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Confucianist
Confucianism, also known as Ruism or Ru classicism, is a system of thought and behavior originating in ancient China. Variously described as tradition, a philosophy, a religion, a humanistic or rationalistic religion, a way of governing, or a way of life, Confucianism developed from what was later called the Hundred Schools of Thought from the teachings of the Chinese philosopher Confucius (551–479 BCE). Confucius considered himself a transmitter of cultural values inherited from the Xia (c. 2070–1600 BCE), Shang (c. 1600–1046 BCE) and Western Zhou dynasties (c. 1046–771 BCE). Confucianism was suppressed during the Legalist and autocratic Qin dynasty (221–206 BCE), but survived. During the Han dynasty (206 BCE–220 CE), Confucian approaches edged out the "proto-Taoist" Huang–Lao as the official ideology, while the emperors mixed both with the realist techniques of Legalism. A Confucian revival began during the Tang dynasty (618–907 CE). In the late Tang, Co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Neo-Confucianism
Neo-Confucianism (, often shortened to ''lǐxué'' 理學, literally "School of Principle") is a moral, ethical, and metaphysical Chinese philosophy Chinese philosophy originates in the Spring and Autumn period () and Warring States period (), during a period known as the " Hundred Schools of Thought", which was characterized by significant intellectual and cultural develop ... influenced by Confucianism, and originated with Han Yu (768–824) and Li Ao (philosopher), Li Ao (772–841) in the Tang Dynasty, and became prominent during the Song dynasty, Song and Ming dynasty, Ming dynasties under the formulations of Zhu Xi (1130–1200). After the Mongol conquest of China in the thirteenth century, Chinese scholars and officials restored and preserved neo-Confucianism as a way to safeguard the cultural heritage of China. Neo-Confucianism could have been an attempt to create a more rationalist and secular form of Confucianism by rejecting superstitious and m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Philosophy
Chinese philosophy originates in the Spring and Autumn period () and Warring States period (), during a period known as the "Hundred Schools of Thought", which was characterized by significant intellectual and cultural developments. Although much of Chinese philosophy begun in the Warring States period, elements of Chinese philosophy have existed for several thousand years. Some can be found in the ''I Ching'' (the ''Book of Changes''), an ancient compendium of divination, which dates back to at least 672 BCE. It was during the Warring States era that what Sima Tan termed the major philosophical schools of China—Confucianism, Legalism (Chinese philosophy), Legalism, and Taoism—arose, along with philosophies that later fell into obscurity, like Agriculturalism, Mohism, School of Naturalists, Chinese Naturalism, and the School of Names, Logicians. Even in modern society, Confucianism is still the creed of etiquette for Chinese society. Chinese philosophy as a ph ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religious Confucianism
Religious Confucianism () is an interpretation of Confucianism as a religion. It originated in the time of Confucius with his defense of traditional religious institutions of his time such as the Jongmyo rites, and the ritual and music system. The Chinese name for Religious Confucianism is Rujiao (), in contrast with Secular Confucianism which is called Rujia (). The differences can be roughly translated with 教 jiào meaning religion, and 家 jiā meaning school, although the term Rujiao is ancient and predates this modern usage of jiao. Religious Confucianism includes Ancestor veneration in China, Chinese traditional patriarchal religion in its practice and some scholars call it Tianzuism () instead to avoid confusion with secular Confucianism. It includes such practices as Jisi (祭祀) and Sacrifice to Heaven, Sacrificing to Heaven. Elements include the deification and worship of Confucius, the seventy-two disciples, Mencius, Zhu Xi, and Shangdi. Confucianism, together wi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Legalism (Chinese Philosophy)
Legalism or ''Fajia'' is one of the six classical schools of thought in Chinese philosophy. Literally meaning "house of (administrative) methods / standards (法, Fa)", the Fa "school" represents several branches of "men of methods", in the west often termed " realist" statesmen,who played foundational roles in the construction of the bureaucratic Chinese empire.Peng He 2011. p. 646. The Difference of Chinese Legalism and Western Legalism The earliest persona of the Fajia may be considered Guan Zhong (720–645 BC), but following the precedent of the ''Han Feizi'' (c. 240 BC), Warring States period figures Shen Buhai (400–337 BC) and Shang Yang (390–338 BC) have commonly been taken as its "founders." Commonly thought of as the greatest of all "Legalist" texts, the ''Han Feizi'' is believed to contain the first commentaries on the ''Dao De Jing'' in history.Ewan Ferlie, Laurence E. Lynn, Christopher Pollitt 2005 p. 30, ''The Oxford Handbook of Public Management''Pines, Y ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hundred Schools Of Thought
The Hundred Schools of Thought () were philosophies and schools that flourished from the 6th century BC to 221 BC during the Spring and Autumn period and the Warring States period of ancient China. An era of substantial discrimination in China, it was fraught with chaos and bloody battles, but it was also known as the Golden Age of Chinese philosophy because a broad range of thoughts and ideas were developed and discussed freely. This phenomenon has been called the Contention of a Hundred Schools of Thought (百家爭鳴/百家争鸣; ''bǎijiā zhēngmíng''; ''pai-chia cheng-ming''; "hundred schools contend"). The thoughts and ideas discussed and refined during this period have profoundly influenced lifestyles and social consciousness up to the present day in East Asian countries and the East Asian diaspora around the world. The intellectual society of this era was characterized by itinerant scholars, who were often employed by various state rulers as advisers on the methods of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Song Dynasty
The Song dynasty (; ; 960–1279) was an imperial dynasty of China that began in 960 and lasted until 1279. The dynasty was founded by Emperor Taizu of Song following his usurpation of the throne of the Later Zhou. The Song conquered the rest of the Ten Kingdoms, ending the Five Dynasties and Ten Kingdoms period. The Song often came into conflict with the contemporaneous Liao, Western Xia and Jin dynasties in northern China. After retreating to southern China, the Song was eventually conquered by the Mongol-led Yuan dynasty. The dynasty is divided into two periods: Northern Song and Southern Song. During the Northern Song (; 960–1127), the capital was in the northern city of Bianjing (now Kaifeng) and the dynasty controlled most of what is now Eastern China. The Southern Song (; 1127–1279) refers to the period after the Song lost control of its northern half to the Jurchen-led Jin dynasty in the Jin–Song Wars. At that time, the Song court retreated south of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
New Culture Movement
The New Culture Movement () was a movement in China in the 1910s and 1920s that criticized classical Chinese ideas and promoted a new Chinese culture based upon progressive, modern and western ideals like democracy and science. Arising out of disillusionment with traditional Chinese culture following the failure of the Republic of China to address China's problems, it featured scholars such as Chen Duxiu, Cai Yuanpei, Chen Hengzhe, Li Dazhao, Lu Xun, Zhou Zuoren, He Dong, Qian Xuantong, Liu Bannong, Bing Xin, and Hu Shih, many classically educated, who led a revolt against Confucianism. The movement was launched by the writers of ''New Youth'' magazine, where these intellectuals promoted a new society based on unconstrained individuals rather than the traditional Confucian system. The movement promoted: * Vernacular literature * An end to the patriarchal family in favor of individual freedom and women's liberation * The view that China is a nation among nations, not a uniquely ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Three Principles Of The People
The Three Principles of the People (; also translated as the Three People's Principles, San-min Doctrine, or Tridemism) is a political philosophy developed by Sun Yat-sen as part of a philosophy to improve China made during the Republican Era. The three principles are often translated into and summarized as nationalism, democracy, and the livelihood of the people. This philosophy has been claimed as the cornerstone of the nation's policy as carried by the Kuomintang (KMT); the principles also appear in the first line of the national anthem of the Republic of China. Origins In 1894 when the Revive China Society was formed, Sun only had two principles: nationalism and democracy. He picked up the third idea, welfare, during his three-year trip to Europe from 1896 to 1898.Li Chien-Nung, translated by Teng, Ssu-yu, Jeremy Ingalls. ''The political history of China, 1840–1928''. Princeton, NJ: Van Nostrand, 1956; rpr. Stanford University Press. , . pp. 203–206. He announced all t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Republic Of China (1912–1949)
The Republic of China (ROC), between 1912 and 1949, was a sovereign state recognised as the official designation of China when it was based on Mainland China, prior to the Retreat of the government of the Republic of China to Taiwan, relocation of Government of the Republic of China, its central government to Taiwan as a result of the Chinese Civil War. At a Population history of China, population of 541 million in 1949, it was the List of countries and dependencies by population, world's most populous country. Covering , it consisted of 35 provinces of China, provinces, 1 Special administrative regions of China#ROC special administrative regions, special administrative region, 2 regions, 12 special municipality (Republic of China), special municipalities, 14 leagues, and 4 special banners. The China, People's Republic of China (PRC), which rules mainland China today, considers ROC as a country that ceased to exist since 1949; thus, the history of ROC before 1949 is often ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jiangyin Wenmiao Dachengdian
Jiangyin (, Jiangyin dialect: ) is a county-level city on the southern bank of the Yangtze River, and is administered by Wuxi, Jiangsu province. Jiangyin is one of the most important transport hubs on the Yangtze River, it is also one of the most developed counties in China. With 1,595,138 inhabitants as of the 2010 census, the city is now part of Jiangyin-Zhangjiagang-Jingjiang built-up or metropolitan area with 3,526,260 inhabitants Etymology Jiangyin's name means "River Shade", from its location on the south or shady side of the Yangtze River. History Jiangyin was a township of Yanling (; later known as Piling, ) county initially. Since the township was located in the north of Ji Lake, it was given the name "Jiyang" (). In 281, it was promoted as a county of Piling commandery. In 558, the north-west part was taken away from then Lanling county ( Wujin and its around areas) to create Jiangyin county. It was served as the seat of Jiangyin commandery, of which jurisdiction equa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maoism
Maoism, officially called Mao Zedong Thought by the Chinese Communist Party, is a variety of Marxism–Leninism that Mao Zedong developed to realise a socialist revolution in the agricultural, pre-industrial society of the Republic of China and later the People's Republic of China. The philosophical difference between Maoism and traditional Marxism–Leninism is that the peasantry is the revolutionary vanguard in pre-industrial societies rather than the proletariat. This updating and adaptation of Marxism–Leninism to Chinese conditions in which revolutionary praxis is primary and ideological orthodoxy is secondary represents urban Marxism–Leninism adapted to pre-industrial China. Later theoreticians expanded on the idea that Mao had adapted Marxism–Leninism to Chinese conditions, arguing that he had in fact updated it fundamentally, and that Maoism could be applied universally throughout the world. This ideology is often referred to as Marxism–Leninism–Maoism to d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
