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Analects
The ''Analects'', also known as the ''Sayings of Confucius'', is an ancient Chinese philosophical text composed of sayings and ideas attributed to Confucius and his contemporaries, traditionally believed to have been compiled by his followers. The consensus among scholars is that large portions of the text were composed during the Warring States period (475–221 BC), and that the work achieved its final form during the mid-Han dynasty (206 BC220 AD). During the early Han, the ''Analects'' was merely considered to be a commentary on the Five Classics. However, by the dynasty's end the status of the ''Analects'' had grown to being among the central texts of Confucianism. During the late Song dynasty (960–1279 AD) the importance of the ''Analects'' as a Chinese philosophy work was raised above that of the older Five Classics, and it was recognized as one of the "Four Books". The ''Analects'' has been one of the most widely read and studied books in China ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Confucius
Confucius (; pinyin: ; ; ), born Kong Qiu (), was a Chinese philosopher of the Spring and Autumn period who is traditionally considered the paragon of Chinese sages. Much of the shared cultural heritage of the Sinosphere originates in the philosophy and teachings of Confucius. His philosophical teachings, called Confucianism, emphasized personal and governmental morality, harmonious social relationships, righteousness, kindness, sincerity, and a ruler's responsibilities to lead by virtue. Confucius considered himself a transmitter for the values of Ancient China, earlier periods which he claimed had been abandoned in his time. He advocated for filial piety, endorsing strong family loyalty, Ancestor veneration in China, ancestor veneration, the respect of elders by their children and of husbands by their wives. Confucius recommended a robust family unit as the cornerstone for an ideal government. He championed the Silver Rule, or a negative form of the Golden Rule, advising, "Do ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Confucianism
Confucianism, also known as Ruism or Ru classicism, is a system of thought and behavior originating in ancient China, and is variously described as a tradition, philosophy, Religious Confucianism, religion, theory of government, or way of life. Founded by Confucius in the Hundred Schools of Thought era (c. 500 BCE), Confucianism integrates philosophy, ethics, and social governance, with a core focus on virtue, Harmonious Society, social harmony, and Filial piety, familial responsibility. Confucianism emphasizes virtue through self-cultivation and communal effort. Key virtues include ''Ren (philosophy), ren'' (benevolence), ''Yi (philosophy), yi'' (righteousness), ''Li (Confucianism), li'' (propriety), ''Wisdom, zhi'' (wisdom), and ''Xin (virtue), xin'' (sincerity). These values, deeply tied to the notion of ''tian'' (heaven), present a worldview where human relationships and social order are manifestations of sacred moral principles.. While Confucianism does not emphasize an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Itō Jinsai
, who also went by the pen name Keisai, was a Japanese Confucian philosopher. He is considered to be one of the most influential Confucian scholars of seventeenth century Japan, and the Tokugawa period (1600–1868) generally, his teachings flourishing especially in Kyoto and the Kansai area through the final years of the Tokugawa shogunate. Jinsai's school, known as the Kogigaku, criticized the teachings of Song dynasty Chinese philosopher Zhu Xi 朱熹 (1130–1200) and instead advocated a philosophical vision based on an understanding of the meanings of key terms in the ''Analects'' and the ''Mencius''. His school has been considered part of a larger movement, Kogaku ("ancient learning'), including earlier scholars such as Yamaga Sokō 山鹿素行 (1622–1685), and later thinkers such as Ogyū Sorai 荻生徂徠 (1666–1728). However, Jinsai never mentions Sokō or his ideas, and Jinsai's own statements of philosophical meaning were strongly and systematically criticized ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
De (Chinese)
(; zh, c=德, p=dé), also written as , is a key concept in Chinese philosophy, usually translated "inherent character; inner power; integrity" in Taoism, "moral character; virtue; morality" in Confucianism and other contexts, and "quality; virtue" () or "merit; virtuous deeds" () in Chinese Buddhism. The word Chinese is an ancient word with complexities across several subfields of linguistics: namely in its semantics, orthography, and etymology. Meanings The ''Hanyu Da Zidian'', provides twenty meanings for , translatable as # Rise, go up, climb, ascend. [] # Morals, morality, virtue, personal conduct, moral integrity, honor. [] # Denoting a wise/enlightened person with moral character. [] # Kindness, favor, grace, graciousness. [] # Grateful, gratefulness, thankful, indebted. [] # Benevolent rule, good government, good instruction. [] # Objective regulations/rules. [] # Quality, nature, basic character, characteristi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anhui University Bamboo Strips
The Anhui University Bamboo Strips 安徽大學竹簡 (also known as 安大簡) is a corpus of manuscripts purchased by the Anhui University in 2015, and currently under publication. Since the corpus comes from illegal excavations, specifics about its recovery are lost. Through radiocarbon dating analysis conducted at Peking University, the material has been dated to the Warring States period. It is yet another discovery that enriches scholarly understanding of this ancient era, alongside other recoveries, such as the Guodian collection, the Shanghai Museum Collection, and the Tsinghua corpus. Overview According to preliminary publications, the corpus includes 1167 strips, in fairly good conditions, with length ranging from 21.3 to 48.5 cm. The editors in charge of curating and publishing the collection divided the material into four groups. # A manuscript version of partial content in the Book of Odes 詩經. This is the first one published by the editor, in the first volume ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Junzi
The word junzi ( or "Son of the Vassal, or Monarch") is a Chinese philosophical term often translated as "gentleman", "superior person",Sometimes "exemplary person". Paul R. Goldin translates it "noble man" in an attempt to capture both its early political and later moral meaning. Cf.Confucian Key Terms: Junzi". or "noble man". Since the characters are overtly gendered, the term is frequently translated as "gentleman"; gentry and distinguished/moral person are common gender-neutral translations. Traditionally referring to the "aristocratic nobility of the Zhou", ''Junzi'' is employed in the Book of Changes to mean a superior man, and by Confucius in his works to describe a virtuous person with noble characters. In Confucianism In Confucianism, the ideal personality is the 聖 ''shèng'', translated as saint or sage. However, since sagehood is unattainable for most people, Confucius articulated a less demanding ideal of a cultured and moral life, using the term ''junzi''—or ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ren (Confucianism)
(, meaning "co-humanity" or "humaneness") is the highest Confucianism, Confucian virtue meaning humanity (virtue), the good quality of a virtuous human when reaching for Morality, higher ideals or when being altruistic. According to Confucius, ''Ren'' does not have a singular definition; it encompasses benevolence, trustworthiness, courage, compassion, empathy, and reciprocity. It is expressed through interpersonal relationships and can be cultivated through the observance of proper ritual (''li''). ''Ren'' is also a central principle in Confucian political theory: a ruler with the Mandate of Heaven is one of great virtue, who leads by moral example and prioritizes the well-being of the people. Etymology The single Hanzi, logogram for is a composite of two distinct common hanzi, (people or a person) and (two), with assuming its common form inside another character, to which various interpretations have been assigned. Internally can mean "to look up" meaning "to aspire to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Four Books
The Four Books and Five Classics are authoritative and important books associated with Confucianism, written before 300 BC. They are traditionally believed to have been either written, edited or commented by Confucius or one of his disciples. Starting in the Han dynasty, they became the core of the Chinese classics on which students were tested in the Imperial examination system. Four Books The Four Books () are Chinese classic texts illustrating the core value and belief systems in Confucianism. They were selected by intellectual Zhu Xi in the Song dynasty to serve as general introduction to Confucian thought, and they were, in the Ming dynasty, Ming and Qing dynasty, Qing dynasties, made the core of the official curriculum for the Imperial examination, civil service examinations. More information of them are as follows: List ; ''Great Learning'' : Originally one chapter in the ''Book of Rites''. It consists of a short main text attributed to Confucius and nine commentary ch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arthur Waley
Arthur David Waley (born Arthur David Schloss, 19 August 188927 June 1966) was an English orientalist and sinologist who achieved both popular and scholarly acclaim for his translations of Chinese and Japanese poetry. Among his honours were appointment as Commander of the Order of the British Empire in 1952, receiving the Queen's Gold Medal for Poetry in 1953, and being invested as a Member of the Order of the Companions of Honour in 1956. Although highly learned, Waley avoided academic posts and most often wrote for a general audience. He chose not to be a specialist but to translate a wide and personal range of classical literature. Starting in the 1910s and continuing steadily almost until his death in 1966, these translations started with poetry, such as ''A Hundred and Seventy Chinese Poems'' (1918) and ''Japanese Poetry: The Uta'' (1919), then an equally wide range of novels, such as ''The Tale of Genji'' (1925–26), an 11th-century Japanese work, and ''Monkey'', fr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Filial Piety
Filial piety is the virtue of exhibiting love and respect for one's parents, elders, and ancestors, particularly within the context of Confucian ethics, Confucian, Chinese Buddhism, Chinese Buddhist ethics, Buddhist, and Daoism, Daoist ethics. The Confucian ''Classic of Filial Piety'', thought to be written around the late Warring States-Qin dynasty, Qin-Han dynasty, Han period, has historically been the authoritative source on the Confucian tenet of filial piety. The book—a purported dialogue between Confucius and his student Zengzi—is about how to set up a good society using the principle of filial piety. Filial piety is central to Confucian role ethics. In more general terms, filial piety means to be good to one's parents; to take care of one's parents; to engage in good conduct, not just towards parents but also outside the home so as to bring a good name to one's parents and ancestors; to show love, respect, and support; to display courtesy; to ensure male heirs; to uph ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
