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Confucianism, also known as Ruism or Ru classicism, is a system of thought and behavior originating in
ancient China The earliest known written records of the history of China date from as early as 1250 BC, from the Shang dynasty (c. 1600–1046 BC), during the reign of king Wu Ding. Ancient historical texts such as the '' Book of Documents'' (early chapte ...
. Variously described as tradition, a philosophy, a
religion Religion is usually defined as a social- cultural system of designated behaviors and practices, morals, beliefs, worldviews, texts, sanctified places, prophecies, ethics, or organizations, that generally relates humanity to supernatural, ...
, a humanistic or rationalistic religion, a way of governing, or a way of life, Confucianism developed from what was later called the
Hundred Schools of Thought The Hundred Schools of Thought () were philosophies and schools that flourished from the 6th century BC to 221 BC during the Spring and Autumn period and the Warring States period of ancient China. An era of substantial discrimination in China, ...
from the teachings of the
Chinese philosopher Chinese philosophy originates in the Spring and Autumn period () and Warring States period (), during a period known as the "Hundred Schools of Thought", which was characterized by significant intellectual and cultural developme ...
Confucius Confucius ( ; zh, s=, p=Kǒng Fūzǐ, "Master Kǒng"; or commonly zh, s=, p=Kǒngzǐ, labels=no; – ) was a Chinese philosopher and politician of the Spring and Autumn period who is traditionally considered the paragon of Chinese sages. C ...
(551–479 BCE). Confucius considered himself a transmitter of cultural values inherited from the
Xia Xia (Hsia in Wade–Giles) may refer to: Chinese history * Xia dynasty (c. 2070 – c. 1600 BC), the first orthodox dynasty in Chinese history * Xia (Sixteen Kingdoms) (407–431), a Xiongnu-led dynasty * Xia (617–621), a state founded by Dou Ji ...
(c. 2070–1600 BCE),
Shang The Shang dynasty (), also known as the Yin dynasty (), was a Chinese royal dynasty founded by Tang of Shang (Cheng Tang) that ruled in the Yellow River valley in the second millennium BC, traditionally succeeding the Xia dynasty and f ...
(c. 1600–1046 BCE) and Western Zhou dynasties (c. 1046–771 BCE). Confucianism was suppressed during the Legalist and autocratic
Qin dynasty The Qin dynasty ( ; zh, c=秦朝, p=Qín cháo, w=), or Ch'in dynasty in Wade–Giles romanization ( zh, c=, p=, w=Ch'in ch'ao), was the first Dynasties in Chinese history, dynasty of Imperial China. Named for its heartland in Qin (state), ...
(221–206 BCE), but survived. During the
Han dynasty The Han dynasty (, ; ) was an imperial dynasty of China (202 BC – 9 AD, 25–220 AD), established by Liu Bang (Emperor Gao) and ruled by the House of Liu. The dynasty was preceded by the short-lived Qin dynasty (221–207 BC) and a warr ...
(206 BCE–220 CE), Confucian approaches edged out the "proto-Taoist"
Huang–Lao ''Huang–Lao'' or ''Huanglao'' () was the most influential Chinese school of thought in the early 2nd-century BCE Han dynasty, having its origins in a broader political-philosophical drive looking for solutions to strengthen the feudal order as ...
as the official ideology, while the emperors mixed both with the realist techniques of Legalism. A Confucian revival began during the
Tang dynasty The Tang dynasty (, ; zh, t= ), or Tang Empire, was an Dynasties in Chinese history, imperial dynasty of China that ruled from 618 to 907 AD, with an Zhou dynasty (690–705), interregnum between 690 and 705. It was preceded by the Sui dyn ...
(618–907 CE). In the late Tang, Confucianism developed in response to
Buddhism Buddhism ( , ), also known as Buddha Dharma and Dharmavinaya (), is an Indian religion or philosophical tradition based on teachings attributed to the Buddha. It originated in northern India as a -movement in the 5th century BCE, and gra ...
and
Taoism Taoism (, ) or Daoism () refers to either a school of Philosophy, philosophical thought (道家; ''daojia'') or to a religion (道教; ''daojiao''), both of which share ideas and concepts of China, Chinese origin and emphasize living in harmo ...
and was reformulated as
Neo-Confucianism Neo-Confucianism (, often shortened to ''lǐxué'' 理學, literally "School of Principle") is a moral, ethical, and metaphysical Chinese philosophy Chinese philosophy originates in the Spring and Autumn period () and Wa ...
. This reinvigorated form was adopted as the basis of the
imperial exams The imperial examination (; lit. "subject recommendation") refers to a civil-service examination system in Imperial China, administered for the purpose of selecting candidates for the state bureaucracy. The concept of choosing bureaucrats by ...
and the core philosophy of the scholar official class in the
Song dynasty The Song dynasty (; ; 960–1279) was an imperial dynasty of China that began in 960 and lasted until 1279. The dynasty was founded by Emperor Taizu of Song following his usurpation of the throne of the Later Zhou. The Song conquered the rest ...
(960–1297). The abolition of the examination system in 1905 marked the end of official Confucianism. The intellectuals of the New Culture Movement of the early twentieth century blamed Confucianism for China's weaknesses. They searched for new doctrines to replace Confucian teachings; some of these new ideologies include the "
Three Principles of the People The Three Principles of the People (; also translated as the Three People's Principles, San-min Doctrine, or Tridemism) is a political philosophy developed by Sun Yat-sen as part of a philosophy to improve China made during the Republican Era. ...
" with the establishment of the
Republic of China Taiwan, officially the Republic of China (ROC), is a country in East Asia, at the junction of the East and South China Seas in the northwestern Pacific Ocean, with the People's Republic of China (PRC) to the northwest, Japan to the northeast ...
, and then
Maoism Maoism, officially called Mao Zedong Thought by the Chinese Communist Party, is a variety of Marxism–Leninism that Mao Zedong developed to realise a socialist revolution in the agricultural, pre-industrial society of the Republic of Chi ...
under the
People's Republic of China China, officially the People's Republic of China (PRC), is a country in East Asia. It is the world's most populous country, with a population exceeding 1.4 billion, slightly ahead of India. China spans the equivalent of five time zones and ...
. In the late twentieth century, the Confucian
work ethic Work ethic is a belief that work and diligence have a moral benefit and an inherent ability, virtue or value to strengthen character and individual abilities. It is a set of values centered on importance of work and manifested by determination o ...
has been credited with the rise of the East Asian economy. With particular emphasis on the importance of the family and
social harmony The Harmonious Society (; also known as Socialist Harmonious Society) is a socioeconomic concept in China that is recognized as a response to the increasing alleged social injustice and inequality emerging in mainland Chinese society as a result ...
, rather than on an otherworldly source of spiritual values, the core of Confucianism is
humanistic Humanism is a philosophical stance that emphasizes the individual and social potential and agency of human beings. It considers human beings the starting point for serious moral and philosophical inquiry. The meaning of the term "humani ...
.. According to American philosopher
Herbert Fingarette Herbert Fingarette (January 20, 1921 – November 2, 2018) was an American philosopher and professor of philosophy at the University of California, Santa Barbara. Early life and education Fingarette was born Herbert Borenstein in Brooklyn. Hi ...
's conceptualisation of Confucianism as a philosophical system which regards "the
secular Secularity, also the secular or secularness (from Latin ''saeculum'', "worldly" or "of a generation"), is the state of being unrelated or neutral in regards to religion. Anything that does not have an explicit reference to religion, either negativ ...
as
sacred Sacred describes something that is dedicated or set apart for the service or worship of a deity; is considered worthy of spiritual respect or devotion; or inspires awe or reverence among believers. The property is often ascribed to objects (a ...
", Confucianism transcends the dichotomy between religion and humanism, considering the ordinary activities of human life—and especially human relationships—as a manifestation of the sacred, because they are the expression of humanity's moral nature (''xìng'' ), which has a transcendent anchorage in
Heaven Heaven or the heavens, is a common religious cosmological or transcendent supernatural place where beings such as deities, angels, souls, saints, or venerated ancestors are said to originate, be enthroned, or reside. According to the belie ...
(''Tiān'' ). While ''Tiān'' has some characteristics that overlap the category of godhead, it is primarily an ''impersonal'' absolute principle, like the '' Dào'' () or the ''
Brahman In Hinduism, ''Brahman'' ( sa, ब्रह्मन्) connotes the highest universal principle, the ultimate reality in the universe.P. T. Raju (2006), ''Idealistic Thought of India'', Routledge, , page 426 and Conclusion chapter part X ...
''. Confucianism focuses on the practical order that is given by a this-worldly awareness of the ''Tiān''. Confucian liturgy (called ''rú'', or sometimes , meaning '
orthopraxy In the study of religion, orthopraxy is correct conduct, both ethical and liturgical, as opposed to faith or grace. Orthopraxy is in contrast with orthodoxy, which emphasizes correct belief. The word is a neoclassical compound— () meaning 'r ...
') led by Confucian priests or "sages of rites" () to worship the gods in public and ancestral
Chinese temple Chinese temple architecture refer to a type of structures used as place of worship of Chinese Buddhism, Taoism or Chinese folk religion, where people revere ethnic Chinese gods and ancestors. They can be classified as: * '' miào'' () or ''di ...
s is preferred on certain occasions, by Confucian religious groups and for civil religious rites, over Taoist or popular ritual. The worldly concern of Confucianism rests upon the belief that human beings are fundamentally good, and teachable, improvable, and perfectible through personal and communal endeavor, especially self-cultivation and self-creation. Confucian thought focuses on the cultivation of virtue in a morally organised world. Some of the basic Confucian ethical concepts and practices include ''rén'', ''yì'', and ''lǐ'', and ''zhì''. ''Rén'' (, 'benevolence' or 'humaneness') is the essence of the human being which manifests as compassion. It is the virtue-form of Heaven. ''Yì'' () is the upholding of righteousness and the moral disposition to do good. ''Lǐ'' () is a system of ritual norms and propriety that determines how a person should properly act in everyday life in harmony with the law of Heaven. ''Zhì'' () is the ability to see what is right and fair, or the converse, in the behaviors exhibited by others. Confucianism holds one in contempt, either passively or actively, for failure to uphold the cardinal moral values of ''rén'' and ''yì''. Traditionally, cultures and countries in the
East Asian cultural sphere The East Asian cultural sphere, also known as the Sinosphere, the Sinic world, the Sinitic world, the Chinese cultural sphere, the Chinese character sphere encompasses multiple countries in East Asia and Southeast Asia that were historically ...
are strongly influenced by Confucianism, including
China China, officially the People's Republic of China (PRC), is a country in East Asia. It is the world's most populous country, with a population exceeding 1.4 billion, slightly ahead of India. China spans the equivalent of five time zones and ...
,
Taiwan Taiwan, officially the Republic of China (ROC), is a country in East Asia, at the junction of the East and South China Seas in the northwestern Pacific Ocean, with the People's Republic of China (PRC) to the northwest, Japan to the nort ...
,
Korea Korea ( ko, 한국, or , ) is a peninsular region in East Asia. Since 1945, it has been divided at or near the 38th parallel, with North Korea (Democratic People's Republic of Korea) comprising its northern half and South Korea (Republic o ...
,
Japan Japan ( ja, 日本, or , and formally , ''Nihonkoku'') is an island country in East Asia. It is situated in the northwest Pacific Ocean, and is bordered on the west by the Sea of Japan, while extending from the Sea of Okhotsk in the north ...
, and
Vietnam Vietnam or Viet Nam ( vi, Việt Nam, ), officially the Socialist Republic of Vietnam,., group="n" is a country in Southeast Asia, at the eastern edge of mainland Southeast Asia, with an area of and population of 96 million, making i ...
, as well as various territories settled predominantly by
Han Chinese people The Han Chinese () or Han people (), are an East Asian people, East Asian ethnic group native to China. They constitute the list of contemporary ethnic groups, world's largest ethnic group, making up about 18% of the World population, global ...
, such as
Singapore Singapore (), officially the Republic of Singapore, is a sovereign island country and city-state in maritime Southeast Asia. It lies about one degree of latitude () north of the equator, off the southern tip of the Malay Peninsula, borde ...
and Myanmar's
Kokang Kokang ( my, ကိုးကန့်; ) is a region in Myanmar (Burma). It is located in the northern part of Shan State, with the Salween River to its west, and sharing a border with China's Yunnan Province to the east. Its total land area i ...
. Today, it has been credited for shaping
East Asia East Asia is the eastern region of Asia, which is defined in both geographical and ethno-cultural terms. The modern states of East Asia include China, Japan, Mongolia, North Korea, South Korea, and Taiwan. China, North Korea, South Korea and ...
n societies and overseas Chinese communities, and to some extent, other parts of Asia. In the last decades there have been talks of a "Confucian Revival" in the academic and the scholarly community, and there has been a grassroots proliferation of various types of
Confucian churches The Confucian church ( or ) is a Confucian religious and social institution of the congregational type. It was first proposed by Kang Youwei (1858–1927) near the end of the 19th century, as a state religion of Qing China following a European ...
. In late 2015, many Confucian personalities formally established a national
Confucian Church The Confucian church ( or ) is a Confucianism, Confucian religious and social institution of the Church (congregation), congregational type. It was first proposed by Kang Youwei (1858–1927) near the end of the 19th century, as a state religion ...
() in China to unify the many Confucian congregations and civil society organisations.


Terminology

Strictly speaking, there is no term in Chinese which directly corresponds to "Confucianism". In the Chinese language, the character ''rú'' meaning "scholar" or "learned" or "refined man" is generally used both in the past and the present to refer to things related to Confucianism. The character ''rú'' in ancient China had diverse meanings. Some examples include "to tame", "to mould", "to educate", "to refine". Several different terms, some of which with modern origin, are used in different situations to express different facets of Confucianism, including: * – "''ru'' school of thought"; * – "''ru'' religion" in the sense of "''ru'' doctrine"; * – "Ruology" or "''ru'' learning"; * – "Confucius's doctrine"; * – "Kong family's business", a pejorative phrase used in the New Culture Movement and the
Cultural Revolution The Cultural Revolution, formally known as the Great Proletarian Cultural Revolution, was a sociopolitical movement in the People's Republic of China (PRC) launched by Mao Zedong in 1966, and lasting until his death in 1976. Its stated goal ...
. Three of them use ''rú''. These names do not use the name "Confucius" at all, but instead focus on the ideal of the Confucian man. The use of the term "Confucianism" has been avoided by some modern scholars, who favor "Ruism" and "Ruists" instead. Robert Eno argues that the term has been "burdened ... with the ambiguities and irrelevant traditional associations". Ruism, as he states, is more faithful to the original Chinese name for the school. The term "Traditionalist" has been suggested by David Schaberg to emphasize the connection to the past, its standards, and inherited forms, in which Confucius himself placed so much importance. This translation of the word ''rú'' is followed by e.g. Yuri Pines. According to
Zhou Youguang Zhou Youguang (; 13 January 1906 – 14 January 2017), also known as Chou Yu-kuang or Chou Yao-ping, was a Chinese economist, banker, linguist, sinologist, Esperantist, publisher, and supercentenarian, known as the "father of Pinyin", a system ...
, ''rú'' originally referred to shamanic methods of holding rites and existed before Confucius's times, but with Confucius it came to mean devotion to propagating such teachings to bring civilisation to the people. Confucianism was initiated by the disciples of Confucius, developed by
Mencius Mencius ( ); born Mèng Kē (); or Mèngzǐ (; 372–289 BC) was a Chinese Confucianism, Confucian Chinese philosophy, philosopher who has often been described as the "second Sage", that is, second to Confucius himself. He is part of Confuc ...
(c. 372–289 BCE) and inherited by later generations, undergoing constant transformations and restructuring since its establishment, but preserving the principles of humaneness and righteousness at its core.


Five Classics (, ''Wǔjīng'') and the Confucian vision

Traditionally, Confucius was thought to be the author or editor of the
Five Classics The Four Books and Five Classics () are the authoritative books of Confucianism, written in China before 300 BCE. The Four Books and the Five Classics are the most important classics of Chinese Confucianism. Four Books The Four Books () are C ...
which were the basic texts of Confucianism. The scholar Yao Xinzhong allows that there are good reasons to believe that Confucian classics took shape in the hands of Confucius, but that "nothing can be taken for granted in the matter of the early versions of the classics". Professor Yao says that perhaps most scholars today hold the "pragmatic" view that Confucius and his followers, although they did not intend to create a system of classics, "contributed to their formation". The scholar
Tu Weiming Tu Weiming (born 1940) is a Chinese-born American philosopher. He is Chair Professor of Humanities and Founding Director of the Institute for Advanced Humanistic Studies at Peking University. He is also Professor Emeritus and Senior Fellow of Asi ...
explains these classics as embodying "five visions" which underlie the development of Confucianism: *
I Ching The ''I Ching'' or ''Yi Jing'' (, ), usually translated ''Book of Changes'' or ''Classic of Changes'', is an ancient Chinese divination text that is among the oldest of the Chinese classics. Originally a divination manual in the Western Zho ...
or Classic of Change or ''Book of Changes,'' generally held to be the earliest of the classics, shows a metaphysical vision which combines divinatory art with numerological technique and ethical insight; philosophy of change sees cosmos as interaction between the two energies yin and yang; universe always shows organismic unity and dynamism. *
Classic of Poetry The ''Classic of Poetry'', also ''Shijing'' or ''Shih-ching'', translated variously as the ''Book of Songs'', ''Book of Odes'', or simply known as the ''Odes'' or ''Poetry'' (; ''Shī''), is the oldest existing collection of Chinese poetry, co ...
or ''Book of Songs'' is the earliest anthology of
Chinese poems Chinese poetry is poetry written, spoken, or chanted in the Chinese language. While this last term comprises Classical Chinese, Standard Chinese, Mandarin Chinese, Yue Chinese, and other historical and vernacular forms of the language, its poetry ...
and songs. It shows the poetic vision in the belief that poetry and music convey common human feelings and mutual responsiveness. *
Book of Documents The ''Book of Documents'' (''Shūjīng'', earlier ''Shu King'') or ''Classic of History'', also known as the ''Shangshu'' (“Venerated Documents”), is one of the Five Classics of ancient Chinese literature. It is a collection of rhetorica ...
or ''Book of History'' Compilation of speeches of major figures and records of events in ancient times embodies the political vision and addresses the kingly way in terms of the ethical foundation for humane government. The documents show the sagacity, filial piety, and work ethic of Yao, Shun, and Yu. They established a political culture which was based on responsibility and trust. Their virtue formed a covenant of social harmony which did not depend on punishment or coercion. *
Book of Rites The ''Book of Rites'', also known as the ''Liji'', is a collection of texts describing the social forms, administration, and ceremonial rites of the Zhou dynasty as they were understood in the Warring States and the early Han periods. The ''Book o ...
describes the social forms, administration, and ceremonial rites of the Zhou Dynasty. This social vision defined society not as an adversarial system based on contractual relations but as a community of trust based on social responsibility. The four functional occupations are cooperative (farmer, scholar, artisan, merchant). *
Spring and Autumn Annals The ''Spring and Autumn Annals'' () is an ancient Chinese chronicle that has been one of the core Chinese classics since ancient times. The ''Annals'' is the official chronicle of the State of Lu, and covers a 241-year period from 722 to 481 ...
chronicles the period to which it gives its name,
Spring and Autumn period The Spring and Autumn period was a period in Chinese history from approximately 770 to 476 BC (or according to some authorities until 403 BC) which corresponds roughly to the first half of the Eastern Zhou period. The period's name derives fr ...
(771–476 BCE), from the perspective of Confucius's home state of Lu. These events emphasise the significance of collective memory for communal self-identification, for reanimating the old is the best way to attain the new.


Doctrines


Theory and theology

Confucianism revolves around the pursuit of the unity of the individual self and the God of Heaven (''Tiān'' ), or, otherwise said, around the relationship between humanity and Heaven. The principle of Heaven ('' '' or '' Dào'' ), is the order of the creation and the source of divine authority,
monistic Monism attributes oneness or singleness (Greek: μόνος) to a concept e.g., existence. Various kinds of monism can be distinguished: * Priority monism states that all existing things go back to a source that is distinct from them; e.g., i ...
in its structure. Individuals may realise their humanity and become one with Heaven through the contemplation of such order. This transformation of the self may be extended to the family and society to create a harmonious fiduciary community. Joël Thoraval studied Confucianism as a diffused
civil religion Civil religion, also referred to as a civic religion, is the implicit religious values of a nation, as expressed through public rituals, symbols (such as the national flag), and ceremonies on sacred days and at sacred places (such as monuments, bat ...
in contemporary China, finding that it expresses itself in the widespread worship of five cosmological entities: Heaven and Earth ('' Di'' ), the sovereign or the government (''jūn'' ), ancestors (''qīn'' ) and masters (''shī'' ). According to the scholar
Stephan Feuchtwang Stephan Feuchtwang (born 1937) is emeritus professor of anthropology at the London School of Economics (LSE). His main area of research is China. He was born in Berlin in 1937, the son of Wilhelm Feuchtwang and Eva Neurath. His grandfather, David ...
, in Chinese cosmology, which is not merely Confucian but shared by all
Chinese religions The People's Republic of China is officially an atheist state, but the government formally recognizes five religions: Buddhism, Taoism, Christianity (Catholicism and Protestantism are recognised separately), and Islam. In the early 21st ce ...
, "the universe creates itself out of a primary chaos of material energy" (''
hundun Hundun () is both a "legendary faceless being" in Chinese mythology and the "primordial and central chaos" in Chinese cosmogony, comparable with the world egg. Linguistics ''Hundun'' was semantically extended from a mythic "primordial chaos; ...
'' and '' qi'' ), organising through the polarity of
yin and yang Yin and yang ( and ) is a Chinese philosophy, Chinese philosophical concept that describes opposite but interconnected forces. In Chinese cosmology, the universe creates itself out of a primary chaos of material energy, organized into the c ...
which characterises any thing and life. Creation is therefore a continuous ordering; it is not a '' creation ''ex nihilo''.'' "Yin and yang are the invisible and visible, the receptive and the active, the unshaped and the shaped; they characterise the yearly cycle (winter and summer), the landscape (shady and bright), the sexes (female and male), and even sociopolitical history (disorder and order). Confucianism is concerned with finding "middle ways" between yin and yang at every new configuration of the world."' Confucianism conciliates both the inner and outer polarities of spiritual cultivation, that is to say self-cultivation and world redemption, synthesised in the ideal of "sageliness within and kingliness without". ''Rén'', translated as "humaneness" or the essence proper of a human being, is the character of compassionate mind; it is the virtue endowed by Heaven and at the same time the means by which man may achieve oneness with Heaven comprehending his own origin in Heaven and therefore divine essence. In the ''Dàtóng shū'' () it is defined as "to form one body with all things" and "when the self and others are not separated ... compassion is aroused".


''Tiān'' and the gods

''Tiān'' (), a key concept in Chinese thought, refers to the God of Heaven, the northern culmen of the skies and its spinning stars, earthly nature and its laws which come from Heaven, to "Heaven and Earth" (that is, "all things"), and to the awe-inspiring forces beyond human control. There are such a number of uses in Chinese thought that it is not possible to give one translation into English. Confucius used the term in a mystical way. He wrote in the ''
Analects The ''Analects'' (; ; Old Chinese: '' ŋ(r)aʔ''; meaning "Selected Sayings"), also known as the ''Analects of Confucius'', the ''Sayings of Confucius'', or the ''Lun Yu'', is an ancient Chinese book composed of a large collection of sayings a ...
'' (7.23) that Tian gave him life, and that Tian watched and judged (6.28; 9.12). In 9.5 Confucius says that a person may know the movements of the Tian, and this provides with the sense of having a special place in the universe. In 17.19 Confucius says that Tian spoke to him, though not in words. The scholar Ronnie Littlejohn warns that Tian was not to be interpreted as personal God comparable to that of the Abrahamic faiths, in the sense of an otherworldly or transcendent creator. Rather it is similar to what
Taoists Taoism (, ) or Daoism () refers to either a school of philosophical thought (道家; ''daojia'') or to a religion (道教; ''daojiao''), both of which share ideas and concepts of Chinese origin and emphasize living in harmony with the ''Tao ...
meant by ''Dao'': "the way things are" or "the regularities of the world", which Stephan Feuchtwang equates with the ancient Greek concept of ''
physis Fusis, Phusis or Physis (; grc, φύσις ) is a Greek philosophical, theological, and scientific term, usually translated into English—according to its Latin translation "natura"—as "nature". The term originated in ancient Greek philosophy, ...
'', "nature" as the generation and regenerations of things and of the moral order. Tian may also be compared to the ''
Brahman In Hinduism, ''Brahman'' ( sa, ब्रह्मन्) connotes the highest universal principle, the ultimate reality in the universe.P. T. Raju (2006), ''Idealistic Thought of India'', Routledge, , page 426 and Conclusion chapter part X ...
'' of
Hindu Hindus (; ) are people who religiously adhere to Hinduism.Jeffery D. Long (2007), A Vision for Hinduism, IB Tauris, , pages 35–37 Historically, the term has also been used as a geographical, cultural, and later religious identifier for ...
and
Vedic upright=1.2, The Vedas are ancient Sanskrit texts of Hinduism. Above: A page from the '' Atharvaveda''. The Vedas (, , ) are a large body of religious texts originating in ancient India. Composed in Vedic Sanskrit, the texts constitute the ...
traditions. The scholar Promise Hsu, in the wake of Robert B. Louden, explained 17:19 ("What does Tian ever say? Yet there are four seasons going round and there are the hundred things coming into being. What does Tian say?") as implying that even though Tian is not a "speaking person", it constantly "does" through the rhythms of nature, and communicates "how human beings ought to live and act", at least to those who have learnt to carefully listen to it.
Zigong Zigong (, ), formed by the merger of the two former towns of Ziliujing (Tzuliuching, literally "self-flow well") and Gongjing (Kungching, literally "offering well"), is a prefecture-level city in Sichuan, southwestern China. Demographics Accord ...
, a disciple of Confucius, said that Tian had set the master on the path to become a wise man (9.6). In 7.23 Confucius says that he has no doubt left that the Tian gave him life, and from it he had developed right virtue ( ''dé''). In 8.19 he says that the lives of the sages are interwoven with Tian. Regarding personal
gods A deity or god is a supernatural being who is considered divine or sacred. The ''Oxford Dictionary of English'' defines deity as a god or goddess, or anything revered as divine. C. Scott Littleton defines a deity as "a being with powers greater ...
('' shén'', energies who emanate from and reproduce the Tian) enliving nature, in the ''Analects'' Confucius says that it is appropriate () for people to worship ( ''jìng'') them, though through proper
rite Rite may refer to: * Ritual, an established ceremonious act * Rite of passage, a ceremonious act associated with social transition Religion * Rite (Christianity), a sacred ritual or liturgical tradition in various Christian denominations * Cath ...
s (), implying respect of positions and discretion. Confucius himself was a ritual and
sacrificial Sacrifice is the offering of material possessions or the lives of animals or humans to a deity as an act of propitiation or worship. Evidence of ritual animal sacrifice has been seen at least since ancient Hebrews and Greeks, and possibly ex ...
master. Answering to a disciple who asked whether it is better to sacrifice to the god of the stove or to the god of the family (a popular saying), in 3.13 Confucius says that in order to appropriately pray gods one should first know and respect Heaven. In 3.12 he explains that religious rituals produce meaningful experiences, and one has to offer sacrifices in person, acting in presence, otherwise "it is the same as not having sacrificed at all". Rites and sacrifices to the gods have an
ethical Ethics or moral philosophy is a branch of philosophy that "involves systematizing, defending, and recommending concepts of right and wrong behavior".''Internet Encyclopedia of Philosophy'' The field of ethics, along with aesthetics, concerns ma ...
importance: they generate good life, because taking part in them leads to the overcoming of the self. Analects 10.11 tells that Confucius always took a small part of his food and placed it on the sacrificial bowls as an offering to his
ancestor An ancestor, also known as a forefather, fore-elder or a forebear, is a parent or (recursively) the parent of an antecedent (i.e., a grandparent, great-grandparent, great-great-grandparent and so forth). ''Ancestor'' is "any person from whom ...
s. Other movements, such as
Mohism Mohism or Moism (, ) was an ancient Chinese philosophy of ethics and logic, rational thought, and science developed by the academic scholars who studied under the ancient Chinese philosopher Mozi (c. 470 BC – c. 391 BC), embodied in an epony ...
which was later absorbed by Taoism, developed a more
theistic Theism is broadly defined as the belief in the existence of a supreme being or deities. In common parlance, or when contrasted with ''deism'', the term often describes the classical conception of God that is found in monotheism (also referred to ...
idea of Heaven. Feuchtwang explains that the difference between Confucianism and Taoism primarily lies in the fact that the former focuses on the realisation of the starry order of Heaven in human society, while the latter on the contemplation of the Dao which spontaneously arises in nature.


Social morality and ethics

As explained by Stephan Feuchtwang, the order coming from Heaven preserves the world, and has to be followed by humanity finding a "middle way" between yin and yang forces in each new configuration of reality. Social harmony or morality is identified as patriarchy, which is expressed in the worship of ancestors and deified progenitors in the male line, at
ancestral shrines An ancestral shrine, hall or temple ( or , vi, Nhà thờ họ; Chữ Hán: 家祠户), also called lineage temple, is a temple dedicated to deified ancestors and progenitors of surname lineages or families in the Chinese tradition. Ancestra ...
. Confucian ethical codes are described as humanistic. They may be practiced by all the members of a society. Confucian ethics is characterised by the promotion of virtues, encompassed by the Five Constants, ''Wǔcháng'' () in Chinese, elaborated by Confucian scholars out of the inherited tradition during the
Han dynasty The Han dynasty (, ; ) was an imperial dynasty of China (202 BC – 9 AD, 25–220 AD), established by Liu Bang (Emperor Gao) and ruled by the House of Liu. The dynasty was preceded by the short-lived Qin dynasty (221–207 BC) and a warr ...
. The Five Constants are: * '' Rén'' (, benevolence, humaneness); * '' '' (, righteousness, justice); * '' '' (, propriety, rites); * ''Zhì'' (, wisdom, knowledge); * '' Xìn'' (, sincerity, faithfulness). These are accompanied by the classical ''Sìzì'' (), that singles out four virtues, one of which (Yì) is included among the Five Constants: * ''Zhōng'' (, loyalty); * ''
Xiào In Confucian ethics, Confucianism, Chinese Buddhist ethics, Buddhism, and Daoism, Daoist ethics, filial piety (, ''xiào'') (Latin: pietas) is a virtue of respect for one's parents, elders, and ancestors. The Confucian ''Classic of Filial Piety ...
'' (, filial piety); * ''Jié'' (, continence); * ''Yì'' (, righteousness). There are still many other elements, such as ''chéng'' (, honesty), ''shù'' (, kindness and forgiveness), ''lián'' (, honesty and cleanness), ''chǐ'' (, shame, judge and sense of right and wrong), ''yǒng'' (, bravery), ''wēn'' (, kind and gentle), ''liáng'' (, good, kindhearted), ''gōng'' (, respectful, reverent), ''jiǎn'' (, frugal), ''ràng'' (, modestly, self-effacing).


Humaneness

''Rén'' () is the Confucian virtue denoting the good feeling a virtuous human experiences when being
altruistic Altruism is the principle and moral practice of concern for the welfare and/or happiness of other human beings or animals, resulting in a quality of life both material and spiritual. It is a traditional virtue in many cultures and a core asp ...
. It is exemplified by a normal adult's protective feelings for children. It is considered the essence of the human being, endowed by Heaven, and at the same time the means by which man may act according to the principle of Heaven (, ''Tiān lǐ'') and become one with it. Yán Huí, Confucius's most outstanding student, once asked his master to describe the rules of ''rén'' and Confucius replied, "one should see nothing improper, hear nothing improper, say nothing improper, do nothing improper." Confucius also defined ''rén'' in the following way: "wishing to be established himself, seeks also to establish others; wishing to be enlarged himself, he seeks also to enlarge others." Another meaning of ''rén'' is "not to do to others as you would not wish done to yourself." Confucius also said, "''rén'' is not far off; he who seeks it has already found it." ''Rén'' is close to man and never leaves him.


Rite and centring

''Li'' () is a classical Chinese word which finds its most extensive use in
Confucian Confucianism, also known as Ruism or Ru classicism, is a system of thought and behavior originating in ancient China. Variously described as tradition, a philosophy, a Religious Confucianism, religion, a humanistic or rationalistic religion, ...
and post-Confucian
Chinese philosophy Chinese philosophy originates in the Spring and Autumn period () and Warring States period (), during a period known as the "Hundred Schools of Thought", which was characterized by significant intellectual and cultural developmen ...
. '' Li'' is variously translated as "
rite Rite may refer to: * Ritual, an established ceremonious act * Rite of passage, a ceremonious act associated with social transition Religion * Rite (Christianity), a sacred ritual or liturgical tradition in various Christian denominations * Cath ...
" or "
reason Reason is the capacity of consciously applying logic by drawing conclusions from new or existing information, with the aim of seeking the truth. It is closely associated with such characteristically human activities as philosophy, science, ...
," "ratio" in the pure sense of
Vedic upright=1.2, The Vedas are ancient Sanskrit texts of Hinduism. Above: A page from the '' Atharvaveda''. The Vedas (, , ) are a large body of religious texts originating in ancient India. Composed in Vedic Sanskrit, the texts constitute the ...
''
ṛta In the Vedic religion, ''Ṛta'' (; Sanskrit ' "order, rule; truth") is the principle of natural order which regulates and coordinates the operation of the universe and everything within it. In the hymns of the Vedas, ''Ṛta'' is described as ...
'' ("right," "order") when referring to the cosmic law, but when referring to its realisation in the context of human social behaviour it has also been translated as "
customs Customs is an authority or agency in a country responsible for collecting tariffs and for controlling the flow of goods, including animals, transports, personal effects, and hazardous items, into and out of a country. Traditionally, customs ...
", "measures" and "rules", among other terms. ''Li'' also means religious rites which establish relations between humanity and the gods. According to Stephan Feuchtwang, rites are conceived as "what makes the invisible visible", making possible for humans to cultivate the underlying order of nature. Correctly performed rituals move society in alignment with earthly and heavenly (astral) forces, establishing the harmony of the three realms—Heaven, Earth and humanity. This practice is defined as "centring" ( ''yāng'' or ''zhōng''). Among all things of creation, humans themselves are "central" because they have the ability to cultivate and centre natural forces. ''Li'' embodies the entire web of interaction between humanity, human objects, and nature. Confucius includes in his discussions of ''li'' such diverse topics as learning, tea drinking, titles, mourning, and governance. Xunzi cites "songs and laughter, weeping and lamentation... rice and millet, fish and meat... the wearing of ceremonial caps, embroidered robes, and patterned silks, or of fasting clothes and mourning clothes... spacious rooms and secluded halls, soft mats, couches and benches" as vital parts of the fabric of ''li''. Confucius envisioned proper government being guided by the principles of ''li''. Some Confucians proposed that all human beings may pursue perfection by learning and practising ''li''. Overall, Confucians believe that governments should place more emphasis on ''li'' and rely much less on penal punishment when they govern.


Loyalty

Loyalty (, ''zhōng'') is particularly relevant for the social class to which most of Confucius's students belonged, because the most important way for an ambitious young scholar to become a prominent official was to enter a ruler's civil service. Confucius himself did not propose that "might makes right," but rather that a superior should be obeyed because of his moral rectitude. In addition, loyalty does not mean subservience to authority. This is because reciprocity is demanded from the superior as well. As Confucius stated "a prince should employ his minister according to the rules of propriety; ministers should serve their prince with faithfulness (loyalty)." Similarly,
Mencius Mencius ( ); born Mèng Kē (); or Mèngzǐ (; 372–289 BC) was a Chinese Confucianism, Confucian Chinese philosophy, philosopher who has often been described as the "second Sage", that is, second to Confucius himself. He is part of Confuc ...
also said that "when the prince regards his ministers as his hands and feet, his ministers regard their prince as their belly and heart; when he regards them as his dogs and horses, they regard him as another man; when he regards them as the ground or as grass, they regard him as a robber and an enemy." Moreover, Mencius indicated that if the ruler is incompetent, he should be replaced. If the ruler is evil, then the people have the right to overthrow him. A good Confucian is also expected to remonstrate with his superiors when necessary. At the same time, a proper Confucian ruler should also accept his ministers' advice, as this will help him govern the realm better. In later ages, however, emphasis was often placed more on the obligations of the ruled to the ruler, and less on the ruler's obligations to the ruled. Like filial piety, loyalty was often subverted by the autocratic regimes in China. Nonetheless, throughout the ages, many Confucians continued to fight against unrighteous superiors and rulers. Many of these Confucians suffered and sometimes died because of their conviction and action. During the Ming-Qing era, prominent Confucians such as
Wang Yangming Wang Shouren (, 26 October 1472 – 9 January 1529), courtesy name Bo'an (), art name Yangmingzi (), usually referred to as Wang Yangming (), was a Chinese calligrapher, general, philosopher, politician, and writer during the Ming dynasty ...
promoted individuality and independent thinking as a counterweight to subservience to authority. The famous thinker Huang Zongxi also strongly criticised the autocratic nature of the imperial system and wanted to keep imperial power in check. Many Confucians also realised that loyalty and filial piety have the potential of coming into conflict with one another. This may be true especially in times of social chaos, such as during the period of the Ming-Qing transition.


Filial piety

In Confucian philosophy, filial
piety Piety is a virtue which may include religious devotion or spirituality. A common element in most conceptions of piety is a duty of respect. In a religious context piety may be expressed through pious activities or devotions, which may vary among ...
(, ''xiào'') is a virtue of respect for one's parents and ancestors, and of the hierarchies within society: father–son, elder–junior and male–female. The Confucian classic '' Xiaojing'' ("Book of Piety"), thought to be written around the Qin-Han period, has historically been the authoritative source on the Confucian tenet of ''xiào''. The book, a conversation between Confucius and his disciple
Zeng Shen Zeng Shen (505–435 BC), better known as Zengzi (Master Zeng), courtesy name Ziyu (), was a Chinese philosopher and disciple of Confucius. He later taught Zisi (Kong Ji), the grandson of Confucius, who was in turn the teacher of Mencius, thus be ...
, is about how to set up a good society using the principle of ''xiào''. In more general terms, filial piety means to be good to one's parents; to take care of one's parents; to engage in good conduct not just towards parents but also outside the home so as to bring a good name to one's parents and ancestors; to perform the duties of one's job well so as to obtain the material means to support parents as well as carry out sacrifices to the ancestors; not be
rebellious Rebellion, uprising, or insurrection is a refusal of obedience or order. It refers to the open resistance against the orders of an established authority. A rebellion originates from a sentiment of indignation and disapproval of a situation and ...
; show love, respect and support; the
wife A wife (plural, : wives) is a female in a marital relationship. A woman who has separated from her partner continues to be a wife until the marriage is legally Dissolution (law), dissolved with a divorce judgement. On the death of her partner, ...
in filial piety must obey her husband absolutely and take care of the whole family wholeheartedly. display courtesy; ensure male heirs, uphold fraternity among brothers; wisely advise one's parents, including dissuading them from moral unrighteousness, for blindly following the parents' wishes is not considered to be ''xiao''; display sorrow for their sickness and death; and carry out
sacrifice Sacrifice is the offering of material possessions or the lives of animals or humans to a deity as an act of propitiation or worship. Evidence of ritual animal sacrifice has been seen at least since ancient Hebrews and Greeks, and possibly exi ...
s after their death. Filial piety is considered a key virtue in
Chinese culture Chinese culture () is one of the world's oldest cultures, originating thousands of years ago. The culture prevails across a large geographical region in East Asia and is extremely diverse and varying, with customs and traditions varying grea ...
, and it is the main concern of a large number of stories. One of the most famous collections of such stories is "
The Twenty-four Filial Exemplars ''The Twenty-four Filial Exemplars'', also translated as ''The Twenty-four Paragons of Filial Piety'' (), is a classic text of Confucian filial piety written by Guo Jujing ()() Wang, Qi (). ''Xu Wenxian Tongkao'' () vol. 71. during the Yuan dyn ...
". These stories depict how children exercised their filial piety in the past. While China has always had a diversity of religious beliefs, filial piety has been common to almost all of them; historian Hugh D.R. Baker calls respect for the family the only element common to almost all Chinese believers.


Relationships

Social harmony results in part from every individual knowing his or her place in the natural order, and playing his or her part well. Reciprocity or responsibility (''renqing'') extends beyond filial piety and involves the entire network of social relations, even the respect for rulers. This is shown in the story where Duke Jing of Qi asks Confucius about government, by which he meant proper administration so as to bring social harmony. Particular duties arise from one's particular situation in relation to others. The individual stands simultaneously in several different relationships with different people: as a junior in relation to parents and elders, and as a senior in relation to younger siblings, students, and others. While juniors are considered in Confucianism to owe their seniors reverence, seniors also have duties of benevolence and concern toward juniors. The same is true with the husband and wife relationship where the husband needs to show benevolence towards his wife and the wife needs to respect the husband in return. This theme of mutuality still exists in East Asian cultures even to this day. The Five Bonds are: ruler to ruled, father to son, husband to wife, elder brother to younger brother, friend to friend. Specific duties were prescribed to each of the participants in these sets of relationships. Such duties are also extended to the dead, where the living stand as sons to their deceased family. The only relationship where respect for elders isn't stressed was the friend to friend relationship, where mutual equal respect is emphasised instead. All these duties take the practical form of prescribed rituals, for instance wedding and death rituals.


''Junzi''

The ''junzi'' (, ''jūnzǐ'', " lord's son") is a Chinese philosophical term often translated as "
gentleman A gentleman (Old French: ''gentilz hom'', gentle + man) is any man of good and courteous conduct. Originally, ''gentleman'' was the lowest rank of the landed gentry of England, ranking below an esquire and above a yeoman; by definition, the ra ...
" or "superior person" and employed by
Confucius Confucius ( ; zh, s=, p=Kǒng Fūzǐ, "Master Kǒng"; or commonly zh, s=, p=Kǒngzǐ, labels=no; – ) was a Chinese philosopher and politician of the Spring and Autumn period who is traditionally considered the paragon of Chinese sages. C ...
in the ''Analects'' to describe the ideal man. In Confucianism, the sage or wise is the ideal personality; however, it is very hard to become one of them. Confucius created the model of ''junzi'', gentleman, which may be achieved by any individual. Later,
Zhu Xi Zhu Xi (; ; October 18, 1130 – April 23, 1200), formerly romanized Chu Hsi, was a Chinese calligrapher, historian, philosopher, poet, and politician during the Song dynasty. Zhu was influential in the development of Neo-Confucianism. He con ...
defined ''junzi'' as second only to the sage. There are many characteristics of the ''junzi'': he may live in
poverty Poverty is the state of having few material possessions or little income. Poverty can have diverse social, economic, and political causes and effects. When evaluating poverty in ...
, he does more and speaks less, he is loyal, obedient and knowledgeable. The ''junzi'' disciplines himself. ''Ren'' is fundamental to become a ''junzi''. As the potential leader of a nation, a son of the ruler is raised to have a superior ethical and moral position while gaining inner peace through his virtue. To Confucius, the ''junzi'' sustained the functions of government and social stratification through his ethical values. Despite its literal meaning, any righteous man willing to improve himself may become a ''junzi''. On the contrary, the ''xiaoren'' (, ''xiăorén'', "small or petty person") does not grasp the value of virtues and seeks only immediate gains. The petty person is egotistic and does not consider the consequences of his action in the overall scheme of things. Should the ruler be surrounded by ''xiaoren'' as opposed to ''junzi'', his governance and his people will suffer due to their small-mindness. Examples of such ''xiaoren'' individuals may range from those who continually indulge in sensual and
emotion Emotions are mental states brought on by neurophysiological changes, variously associated with thoughts, feelings, behavioral responses, and a degree of pleasure or displeasure. There is currently no scientific consensus on a definition. ...
al pleasures all day to the
politician A politician is a person active in party politics, or a person holding or seeking an elected office in government. Politicians propose, support, reject and create laws that govern the land and by an extension of its people. Broadly speaking, a ...
who is interested merely in
power Power most often refers to: * Power (physics), meaning "rate of doing work" ** Engine power, the power put out by an engine ** Electric power * Power (social and political), the ability to influence people or events ** Abusive power Power may a ...
and fame; neither sincerely aims for the long-term benefit of others. The ''junzi'' enforces his rule over his subjects by acting virtuously himself. It is thought that his pure
virtue Virtue ( la, virtus) is moral excellence. A virtue is a trait or quality that is deemed to be morally good and thus is valued as a foundation of principle and good moral being. In other words, it is a behavior that shows high moral standard ...
would lead others to follow his example. The ultimate goal is that the government behaves much like a
family Family (from la, familia) is a Social group, group of people related either by consanguinity (by recognized birth) or Affinity (law), affinity (by marriage or other relationship). The purpose of the family is to maintain the well-being of its ...
, the ''junzi'' being a beacon of filial piety.


Rectification of names

Confucius believed that social disorder often stemmed from failure to perceive, understand, and deal with
reality Reality is the sum or aggregate of all that is real or existent within a system, as opposed to that which is only imaginary. The term is also used to refer to the ontological status of things, indicating their existence. In physical terms, r ...
. Fundamentally, then, social disorder may stem from the failure to call things by their proper names, and his solution to this was ''zhèngmíng'' (). He gave an explanation of ''zhengming'' to one of his disciples.
Zi-lu said, "The vassal of Wei has been waiting for you, in order with you to administer the government. What will you consider the first thing to be done?"
The Master replied, "What is necessary to rectify names."
"So! indeed!" said Zi-lu. "You are wide off the mark! Why must there be such rectification?"
The Master said, "How uncultivated you are, Yu! The superior man unzicannot care about the everything, just as he cannot go to check all himself!
        If names be not correct, language is not in accordance with the truth of things.
        If language be not in accordance with the truth of things, affairs cannot be carried on to success.
        When affairs cannot be carried on to success, proprieties and music do not flourish.
        When proprieties and music do not flourish, punishments will not be properly awarded.
        When punishments are not properly awarded, the people do not know how to move hand or foot.
Therefore a superior man considers it necessary that the names he uses may be spoken appropriately, and also that what he speaks may be carried out appropriately. What the superior man requires is just that in his words there may be nothing incorrect."
(''Analects'' XIII, 3, tr. Legge)
Xun Zi Xun Kuang (; BCE), better known as Xunzi (; ), was a Chinese philosopher of Confucianism who lived during the late Warring States period. After his predecessors Confucius and Mencius, Xunzi is often ranked as the third great Confucian philosop ...
chapter (22) "On the Rectification of Names" claims the ancient sage-kings chose names () that directly corresponded with actualities (), but later generations confused terminology, coined new nomenclature, and thus could no longer distinguish right from wrong. Since
social harmony The Harmonious Society (; also known as Socialist Harmonious Society) is a socioeconomic concept in China that is recognized as a response to the increasing alleged social injustice and inequality emerging in mainland Chinese society as a result ...
is of utmost importance, without the proper rectification of names, society would essentially crumble and "undertakings
ould Ould is an English surname and an Arabic name ( ar, ولد). In some Arabic dialects, particularly Hassaniya Arabic, ولد‎ (the patronymic, meaning "son of") is transliterated as Ould. Most Mauritanians have patronymic surnames. Notable p ...
not ecompleted."


History

According to He Guanghu, Confucianism may be identified as a continuation of the
Shang The Shang dynasty (), also known as the Yin dynasty (), was a Chinese royal dynasty founded by Tang of Shang (Cheng Tang) that ruled in the Yellow River valley in the second millennium BC, traditionally succeeding the Xia dynasty and f ...
- Zhou (~1600–256 BCE) official religion, or the Chinese aboriginal religion which has lasted uninterrupted for three thousand years. Both the dynasties worshipped the supreme godhead, called ''
Shangdi Shangdi (), also written simply, "Emperor" (), is the Chinese term for "Supreme Deity" or "Highest Deity" in the theology of the classical texts, especially deriving from Shang theology and finding an equivalent in the later ''Tian'' ("Heaven ...
'' ( "Highest Deity") or ''Dì'' () by the Shang and ''
Tian ''Tiān'' () is one of the oldest Chinese terms for heaven and a key concept in Chinese mythology, Chinese philosophy, philosophy, and Chinese folk religion, religion. During the Shang dynasty (17th―11th century BCE), the Chinese referred to ...
'' ( "Heaven") by the Zhou. Shangdi was conceived as the first ancestor of the Shang royal house, an alternate name for him being the "Supreme Progenitor" ( ''Shàngjiǎ''). In Shang theology, the multiplicity of gods of nature and ancestors were viewed as parts of Di, and the four '' fāng'' ("directions" or "sides") and their ''fēng'' ("winds") as his cosmic will. With the Zhou dynasty, which overthrew the Shang, the name for the supreme godhead became ''
Tian ''Tiān'' () is one of the oldest Chinese terms for heaven and a key concept in Chinese mythology, Chinese philosophy, philosophy, and Chinese folk religion, religion. During the Shang dynasty (17th―11th century BCE), the Chinese referred to ...
'' ( "Heaven"). While the Shang identified Shangdi as their ancestor-god to assert their claim to power by divine right, the Zhou transformed this claim into a legitimacy based on moral power, the
Mandate of Heaven The Mandate of Heaven () is a Chinese political philosophy that was used in ancient and imperial China to legitimize the rule of the King or Emperor of China. According to this doctrine, heaven (天, ''Tian'') – which embodies the natural ...
. In Zhou theology, Tian had no singular earthly progeny, but bestowed divine favour on virtuous rulers. Zhou kings declared that their victory over the Shang was because they were virtuous and loved their people, while the Shang were tyrants and thus were deprived of power by Tian. John C. Didier and David Pankenier relate the shapes of both the ancient
Chinese characters Chinese characters () are logograms developed for the writing of Chinese. In addition, they have been adapted to write other East Asian languages, and remain a key component of the Japanese writing system where they are known as ''kanji' ...
for Di and Tian to the patterns of stars in the northern skies, either drawn, in Didier's theory by connecting the constellations bracketing the north celestial pole as a square, or in Pankenier's theory by connecting some of the stars which form the constellations of the Big Dipper and broader
Ursa Major Ursa Major (; also known as the Great Bear) is a constellation in the northern sky, whose associated mythology likely dates back into prehistory. Its Latin name means "greater (or larger) bear," referring to and contrasting it with nearby Ursa ...
, and
Ursa Minor Ursa Minor (Latin: 'Lesser Bear', contrasting with Ursa Major), also known as the Little Bear, is a constellation located in the far northern sky. As with the Great Bear, the tail of the Little Bear may also be seen as the handle of a ladle, h ...
(Little Dipper). Cultures in other parts of the world have also conceived these stars or constellations as symbols of the origin of things, the supreme godhead, divinity and royal power. The supreme godhead was also identified with the
dragon A dragon is a reptilian legendary creature that appears in the folklore of many cultures worldwide. Beliefs about dragons vary considerably through regions, but dragons in western cultures since the High Middle Ages have often been depicted as ...
, symbol of unlimited power ('' qi''), of the "protean" primordial power which embodies both
yin and yang Yin and yang ( and ) is a Chinese philosophy, Chinese philosophical concept that describes opposite but interconnected forces. In Chinese cosmology, the universe creates itself out of a primary chaos of material energy, organized into the c ...
in unity, associated to the constellation
Draco Draco is the Latin word for serpent or dragon. Draco or Drako may also refer to: People * Draco (lawgiver) (from Greek: Δράκων; 7th century BC), the first lawgiver of ancient Athens, Greece, from whom the term ''draconian'' is derived * ...
which winds around the north
ecliptic pole An orbital pole is either point at the ends of an imaginary line segment that runs through the center of an orbit (of a revolving body like a planet, moon or satellite) and is perpendicular to the orbital plane. Projected onto the celestial sphe ...
, and slithers between the Little and Big Dipper. By the 6th century BCE the power of Tian and the symbols that represented it on earth (architecture of cities, temples, altars and ritual cauldrons, and the Zhou ritual system) became "diffuse" and claimed by different potentates in the Zhou states to legitimise economic, political, and military ambitions. Divine right no longer was an exclusive privilege of the Zhou royal house, but might be bought by anyone able to afford the elaborate ceremonies and the old and new rites required to access the authority of Tian. Besides the waning Zhou ritual system, what may be defined as "wild" ( ''yě'') traditions, or traditions "outside of the official system", developed as attempts to access the will of Tian. The population had lost faith in the official tradition, which was no longer perceived as an effective way to communicate with Heaven. The traditions of the ("Nine Fields") and of the ''
Yijing The ''I Ching'' or ''Yi Jing'' (, ), usually translated ''Book of Changes'' or ''Classic of Changes'', is an ancient Chinese divination text that is among the oldest of the Chinese classics. Originally a divination manual in the Western Zhou ...
'' flourished. Chinese thinkers, faced with this challenge to legitimacy, diverged in a "
Hundred Schools of Thought The Hundred Schools of Thought () were philosophies and schools that flourished from the 6th century BC to 221 BC during the Spring and Autumn period and the Warring States period of ancient China. An era of substantial discrimination in China, ...
", each proposing its own theories for the reconstruction of the Zhou moral order.
Confucius Confucius ( ; zh, s=, p=Kǒng Fūzǐ, "Master Kǒng"; or commonly zh, s=, p=Kǒngzǐ, labels=no; – ) was a Chinese philosopher and politician of the Spring and Autumn period who is traditionally considered the paragon of Chinese sages. C ...
(551–479 BCE) appeared in this period of political decadence and spiritual questioning. He was educated in Shang-Zhou theology, which he contributed to transmit and reformulate giving centrality to self-cultivation and agency of humans, and the educational power of the self-established individual in assisting others to establish themselves (the principle of ''àirén'', "loving others"). As the Zhou reign collapsed, traditional values were abandoned resulting in a period of moral decline. Confucius saw an opportunity to reinforce values of compassion and tradition into society. Disillusioned with the widespread vulgarisation of the rituals to access Tian, he began to preach an ethical interpretation of traditional Zhou religion. In his view, the power of Tian is immanent, and responds positively to the sincere heart driven by humaneness and rightness, decency and altruism. Confucius conceived these qualities as the foundation needed to restore socio-political harmony. Like many contemporaries, Confucius saw ritual practices as efficacious ways to access Tian, but he thought that the crucial knot was the state of
meditation Meditation is a practice in which an individual uses a technique – such as mindfulness, or focusing the mind on a particular object, thought, or activity – to train attention and awareness, and achieve a mentally clear and emotionally cal ...
that participants enter prior to engage in the ritual acts. Confucius amended and recodified the classical books inherited from the Xia-Shang-Zhou dynasties, and composed the ''
Spring and Autumn Annals The ''Spring and Autumn Annals'' () is an ancient Chinese chronicle that has been one of the core Chinese classics since ancient times. The ''Annals'' is the official chronicle of the State of Lu, and covers a 241-year period from 722 to 481 ...
''. Philosophers in the
Warring States period The Warring States period () was an era in History of China#Ancient China, ancient Chinese history characterized by warfare, as well as bureaucratic and military reforms and consolidation. It followed the Spring and Autumn period and concluded ...
, both "inside the square" (focused on state-endorsed ritual) and "outside the square" (non-aligned to state ritual) built upon Confucius's legacy, compiled in the ''
Analects The ''Analects'' (; ; Old Chinese: '' ŋ(r)aʔ''; meaning "Selected Sayings"), also known as the ''Analects of Confucius'', the ''Sayings of Confucius'', or the ''Lun Yu'', is an ancient Chinese book composed of a large collection of sayings a ...
'', and formulated the classical metaphysics that became the lash of Confucianism. In accordance with the Master, they identified mental tranquility as the state of Tian, or the One (一 ''Yī''), which in each individual is the Heaven-bestowed divine power to rule one's own life and the world. Going beyond the Master, they theorised the oneness of production and reabsorption into the cosmic source, and the possibility to understand and therefore reattain it through meditation. This line of thought would have influenced all Chinese individual and collective-political mystical theories and practices thereafter.


Organisation and liturgy

Since the 2000s, there has been a growing identification of the Chinese intellectual class with Confucianism. In 2003, the Confucian intellectual Kang Xiaoguang published a manifesto in which he made four suggestions: Confucian education should enter official education at any level, from elementary to high school; the state should establish Confucianism as the state religion by law; Confucian religion should enter the daily life of ordinary people through standardisation and development of doctrines, rituals, organisations, churches and activity sites; the Confucian religion should be spread through non-governmental organisations. Another modern proponent of the institutionalisation of Confucianism in a
state church A state religion (also called religious state or official religion) is a religion or creed officially endorsed by a sovereign state. A state with an official religion (also known as confessional state), while not secular, is not necessarily a t ...
is
Jiang Qing Jiang Qing (19 March 191414 May 1991), also known as Madame Mao, was a Chinese communist revolutionary, actress, and major political figure during the Cultural Revolution (1966–1976). She was the fourth wife of Mao Zedong, the Chairman o ...
. In 2005, the Center for the Study of Confucian Religion was established, and ''
guoxue Sinology, or Chinese studies, is an academic discipline that focuses on the study of China primarily through Chinese philosophy, Chinese language, language, Chinese literature, literature, Chinese culture, culture and History of China, history and ...
'' started to be implemented in public schools on all levels. Being well received by the population, even Confucian preachers have appeared on television since 2006. The most enthusiastic New Confucians proclaim the uniqueness and superiority of Confucian Chinese culture, and have generated some popular sentiment against Western cultural influences in China. The idea of a "
Confucian Church The Confucian church ( or ) is a Confucianism, Confucian religious and social institution of the Church (congregation), congregational type. It was first proposed by Kang Youwei (1858–1927) near the end of the 19th century, as a state religion ...
" as the
state religion A state religion (also called religious state or official religion) is a religion or creed officially endorsed by a sovereign state. A state with an official religion (also known as confessional state), while not secular state, secular, is not n ...
of
China China, officially the People's Republic of China (PRC), is a country in East Asia. It is the world's most populous country, with a population exceeding 1.4 billion, slightly ahead of India. China spans the equivalent of five time zones and ...
has roots in the thought of
Kang Youwei Kang Youwei (; Cantonese: ''Hōng Yáuh-wàih''; 19March 185831March 1927) was a prominent political thinker and reformer in China of the late Qing dynasty. His increasing closeness to and influence over the young Guangxu Emperor spar ...
, an exponent of the early New Confucian search for a regeneration of the social relevance of Confucianism, at a time when it was de-institutionalised with the collapse of the
Qing dynasty The Qing dynasty ( ), officially the Great Qing,, was a Manchu-led imperial dynasty of China and the last orthodox dynasty in Chinese history. It emerged from the Later Jin dynasty founded by the Jianzhou Jurchens, a Tungusic-speak ...
and the Chinese empire. Kang modeled his ideal "Confucian Church" after European national Christian churches, as a hierarchic and centralised institution, closely bound to the state, with local church branches, devoted to the worship and the spread of the teachings of
Confucius Confucius ( ; zh, s=, p=Kǒng Fūzǐ, "Master Kǒng"; or commonly zh, s=, p=Kǒngzǐ, labels=no; – ) was a Chinese philosopher and politician of the Spring and Autumn period who is traditionally considered the paragon of Chinese sages. C ...
. In contemporary China, the Confucian revival has developed into various interwoven directions: the proliferation of Confucian schools or academies (''
shuyuan The ''Shuyuan'' (), usually known in English as Academies of Classical Learning or simply Academies, were a type of school in Imperial China. Unlike national academies and district schools, ''shuyuan'' were usually private establishments built awa ...
'' ), the resurgence of
Confucian rites Confucian ritual religion ( s 礼教, t 禮教 ''Lǐjiào'', "rites' transmission", also called 名教 ''Míngjiào'', the "names' transmission"), or the Confucian civil religion, defines the civil religion of China. It consists in the state-en ...
(''chuántǒng lǐyí'' ), and the birth of new forms of Confucian activity on the popular level, such as the Confucian communities (''shèqū rúxué'' ). Some scholars also consider the reconstruction of
lineage churches A Chinese kin, lineage or sometimes rendered as clan, is a patrilineal and patrilocal group of related Chinese people with a common surname sharing a common ancestor and, in many cases, an ancestral home. Description Chinese kinship tend to b ...
and their ancestral temples, as well as cults and temples of natural and national gods within broader Chinese traditional religion, as part of the renewal of Confucianism. Other forms of revival are salvationist folk religious movements groups with a specifically Confucian focus, or
Confucian churches The Confucian church ( or ) is a Confucian religious and social institution of the congregational type. It was first proposed by Kang Youwei (1858–1927) near the end of the 19th century, as a state religion of Qing China following a European ...
, for example the ''Yidan xuetang'' () of
Beijing } Beijing ( ; ; ), alternatively romanized as Peking ( ), is the capital of the People's Republic of China. It is the center of power and development of the country. Beijing is the world's most populous national capital city, with over 21 ...
, the ''Mengmutang'' () of
Shanghai Shanghai (; , , Standard Mandarin pronunciation: ) is one of the four direct-administered municipalities of the People's Republic of China (PRC). The city is located on the southern estuary of the Yangtze River, with the Huangpu River flow ...
, Confucian Shenism ( ''Rúzōng Shénjiào'') or the phoenix churches, the Confucian Fellowship ( ''Rújiào Dàotán'') in northern Fujian which has spread rapidly over the years after its foundation, and ancestral temples of the Kong kin (the lineage of the descendants of Confucius himself) operating as Confucian-teaching churches. Also, the Hong Kong
Confucian Academy The Confucian Academy is a non-governmental organization (NGO) founded in 1930 by Dr. Chen Huanzhang ( 陳煥章) to promote Confucianism. It follows Confucius's teachings to provide students with the relevant knowledge. His teachings are based ...
, one of the direct heirs of Kang Youwei's Confucian Church, has expanded its activities to the mainland, with the construction of statues of Confucius, Confucian hospitals, restoration of temples and other activities. In 2009, Zhou Beichen founded another institution which inherits the idea of Kang Youwei's Confucian Church, the Holy Hall of Confucius ( ''Kǒngshèngtáng'') in
Shenzhen Shenzhen (; ; ; ), also historically known as Sham Chun, is a major sub-provincial city and one of the special economic zones of China. The city is located on the east bank of the Pearl River estuary on the central coast of southern province ...
, affiliated with the Federation of Confucian Culture of
Qufu Qufu ( ; ) is a city in southwestern Shandong province, East China. It is located about south of the provincial capital Jinan and northeast of the prefectural seat at Jining. Qufu has an area of 815 square kilometers, and a total population of ...
City. It was the first of a nationwide movement of congregations and civil organisations that was unified in 2015 in the Church of Confucius ( ''Kǒngshènghuì''). The first spiritual leader of the church is the scholar
Jiang Qing Jiang Qing (19 March 191414 May 1991), also known as Madame Mao, was a Chinese communist revolutionary, actress, and major political figure during the Cultural Revolution (1966–1976). She was the fourth wife of Mao Zedong, the Chairman o ...
, the founder and manager of the Yangming Confucian Abode ( ''Yángmíng jīngshě''), a Confucian academy in
Guiyang Guiyang (; ; Mandarin pronunciation: ), historically rendered as Kweiyang, is the capital of Guizhou province of the People's Republic of China. It is located in the center of the province, situated on the east of the Yunnan–Guizhou Plateau, ...
,
Guizhou Guizhou (; formerly Kweichow) is a landlocked province in the southwest region of the People's Republic of China. Its capital and largest city is Guiyang, in the center of the province. Guizhou borders the autonomous region of Guangxi to t ...
. Chinese folk religious temples and kinship ancestral shrines may, on peculiar occasions, choose Confucian liturgy (called ''rú'' or ''zhèngtǒng'', "
orthopraxy In the study of religion, orthopraxy is correct conduct, both ethical and liturgical, as opposed to faith or grace. Orthopraxy is in contrast with orthodoxy, which emphasizes correct belief. The word is a neoclassical compound— () meaning 'r ...
") led by Confucian ritual masters ( ''lǐshēng'') to worship the gods, instead of Taoist or popular ritual. "Confucian businessmen" ( ''rúshāngrén'', also "refined businessman") is a recently rediscovered concept defining people of the economic-entrepreneurial elite who recognise their social responsibility and therefore apply Confucian culture to their business.


Governance

A key Confucian concept is that in order to govern others one must first govern oneself according to the universal order. When actual, the king's personal virtue (''de'') spreads beneficent influence throughout the kingdom. This idea is developed further in the
Great Learning The ''Great Learning'' or ''Daxue'' was one of the "Four Books" in Confucianism attributed to one of Confucius' disciples, Zengzi. The ''Great Learning'' had come from a chapter in the ''Book of Rites'' which formed one of the Five Classics. I ...
, and is tightly linked with the
Taoist Taoism (, ) or Daoism () refers to either a school of philosophical thought (道家; ''daojia'') or to a religion (道教; ''daojiao''), both of which share ideas and concepts of Chinese origin and emphasize living in harmony with the ''Tao'' ...
concept of
wu wei ''Wu wei'' () is an ancient Chinese concept literally meaning "inexertion", "inaction", or "effortless action". ''Wu wei'' emerged in the Spring and Autumn period, and from Confucianism, to become an important concept in Chinese statecraft and Ta ...
(): the less the king does, the more gets done. By being the "calm center" around which the kingdom turns, the king allows everything to function smoothly and avoids having to tamper with the individual parts of the whole. This idea may be traced back to the ancient
shamanic Shamanism is a religious practice that involves a practitioner (shaman) interacting with what they believe to be a spirit world through altered states of consciousness, such as trance. The goal of this is usually to direct spirits or spiri ...
beliefs of the
king King is the title given to a male monarch in a variety of contexts. The female equivalent is queen, which title is also given to the consort of a king. *In the context of prehistory, antiquity and contemporary indigenous peoples, the tit ...
being the axle between the sky, human beings, and the Earth. The
emperors of China ''Huangdi'' (), translated into English as Emperor, was the superlative title held by monarchs of China who ruled various imperial regimes in Chinese history. In traditional Chinese political theory, the emperor was considered the Son of Heave ...
were considered agents of Heaven, endowed with the
Mandate of Heaven The Mandate of Heaven () is a Chinese political philosophy that was used in ancient and imperial China to legitimize the rule of the King or Emperor of China. According to this doctrine, heaven (天, ''Tian'') – which embodies the natural ...
. They hold the power to define the hierarchy of divinities, by bestowing titles upon mountains, rivers and dead people, acknowledging them as powerful and therefore establishing their cults. Confucianism, despite supporting the importance of obeying national authority, places this obedience under absolute moral principles that curbed the willful exercise of power, rather than being unconditional. Submission to authority (''tsun wang'') was only taken within the context of the moral obligations that rulers had toward their subjects, in particular benevolence (''jen''). Confucianism — including the most pro-authoritarian scholars such as Xunzi — has always recognised the
Right of revolution In political philosophy, the right of revolution (or right of rebellion) is the right or duty of a people to "alter or abolish" a government that acts against their common interests or threatens the safety of the people without cause. Stated throu ...
against tyranny.


Meritocracy

Although Confucius claimed that he never invented anything but was only transmitting ancient knowledge (''Analects'' 7.1), he did produce a number of new ideas. Many European and American admirers such as
Voltaire François-Marie Arouet (; 21 November 169430 May 1778) was a French Age of Enlightenment, Enlightenment writer, historian, and philosopher. Known by his ''Pen name, nom de plume'' M. de Voltaire (; also ; ), he was famous for his wit, and his ...
and
Herrlee G. Creel Herrlee Glessner Creel (January 19, 1905June 1, 1994) was an American Sinologist and philosopher who specialized in Chinese philosophy and history, and was a professor of Chinese at the University of Chicago for nearly 40 years. On his retirement ...
point to the revolutionary idea of replacing nobility of blood with nobility of virtue. ''Jūnzǐ'' (君子, lit. "lord's son"), which originally signified the younger, non-inheriting, offspring of a noble, became, in Confucius's work, an epithet having much the same meaning and evolution as the English "gentleman." A virtuous commoner who cultivates his qualities may be a "gentleman", while a shameless son of the king is only a "petty person". That Confucius admitted students of different classes as disciples is a clear demonstration that he fought against the feudal structures that defined pre-imperial Chinese society. Another new idea, that of
meritocracy Meritocracy (''merit'', from Latin , and ''-cracy'', from Ancient Greek 'strength, power') is the notion of a political system in which economic goods and/or political power are vested in individual people based on talent, effort, and achiev ...
, led to the introduction of the
imperial examination The imperial examination (; lit. "subject recommendation") refers to a civil-service examination system in Imperial China, administered for the purpose of selecting candidates for the state bureaucracy. The concept of choosing bureaucrats by ...
system in China. This system allowed anyone who passed an examination to become a government officer, a position which would bring wealth and honour to the whole family. The Chinese imperial examination system started in the
Sui dynasty The Sui dynasty (, ) was a short-lived imperial dynasty of China that lasted from 581 to 618. The Sui unified the Northern and Southern dynasties, thus ending the long period of division following the fall of the Western Jin dynasty, and layi ...
. Over the following centuries the system grew until finally almost anyone who wished to become an official had to prove his worth by passing a set of written government examinations. Confucian political meritocracy is not merely a historical phenomenon. The practice of meritocracy still exists across China and East Asia today, and a wide range of contemporary intellectuals — from
Daniel Bell Daniel Bell (May 10, 1919 – January 25, 2011) was an American sociologist, writer, editor, and professor at Harvard University, best known for his contributions to the study of post-industrialism. He has been described as "one of the leading Am ...
to Tongdong Bai, Joseph Chan, and
Jiang Qing Jiang Qing (19 March 191414 May 1991), also known as Madame Mao, was a Chinese communist revolutionary, actress, and major political figure during the Cultural Revolution (1966–1976). She was the fourth wife of Mao Zedong, the Chairman o ...
— defend political meritocracy as a viable alternative to liberal democracy. In ''Just Hierarchy'', Daniel Bell and Wang Pei argue that hierarchies are inevitable. Faced with ever-increasing complexity at scale, modern societies must build hierarchies to coordinate collective action and tackle long-term problems such as climate change. In this context, people need not — and should not — want to flatten hierarchies as much as possible. They ought to ask what makes political hierarchies just and use these criteria to decide the institutions that deserve preservation, those that require reform, and those that need radical transformation. They call this approach "progressive conservatism", a term that reflects the ambiguous place of the Confucian tradition within the Left-Right dichotomy. Bell and Wang propose two justifications for political hierarchies that do ''not'' depend on a "one person, one vote" system. First is raw efficiency, which may require centralized rule in the hands of the competent few. Second, and most important, is serving the interests of the people (and the common good more broadly).Daniel A. Bell and Wang Pei, ''Just Hierarchy'' (Princeton: Princeton University Press, 2020), 66-93. In ''
Against Political Equality ''Against Political Equality: The Confucian Case'' is a 2019 book by Tongdong Bai in which the author advocates a domestic governance that is influenced by Confucianism, possessing both meritocratic characteristics and democratic elements. Bai ...
'', Tongdong Bai complements this account by using a proto-Rawlsian "political difference principle". Just as Rawls claims that economic inequality is justified so long as it benefits those at the bottom of the socioeconomic ladder, so Bai argues that political inequality is justified so long as it benefits those materially worse off. Bell, Wang, and Bai all criticize liberal democracy to argue that government ''by'' the people may not be government ''for'' the people in any meaningful sense of the term. They argue that voters tend to act in irrational, tribal, short-termist ways; they are vulnerable to populism and struggle to account for the interests of future generations. In other words, at a minimum, democracy needs Confucian meritocratic checks. In ''The China Model'', Bell argues that Confucian political meritocracy provides—and has provided—a blueprint for China's development. For Bell, the ideal according to which China should reform itself (and has reformed itself) follows a simple structure: Aspiring rulers first pass hyper-selective examinations, then have to rule well at the local level to be promoted to positions as the provincial level, then have to excel at the provincial level to access positions at the national level, and so on.Daniel A. Bell, ''The China Model: Political Meritocracy and the Limits of Democracy'' (Princeton: Princeton University Press, 2016), 151-179. This system aligns with what Harvard historian James Hankins calls "virtue politics", or the idea that institutions should be built to select the most competent and virtuous rulers — as opposed to institutions concerned first and foremost with limiting the power of rulers. While contemporary defenders of Confucian political meritocracy all accept this broad frame, they disagree with each other on three main questions: institutional design, the means by which meritocrats are promoted, and the compatibility of Confucian political meritocracy with liberalism.


Institutional design

Bell and Wang favour a system in which officials at the local level are democratically elected and higher-level officials are promoted by peers. As Bell puts it, he defends "democracy at the bottom, experimentation in the middle, and meritocracy at the top." Bell and Wang argue that this combination conserves the main advantages of democracy — involving the people in public affairs at the local level, strengthening the legitimacy of the system, forcing some degree of direct accountability, etc. — while preserving the broader meritocratic character of the regime. Jiang Qing, by contrast, imagines a tricameral government with one chamber selected by the people (the House of the Commoners 庶民院), one chamber composed of Confucian meritocrats selected via examination and gradual promotion (the House of Confucian Tradition 通儒院), and one body made up of descendants of Confucius himself (The House of National Essence 国体院). Jiang's aim is to construct a legitimacy that will go beyond what he sees as the atomistic, individualist, and utilitarian ethos of modern democracies and ground authority in something sacred and traditional. While Jiang's model is closer to an ideal theory than Bell's proposals, it represents a more traditionalist alternative. Tongdong Bai presents an in-between solution by proposing a two-tiered bicameral system. At the local level, as with Bell, Bai advocates Deweyan participatory democracy. At the national level, Bai proposes two chambers: one of meritocrats (selected by examination, by examination and promotion, from leaders in certain professional fields, etc.), and one of representatives elected by the people. While the lower house does not have any legislative power per se, it acts as a popular accountability mechanism by championing the people and putting pressure on the upper house. More generally, Bai argues that his model marries the best of meritocracy and democracy. Following Dewey's account of democracy as a way of life, he points to the participatory features of his local model: citizens still get to have a democratic lifestyle, participate in political affairs, and be educated as "democratic men". Similarly, the lower house allows citizens to be represented, have a voice in public affairs (albeit a weak one), and ensure accountability. Meanwhile, the meritocratic house preserves competence, statesmanship, and Confucian virtues.


Promotion system

Defenders of Confucian political meritocracy all champion a system in which rulers are selected on the basis of intellect, social skills, and virtue. Bell proposes a model wherein aspiring meritocrats take hyper-selective exams and prove themselves at the local levels of government before reaching the higher levels of government, where they hold more centralized power. In his account, the exams select for intellect and other virtues — for instance, the ability to argue three different viewpoints on a contentious issue may indicate a certain degree of openness. Tongdong Bai's approach incorporates different ways to select members of the meritocratic house, from exams to performance in various fields — business, science, administration, and so on. In every case, Confucian meritocrats draw on China's extensive history of meritocratic administration to outline the pros and cons of competing methods of selection. For those who, like Bell, defend a model in which performance at the local levels of government determines future promotion, an important question is how the system judges who "performs best". In other words, while examinations may ensure that early-career officials are competent and educated, how is it thereafter ensured that ''only'' those who rule well get promoted? The literature opposes those who prefer evaluation by peers to evaluation by superiors, with some thinkers including quasi-democratic selection mechanisms along the way. Bell and Wang favour a system in which officials at the local level are democratically elected and higher-level officials are promoted by peers. Because they believe that promotion should depend upon peer evaluations only, Bell and Wang argue against transparency — i.e. the public should not know how officials are selected, since ordinary people are in no position to judge officials beyond the local level. Others, like Jiang Qing, defend a model in which superiors decide who gets promoted; this method is in line with more traditionalist strands of Confucian political thought, which place a greater emphasis on strict hierarchies and epistemic paternalism — that is, the idea that older and more experienced people know more.


Compatibility with liberalism and democracy, and critique of political meritocracy

Another key question is whether Confucian political thought is compatible with liberalism. Tongdong Bai, for instance, argues that while Confucian political thought departs from the "one person, one vote" model, it can conserve many of the essential characteristics of liberalism, such as freedom of speech and individual rights. In fact, both Daniel Bell and Tongdong Bai hold that Confucian political meritocracy can tackle challenges that liberalism wants to tackle, but cannot by itself. At the cultural level, for instance, Confucianism, its institutions, and its rituals offer bulwarks against atomization and individualism. At the political level, the non-democratic side of political meritocracy is — for Bell and Bai — more efficient at addressing long-term questions such as climate change, in part because the meritocrats do not have to worry about the whims of public opinion. Joseph Chan defends the compatibility of Confucianism with both liberalism and democracy. In his book ''Confucian Perfectionism'', he argues that Confucians can embrace both democracy and liberalism on instrumental grounds; that is, while liberal democracy may not be valuable for its own sake, its institutions remains valuable — particularly when combined with a broadly Confucian culture — to serve Confucian ends and inculcate Confucian virtues. Other Confucians have criticized Confucian meritocrats like Bell for their rejection of democracy. For them, Confucianism does not have to be premised on the assumption that meritorious, virtuous political leadership is inherently incompatible with popular sovereignty, political equality and the right to political participation. These thinkers accuse the meritocrats of overestimating the flaws of democracy, mistaking temporary flaws for permanent and inherent features, and underestimating the challenges that the construction of a true political meritocracy poses in practice — including those faced by contemporary China and Singapore. Franz Mang claims that, when decoupled from democracy, meritocracy tends to deteriorate into an oppressive regime under putatively "meritorious" but actually "authoritarian" rulers; Mang accuses Bell's China model of being self-defeating, as — Mang claims — the CCP's authoritarian modes of engagement with the dissenting voices illustrate. Baogang He and Mark Warren add that "meritocracy" should be understood as a concept describing a regime's character rather than its type, which is determined by distribution of political power — on their view, democratic institutions can be built which are meritocratic insofar as they favour competence. Roy Tseng, drawing on the New Confucians of the twentieth century, argues that Confucianism and liberal democracy can enter into a dialectical process, in which liberal rights and voting rights are rethought into resolutely modern, but nonetheless Confucian ways of life. This synthesis, blending Confucians rituals and institutions with a broader liberal democratic frame, is distinct from both Western-style liberalism — which, for Tseng, suffers from excessive individualism and a lack of moral vision — and from traditional Confucianism — which, for Tseng, has historically suffered from rigid hierarchies and sclerotic elites. Against defenders of political meritocracy, Tseng claims that the fusion of Confucian and democratic institutions can conserve the best of both worlds, producing a more communal democracy which draws on a rich ethical tradition, addresses abuses of power, and combines popular accountability with a clear attention to the cultivation of virtue in elites.


Influence


In 17th-century Europe

The works of Confucius were translated into European languages through the agency of Jesuit missionaries stationed in China.
Matteo Ricci Matteo Ricci, SJ (; la, Mattheus Riccius; 6 October 1552 – 11 May 1610), was an Italians, Italian Society of Jesus, Jesuit Priesthood in the Catholic Church, priest and one of the founding figures of the Jesuit China missions. He create ...
was among the very earliest to report on the thoughts of Confucius, and father Prospero Intorcetta wrote about the life and works of Confucius in
Latin Latin (, or , ) is a classical language belonging to the Italic branch of the Indo-European languages. Latin was originally a dialect spoken in the lower Tiber area (then known as Latium) around present-day Rome, but through the power of the ...
in 1687."Windows into China," John Parker, p. 25, Translations of Confucian texts influenced European thinkers of the period, particularly among the
Deists Deism ( or ; derived from the Latin ''deus'', meaning "god") is the philosophical position and rationalistic theology that generally rejects revelation as a source of divine knowledge, and asserts that empirical reason and observation of t ...
and other philosophical groups of the Enlightenment who were interested by the integration of the system of morality of Confucius into
Western civilization Leonardo da Vinci's ''Vitruvian Man''. Based on the correlations of ideal Body proportions">human proportions with geometry described by the ancient Roman architect Vitruvius in Book III of his treatise ''De architectura''. image:Plato Pio-Cle ...
. Confucianism influenced the German philosopher
Gottfried Wilhelm Leibniz Gottfried Wilhelm (von) Leibniz . ( – 14 November 1716) was a German polymath active as a mathematician, philosopher, scientist and diplomat. He is one of the most prominent figures in both the history of philosophy and the history of mathema ...
, who was attracted to the philosophy because of its perceived similarity to his own. It is postulated that certain elements of Leibniz's philosophy, such as "simple substance" and "
Pre-established harmony Gottfried Leibniz's theory of pre-established harmony (french: harmonie préétablie) is a philosophical theory about causation under which every " substance" affects only itself, but all the substances (both bodies and minds) in the world never ...
," were borrowed from his interactions with Confucianism. The French philosopher
Voltaire François-Marie Arouet (; 21 November 169430 May 1778) was a French Age of Enlightenment, Enlightenment writer, historian, and philosopher. Known by his ''Pen name, nom de plume'' M. de Voltaire (; also ; ), he was famous for his wit, and his ...
, Leibniz's intellectual rival, was also influenced by Confucius, seeing the concept of Confucian rationalism as an alternative to Christian dogma. He praised Confucian ethics and politics, portraying the sociopolitical hierarchy of China as a model for Europe.


On Islamic thought

From the late 17th century onwards a whole body of literature known as the
Han Kitab The Han Kitab (; ar, هان کتاب) are a collection of Islam in China, Chinese Islamic texts, written by Islam in China, Chinese Muslims, which synthesise Islam and Confucianism. Their name reflects this synthesis: ''Han'' is the Chinese word f ...
developed amongst the Hui Muslims of China who infused
Islam Islam (; ar, ۘالِإسلَام, , ) is an Abrahamic religions, Abrahamic Monotheism#Islam, monotheistic religion centred primarily around the Quran, a religious text considered by Muslims to be the direct word of God in Islam, God (or ...
ic thought with Confucianism. Especially the works of Liu Zhi such as ''Tiānfāng Diǎnlǐ'' () sought to harmonise Islam with not only Confucianism but also with
Taoism Taoism (, ) or Daoism () refers to either a school of Philosophy, philosophical thought (道家; ''daojia'') or to a religion (道教; ''daojiao''), both of which share ideas and concepts of China, Chinese origin and emphasize living in harmo ...
and is considered to be one of the crowning achievements of the Chinese Islamic culture.


In modern times

Important military and political figures in modern Chinese history continued to be influenced by Confucianism, like the Muslim warlord
Ma Fuxiang Ma Fuxiang (, Xiao'erjing: , French romanization: Ma-Fou-hiang or Ma Fou-siang; 4 February 1876 – 19 August 1932) was a Chinese military and political leader spanning the Qing Dynasty through the early Republic of China and illustrated the po ...
. The
New Life Movement The New Life Movement () was a government-led civic campaign in the 1930s Republic of China to promote cultural reform and Neo-Confucian social morality and to ultimately unite China under a centralised ideology following the emergence of ideologica ...
in the early 20th century was also influenced by Confucianism. Referred to variously as the Confucian hypothesis and as a debated component of the more all-encompassing Asian Development Model, there exists among political scientists and economists a theory that Confucianism plays a large latent role in the ostensibly non-Confucian cultures of modern-day East Asia, in the form of the rigorous work ethic it endowed those cultures with. These scholars have held that, if not for Confucianism's influence on these cultures, many of the people of the East Asia region would not have been able to modernise and industrialise as quickly as
Singapore Singapore (), officially the Republic of Singapore, is a sovereign island country and city-state in maritime Southeast Asia. It lies about one degree of latitude () north of the equator, off the southern tip of the Malay Peninsula, borde ...
,
Malaysia Malaysia ( ; ) is a country in Southeast Asia. The federation, federal constitutional monarchy consists of States and federal territories of Malaysia, thirteen states and three federal territories, separated by the South China Sea into two r ...
,
Hong Kong Hong Kong ( (US) or (UK); , ), officially the Hong Kong Special Administrative Region of the People's Republic of China ( abbr. Hong Kong SAR or HKSAR), is a city and special administrative region of China on the eastern Pearl River Delt ...
,
Taiwan Taiwan, officially the Republic of China (ROC), is a country in East Asia, at the junction of the East and South China Seas in the northwestern Pacific Ocean, with the People's Republic of China (PRC) to the northwest, Japan to the nort ...
,
Japan Japan ( ja, 日本, or , and formally , ''Nihonkoku'') is an island country in East Asia. It is situated in the northwest Pacific Ocean, and is bordered on the west by the Sea of Japan, while extending from the Sea of Okhotsk in the north ...
,
South Korea South Korea, officially the Republic of Korea (ROK), is a country in East Asia, constituting the southern part of the Korea, Korean Peninsula and sharing a Korean Demilitarized Zone, land border with North Korea. Its western border is formed ...
and even
China China, officially the People's Republic of China (PRC), is a country in East Asia. It is the world's most populous country, with a population exceeding 1.4 billion, slightly ahead of India. China spans the equivalent of five time zones and ...
have done. For example, the impact of the
Vietnam War The Vietnam War (also known by #Names, other names) was a conflict in Vietnam, Laos, and Cambodia from 1 November 1955 to the fall of Saigon on 30 April 1975. It was the second of the Indochina Wars and was officially fought between North Vie ...
on Vietnam was devastating, but over the last few decades Vietnam has been re-developing in a very fast pace. Most scholars attribute the origins of this idea to futurologist
Herman Kahn Herman Kahn (February 15, 1922 – July 7, 1983) was a founder of the Hudson Institute and one of the preeminent futurists of the latter part of the twentieth century. He originally came to prominence as a military strategist and systems theori ...
's ''World Economic Development: 1979 and Beyond''. Other studies, for example Cristobal Kay's ''Why East Asia Overtook Latin America: Agrarian Reform, Industrialization, and Development'', have attributed the Asian growth to other factors, for example the character of agrarian reforms, "state-craft" (
state capacity State capacity is the ability of a government to accomplish policy goals, either generally or in reference to specific aims. A state that lacks capacity is defined as a fragile state or, in a more extreme case, a failed state. Higher state capacity ...
), and interaction between agriculture and industry.


On Chinese martial arts

After Confucianism had become the official 'state religion' in China, its influence penetrated all walks of life and all streams of thought in Chinese society for the generations to come. This did not exclude martial arts culture. Though in his own day, Confucius had rejected the practice of Martial Arts (with the exception of Archery), he did serve under rulers who used military power extensively to achieve their goals. In later centuries, Confucianism heavily influenced many educated martial artists of great influence, such as
Sun Lutang Sun Lu-t'ang or Sun Lutang (1860-1933) was a renowned master of Chinese neijia (internal) martial arts and was the progenitor of the syncretic art of Sun-style t'ai chi ch'uan. He was also considered an accomplished Neo-Confucian and Taoist ...
, especially from the 19th century onwards, when bare-handed martial arts in China became more widespread and had begun to more readily absorb philosophical influences from Confucianism,
Buddhism Buddhism ( , ), also known as Buddha Dharma and Dharmavinaya (), is an Indian religion or philosophical tradition based on teachings attributed to the Buddha. It originated in northern India as a -movement in the 5th century BCE, and gra ...
and
Daoism Taoism (, ) or Daoism () refers to either a school of philosophical thought (道家; ''daojia'') or to a religion (道教; ''daojiao''), both of which share ideas and concepts of Chinese origin and emphasize living in harmony with the ''Tao'' ...
. Some argue therefore that despite Confucius's disdain with martial culture, his teachings became of much relevance to it.


Criticism

Confucius and Confucianism were opposed or criticised from the start, including
Laozi Laozi (), also known by numerous other names, was a semilegendary ancient Chinese Taoist philosopher. Laozi ( zh, ) is a Chinese honorific, generally translated as "the Old Master". Traditional accounts say he was born as in the state ...
's philosophy and
Mozi Mozi (; ; Latinized as Micius ; – ), original name Mo Di (), was a Chinese philosopher who founded the school of Mohism during the Hundred Schools of Thought period (the early portion of the Warring States period, –221 BCE). The ancie ...
's critique, and Legalists such as
Han Fei Han Fei (233), also known as Han Feizi or Han Fei Zi, was a Chinese philosopher or statesman of the " Legalist" (Fajia) school during the Warring States period, and a prince of the state of Han. Han Fei is often considered to be the greatest r ...
ridiculed the idea that virtue would lead people to be orderly. In modern times, waves of opposition and vilification showed that Confucianism, instead of taking credit for the glories of Chinese civilisation, now had to take blame for its failures. The
Taiping Rebellion The Taiping Rebellion, also known as the Taiping Civil War or the Taiping Revolution, was a massive rebellion and civil war that was waged in China between the Manchu-led Qing dynasty and the Han, Hakka-led Taiping Heavenly Kingdom. It lasted fr ...
described Confucianism sages as well as gods in
Taoism Taoism (, ) or Daoism () refers to either a school of Philosophy, philosophical thought (道家; ''daojia'') or to a religion (道教; ''daojiao''), both of which share ideas and concepts of China, Chinese origin and emphasize living in harmo ...
and
Buddhism Buddhism ( , ), also known as Buddha Dharma and Dharmavinaya (), is an Indian religion or philosophical tradition based on teachings attributed to the Buddha. It originated in northern India as a -movement in the 5th century BCE, and gra ...
as devils.


Contradiction with modernist values

In the New Culture Movement,
Lu Xun Zhou Shuren (25 September 1881 – 19 October 1936), better known by his pen name Lu Xun (or Lu Sun; ; Wade–Giles: Lu Hsün), was a Chinese writer, essayist, poet, and literary critic. He was a leading figure of modern Chinese literature. W ...
criticised Confucianism for shaping Chinese people into the condition they had reached by the late
Qing dynasty The Qing dynasty ( ), officially the Great Qing,, was a Manchu-led imperial dynasty of China and the last orthodox dynasty in Chinese history. It emerged from the Later Jin dynasty founded by the Jianzhou Jurchens, a Tungusic-speak ...
: his criticisms are expressed metaphorically in the work " Diary of a Madman", in which traditional Chinese Confucian society is portrayed as feudalistic, hypocritical, socially cannibalistic, despotic, fostering a "slave mentality" favouring despotism, lack of critical thinking and blind obedience and worship of authority, fuelling a form of "Confucian authoritarianism" which persists into the present day. Leftists during the
Cultural Revolution The Cultural Revolution, formally known as the Great Proletarian Cultural Revolution, was a sociopolitical movement in the People's Republic of China (PRC) launched by Mao Zedong in 1966, and lasting until his death in 1976. Its stated goal ...
described Confucius as the representative of the class of slave owners. In
South Korea South Korea, officially the Republic of Korea (ROK), is a country in East Asia, constituting the southern part of the Korea, Korean Peninsula and sharing a Korean Demilitarized Zone, land border with North Korea. Its western border is formed ...
, there has long been criticism. Some South Koreans believe Confucianism has not contributed to the modernisation of South Korea. For example, South Korean writer Kim Kyong-il wrote an essay entitled "Confucius Must Die For the Nation to Live" (, ''gongjaga jug-eoya naraga sanda''). Kim said that
filial piety In Confucianism, Chinese Buddhism, and Daoist ethics, filial piety (, ''xiào'') (Latin: pietas) is a virtue of respect for one's parents, elders, and ancestors. The Confucian ''Classic of Filial Piety'', thought to be written around the late W ...
is one-sided and blind, and if it continues, social problems will continue as government keeps forcing Confucian filial obligations onto families.


Women in Confucian thought

Confucianism "largely defined the mainstream discourse on gender in China from the
Han dynasty The Han dynasty (, ; ) was an imperial dynasty of China (202 BC – 9 AD, 25–220 AD), established by Liu Bang (Emperor Gao) and ruled by the House of Liu. The dynasty was preceded by the short-lived Qin dynasty (221–207 BC) and a warr ...
onward." The gender roles prescribed in the
Three Obediences and Four Virtues The Three Obediences and Four Virtues (; vi, Tam tòng, tứ đức) is a set of moral principles and social code of behavior for maiden and married women in East Asian Confucianism, especially in Ancient and Imperial China. Women were to obey the ...
became a cornerstone of the family, and thus, societal stability. The Three Obediences and Four Virtues is one of the moral standards for feudal etiquette to bind women. Starting from the Han period, Confucians began to teach that a virtuous woman was supposed to follow the males in her family: the father before her marriage, the husband after she marries, and her sons in widowhood. In the later dynasties, more emphasis was placed on the virtue of chastity. The Song dynasty Confucian Cheng Yi stated that: "To starve to death is a small matter, but to lose one's chastity is a great matter." Chaste widows were revered and memorialised during the
Ming The Ming dynasty (), officially the Great Ming, was an Dynasties in Chinese history, imperial dynasty of China, ruling from 1368 to 1644 following the collapse of the Mongol Empire, Mongol-led Yuan dynasty. The Ming dynasty was the last ort ...
and
Qing The Qing dynasty ( ), officially the Great Qing,, was a Manchu-led imperial dynasty of China and the last orthodox dynasty in Chinese history. It emerged from the Later Jin dynasty founded by the Jianzhou Jurchens, a Tungusic-speaki ...
periods. This " cult of chastity" accordingly condemned many widows to poverty and loneliness by placing a social stigma on remarriage. For years, many modern scholars have regarded Confucianism as a sexist, patriarchal ideology that was historically damaging to Chinese women. It has also been argued by some Chinese and Western writers that the rise of neo-Confucianism during the Song dynasty had led to a decline of status of women. Some critics have also accused the prominent Song neo-Confucian scholar
Zhu Xi Zhu Xi (; ; October 18, 1130 – April 23, 1200), formerly romanized Chu Hsi, was a Chinese calligrapher, historian, philosopher, poet, and politician during the Song dynasty. Zhu was influential in the development of Neo-Confucianism. He con ...
for believing in the inferiority of women and that men and women need to be kept strictly separate, while
Sima Guang Sima Guang (17 November 1019 – 11 October 1086), courtesy name Junshi, was a Chinese historian, politician, and writer. He was a high-ranking Song dynasty scholar-official who authored the monumental history book ''Zizhi Tongjian''. Sima was ...
also believed that women should remain indoors and not deal with the matters of men in the outside world. Finally, scholars have discussed the attitudes toward women in Confucian texts such as
Analects The ''Analects'' (; ; Old Chinese: '' ŋ(r)aʔ''; meaning "Selected Sayings"), also known as the ''Analects of Confucius'', the ''Sayings of Confucius'', or the ''Lun Yu'', is an ancient Chinese book composed of a large collection of sayings a ...
. In a much-discussed passage, women are grouped together with ''xiaoren'' (, literally "small people", meaning people of low status or low moral) and described as being difficult to cultivate or deal with. Many traditional commentators and modern scholars have debated over the precise meaning of the passage, and whether Confucius referred to all women or just certain groups of women. Further analysis suggests, however, that women's place in Confucian society may be more complex. During the Han dynasty period, the influential Confucian text ''
Lessons for Women ''Lessons for Women'' (), also translated as ''Admonitions for Women'', ''Women's Precepts'', or ''Warnings for Women'', is a work by the Han dynasty female intellectual Ban Zhao. As one of the '' Four Books for Women'', ''Lessons'' had wide cir ...
'' (''Nüjie''), was written by
Ban Zhao Ban Zhao (; 45 or 49 – c. 117/120 CE), courtesy name Huiban (), was a Chinese historian, philosopher, and politician. She was the first known female Chinese historian and, along with Pamphile of Epidaurus, one of the first known female hi ...
(45–114 CE) to instruct her daughters how to be proper Confucian wives and mothers, that is, to be silent, hard-working, and compliant. She stresses the complementarity and equal importance of the male and female roles according to yin-yang theory, but she clearly accepts the dominance of the male. However, she does present education and literary power as important for women. In later dynasties, a number of women took advantage of the Confucian acknowledgment of education to become independent in thought. Joseph A. Adler points out that "Neo-Confucian writings do not necessarily reflect either the prevailing social practices or the scholars' own attitudes and practices in regard to actual women." Matthew Sommers has also indicated that the Qing dynasty government began to realise the utopian nature of enforcing the "cult of chastity" and began to allow practices such as widow remarrying to stand. Moreover, some Confucian texts like the ''Chunqiu Fanlu'' have passages that suggest a more equal relationship between a husband and his wife. More recently, some scholars have also begun to discuss the viability of constructing a "Confucian feminism".


Catholic controversy over Chinese rites

Ever since Europeans first encountered Confucianism, the issue of how Confucianism should be classified has been subject to debate. In the 16th and the 17th centuries, the earliest European arrivals in China, the Christian
Jesuits The Society of Jesus ( la, Societas Iesu; abbreviation: SJ), also known as the Jesuits (; la, Iesuitæ), is a religious order (Catholic), religious order of clerics regular of pontifical right for men in the Catholic Church headquartered in Rom ...
, considered Confucianism to be an ethical system, not a religion, and one that was compatible with Christianity.. The Jesuits, including
Matteo Ricci Matteo Ricci, SJ (; la, Mattheus Riccius; 6 October 1552 – 11 May 1610), was an Italians, Italian Society of Jesus, Jesuit Priesthood in the Catholic Church, priest and one of the founding figures of the Jesuit China missions. He create ...
, saw Chinese rituals as "civil rituals" that could co-exist alongside the spiritual rituals of Catholicism. By the early 18th century, this initial portrayal was rejected by the Dominicans and
Franciscans , image = FrancescoCoA PioM.svg , image_size = 200px , caption = A cross, Christ's arm and Saint Francis's arm, a universal symbol of the Franciscans , abbreviation = OFM , predecessor = , ...
, creating a dispute among Catholics in
East Asia East Asia is the eastern region of Asia, which is defined in both geographical and ethno-cultural terms. The modern states of East Asia include China, Japan, Mongolia, North Korea, South Korea, and Taiwan. China, North Korea, South Korea and ...
that was known as the "Rites Controversy.". The Dominicans and Franciscans argued that
Chinese ancestral worship Chinese ancestor veneration, also called Chinese ancestor worship, is an aspect of the Chinese traditional religion which revolves around the ritual celebration of the deified ancestors and tutelary deities of people with the same surname org ...
was a form of idolatry that was contradictory to the tenets of Christianity. This view was reinforced by
Pope Benedict XIV Pope Benedict XIV ( la, Benedictus XIV; it, Benedetto XIV; 31 March 1675 – 3 May 1758), born Prospero Lorenzo Lambertini, was head of the Catholic Church and ruler of the Papal States from 17 August 1740 to his death in May 1758.Antipope ...
, who ordered a ban on Chinese rituals, though this ban was re-assessed and repealed in 1939 by
Pope Pius XII Pope Pius XII ( it, Pio XII), born Eugenio Maria Giuseppe Giovanni Pacelli (; 2 March 18769 October 1958), was head of the Catholic Church and sovereign of the Vatican City State from 2 March 1939 until his death in October 1958. Before his e ...
, provided that such traditions harmonize with the true and authentic spirit of the liturgy. Some critics view Confucianism as definitely
pantheistic Pantheism is the belief that reality, the universe and the cosmos are identical with divinity and a supreme supernatural being or entity, pointing to the universe as being an immanent creator deity still expanding and creating, which has ex ...
and
nontheistic Nontheism or non-theism is a range of both religious and nonreligious attitudes characterized by the absence of espoused belief in the existence of god or gods. Nontheism has generally been used to describe apathy or silence towards the subject o ...
, in that it is not based on the belief in the supernatural or in a personal god existing separate from the temporal plane.. Confucius views about Tiān 天 and about the divine providence ruling the world, can be found above (in this page) and in Analects 6:26, 7:22, and 9:12, for example. On spirituality, Confucius said to Chi Lu, one of his students: "You are not yet able to serve men, how can you serve spirits?". Attributes such as
ancestor worship The veneration of the dead, including one's ancestors, is based on love and respect for the deceased. In some cultures, it is related to beliefs that the dead have a continued existence, and may possess the ability to influence the fortune of t ...
,
ritual A ritual is a sequence of activities involving gestures, words, actions, or objects, performed according to a set sequence. Rituals may be prescribed by the traditions of a community, including a religious community. Rituals are characterized, b ...
, and
sacrifice Sacrifice is the offering of material possessions or the lives of animals or humans to a deity as an act of propitiation or worship. Evidence of ritual animal sacrifice has been seen at least since ancient Hebrews and Greeks, and possibly exi ...
were advocated by Confucius as necessary for social harmony; these attributes may be traced to the traditional
Chinese folk religion Chinese folk religion, also known as Chinese popular religion comprehends a range of traditional religious practices of Han Chinese, including the Chinese diaspora. Vivienne Wee described it as "an empty bowl, which can variously be filled ...
. Scholars recognise that classification ultimately depends on how one defines religion. Using stricter definitions of religion, Confucianism has been described as a moral science or philosophy. But using a broader definition, such as
Frederick Streng Frederick John Streng (September 30, 1933 – June 21, 1993) was a noted scholar in Buddhist-Christian studies, author, editor, leader of religious organizations, and Professor of the History of Religions, Southern Methodist University in Texas fr ...
's characterisation of religion as "a means of ultimate transformation,"Streng, Frederick, "Understanding Religious Life," 3rd ed. (1985), p. 2 Confucianism could be described as a "sociopolitical doctrine having religious qualities." With the latter definition, Confucianism is religious, even if non-theistic, in the sense that it "performs some of the basic psycho-social functions of full-fledged religions."


See also


Notes


Citations


Bibliography

* . * * * * * * * * *
Volume I: The Ancient Eurasian World and the Celestial Pivot
',
Volume II: Representations and Identities of High Powers in Neolithic and Bronze China
',
Volume III: Terrestrial and Celestial Transformations in Zhou and Early-Imperial China
'. * . * * . * . * * . * . * . * * * * . * * . * * . * . * * * * ;Articles *


Translations of texts attributed to Confucius


Analects (''Lun Yu'')



(1893) Translated by James Legge. * ''The Analects of Confucius'' (1915; rpr. NY: Paragon, 1968). Translated by
William Edward Soothill William Edward Soothill, (1861 – 1935) was a Methodist missionary to China who later became Professor of Chinese at University College, Oxford, and a leading British sinologist. Life Born in Halifax, Yorkshire in January 1861, Soothill m ...
. * ''The Analects of Confucius: A Philosophical Translation'' (New York: Ballantine, 1998). Translated by Roger T. Ames, Henry Rosemont. * ''Confucius: The Analects (Lun yü)'' (London: Penguin, 1979; rpr. Hong Kong: Chinese University Press, 1992). Translated by
D.C. Lau D. C. Lau (; 6 March 192126 April 2010) was a Chinese sinologist and author of the widely read translations of Tao Te Ching, Mencius and The Analects and contributed to the Proper Cantonese pronunciation movement. D. C. Lau studied Chinese ...
. * ''The Analects of Confucius (Lun Yu)'' (Oxford: Oxford University Press, 1997). Translated by Chichung Huang. * ''The Analects of Confucius'' (New York: W.W. Norton, 1997). Translated by Simon Leys. * ''Analects: With Selections from Traditional Commentaries'' (Indianapolis: Hackett Publishing, 2003). Translated by Edward Slingerland.


External links

* *
Stanford Encyclopedia of Philosophy Entry: Confucius

Interfaith Online: Confucianism


at the Internet Sacred Texts Archive.

;Institutional
China Confucian Philosophy

China Confucian Religion

China Kongzi Network
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