common usage, the term 'single' is often used to refer to someone who is not involved in ...
. They are, therefore, not derived from the Vedic tradition, but represent an independent development of ancient Iran, corresponding to that in ancient India. The study of their commonalities is therefore important for understanding the poetic and religious traditions of the early Indo-Iranians.


Jainism

The concept of mantras in Jainism mainly deals with seeking forgiveness, praising Arihants, or
Pañca-Parameṣṭhi The (Sanskrit: पञ्च परमेष्ठी for "five supreme beings") in Jainism are a fivefold hierarchy of religious authorities worthy of veneration. Overview The five supreme beings are: #'' Arihant'': The awakened souls wh ...
Yet some mantras are claimed to enhance intellect, prosperity, wealth or fame. There are many mantras in Jainism; most of them are in Sanskrit or Prakrit, but in the last few centuries, some have been composed in Hindi or Gujrati languages. Mantras, couplets, are either chanted or sung, either aloud or by merely moving lips or in silence by thought.


Namokar

Some examples of Jain mantras are Bhaktamara Stotra,
Uvasagharam Stotra Uvasaggaharam Stotra is an adoration of the twenty-third ''Tīirthankara Parshvanatha''. This Stotra was composed by ''Acharya Bhadrabahu'' who lived in around 2nd–4th century AD. It is believed to eliminate obstacles, hardships, and mise ...
and Rishi Mandal Mantra. The greatest is the Namokar or Navkar Mantra. Acharya Sushil Kumar, a self-realized master of the secrets of the Mantra, wrote in 1987: "There is a deep, secret science to the combination of sounds. Specific syllables are seeds for the awakening of latent powers. Only a person who has been initiated into the vibrational realms, who has actually experienced this level of reality, can fully understand the Science of Letters...the Nomokar Mantra is a treasured gift to humanity of unestimable (sic) worth for the purification, upliftment and spiritual evolution of everyone.". His book, The Song of the Soul, is a practical manual to unlock the secrets of the mantra. "Chanting with Guruji" is a compilation of well-known Jain mantras, including the Rishi Mandal Mantra. The Navkar Mantra (literally, "Nine Line Mantra") is the central mantra of Jainism. "It is the essence of the gospel of the Tirthankars." The initial 5 lines consist of salutations to various purified souls, and the latter 4 lines are explanatory in nature, highlighting the benefits and greatness of this mantra.


Universal compassion

''Pratikraman'' also contains the following prayer:


Forgiveness

Forgiveness is one of the main virtues Jains cultivate. ''Kṣamāpanā'', or supreme forgiveness, forms part of one of the ten characteristics of ''
dharma Dharma (; sa, धर्म, dharma, ; pi, dhamma, italic=yes) is a key concept with multiple meanings in Indian religions, such as Hinduism, Buddhism, Jainism, Sikhism and others. Although there is no direct single-word translation for '' ...
''.
In the '' pratikramana'' prayer, Jains repeatedly seek forgiveness from various creatures—even from ''ekindriyas'' or single sensed beings like plants and microorganisms that they may have harmed while eating and doing routine activities. Forgiveness is asked by uttering the phrase, ''Micchāmi dukkaḍaṃ.'' ''Micchāmi dukkaḍaṃ'' is a Prakrit phrase literally meaning "may all the evil that has been done be fruitless." In their daily prayers and samayika, Jains recite the following ''Iryavahi sutra'' in Prakrit, seeking forgiveness from literally all creatures while involved in routine activities:
May you, O Revered One, voluntarily permit me. I would like to confess my sinful acts committed while walking. I honour your permission. I desire to absolve myself of the sinful acts by confessing them. I seek forgiveness from all those living beings which I may have tortured while walking, coming and going, treading on a living organism, seeds, green grass, dew drops, ant hills, moss, live water, live earth, spider web and others. I seek forgiveness from all these living beings, be they one sensed, two sensed, three sensed, four sensed or five sensed, which I may have kicked, covered with dust, rubbed with earth, collided with other, turned upside down, tormented, frightened, shifted from one place to another or killed and deprived them of their lives. (By confessing) may I be absolved of all these sins.


Sikhism

In the
Sikh Sikhs ( or ; pa, ਸਿੱਖ, ' ) are people who adhere to Sikhism, Sikhism (Sikhi), a Monotheism, monotheistic religion that originated in the late 15th century in the Punjab region of the Indian subcontinent, based on the revelation of Gu ...
religion, a ''mantar'' or ''mantra'' is a Shabad (Word or hymn) from the Adi Granth to concentrate the mind on God. Through repetition of the mantra, and listening to one's own voice, thoughts are reduced and the mind rises above materialism to tune into the voice of God. Mantras in Sikhism are fundamentally different from the secret mantras used in other religions. Unlike in other religions, Sikh mantras are open for anyone to use. They are used openly and are not taught in secret sessions but are used in front of assemblies of Sikhs. The Mool Mantar, the first composition of Guru Nanak, is the second most widely known Sikh mantra. The most widely known mantra in the Sikh faith is "Wahe Guru." According to the Sikh poet Bhai Gurdas, the word "Wahe Guru" is the Gurmantra, or the mantra given by the Guru, and eliminates ego. According to the 10th Sikh Master, Guru Gobind Singh, the "Wahe Guru" mantra was given by God to the Order of the Khalsa, and reforms the apostate into the purified.


Chinese religions

The influence of Chinese Esoteric Buddhism during the Six Dynasties period and the
Tang Tang or TANG most often refers to: * Tang dynasty * Tang (drink mix) Tang or TANG may also refer to: Chinese states and dynasties * Jin (Chinese state) (11th century – 376 BC), a state during the Spring and Autumn period, called Tang (唐) b ...
led to the widespread use of Buddhist esoteric practices in other Chinese religions such as Taoism. This included the use of mantras. Mantras are often still used in Chinese Taoism, such as the words in ''Dàfàn yǐnyǔ wúliàng yīn'' (大梵隱語無量音), the recitation of a deity's name. Another example of a Taoist mantra is found in one of the most popular liturgies in Taoism (dating from the Tang dynasty), the ''Pei-tou yen-sheng ching'' (''The North Star Scripture of Longevity''), which contains a long mantra called the "North Star Mantra." The text claims that this mantra "can deliver you from disaster," "ward off evil and give you prosperity and longevity," "help you accumulate good deeds" and give you peace of mind. The Indian syllable '' om'' (唵) is also used in Taoist esotericism. After the arrival of Buddhism many Taoist sects started to use Sanskrit syllables in their mantras or talisman as a way to enhance one's spiritual power aside from the traditional
Han Han may refer to: Ethnic groups * Han Chinese, or Han People (): the name for the largest ethnic group in China, which also constitutes the world's largest ethnic group. ** Han Taiwanese (): the name for the ethnic group of the Taiwanese p ...
incantations. One example of this is the "heart mantra" of Pu Hua Tian Zun (普化天尊), a Taoist deity manifested from the first thunder and head of the “36 thunder gods” in orthodox religious Taoism. His mantra is "Ǎn hōng zhā lì sà mó luō - 唵吽吒唎薩嚩囉". Taoist believe this incantation to be the heart mantra of Pu Hua Tian Zun which will protect them from bad qi and calm down emotions. Taoist mantra recitation may also be practiced along with extensive visualization exercises. There are also mantras in Cheondoism, Daesun Jinrihoe,
Jeung San Do Jeung San Do (), occasionally called Jeungsanism ( ''Jeungsangyo''), meaning "The Dao/Tao of Jeung-san", although this term is better reserved for a larger family of movements, is a new religious movement founded in South Korea in 1974. It is one ...
and
Onmyōdō is a system of natural science, astronomy, almanac, divination and Magic (supernatural), magic that developed independently in Japan based on the Chinese philosophies of yin and yang and Wuxing (Chinese philosophy), wuxing (five elements). The p ...
. Other Chinese religions have also adopted the use of mantras. These include: *''Námó Tiānyuán Tàibǎo Āmítuófó'' (南無天元太保阿彌陀佛) The mantra of Xiantiandao and
Shengdao Shengdao (圣道 "Holy Way" or "Way of the Hallows"), best known by its corporate name Tongshanshe () is a Confucianism, ConfucianD. Palmer. Redemptive Societies as Confucian NRMs?'. ''Journal of Chinese Theatre, Ritual and Folklore'' / ''Minsu Qu ...
in Chinese. *''Wútàifó Mílè'' (無太佛彌勒) The mantra of Yiguandao in Chinese. *'' Guānshìyīn Púsà'' (觀世音菩薩) The mantra of the
Li-ism Zailiism (在理教, the "Way of the Abiding Principle") or Liism (理教), also known as the Baiyidao (白衣道 "White-Clad Way") or Bafangdao (八方道 "Octagonal Way"), is a Chinese folk religious sect of north China, founded in the 17th cen ...
in Chinese. *''Zhēnkōng jiāxiàng, wúshēng fùmǔ'' (真空家鄉,無生父母) The mantra of the
Luojiao Luodao (罗道 "Way of Luo") or Luoism (罗教), originally Wuweiism (无为教), refers to a Chinese folk religious tradition, a wide range of sect organisations flourishing over the last five hundred years, which trace their origins back to the ...
in Chinese. *''Zhōng Shù Lián Míng Dé, Zhèng Yì Xìn Rěn Gōng, Bó Xiào Rén Cí Jiào, Jié Jiǎn Zhēn Lǐ Hé'' (忠恕廉明德,正義信忍公,博孝仁慈覺,節儉真禮和) The mantra of the
Tiender Tiandiism is a group of Chinese salvationist sects, namely the Holy Church of the Heavenly Virtue and the Lord of Universe Church, which emerged respectively from the teachings of Xiao Changming and Li Yujie, disseminated in the early 20th centur ...
and the Lord of Universe Church in Chinese. *''Qīngjìng Guāngmíng Dàlì Zhìhuì Wúshàng Zhìzhēn Móní Guāngfó'' (清淨光明大力智慧無上至真摩尼光佛) The mantra of the Manichaeism in Chinese.


See also

*
Buddhist chant A Buddhist chant is a form of musical verse or incantation, in some ways analogous to religious recitations of other faiths. Traditional chanting In Buddhism, chanting is the traditional means of preparing the mind for meditation, especially as ...
* Jesus Prayer *
Khadgamala The Khadgamala (, sa, खड्गमाला, "Garland of the Sword") is an invocational mantra that names each of the Devi Hindu goddesses according to their place in the Sri Yantra or in the Maha Meru. This list of divine names is described po ...
*
Kirtan Kirtana ( sa, कीर्तन; ), also rendered as Kirtan, is a Sanskrit word that means "narrating, reciting, telling, describing" of an idea or story, specifically in Indian religions. It also refers to a genre of religious performance arts ...
*
Kotodama refers to the Japanese belief that mystical powers dwell in words and names. English translations include "soul of language", "spirit of language", "power of language", "power word", "magic word", and "sacred sound". The notion of ''kotodama'' ...
* Kuji-in * Pranava yoga * Prayer beads * Sandhyavandanam * Dhikr


Notes


References

* * * *) * *Gelongma Karma Khechong Palmo. ''Mantras on the Prayer Flag''. '' Kailash: A Journal of Himalayan Studies'', Volume 1, Number 2, 1973. (pp. 168–169). * * * * * *''The Rider Encyclopedia of Eastern Philosophy and religion''. (London : Rider, 1986). * * * *Durgananda, Swami. ''Meditation Revolution''. (Agama Press, 1997). * * * *)


External links

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