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Xunzi (book)
The ''Xunzi'' () is an ancient Chinese collection of philosophical writings attributed to and named after Xun Kuang, a 3rd-century BCE philosopher usually associated with the Confucian tradition. The ''Xunzi'' is perhaps most famous for the emphasis it places on education and propriety, as well as its striking assertion that "human nature is detestable". The text is furthermore an important source of early theories of ritual, cosmology, and governance. The ideas within the ''Xunzi'' are thought to have exerted a strong influence on Legalist thinkers, such as Han Fei, and laid the groundwork for much of Han Dynasty political ideology. The text criticizes a wide range of other prominent early Chinese thinkers, including Laozi, Zhuangzi, Mozi, and Mencius. Some ''Xunzi'' chapters are especially significant. The "Discussion of Heaven ( ''Tiān lùn'')" rejects the notion that heaven has a moral will. Instead, Xunzi asserts that heaven operates according to constant principles; thus ...
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Seal Script
Seal script, also sigillary script () is an ancient style of writing Chinese characters that was common throughout the latter half of the 1st millennium BC. It evolved organically out of the Zhou dynasty bronze script. The Qin variant of seal script eventually became the standard, and was adopted as the formal script for all of China during the Qin dynasty. It was still widely used for decorative engraving and seals (name chops, or signets) in the Han dynasty. The literal translation of the Chinese name for seal script, (), is 'decorative engraving script', a name coined during the Han dynasty, which reflects the then-reduced role of the script for the writing of ceremonial inscriptions. Types The general term seal script can be used to refer to several types of seal script, including the large or great seal script ( ; Japanese ; Korean ; Vietnamese ) and the lesser or small seal script ( ; Japanese ; Korean ; Vietnamese ). Most commonly, without any other clarifying term ...
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Warring States
The Warring States period () was an era in ancient Chinese history characterized by warfare, as well as bureaucratic and military reforms and consolidation. It followed the Spring and Autumn period and concluded with the Qin wars of conquest that saw the annexation of all other contender states, which ultimately led to the Qin state's victory in 221 BC as the first unified Chinese empire, known as the Qin dynasty. Although different scholars point toward different dates ranging from 481 BC to 403 BC as the true beginning of the Warring States, Sima Qian's choice of 475 BC is the most often cited. The Warring States era also overlaps with the second half of the Eastern Zhou dynasty, though the Chinese sovereign, known as the king of Zhou, ruled merely as a figurehead and served as a backdrop against the machinations of the warring states. The "Warring States Period" derives its name from the ''Record of the Warring States'', a work compiled early in the Han dynasty. Geograph ...
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Chinese Classic Texts
Chinese classic texts or canonical texts () or simply dianji (典籍) refers to the Chinese texts which originated before the imperial unification by the Qin dynasty in 221 BC, particularly the "Four Books and Five Classics" of the Neo-Confucian tradition, themselves a customary abridgment of the "Thirteen Classics". All of these pre-Qin texts were written in classical Chinese. All three canons are collectively known as the classics ( t , s , ''jīng'', lit. "warp"). The term Chinese classic texts may be broadly used in reference to texts which were written in vernacular Chinese or it may be narrowly used in reference to texts which were written in the classical Chinese which was current until the fall of the last imperial dynasty, the Qing, in 1912. These texts can include ''shi'' (, historical works), ''zi'' (, philosophical works belonging to schools of thought other than the Confucian but also including works on agriculture, Traditional Chinese medicine, med ...
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3rd-century BC Books
The 3rd century was the period from 201 ( CCI) to 300 ( CCC) Anno Domini (AD) or Common Era (CE) in the Julian calendar.. In this century, the Roman Empire saw a crisis, starting with the assassination of the Roman Emperor Severus Alexander in 235, plunging the empire into a period of economic troubles, barbarian incursions, political upheavals, civil wars, and the split of the Roman Empire through the Gallic Empire in the west and the Palmyrene Empire in the east, which all together threatened to destroy the Roman Empire in its entirety, but the reconquests of the seceded territories by Emperor Aurelian and the stabilization period under Emperor Diocletian due to the administrative strengthening of the empire caused an end to the crisis by 284. This crisis would also mark the beginning of Late Antiquity. In Persia, the Parthian Empire was succeeded by the Sassanid Empire in 224 after Ardashir I defeated and killed Artabanus V during the Battle of Hormozdgan. The Sassan ...
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Analects
The ''Analects'' (; ; Old Chinese: '' ŋ(r)aʔ''; meaning "Selected Sayings"), also known as the ''Analects of Confucius'', the ''Sayings of Confucius'', or the ''Lun Yu'', is an ancient Chinese book composed of a large collection of sayings and ideas attributed to the Chinese philosopher Confucius and his contemporaries, traditionally believed to have been compiled and written by Confucius's followers. It is believed to have been written during the Warring States period (475–221 BC), and it achieved its final form during the mid-Han dynasty (206 BC–220 AD). By the early Han dynasty the ''Analects'' was considered merely a "commentary" on the Five Classics, but the status of the ''Analects'' grew to be one of the central texts of Confucianism by the end of that dynasty. During the late Song dynasty (960–1279 AD) the importance of the ''Analects'' as a Chinese philosophy work was raised above that of the older Five Classics, and it was recognized as one of the "Four Books" ...
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Yu The Great
Yu the Great (大禹) was a legendary king in ancient China who was famed for his introduction of flood control, his establishment of the Xia dynasty which inaugurated dynastic rule in China, and his upright moral character. He figures prominently in the Chinese legend of "Great Yu Who Controlled the Waters" (). The dates which have been proposed for Yu's reign predate the oldest-known written records in China, the oracle bones of the late Shang dynasty, by nearly a millennium. Yu's name was not inscribed on any artifacts which were produced during the proposed era in which he lived, nor was it inscribed on the later oracle bones; his name was first inscribed on vessels which date back to the Western Zhou period (c. 1045–771 BC). The lack of substantial contemporary documentary evidence has caused some controversy over Yu's historicity. Thus, proponents of his existence theorize that stories about his life and reign were orally transmitted in various areas of China until the ...
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Jie Of Xia
King Jie (; traditionally 1728–1675 BC) was the 17th and last ruler of the Xia dynasty of China. He is traditionally regarded as a tyrant and oppressor who brought about the collapse of a dynasty.劉煒/著. 002(2002) Chinese civilization in a new light 中華文明傳真#1 原始社會:東方的曙光. Publishing Company. . pg 150. Around 1600 BC, Jie was defeated by Tang of Shang, bringing an end to the Xia Dynasty that lasted about 500 years, and a rise to the new Shang Dynasty.王恆偉. (2005) (2006) 中國歷史講堂 #1 遠古至春秋. 中華書局. . p 26. Etymology ''Jié'' ( variant: ) (< : ) ( ZS) means "outstanding" and later "hero"; insides Chinese, it is cognate t ...
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Robber Zhi
Baimei Shen () is Chinese god for prostitution and brothels. On her first assignment with a client, a prostitute was supposed to make sacrifice to him; According to a later tradition, the client was expected to do the same when he first visited a brothel. Appearance Baimei Shen has many resemblance with Guan Yu, the god of war, with the exception of his white eyebrows and red eyes. He is mounted on a horse and carries a sword. Legends Baimei Shen is often identified with Dao Zhi 盜跖 (Robber Zhi), a slave rebel leader of the Spring and Autumn period. He had 9,000 followers, who marched at their will through the kingdom, assailing and oppressing the different princes. They dug through walls and broke into houses; they drove away people's cattle and horses; they carried off people's wives and daughters. Dao Zhi's legends were documented in many pre-Qin literature, such as in the works of Zhuangzi, Mencius, and Xunzi. However his identification as prostitution god was just begin ...
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Emperor Shun
Emperor Shun () was a legendary leader of ancient China, regarded by some sources as one of the Three Sovereigns and Five Emperors being the last of the Five Emperors. Tradition holds that he lived sometime between 2294 and 2184 BC. Tradition also holds that those with surname Chen (陳) are descendants of Emperor Shun. The Duke Hu of Chen, a descendant of Shun, became the founder of the State of Chen. Later Chen dynasty emperors such as Chen Baxian would also claim descent from Shun. Names Shun's clan name () is Yao (), his lineage name () is Youyu (). His given name was Chonghua (). Shun is sometimes referred to as the Great Shun () or as Yu Shun or Shun of Yu (), "Yu" being the name of his fief, which he received from Yao. Life of Shun According to traditional sources, Shun received the mantle of leadership from Emperor Yao at the age of 53, and then died at the age of 100 years. Before his death Shun is recorded as relinquishing his seat of power to Yu (), the founde ...
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Emperor Yao
Emperor Yao (; traditionally c. 2356 – 2255 BCE) was a legendary Chinese ruler, according to various sources, one of the Three Sovereigns and Five Emperors. Ancestry and early life Yao's ancestral name is Yi Qi () or Qi (), clan name is Taotang (), given name is Fangxun (), as the second son to Emperor Ku and Qingdu (). He is also known as Tang Yao (). Yao's mother has been worshipped as the goddess Yao-mu. Legends According to the legend, Yao became the ruler at 20 and died at 99 when he passed his throne to Shun the Great, to whom he had given his two daughters in marriage. According to the '' Bamboo Annals'', Yao abdicated his throne to Shun in his 73rd year of reign, and continued to live during Shun's reign for another 28 years. It was during the reign of Emperor Yao that the Great Flood began, a flood so vast that no part of Yao's territory was spared, and both the Yellow River and the Yangtze valleys flooded. The alleged nature of the flood is shown in the f ...
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Daodejing
The ''Tao Te Ching'' (, ; ) is a Chinese classic text written around 400 BC and traditionally credited to the sage Laozi, though the text's authorship, date of composition and date of compilation are debated. The oldest excavated portion dates back to the late 4th century BC, but modern scholarship dates other parts of the text as having been written—or at least compiled—later than the earliest portions of the ''Zhuangzi''. The ''Tao Te Ching'', along with the ''Zhuangzi'', is a fundamental text for both philosophical and religious Taoism. It also strongly influenced other schools of Chinese philosophy and religion, including Legalism, Confucianism, and Chinese Buddhism, which was largely interpreted through the use of Taoist words and concepts when it was originally introduced to China. Many artists, including poets, painters, calligraphers, and gardeners, have used the ''Tao Te Ching'' as a source of inspiration. Its influence has spread widely out and it is one of ...
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Wu-wei
''Wu wei'' () is an ancient Chinese concept literally meaning "inexertion", "inaction", or "effortless action". ''Wu wei'' emerged in the Spring and Autumn period, and from Confucianism, to become an important concept in Chinese statecraft and Taoism. It was most commonly used to refer to an ideal form of government, including the behavior of the Emperor of China, emperor. Describing a state of unconflicting personal harmony, free-flowing spontaneity and savoir-faire, it generally also more properly denotes a state of spirit or mind, and in Confucianism accords with conventional morality. Sinologist Jean François Billeter describes wu-wei as a "state of perfect knowledge of the reality of the situation, perfect efficaciousness and the realization of a perfect economy of energy", which in practice Edward Slingerland qualifies as a "set of ('transformed') dispositions (including physical bearing)... conforming with the normative order". Definition Sinologist Herrlee Creel consid ...
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