Confucian
Confucianism, also known as Ruism or Ru classicism, is a system of thought and behavior originating in ancient China, and is variously described as a tradition, philosophy, religion, theory of government, or way of life. Founded by Confucius in the Hundred Schools of Thought era (c. 500 BCE), Confucianism integrates philosophy, ethics, and social governance, with a core focus on virtue, social harmony, and familial responsibility. Confucianism emphasizes virtue through self-cultivation and communal effort. Key virtues include '' ren'' (benevolence), '' yi'' (righteousness), '' li'' (propriety), '' zhi'' (wisdom), and '' xin'' (sincerity). These values, deeply tied to the notion of '' tian'' (heaven), present a worldview where human relationships and social order are manifestations of sacred moral principles.. While Confucianism does not emphasize an omnipotent deity, it upholds ''tian'' as a transcendent moral order. Confucius regarded himself as a transmitter of cultura ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Religious Confucianism
Religious Confucianism is an interpretation of Confucianism as a religion. It originated in the time of Confucius with his defense of traditional religious institutions of his time such as the Jongmyo rites, and the ritual and music system. The Chinese name for religious Confucianism is , in contrast with non-religious Confucianism which is called . The differences can be roughly translated with meaning religion, and meaning school, although the term is ancient and predates this modern usage of . ("Erudites") were a "small group of cultural specialists" who preserved older Zhou dynasty Ritual, rituals and did Scholar, scholarly work to pass down traditional Zhou "written classics" through the generations. Religious Confucianism includes Ancestor veneration in China, traditional Chinese patriarchal religion in its practice, leading some scholars to call it Tianzuism () instead to avoid confusion with non-religious Confucianism. It includes such practices as Sacrifice to Hea ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Neo-Confucianism
Neo-Confucianism (, often shortened to ''lǐxué'' 理學, literally "School of Principle") is a moral, ethical, and metaphysical Chinese philosophy influenced by Confucianism, which originated with Han Yu (768–824) and Li Ao (772–841) in the Tang dynasty, and became prominent during the Song and Ming dynasties under the formulations of Zhu Xi (1130–1200). After the Mongol conquest of China in the thirteenth century, Chinese scholars and officials restored and preserved neo-Confucianism as a way to safeguard the cultural heritage of China. Neo-Confucianism could have been an attempt to create a more rationalist and secular form of Confucianism by rejecting mystical elements of Taoism and Buddhism that had influenced Confucianism during and after the Han dynasty. Although the neo-Confucianists were critical of Taoism and Buddhism, the two did have an influence on the philosophy, and the neo-Confucianists borrowed terms and concepts. However, unlike the Buddhists and Tao ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Confucius
Confucius (; pinyin: ; ; ), born Kong Qiu (), was a Chinese philosopher of the Spring and Autumn period who is traditionally considered the paragon of Chinese sages. Much of the shared cultural heritage of the Sinosphere originates in the philosophy and teachings of Confucius. His philosophical teachings, called Confucianism, emphasized personal and governmental morality, harmonious social relationships, righteousness, kindness, sincerity, and a ruler's responsibilities to lead by virtue. Confucius considered himself a transmitter for the values of Ancient China, earlier periods which he claimed had been abandoned in his time. He advocated for filial piety, endorsing strong family loyalty, Ancestor veneration in China, ancestor veneration, the respect of elders by their children and of husbands by their wives. Confucius recommended a robust family unit as the cornerstone for an ideal government. He championed the Silver Rule, or a negative form of the Golden Rule, advising, "Do ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Imperial Examination
The imperial examination was a civil service examination system in History of China#Imperial China, Imperial China administered for the purpose of selecting candidates for the Civil service#China, state bureaucracy. The concept of choosing bureaucrats by merit rather than by birth started Imperial examination in Chinese mythology, early in Chinese history, but using written examinations as a tool of selection started in earnest during the Sui dynasty (581–618), then into the Tang dynasty (618–907). The system became dominant during the Song dynasty (960–1279) and lasted for almost a millennium until its abolition during the late Qing reforms, late Qing dynasty reforms in 1905. The key sponsors for abolition were Yuan Shikai, Yin Chang and Zhang Zhidong. Aspects of the imperial examination still exist for entry into the civil service of both China and Taiwan. The exams served to ensure a common knowledge of writing, Chinese classics, and literary style among state officials. ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Legalism (Chinese Philosophy)
''Fajia'' ( zh, s=法家, p=fǎjiā), or the School of ''fa'' (laws, methods), early translated ''Legalism'' for Shang Yang, is a school of thought representing a broader bibliography, collection of primarily Warring States period classical Chinese philosophy, incorporating more administrative works traditionally said to be rooted in Huang-Lao Daoism. Addressing practical governance challenges of the unstable feudal system, their ideas 'contributed greatly to the formation of the Chinese empire' and bureaucracy, advocating concepts including rule by fa (concept), law, sophisticated administrative fa (concept), technique, and ideas of state power. They are often interpreted in the West along Realism (international relations), realist lines. Though persisting, the Qin to Tang dynasty, Tang were more characterized by the 'centralizing tendencies' of their traditions. The school incorporates the more legalistic ideas of Li Kui (legalist), Li Kui and Shang Yang, and more administrat ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Filial Piety
Filial piety is the virtue of exhibiting love and respect for one's parents, elders, and ancestors, particularly within the context of Confucian ethics, Confucian, Chinese Buddhism, Chinese Buddhist ethics, Buddhist, and Daoism, Daoist ethics. The Confucian ''Classic of Filial Piety'', thought to be written around the late Warring States-Qin dynasty, Qin-Han dynasty, Han period, has historically been the authoritative source on the Confucian tenet of filial piety. The book—a purported dialogue between Confucius and his student Zengzi—is about how to set up a good society using the principle of filial piety. Filial piety is central to Confucian role ethics. In more general terms, filial piety means to be good to one's parents; to take care of one's parents; to engage in good conduct, not just towards parents but also outside the home so as to bring a good name to one's parents and ancestors; to show love, respect, and support; to display courtesy; to ensure male heirs; to uph ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Taoism
Taoism or Daoism (, ) is a diverse philosophical and religious tradition indigenous to China, emphasizing harmony with the Tao ( zh, p=dào, w=tao4). With a range of meaning in Chinese philosophy, translations of Tao include 'way', 'road', 'path', or 'technique', generally understood in the Taoist sense as an enigmatic process of transformation Ultimate reality, ultimately underlying reality. Taoist thought has informed the development of various practices within the Taoist tradition and beyond, including forms of Taoist meditation, meditation, Chinese astrology, astrology, qigong, feng shui, and Neidan, internal alchemy. A common goal of Taoist practice is self-cultivation, a deeper appreciation of the Tao, and more harmonious existence. Taoist ethics vary, but generally emphasize such virtues as ''wu wei, effortless action'', ziran, ''naturalness'', ''pu (Taoism), simplicity'', and the Three Treasures (Taoism), three treasures of compassion, frugality, and humility. The co ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Tian
Tian () is one of the oldest Chinese terms for heaven and a key concept in Chinese mythology, philosophy, and cosmology. During the Shang dynasty (17th―11th century BCE), the Chinese referred to their highest god as '' Shangdi'' or ''Di'' (, 'Lord'). During the following Zhou dynasty, Tian became synonymous with this figure. Before the 20th century, worship of Tian was an orthodox cosmic principle of China. In Taoism and Confucianism, Tian (the celestial aspect of the cosmos, often translated as "Heaven") is mentioned in relationship to its complementary aspect of '' Dì'' (, often translated as "Earth"). They are thought to maintain the two poles of the Three Realms of reality, with the middle realm occupied by Humanity (, ), and the lower world occupied by demons (, ) and "ghosts", the damned, (, ). Tian was variously thought of as a "supreme power reigning over lesser gods and human beings" that brought "order and calm... or catastrophe and punishment", a deity, destiny, a ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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New Culture Movement
The New Culture Movement was a progressivism, progressive sociopolitical movement in China during the 1910s and 1920s. Participants criticized many aspects of traditional Chinese society, in favor of new formulations of Chinese culture informed by modern ideals of mass political participation. Arising out of disillusionment with traditional Chinese culture following the failure of the Republic of China (1912–1949), Republic of China to address China's problems, it featured scholars such as Chen Duxiu, Cai Yuanpei, Chen Hengzhe, Li Dazhao, Lu Xun, Zhou Zuoren, He Dong, Qian Xuantong, Liu Bannong, Bing Xin, and Hu Shih, many classically educated, who led a revolt against Confucianism. The movement was launched by the writers of ''New Youth'' magazine, where these intellectuals promoted a new society based on unconstrained individuals rather than the traditional Confucian system. In 1917, Hu Shih put forward the famous "eight principles", that is, abandon the ancient traditional ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Xin (virtue)
In Confucianism, the Sangang Wuchang ( zh, c=三綱五常, p=Sāngāng Wǔcháng), sometimes translated as the Three Fundamental Bonds and Five Constant Virtues or the Three Guiding Principles and Five Constant Regulations, or more simply "bonds and virtues" ( ), are the three most important human relationships and the five most important virtues. They are considered the moral and political requirements of Confucianism as well as the eternal unchanging "essence of life and bonds of society." History The expression of is no older than the Han dynasty, when it was first articulated by Dong Zhongshu (179–104 BCE), and was not commonly used until the 10th century CE. From the 11th century onward, Neo-Confucianism heavily emphasized the three bonds and five virtues, believing that humans could become sages through perfecting these relationships and virtues. Meaning Three Bonds The three bonds are between father and son, lord and retainer, and husband and wife and they const ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Hundred Schools Of Thought
The Hundred Schools of Thought () were philosophies and schools that flourished during the late Spring and Autumn period and Warring States period (221 BC). The term was not used to describe these different philosophies until Confucianism, Mohism, and Legalism were created. The era in which they flourished was one of turbulence in China, fraught with chaos and mass militarization, but where Chinese philosophy was developed and patronized by competing bureaucracies. This phenomenon has been called the Contention of a Hundred Schools of Thought. The philosophies that emerged during this period have profoundly influenced East Asian culture and societies. The intellectual landscape of this era was characterized by itinerant scholars, who were often employed by various state rulers as advisers on the way of government, war, and diplomacy. Often, members and traditions of the same school had little in common other than the same influential figure that their beliefs were based on. ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Ren (philosophy)
(, meaning "co-humanity" or "humaneness") is the highest Confucian virtue meaning the good quality of a virtuous human when reaching for higher ideals or when being altruistic. According to Confucius, ''Ren'' does not have a singular definition; it encompasses benevolence, trustworthiness, courage, compassion, empathy, and reciprocity. It is expressed through interpersonal relationships and can be cultivated through the observance of proper ritual (''li''). ''Ren'' is also a central principle in Confucian political theory: a ruler with the Mandate of Heaven is one of great virtue, who leads by moral example and prioritizes the well-being of the people. Etymology The single logogram for is a composite of two distinct common hanzi, (people or a person) and (two), with assuming its common form inside another character, to which various interpretations have been assigned. Internally can mean "to look up" meaning "to aspire to higher principles or ideals" and, externally on ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |