Thessaloniki Prison

Thessaloniki (; el, Θεσσαλονίκη, , also known as Thessalonica (), Saloniki, or Salonica (), is the second-largest city in Greece, with over one million inhabitants in its metropolitan area, and the capital of the geographic region of Macedonia, the administrative region of Central Macedonia and the Decentralized Administration of Macedonia and Thrace. It is also known in Greek as (), literally "the co-capital", a reference to its historical status as the () or "co-reigning" city of the Byzantine Empire alongside Constantinople.

Thessaloniki is located on the Thermaic Gulf, at the northwest corner of the Aegean Sea. It is bounded on the west by the delta of the Axios. The municipality of Thessaloniki, the historical center, had a population of 317,778 in 2021, while the Thessaloniki metropolitan area had 1,091,424 inhabitants in 2021. It is Greece's second major economic, industrial, commercial and political centre, and a major transportation hub for Greece and southeastern Europe, notably through the Port of Thessaloniki. The city is renowned for its festivals, events and vibrant cultural life in general, and is considered to be Greece's cultural capital. Events such as the Thessaloniki International Fair and the Thessaloniki International Film Festival are held annually, while the city also hosts the largest bi-annual meeting of the Greek diaspora. Thessaloniki was the 2014 European Youth Capital.

The city was founded in 315 BC by Cassander of Macedon, who named it after his wife Thessalonike, daughter of Philip II of Macedon and sister of Alexander the Great. An important metropolis by the Roman period, Thessaloniki was the second largest and wealthiest city of the Byzantine Empire. It was conquered by the Ottomans in 1430 and remained an important seaport and multi-ethnic metropolis during the nearly five centuries of Turkish rule. It passed from the Ottoman Empire to the Kingdom of Greece on 8 November 1912. Thessaloniki exhibits Byzantine architecture, including numerous Paleochristian and Byzantine monuments, a World Heritage Site, as well as several Roman, Ottoman and Sephardic Jewish structures. The city's main university, Aristotle University, is the largest in Greece and the Balkans.

Thessaloniki is a popular tourist destination in Greece. In 2013, '' National Geographic Magazine'' included Thessaloniki in its top tourist destinations worldwide, while in 2014 ''Financial Times'' FDI magazine (Foreign Direct Investments) declared Thessaloniki as the best mid-sized European city of the future for human capital and lifestyle.

Names and etymology

The original name of the city was . It was named after the princess Thessalonike of Macedon, the half sister of Alexander the Great, whose name means "Thessalian victory", from Thessalos, and 'victory' ( Nike), honoring the Macedonian victory at the Battle of Crocus Field (353/352 BC).

Minor variants are also found, including , , , and .

The name is first attested in Greek in the Chronicle of the Morea (14th century), and is common in folk songs, but it must have originated earlier, as al-Idrisi called it ''Salunik'' already in the 12th century. It is the basis for the city's name in other languages: (''Solunŭ'') in Old Church Slavonic, () in Judeo-Spanish, () in Hebrew, (''Selenik'') in Albanian language, (''Selânik'') in Ottoman Turkish and in modern Turkish, in Italian, ''Solun'' or in the local and neighboring South Slavic languages, (''Saloníki'') in Russian, and ''Sãrunã'' in Aromanian.

In English, the city can be called Thessaloniki, Salonika, Thessalonica, Salonica, Thessalonika, Saloniki, Thessalonike, or Thessalonice. In printed texts, the most common name and spelling until the early 20th century was Thessalonica; through most of rest of the 20th century, it was Salonika. By about 1985, the most common single name became Thessaloniki. The forms with the Latin ending ''-a'' taken together remain more common than those with the phonetic Greek ending ''-i'' and much more common than the ancient transliteration ''-e''.

Thessaloniki was revived as the city's official name in 1912, when it joined the Kingdom of Greece during the Balkan Wars. In local speech, the city's name is typically pronounced with a dark and deep '' L'', characteristic of the accent of the modern Macedonian dialect of Greek. The name is often abbreviated as .

History

From classical antiquity to the Roman Empire

The city was founded around 315 BC by the King Cassander of Macedon, on or near the site of the ancient town of Therma and 26 other local villages. He named it after his wife Thessalonike, a half-sister of Alexander the Great and princess of Macedonia as daughter of Philip II. Under the kingdom of Macedonia the city retained its own autonomy and parliament and evolved to become the most important city in Macedonia.

Twenty years after the fall of the Kingdom of Macedonia in 168 BC, in 148 BC, Thessalonica was made the capital of the Roman province of Macedonia. Thessalonica became a free city of the Roman Republic under Mark Antony in 41 BC. It grew to be an important trade hub located on the ''Via Egnatia'',White Tower Museum – A Timeline of Thessaloniki
the road connecting Dyrrhachium with Byzantium, which facilitated trade between Thessaloniki and great centers of commerce such as Rome and Byzantium. Thessaloniki also lays at the southern end of the main north–south route through the Balkans along the valleys of the Morava and Axios river valleys, thereby linking the Balkans with the rest of Greece. The city became the capital of one of the four Roman districts of Macedonia;.

At the time of the Roman Empire, about 50 AD, Thessaloniki was also one of the early centers of Christianity; while on his second missionary journey, Paul the Apostle visited this city's chief synagogue on three Sabbaths and sowed the seeds for Thessaloniki's first Christian church. Later, Paul wrote letters to the new church at Thessaloniki, with two letters to the church under his name appearing in the Biblical canon as First and Second Thessalonians. Some scholars hold that the First Epistle to the Thessalonians is the first written book of the New Testament.

In 306 AD, Thessaloniki acquired a patron saint, St. Demetrius, a Christian whom Galerius is said to have put to death. Most scholars agree with Hippolyte Delehaye's theory that Demetrius was not a Thessaloniki native, but his veneration was transferred to Thessaloniki when it replaced Sirmium as the main military base in the Balkans. A basilical church dedicated to St. Demetrius, Hagios Demetrios, was first built in the fifth century AD and is now a UNESCO World Heritage Site.

When the Roman Empire was divided into the tetrarchy, Thessaloniki became the administrative capital of one of the four portions of the Empire under Galerius Maximianus Caesar, where Galerius commissioned an imperial palace, a new hippodrome, a triumphal arch and a mausoleum, among other structures.

In 379, when the Roman Prefecture of Illyricum was divided between the East and West Roman Empires, Thessaloniki became the capital of the new Prefecture of Illyricum. The following year, the Edict of Thessalonica made Christianity the state religion of the Roman Empire. In 390, Gothic troops under the Roman Emperor Theodosius I, led a massacre against the inhabitants of Thessalonica, who had risen in revolt against the Gothic soldiers. By the time of the Fall of Rome in 476, Thessaloniki was the second-largest city of the Eastern Roman Empire.

Byzantine era and Middle Ages

From the first years of the Byzantine Empire, Thessaloniki was considered the second city in the Empire after Constantinople, both in terms of wealth and size. with a population of 150,000 in the mid-12th century. The city held this status until its transfer to Venetian control in 1423. In the 14th century, the city's population exceeded 100,000 to 150,000, making it larger than London at the time.

During the sixth and seventh centuries, the area around Thessaloniki was invaded by Avars and Slavs, who unsuccessfully laid siege to the city several times, as narrated in the '' Miracles of Saint Demetrius''. Traditional historiography stipulates that many Slavs settled in the hinterland of Thessaloniki; however, modern scholars consider this migration to have been on a much smaller scale than previously thought. In the ninth century, the Byzantine missionaries Cyril and Methodius, both natives of the city, created the first literary language of the Slavs, the Old Church Slavonic, most likely based on the Slavic dialect used in the hinterland of their hometown.

A naval attack led by Byzantine converts to Islam (including Leo of Tripoli) in 904 resulted in the sack of the city.

The economic expansion of the city continued through the 12th century as the rule of the Komnenoi emperors expanded Byzantine control to the north. Thessaloniki passed out of Byzantine hands in 1204, when Constantinople was captured by the forces of the Fourth Crusade and incorporated the city and its surrounding territories in the Kingdom of Thessalonica — which then became the largest vassal of the Latin Empire. In 1224, the Kingdom of Thessalonica was overrun by the Despotate of Epirus, a remnant of the former Byzantine Empire, under Theodore Komnenos Doukas who crowned himself Emperor, and the city became the capital of the short-lived Empire of Thessalonica. Following his defeat at Klokotnitsa however in 1230, the Empire of Thessalonica became a vassal state of the Second Bulgarian Empire until it was recovered again in 1246, this time by the Nicaean Empire.

In 1342, the city saw the rise of the Commune of the Zealots, an anti-aristocratic party formed of sailors and the poor, which is nowadays described as social-revolutionary. The city was practically independent of the rest of the Empire, as it had its own government, a form of republic. The zealot movement was overthrown in 1350 and the city was reunited with the rest of the Empire.

The capture of Gallipoli by the Ottomans in 1354 kicked off a rapid Turkish expansion in the southern Balkans, conducted both by the Ottomans themselves and by semi-independent Turkish ghazi warrior-bands. By 1369, the Ottomans were able to conquer Adrianople (modern Edirne), which became their new capital until 1453. Thessalonica, ruled by Manuel II Palaiologos (r. 1391–1425) itself surrendered after a lengthy siege in 1383–1387, along with most of eastern and central Macedonia, to the forces of Sultan Murad I. Initially, the surrendered cities were allowed complete autonomy in exchange for payment of the ''kharaj'' poll-tax. Following the death of Emperor John V Palaiologos in 1391, however, Manuel II escaped Ottoman custody and went to Constantinople, where he was crowned emperor, succeeding his father. This angered Sultan Bayezid I, who laid waste to the remaining Byzantine territories, and then turned on Chrysopolis, which was captured by storm and largely destroyed. Thessalonica too submitted again to Ottoman rule at this time, possibly after brief resistance, but was treated more leniently: although the city was brought under full Ottoman control, the Christian population and the Church retained most of their possessions, and the city retained its institutions.

Thessalonica remained in Ottoman hands until 1403, when Emperor Manuel II sided with Bayezid's eldest son Süleyman in the Ottoman succession struggle that broke out following the crushing defeat and capture of Bayezid at the Battle of Ankara against Tamerlane in 1402. In exchange for his support, in the Treaty of Gallipoli the Byzantine emperor secured the return of Thessalonica, part of its hinterland, the Chalcidice peninsula, and the coastal region between the rivers Strymon and Pineios. Thessalonica and the surrounding region were given as an autonomous appanage to John VII Palaiologos. After his death in 1408, he was succeeded by Manuel's third son, the Despot Andronikos Palaiologos, who was supervised by Demetrios Leontares until 1415. Thessalonica enjoyed a period of relative peace and prosperity after 1403, as the Turks were preoccupied with their own civil war, but was attacked by the rival Ottoman pretenders in 1412 (by Musa Çelebi) and 1416 (during the uprising of Mustafa Çelebi against Mehmed I). Once the Ottoman civil war ended, the Turkish pressure on the city began to increase again. Just as during the 1383–1387 siege, this led to a sharp division of opinion within the city between factions supporting resistance, if necessary with Western help, or submission to the Ottomans.

In 1423, Despot Andronikos Palaiologos ceded it to the Republic of Venice with the hope that it could be protected from the Ottomans who were besieging the city. The Venetians held Thessaloniki until it was captured by the Ottoman Sultan Murad II on 29 March 1430.

Ottoman period

When Sultan Murad II captured Thessaloniki and sacked it in 1430, contemporary reports estimated that about one-fifth of the city's population was enslaved. Ottoman artillery was used to secure the city's capture and bypass its double walls. Upon the conquest of Thessaloniki, some of its inhabitants escaped, including intellectuals such as Theodorus Gaza "Thessalonicensis" and Andronicus Callistus. However, the change of sovereignty from the Byzantine Empire to the Ottoman one did not affect the city's prestige as a major imperial city and trading hub. Thessaloniki and Smyrna, although smaller in size than Constantinople, were the Ottoman Empire's most important trading hubs. Thessaloniki's importance was mostly in the field of shipping, but also in manufacturing, while most of the city's trade was controlled by Jewish.

During the Ottoman period, the city's population of Ottoman Muslims (including those of Turkish origin, as well as Albanian Muslim, Bulgarian Muslim, especially the Pomaks and Greek Muslim of convert origin) and Muslim Roma like the Sepečides Romani grew substantially. According to the 1478 census Selânik ( ota, سلانیك), as the city came to be known in Ottoman Turkish, had 6,094 Christian Orthodox households, 4,320 Muslim ones, and some Catholic. No Jews were recorded in the census suggesting that the subsequent influx of Jewish population was not linked to the already existing Romaniots community. Soon after the turn of the 15th to 16th century, however, nearly 20,000 Sephardic Jews immigrated to Greece from the Iberian Peninsula following their expulsion from Spain by the 1492 Alhambra Decree. By c. 1500, the number of households had grown to 7,986 Christian ones, 8,575 Muslim ones, and 3,770 Jewish. By 1519, Sephardic Jewish households numbered 15,715, 54% of the city's population. Some historians consider the Ottoman regime's invitation to Jewish settlement was a strategy to prevent the Christian population from dominating the city. The city became both the largest Jewish city in the world and the only Jewish majority city in the world in the 16th century. As a result, Thessaloniki attracted persecuted Jews from all over the world.

Thessaloniki was the capital of the Sanjak of Selanik within the wider Rumeli Eyalet (Balkans) until 1826, and subsequently the capital of Selanik Eyalet (after 1867, the Selanik Vilayet

HOME


Content is Copyleft
Website design, code, and AI is Copyrighted (c) 2014-2017 by Stephen Payne


Consider donating to Wikimedia



As an Amazon Associate I earn from qualifying purchases