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Mahākāvya
Mahākāvya (lit. great kāvya, court epic), also known as ''sargabandha'', is a genre of Indian epic poetry in Classical Sanskrit. The genre is characterised by ornate and elaborate descriptions of scenery, love, battles and so on — in short, everything that tests a poet's skill at description. Typical examples of ''mahākāvya'' are the ''Kumarasambhava'' and the '' Kiratarjuniya.'' It is considered the most prestigious form in the Sanskrit literature. The genre evolved from the earlier epics, the Mahabharata and the Ramayana. Despite the length of ''mahākāvya''s (15-30 cantos, a total of about 1500-3000 verses), they are still much shorter than the Ramayana (500 cantos, 24000 verses) and the Mahabharata (about 100000 verses). Classical examples The Buddhist poet and philosopher Aśvaghoṣa (c. 80 – c. 150 CE) is one of the earliest Sanskrit poets with surviving Kāvya literature. His ''Buddhacarita'' (''Acts of the Buddha'') calls itself a ''mahākāvya'' and wa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanskrit Literature
Sanskrit literature broadly comprises all literature in the Sanskrit language. This includes texts composed in the earliest attested descendant of the Proto-Indo-Aryan language known as Vedic Sanskrit, texts in Classical Sanskrit as well as some mixed and non-standard forms of Sanskrit. Literature in the older language begins with the composition of the Ṛg·veda between about 1500 and 1000 BCE, followed by other Vedic works right up to the time of the grammarian Pāṇini around 6th or 4th century BCE (after which Classical Sanskrit texts gradually became the norm). Vedic Sanskrit is the language of the extensive liturgical works of the Vedic religion, while Classical Sanskrit is the language of many of the prominent texts associated with the major Indian religions, especially Hinduism, but also Buddhism, and Jainism. Some Sanskrit Buddhist texts are also composed in a version of Sanskrit often called Buddhist Hybrid Sanskrit or Buddhistic Sanskrit, which contains many ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhaṭṭikāvya
' (; "Bhatti's Poem") is a Sanskrit-language poem dating from the 7th century CE, in the formal genre of "great poem" (mahākāvya). It focuses on two deeply rooted Sanskrit traditions, the ''Ramayana'' and Panini's grammar, while incorporating numerous other traditions, in a rich mix of science and art, poetically retelling the adventures of Rama and a compendium of examples of grammar and rhetoric. As literature, it is often considered to stand comparison with the best of Sanskrit poetry. The ' also has ' ("The Death of ") as an alternative title. It is improbable that this was the original title as Ravana's death is only one short episode in the whole poem. It may have acquired this title to distinguish it from other works concerning themselves with the deeds of . The poem is the earliest example of an "instructional poem" or '. That is not a treatise written in verse but an imaginative piece of literature which is also intended to be instructive in specific subjects. To modern ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kālidāsa
Kālidāsa (''fl.'' 4th–5th century CE) was a Classical Sanskrit author who is often considered ancient India's greatest poet and playwright. His plays and poetry are primarily based on the Vedas, the Rāmāyaṇa, the Mahābhārata and the Purāṇas. His surviving works consist of three plays, two epic poems and two shorter poems. Much about his life is unknown except what can be inferred from his poetry and plays. His works cannot be dated with precision, but they were most likely authored before the 5th century CE. Early life Scholars have speculated that Kālidāsa may have lived near the Himalayas, in the vicinity of Ujjain, and in Kalinga. This hypothesis is based on Kālidāsa's detailed description of the Himalayas in his ''Kumārasambhava'', the display of his love for Ujjain in ''Meghadūta'', and his highly eulogistic descriptions of Kalingan emperor Hemāngada in '' Raghuvaṃśa'' (sixth ''sarga''). Lakshmi Dhar Kalla (1891–1953), a Sanskrit scholar an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Māgha
Magha (c. 7th century) ( sa, माघ, ) was a Sanskrit poet at King Varmalata's court at Shrimala, the then-capital of Gujarat (presently in Rajasthan state). Magha was born in a Shrimali Brahmin family. He was the son of Dattaka Sarvacharya and the grandson of Suprabhadeva. His epic poem (''mahākāvya'') Shishupala Vadha, in 20 ''sarga''s (cantos), is based on the Mahabharata episode in which Krishna uses his ''chakra'' (disc) to behead the defiant king Shishupala. He is thought to have been inspired by, and is often compared with, Bharavi. Life and work Māgha's fame rests entirely on the Shishupala Vadha. Vallabhadeva and Kshemendra quote some verses that are not found in the Shishupala Vadha as that of Māgha, so it is believed that Māgha wrote some other works that are now lost. Unlike most Indian poets who give no autobiographical details or allude to any contemporary events, Māgha gives some autobiographical details in the concluding five verses of the work (known ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Raghuvaṃśa
(Devanagari: , lit. 'lineage of Raghu') is a Sanskrit epic poem (''mahakavya'') by the celebrated Sanskrit poet Kalidasa. Though an exact date of composition is unknown, the poet is presumed to have flourished in the 5th century CE. It narrates, in 19 ''sarga''s (cantos), the stories related to the Raghu dynasty, namely the family of Dilipa and his descendants up to Agnivarna, who include Raghu, Dasharatha and Rama. The earliest surviving commentary written on the work is that of the 10th-century Kashmiri scholar Vallabhadeva. The most popular and widely available commentary, however, is the ''Sanjivani'', written by Mallinatha (ca.1350-1450). Contents The ''Raghuvaṃśa'' is a mahākāvya (roughly, epic poem) containing 1564 stanzas. It describes the line of kings of the Raghu dynasty (also known as the ''sūryavaṃśa'' or the solar dynasty) that includes Raghu. It is written in 19 ''sarga''s (cantos), that can be regarded as being divided into three parts:Ryder * A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Krishna
Krishna (; sa, कृष्ण ) is a major deity in Hinduism. He is worshipped as the eighth avatar of Vishnu and also as the Supreme god in his own right. He is the god of protection, compassion, tenderness, and love; and is one of the most popular and widely revered among Indian divinities. Krishna's birthday is celebrated every year by Hindus on Krishna Janmashtami according to the lunisolar Hindu calendar, which falls in late August or early September of the Gregorian calendar. The anecdotes and narratives of Krishna's life are generally titled as ''Krishna Leela''. He is a central character in the ''Mahabharata'', the '' Bhagavata Purana'', the ''Brahma Vaivarta Purana,'' and the '' Bhagavad Gita'', and is mentioned in many Hindu philosophical, theological, and mythological texts. They portray him in various perspectives: as a god-child, a prankster, a model lover, a divine hero, and the universal supreme being. Quote: "Krsna's various appearances as a di ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shishupala
Shishupala ( sa, शिशुपाल, lit. ''protector of children'', IAST: ''Śiśupāla''; sometimes spelt Sisupala) was the king of the Chedi kingdom, and an antagonist in the Mahabharata. He was the son of King Damaghosha and Srutashubha, the sister of Vasudeva and Kunti, as well as the cousin of Nanda. He was slain by Krishna, his cousin and an avatar of Vishnu, at the great coronation ceremony of Yudhishthira, as a punishment for his opprobrious abuse made against him. He is also referred to as Chaidya ("(Prince) of the Chedis"). Shishupala is considered to be the third and last birth of Vishnu's gatekeeper Jaya. Mahabharata The Mahabharata states that Shishupala was born with three eyes and four arms. His parents were inclined to cast him out but were warned by a voice from heaven (''ākāśavāṇī'') not to do so, as his time had not come. It also foretold that his superfluous body parts would disappear when a certain person took the child into his lap and that he w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Śiśupāla-vadha
The Shishupala Vadha ( sa, शिशुपालवध, IAST: ''Śiśupāla-vadha'', ''lit.'' "the slaying of Shishupala") is a work of classical Sanskrit poetry (''kāvya'') composed by Māgha in the 7th or 8th century. It is an epic poem in 20 ''sarga''s (cantos) of about 1800 highly ornate stanzas, and is considered one of the five Sanskrit ''mahakavya''s, or "great epics". It is also known as the ''Māgha-kāvya'' after its author. Like other ''kavya''s, it is admired more for its exquisite descriptions and lyrical quality than for any dramatic development of plot. Its 19th canto is noted for verbal gymnastics and wordplay; see the section on linguistic ingenuity below. Contents As with most Sanskrit ''kāvya'', the plot is drawn from one of the epics, in this case the Mahabharata. In the original story, Shishupala, king of the Chedis in central India, after insulting Lord Krishna several times in an assembly, finally enrages him and has his head struck off. The 10th-century ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Damayanti
''Damayanti'' (Sanskrit: दमयंती) is a character in a love story found in the Vana Parva book of the Mahabharata. She was the daughter of Bhima (not the Pandava one) and a princess of the Vidarbha Kingdom, who married King Nala of the Nishadha Kingdom. The character is also found in other Hindu texts by many authors in numerous Indian languages. She, along with Nala, are the central characters in the 12th century text Nishadha Charita, one of the five ''mahakavyas'' (great epic poems) in the canon of Sanskrit literature, written by Sriharsha. Story Damayanti was the Yadava princess of Vidarbha Kingdom. One day, a beautiful swan came to her and told her about Nala, king of Nishadha. The swan was sent by Nala after hearing about her from it. After hearing about Nala, she was impressed with him and wanted to marry him. A swayamvara was organized by Damayanti's father and Nala was also invited. Damayanti chose Nala out of the kings and princes and married. After a few y ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nala
Nala (Sanskrit: नल) is a character in the ''Vana Parva'' book of the ''Mahabharata''. He was the king of Nishadha Kingdom and the son of Veerasena. Nala was known for his skill with horses and for his culinary expertise. He married princess Damayanti, of the Vidarbha Kingdom. He was blessed by goddess Kali. He was also a great cook and wrote the first-ever book on cookery, Pakadarpanam (Sanskrit: पाकदर्पण). Even today, a consistently good chef/cook is credited as someone with Nala-Bhagam to mean that their dish tastes as if Nala has prepared it. He is said to have been able to cook a full meal without lighting fire. Story Nala's story is told in the Vana Parva of the Mahabharata and was adapted into various versions. According to the 12th century text Nishadha Charita, one of the five ''mahakavyas'' (great epic poems) in the canon of Sanskrit literature, written by Sriharsha, Nala, King of Nishadha, found a beautiful swan in a forest. The swan told him ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shriharsha
Shri-harsha (IAST: Śrīharṣa) was a 7th century Indian philosopher and poet. Shri Harsha's works concern Advaita Vedanta, Nyaya and other themes in Hindu Philosophy. Early life Śrīharṣa was the son of Śrīhira and Mamalladevī. His father, Śrīhira, was a poet in the court of the Gahadavala king Vijayachandra. His father was also a guide of common people towards god with vedas, Bhagavad Gita's thoughts etc. His father asked Harsha at the time of his death to study well and become a pandit. He told him to use his shiksha (education) towards making life of common people divinity oriented and better. Also, he told Śrīharṣa to take thoughts of Bhagavad Gita to every one. Śrīharṣa went to gurukul for education and studied under Guru's guidance. He mastered all scriptures and all schools of thoughts prevailing at that time. He wrote the unparalleled book (granth), खण्डन-खण्ड-खाद्य, on Advaia Vedanta. In this book, he has refuted Nyayadarsh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Naishadha Charita
''Naishadha Charita'', also known as Naishadhiya Charita (), is a poem in Sanskrit on the life of Nala, the king of Nishadha. Written by Sriharsha, it is considered one of the five ''mahakavyas'' (great epic poems) in the canon of Sanskrit literature. It was composed by Śrī Harṣa in the court of Gahaḍavāla King Jayachandra. Contents ''Naishadha Charita'' presents the story of Nala's early life; his falling in love with Damayanti, their marriage, and honeymoon. This '' mahakavya '' is divided into two parts – ''Purva'' and ''Uttara'', each of them containing eleven cantos or divisions. Its story is that of Nala and Damayanti, the daughter of Bhima, the king of Vidarbha. This story is first related in the 3rd part of ''Vanaparva'' of the Mahabharata, where the treatment is different. The language of the Naishadha Charita is highly elaborate and polished, with continual play upon words and variety of metres. Shishupala Vadha of Magha and ''Naishadha Charita'' of Sriharsh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
