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Linga Purana
The ''Linga Purana'' (लिङ्गपुराण, IAST: ) is one of the eighteen '' Mahapuranas'', and a ''Shaivism'' text of Hinduism. The text's title ''Linga'' refers to the iconographical symbol for Shiva. The author(s) and date of the ''Linga Purana'' are unknown, and estimates place the original text to have been composed between the 5th-10th century CE. The text exists in many versions and was likely revised over time and expanded. The extant text is structured into two parts, with a cumulative total of 163 chapters. The text presents cosmology, mythology, seasons, festivals, geography, a tour guide for pilgrimage (''Tirtha''), a manual for the design and consecration of the ''Linga'' and ''Nandi'', ''stotras'', the importance of these icons, a description of Yoga with claims of its various benefits. Date and structure The estimated composition dates for the oldest core of ''Linga Purana'' vary among scholars, ranging from the 5th-century CE to the 10th-century. Lik ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Linga Purana, Sanskrit, Devanagari
A lingam ( sa, लिङ्ग , lit. "sign, symbol or mark"), sometimes referred to as linga or Shiva linga, is an abstract or aniconic representation of the Hindu god Shiva in Shaivism. It is typically the primary ''murti'' or devotional image in Hindu temples dedicated to Shiva, also found in smaller shrines, or as self-manifested natural objects. It is often represented within a disc-shaped platform, the ''yoni'' – its feminine counterpart, consisting of a flat element, horizontal compared to the vertical lingam, and designed to allow liquid offerings to drain away for collection. Together, they symbolize the merging of microcosmos and macrocosmos, the divine eternal process of creation and regeneration, and the union of the feminine and the masculine that recreates all of existence. The original meaning of ''lingam'' as "sign" is used in Shvetashvatara Upanishad, which says "Shiva, the Supreme Lord, has no liūga", liuga ( sa, लिऊग ) meaning he is transcend ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
God Marriage AS
In monotheistic thought, God is usually viewed as the supreme being, creator, and principal object of faith. Swinburne, R.G. "God" in Honderich, Ted. (ed)''The Oxford Companion to Philosophy'', Oxford University Press, 1995. God is typically conceived as being omnipotent, omniscient, omnipresent, and omnibenevolent, as well as having an eternal and necessary existence. God is often thought to be incorporeal, evoking transcendence or immanence. Some religions describe God without reference to gender, while others use terminology that is gender-specific and . God has been conceived as either personal or impersonal. In theism, God is the creator and sustainer of the universe, while in deism, God is the creator, but not the sustainer, of the universe. In pantheism, God is the universe itself, while in panentheism, the universe is part (but not the whole) of God. Atheism is an absence of belief in any God or deity, while agnosticism is the belief that the existence of God is un ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aniconic
Aniconism is the absence of artistic representations (''icons'') of the natural and supernatural worlds, or it is the absence of representations of certain figures in religions. It is a feature of various cultures, particularly of cultures which are based on monotheistic Abrahamic religions. The prohibition of material representations may only extend from God and other supernatural beings to saint-like characters, or it may extend to material representations of all living beings, and material representations of everything that exists. The phenomenon is generally codified by religious traditions and as such, it becomes a taboo. When it is enforced by the physical destruction of images, aniconism becomes iconoclasm. Aniconism has been a historical phase in both Buddhism and Christianity, and even though it is much less of an issue today, the attitudes towards religious imagery show considerable variability between different traditions, denominations, and strands within each religio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ātman (Hinduism)
''Ātman'' (; sa, आत्मन्) is a Sanskrit word that refers to the (universal) Self or self-existent essence of individuals, as distinct from ego ('' Ahamkara''), mind (''Citta'') and embodied existence (''Prakṛti''). The term is often translated as soul, but is better translated as "Self," as it solely refers to pure consciousness or witness-consciousness, beyond identification with phenomena. In order to attain moksha (liberation), a human being must acquire self-knowledge ('' Atma Gyaan or Brahmajnana''). ''Atman'' is a central concept in the various schools of Indian philosophy, which have different views on the relation between ''Atman'', individual Self ('' Jīvātman''), supreme Self ('' Paramātmā'') and, the Ultimate Reality (''Brahman''), stating that they are: completely identical (Advaita, Non-Dualist), completely different ( Dvaita, Dualist), or simultaneously non-different and different (Bhedabheda, Non-Dualist + Dualist). The six orthodox schools ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hindu Philosophy
Hindu philosophy encompasses the philosophies, world views and teachings of Hinduism that emerged in Ancient India which include six systems ('' shad-darśana'') – Samkhya, Yoga, Nyaya, Vaisheshika, Mimamsa and Vedanta.Andrew Nicholson (2013), Unifying Hinduism: Philosophy and Identity in Indian Intellectual History, Columbia University Press, , pages 2–5 In Indian tradition, the word used for philosophy is Darshana (Viewpoint or perspective), from the Sanskrit root ('to see, to experience'). These are also called the Astika (theistic) philosophical traditions and are those that accept the Vedas as an authoritative, important source of knowledge. Ancient and medieval India was also the source of philosophies that share philosophical concepts but rejected the Vedas, and these have been called (heterodox or non-orthodox) Indian philosophies. Nāstika Indian philosophies include Buddhism, Jainism, Chārvāka, Ājīvika, and others.P Bilimoria (2000), Indian Philosophy (E ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kurukshetra
Kurukshetra (, ) is a city and administrative headquarter of Kurukshetra district in the Indian state of Haryana. It is also known as Dharmakshetra ("Realm of duty ") and as the "Land of the Bhagavad Gita". Legends According to the Puranas, Kurukshetra is a region named after King Kuru, the ancestor of Kauravas and Pandavas in the Kuru kingdom, as depicted in epic ''Mahabharata''. The Kurukshetra War of the ''Mahabharata'' is believed to have taken place here. Thaneswar whose urban area is merged with Kurukshetra is a pilgrimage site with many locations attributed to ''Mahabharata''. In the Vedas Kurukshetra is described not as a city but as a region ("kshetra" means "region" in Sanskrit). The boundaries of Kurukshetra correspond roughly to the central and western parts of the state of Haryana and southern Punjab. According to the Taittiriya Aranyaka 5.1.1., the Kurukshetra region is south of Turghna (Srughna/Sugh in Sirhind, Punjab), north of Khandava (Delhi and Mewa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Allahabad
Allahabad (), officially known as Prayagraj, also known as Ilahabad, is a metropolis in the Indian state of Uttar Pradesh.The other five cities were: Agra, Kanpur (Cawnpore), Lucknow, Meerut, and Varanasi (Benares). It is the administrative headquarters of the Allahabad district—the most populous district in the state and 13th most populous district in India—and the Allahabad division. The city is the judicial capital of Uttar Pradesh with the Allahabad High Court being the highest judicial body in the state. As of 2011, Allahabad is the seventh most populous city in the state, thirteenth in Northern India and thirty-sixth in India, with an estimated population of 1.53 million in the city. In 2011 it was ranked the world's 40th fastest-growing city. Allahabad, in 2016, was also ranked the third most liveable urban agglomeration in the state (after Noida and Lucknow) and sixteenth in the country. Hindi is the most widely spoken language in the city. Allahabad l ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kedarnath
Kedarnath is a town and Nagar Panchayat in Rudraprayag district of Uttarakhand, India, known primarily for the Kedarnath Temple. It is approximately 86 kilometres from Rudraprayag, the district headquarter. Kedarnath is the most remote of the four Chota Char Dham pilgrimage sites. It is located in the Himalayas, about above sea level near the Chorabari Glacier, which is the source of the Mandakini river. The town is flanked by snow-capped peaks, most prominently the Kedarnath Mountain. The nearest road head is at Gaurikund about 16 km away. The town suffered extensive destruction during June 2013 from the Flash Floods caused by torrential rains in Uttarakhand state. Etymology The name "Kedarnath" means "the Lord of the Field". It is derived from the Sanskrit words ''kedara'' ("field") and ''natha'' ("lord"). The text ''Kashi Kedara Mahatmya'' states that it is so-called because "the crop of liberation" grows here. History Kedarnath has been a pilgrimage centre since an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Varanasi
Varanasi (; ; also Banaras or Benares (; ), and Kashi.) is a city on the Ganges river in northern India that has a central place in the traditions of pilgrimage, death, and mourning in the Hindu world. * * * * The city has a syncretic tradition of Muslim artisanship that underpins its religious tourism. * * * * * Located in the middle-Ganges valley in the southeastern part of the state of Uttar Pradesh, Varanasi lies on the left bank of the river. It is to the southeast of India's capital New Delhi and to the east of the state capital, Lucknow. It lies downstream of Allahabad (officially Prayagraj), where the confluence with the Yamuna river is another major Hindu pilgrimage site. Varanasi is one of the world's oldest continually inhabited cities. Kashi, its ancient name, was associated with a kingdom of the same name of 2,500 years ago. The Lion capital of Ashoka at nearby Sarnath has been interpreted to be a commemoration of the Buddha's first sermon there ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samkhya
''Samkhya'' or ''Sankya'' (; Sanskrit सांख्य), IAST: ') is a Dualism (Indian philosophy), dualistic Āstika and nāstika, school of Indian philosophy. It views reality as composed of two independent principles, ''purusha, puruṣa'' ('consciousness' or spirit); and ''prakṛti'', (nature or matter, including the human mind and emotions). ''Puruṣa'' is the witness-consciousness. It is absolute, independent, free, beyond perception, above any experience by mind or senses, and impossible to describe in words. Unmanifest ''prakriti'' is matter or nature. It is inactive, unconscious, and is a balance of the three ''guṇas'' (qualities or innate tendencies), namely ''sattva'' , ''rajas'', and ''Tamas (philosophy), tamas''. When prakṛti comes into contact with Purusha this balance is disturbed, and Prakriti becomes manifest, evolving twenty-three tattvas, namely intellect (buddhi, mahat), ego (ahamkara) mind (Manas (early Buddhism), manas); the five sensory capacitie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brahman
In Hinduism, ''Brahman'' ( sa, ब्रह्मन्) connotes the highest universal principle, the ultimate reality in the universe.P. T. Raju (2006), ''Idealistic Thought of India'', Routledge, , page 426 and Conclusion chapter part XII In major schools of Hindu philosophy, it is the material, efficient, formal and final cause of all that exists.For dualism school of Hinduism, see: Francis X. Clooney (2010), ''Hindu God, Christian God: How Reason Helps Break Down the Boundaries between Religions'', Oxford University Press, , pages 51–58, 111–115;For monist school of Hinduism, see: B. Martinez-Bedard (2006), ''Types of Causes in Aristotle and Sankara'', Thesis – Department of Religious Studies (Advisors: Kathryn McClymond and Sandra Dwyer), Georgia State University, pages 18–35 It is the pervasive, infinite, eternal truth, consciousness and bliss which does not change, yet is the cause of all changes. ''Brahman'' as a metaphysical concept refers to the single bi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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