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Wuji (philosophy)
In Chinese philosophy, ''wújí'' (, meaning 'without limit') originally referred to infinity but came to mean the "primordial universe" prior to the "Supreme Ultimate" state of being ( ''Taiji'', ) in the Neo-Confucianist cosmology of Song China. '' Wuji'' is also a proper noun in Modern Standard Chinese usage; for instance, Wuji County in Hebei. The word ''Wuji'' Chinese ''wuji'' "limitless; infinite" is a compound of the nothingness concept of wu and ''ji'' (ridgepole > limit, extremity, utmost). In analogy with the figurative meanings of English ', Chinese ''ji'' "ridgepole" can mean "geographical pole; direction" (e.g., ''siji'' "four corners of the earth; world's end"), " magnetic pole" ''Beiji'' "North Pole", ''Nanji'' "South Pole", ''yangji'' "positive pole; anode" ''yinji'' "negative pole; cathode"), (''baji'' "farthest points of the universe; remotest place"). Common English translations of the cosmological ''Wuji'' are "Ultimateless" (Fung and Bodde 195 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Philosophy
Chinese philosophy originates in the Spring and Autumn period () and Warring States period (), during a period known as the "Hundred Schools of Thought", which was characterized by significant intellectual and cultural developments. Although much of Chinese philosophy begun in the Warring States period, elements of Chinese philosophy have existed for several thousand years. Some can be found in the ''I Ching'' (the ''Book of Changes''), an ancient compendium of divination, which dates back to at least 672 BCE. It was during the Warring States era that what Sima Tan termed the major philosophical schools of China—Confucianism, Legalism (Chinese philosophy), Legalism, and Taoism—arose, along with philosophies that later fell into obscurity, like Agriculturalism, Mohism, School of Naturalists, Chinese Naturalism, and the School of Names, Logicians. Even in modern society, Confucianism is still the creed of etiquette for Chinese society. Chinese philosophy as a ph ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Confucianism
Confucianism, also known as Ruism or Ru classicism, is a system of thought and behavior originating in ancient China. Variously described as tradition, a philosophy, a religion, a humanistic or rationalistic religion, a way of governing, or a way of life, Confucianism developed from what was later called the Hundred Schools of Thought from the teachings of the Chinese philosopher Confucius (551–479 BCE). Confucius considered himself a transmitter of cultural values inherited from the Xia (c. 2070–1600 BCE), Shang (c. 1600–1046 BCE) and Western Zhou dynasties (c. 1046–771 BCE). Confucianism was suppressed during the Legalist and autocratic Qin dynasty (221–206 BCE), but survived. During the Han dynasty (206 BCE–220 CE), Confucian approaches edged out the "proto-Taoist" Huang–Lao as the official ideology, while the emperors mixed both with the realist techniques of Legalism. A Confucian revival began during the Tang dynasty (618–907 CE). In the late Tang, C ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Confucianist
Confucianism, also known as Ruism or Ru classicism, is a system of thought and behavior originating in ancient China. Variously described as tradition, a philosophy, a religion, a humanistic or rationalistic religion, a way of governing, or a way of life, Confucianism developed from what was later called the Hundred Schools of Thought from the teachings of the Chinese philosopher Confucius (551–479 BCE). Confucius considered himself a transmitter of cultural values inherited from the Xia (c. 2070–1600 BCE), Shang (c. 1600–1046 BCE) and Western Zhou dynasties (c. 1046–771 BCE). Confucianism was suppressed during the Legalist and autocratic Qin dynasty (221–206 BCE), but survived. During the Han dynasty (206 BCE–220 CE), Confucian approaches edged out the "proto-Taoist" Huang–Lao as the official ideology, while the emperors mixed both with the realist techniques of Legalism. A Confucian revival began during the Tang dynasty (618–907 CE). In the late Tang, Co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Neo-Confucianist
Neo-Confucianism (, often shortened to ''lǐxué'' 理學, literally "School of Principle") is a moral, ethical, and metaphysical Chinese philosophy influenced by Confucianism, and originated with Han Yu (768–824) and Li Ao (772–841) in the Tang Dynasty, and became prominent during the Song and Ming dynasties under the formulations of Zhu Xi (1130–1200). After the Mongol conquest of China in the thirteenth century, Chinese scholars and officials restored and preserved neo-Confucianism as a way to safeguard the cultural heritage of China. Neo-Confucianism could have been an attempt to create a more rationalist and secular form of Confucianism by rejecting superstitious and mystical elements of Taoism and Buddhism that had influenced Confucianism during and after the Han dynasty. Although the neo-Confucianists were critical of Taoism and Buddhism, the two did have an influence on the philosophy, and the neo-Confucianists borrowed terms and concepts. However, unlike the Budd ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zhou Dunyi
Zhou Dunyi (; 1017–1073) was a Chinese cosmologist, philosopher, and writer during the Song dynasty. He conceptualized the Neo-Confucian cosmology of the day, explaining the relationship between human conduct and universal forces. In this way, he emphasizes that humans can master their '' qi'' ("spirit") in order to accord with nature. He was a major influence to Zhu Xi, who was the architect of Neo-Confucianism. Zhou Dunyi was mainly concerned with Taiji (supreme polarity) and Wuji (limitless potential), the yin and yang, and the wu xing (the five phases). He is also venerated and credited in Taoism as the first philosopher to popularize the concept of the taijitu or "yin-yang symbol". Life Born in 1017 in Yingdao County, Daozhou prefecture, in present-day Yongzhou, southern Hunan, Zhou was originally named Zhou Dunshi. Raised by a scholar-official family, he changed his name in 1063 to avoid a character in the personal name of the new Emperor Yingzong. His father die ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taijitu
In Chinese philosophy, a ''taijitu'' () is a symbol or diagram () representing Taiji () in both its monist ('' wuji'') and its dualist (yin and yang) aspects. Such a diagram was first introduced by Neo-Confucian philosopher Zhou Dunyi (; 1017–1073) of the Song Dynasty in his ''Taijitu shuo'' (). The modern Taoist canon, compiled during the Ming era, has at least half a dozen variants of such ''taijitu''. The two most similar are the "Taiji Primal Heaven" () and the "''wuji''" () diagrams, both of which have been extensively studied during the Qing period for their possible connection with Zhou Dunyi's ''taijitu''. Ming period author Lai Zhide (1525–1604) simplified the ''taijitu'' to a design of two interlocking spirals. In the Ming era, the combination of the two interlocking spirals of the ''taijitu'' with two black-and-white dots superimposed on them became identified with the ''He tu'' or "Yellow River diagram" (). This version was reported in Western literature of th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lacuna (manuscripts)
A lacuna ( lacunae or lacunas) is a gap in a manuscript, inscription, text, painting, or musical work. A manuscript, text, or section suffering from gaps is said to be "lacunose" or "lacunulose". Weathering, decay, and other damage to old manuscripts or inscriptions are often responsible for lacunae - words, sentences, or whole passages that are missing or illegible. Palimpsests are particularly vulnerable. To reconstruct the original text, the context must be considered. In papyrology and textual criticism, this may lead to competing reconstructions and interpretations. Published texts that contain lacunae often mark the section where text is missing with a bracketed ellipsis. For example, "This sentence contains 20 words, and ..nouns," or, "Finally, the army arrived at ..and made camp." Notable examples See also * Unfinished work Unfinished may refer to: *Unfinished creative work, a work which a creator either chose not to finish or was prevented from finishing. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Liezi
The ''Liezi'' () is a Taoist text attributed to Lie Yukou, a c. 5th century BC Hundred Schools of Thought philosopher. Although there were references to Lie's ''Liezi'' from the 3rd and 2nd centuries BC, a number of Chinese and Western scholars believe that the content of the current text was compiled around the 4th century CE by Zhang Zhan. Textual history The first two references to the ''Liezi'' book are from the Former Han Dynasty. The editor Liu Xiang notes he eliminated repetitions in ''Liezi'' and rearranged it into eight chapters (''pian'' ). The Book of Han bibliography section () says it has eight chapters () and concludes that since the '' Zhuangzi'' quotes Liezi, he must have lived before Zhuangzi. There is a three-century historical gap until the next evidence of the ''Liezi'': the Jin dynasty commentary by Zhang Zhan (fl. ca. 370 CE). Zhang's preface claims his ''Liezi'' copy was transmitted down from his grandfather. All received ''Liezi'' texts derive from ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Huainanzi
The ''Huainanzi'' is an ancient Chinese text that consists of a collection of essays that resulted from a series of scholarly debates held at the court of Liu An, Prince of Huainan, sometime before 139. The ''Huainanzi'' blends Daoist, Confucianist, and Legalist concepts, including theories such as yin and yang and Wu Xing theories. The ''Huainanzi''s essays are all connected to one primary goal: attempting to define the necessary conditions for perfect socio-political order. It concludes that perfect societal order derives mainly from a perfect ruler, and the essays are compiled in such a way as to serve as a handbook for an enlightened sovereign and his court. The book Scholars are reasonably certain regarding the date of composition for the ''Huainanzi''. Both the ''Book of Han'' and ''Records of the Grand Historian'' record that when Liu An paid a state visit to his nephew the Emperor Wu of Han in 139 BC, he presented a copy of his "recently completed" book in twenty-on ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Xunzi (book)
The ''Xunzi'' () is an ancient Chinese collection of philosophical writings attributed to and named after Xun Kuang, a 3rd-century BCE philosopher usually associated with the Confucian tradition. The ''Xunzi'' is perhaps most famous for the emphasis it places on education and propriety, as well as its striking assertion that "human nature is detestable". The text is furthermore an important source of early theories of ritual, cosmology, and governance. The ideas within the ''Xunzi'' are thought to have exerted a strong influence on Legalist thinkers, such as Han Fei, and laid the groundwork for much of Han Dynasty political ideology. The text criticizes a wide range of other prominent early Chinese thinkers, including Laozi, Zhuangzi, Mozi, and Mencius. Some ''Xunzi'' chapters are especially significant. The "Discussion of Heaven ( ''Tiān lùn'')" rejects the notion that heaven has a moral will. Instead, Xunzi asserts that heaven operates according to constant principles; thus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hui Shi
Hui Shi (; 370–310 BCE), or Huizi (; "Master Hui"), was a Chinese philosopher during the Warring States period. He was a representative of the School of Names (Logicians), and is famous for ten paradoxes about the relativity of time and space, for instance, "I set off for Yue (southeastern China) today and came there yesterday." Philosophy The Yiwenzhi attributes a philosophical work to Hui Shi, but it is no longer extant, probably being lost prior to the Tang dynasty. For this reason, knowledge of his philosophy relies on the several Chinese classic texts that refer to him, including the ''Zhan Guo Ce'', ''Lüshi Chunqiu'', ''Han Feizi'', '' Xunzi'', and most frequently, the ''Zhuangzi''. Nine ''Zhuangzi'' chapters mention Hui Shi, calling him "Huizi" 26 times and "Hui Shi" 9 times. "Under Heaven" (chapter 33), which summarizes Warring States philosophies, contains all of the latter 9 references by name. Belonging to the School of Names, Hui Shi's philosophy is characterised ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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