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Di (cuneiform)
The cuneiform di sign, also de, ṭe, ṭi, and sumerograms DI and SÁ is a common-use sign of the ''Epic of Gilgamesh'', the 1350 BC Amarna letters, and other cuneiform texts. In the Akkadian language for forming words, it can be used syllabically for: ''de, di, ṭe, and ṭi''; also alphabetically for letters ''d'', ''ṭ'', ''e'', or ''i''. (All the four vowels in Akkadian are interchangeable for forming words (''a, e, i, u''), thus the many choices of scribes is apparent for composing actual 'dictionary-entry' words.) Some consonant-pairs (d/t), are also interchangeable (for example the ''d'', ''t'', and ''ṭ''). ''Epic of Gilgamesh'' usage The usage numbers for ''di/de'' in the ''Epic of Gilgamesh'' are as follows: ''de''-(8) times, ''di''-(161), ''ṭe''-(7), ''ṭi''-(19), ''DI''-(1), ''SÁ''-(2) times. Besides ''ša'' usage in word components of verbs, nouns, etc., it has a major usage between words. In Akkadian, for English language ''"who"'', it is an interrogati ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ka (cuneiform)
The cuneiform ka sign is a common, multi-use sign, a syllabic for ''ka'', and an alphabetic sign used for ''k'', or ''a''; it is common in both the ''Epic of Gilgamesh'' over hundreds of years, and the 1350 BC Amarna letters. Cuneiform "ka" is nearly identical to a similar 'mid-size' to larger cuneiform sign, ša (cuneiform); because both ''ka'', and ''ša'' have two separate specific uses, once these usage sites are identified on a specific Amarna letter, for example, the difference between the two can be followed. Cuneiform ''ka'' has a secondary use as the pronoun suffix, ''-yours''. For Ayyab's letter, Amarna letter EA 364, EA 364 (pictured), after addressing the Pharaoh, part of the ''Introduction'', is to state ''"...Servant-yours, ...."'' Specifically, Ayyab is from one of the vassal states/city-states/towns in Canaan, thus the relationship to the Pharaoh in the Amarna letters often state a relationship of being the Pharaoh's servant. This is dramatically juxtaposed aga ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alashiya
Alashiya ( akk, 𒀀𒆷𒅆𒅀 ''Alašiya'' -la-ši-ia uga, 𐎀𐎍𐎘𐎊 ''ẢLṮY''; Linear B: 𐀀𐀨𐀯𐀍 ''Alasios'' -ra-si-jo, also spelled Alasiya, also known as the Kingdom of Alashiya, was a state which existed in the Middle and Late Bronze Ages, and was situated somewhere in the Eastern Mediterranean. It was a major source of goods, especially copper, for ancient Egypt and other states in the Ancient Near East. It is referred to in a number of the surviving texts and is now thought to be the ancient name of Cyprus, or an area of Cyprus. This was confirmed by the scientific analysis performed in the Tel Aviv University of the clay tablets which were sent from Alashiya to other rulers. Texts The name of the state, rendered as ''Alashiya'', is found on texts written in Egyptian, Hittite, Akkadian, Mycenean (Linear B) and Ugaritic. It corresponds to the Biblical Elishah, thus meaning something like "under the god's protection" or "god's country", Some of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amarna Letter EA 30
Amarna (; ar, العمارنة, al-ʿamārnah) is an extensive Egyptian archaeological site containing the remains of what was the capital city of the late Eighteenth Dynasty. The city was established in 1346 BC, built at the direction of the Pharaoh Akhenaten, and abandoned shortly after his death in 1332 BC. The name that the ancient Egyptians used for the city is transliterated in English as Akhetaten or Akhetaton, meaning " the horizon of the Aten".David (1998), p. 125 The site is on the east bank of the Nile River, in what today is the Egyptian province of Minya. It is about south of the city of al-Minya, south of the Egyptian capital, Cairo, and north of Luxor (site of the previous capital, Thebes). The city of Deir Mawas lies directly to its west. On the east side of Amarna there are several modern villages, the chief of which are l-Till in the north and el-Hagg Qandil in the south. Activity in the region flourished from the Amarna Period until the later Roman era. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amarna Letter EA 28
Amarna (; ar, العمارنة, al-ʿamārnah) is an extensive Egyptian archaeological site containing the remains of what was the capital city of the late Eighteenth Dynasty. The city was established in 1346 BC, built at the direction of the Pharaoh Akhenaten, and abandoned shortly after his death in 1332 BC. The name that the ancient Egyptians used for the city is transliterated in English as Akhetaten or Akhetaton, meaning " the horizon of the Aten".David (1998), p. 125 The site is on the east bank of the Nile River, in what today is the Egyptian province of Minya. It is about south of the city of al-Minya, south of the Egyptian capital, Cairo, and north of Luxor (site of the previous capital, Thebes). The city of Deir Mawas lies directly to its west. On the east side of Amarna there are several modern villages, the chief of which are l-Till in the north and el-Hagg Qandil in the south. Activity in the region flourished from the Amarna Period until the later Roman era ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amarna Letter EA 26
Amarna letter EA 26, titled ''To the Queen Mother: Some Missing Gold Statues'', is a shorter-length clay tablet Amarna letter from Tushratta of Mittani. Unlike the next letter EA 27 from Tushratta, which is more than twice as tall, and about twice as wide-(XXVII paragraphs), EA 26 is topical and synoptic about recent events about the desire for 'gold statues' (VII paragraphs). The letter is addressed to the Pharaoh's wife, Teye, and its dimensions are approximately: tall, wide, and thick. EA 26 has missing edges, left and right. The piece pictured is the Oriental Institute of Chicago's piece which is part of the obverse, lower-left corner, at the beginning of lines of text. The entire obverse of EA 26 can be seehere with its missing edges and scuffed/eroded surfaces on the edges. The Oriental Institute piece shows the high quality of inscribed cuneiform, as visible in undamaged sections of EA 26. The letter EA 26: ''To the Queen Mother: Some Missing Gold Statues'' EA 26, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amarna Letter EA 23
Amarna letter EA 23, titled: ''"A Goddess Travels to Egypt"'', is a short letter to Pharaoh from Tushratta. Due to the ill health of Pharaoh, a statue of Goddess Šauška is being sent to Egypt, to aid in the health of Pharaoh. The letter EA 23: ''"A Goddess Travels to Egypt"'' EA 23, letter seven of thirteen from Tushratta. (Not a linear, line-by-line translation.) ''Obverse'' :(Lines 1-12)--Say to Nimmureya, the king of Egypt, my brother, my son-in-law, whom I love and who loves me: Thus Tushratta, the king of Mittani, who loves you, your father-in-law. For me all goes well. For you may all go well. For your household, for Tadu-Heba, my daughter, your wife, whom you love, may all go well. For your wives, for your sons, for your magnates, for your chariots, for your horses, for your troops, for your country and for whatever else belongs to you, may all go very, very well. :(13-17)--Thus Šauška of Nineveh, mistress of all lands: ''I wish to go'' 1 ''to Egypt, a country that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amarna Letter EA 19
Amarna letter EA 19 is a tall clay tablet letter of 13 paragraphs, in relatively pristine condition, with some minor flaws on the clay, but a complete enough story that some included words can complete the story of the letter. Entitled "Love and Gold", the letter is about gold from Egypt (gold mine production), love between father-king ancestors and the current relationship between the King of Mitanni and the Pharaoh of Misri (Egypt), and marriage of women from King Tushratta of Mitanni to the Pharaoh of Egypt. Besides the Double Line Ruling, for paragraphing (7 paragraphs on ''obverse''), an overwritten Single Line Rule is at clay tablet left margin, as well as cuneiform characters inscribed upon a vertical right margin line of Single Line Rule. (see left margin here The Amarna letters, about 300, numbered up to EA 382, are a mid 14th century BC, about 1386 BC and 45 years later, correspondence. The initial corpus of letters were found at Akhenaten's city Akhetaten, in the fl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mitanni
Mitanni (; Hittite cuneiform ; ''Mittani'' '), c. 1550–1260 BC, earlier called Ḫabigalbat in old Babylonian texts, c. 1600 BC; Hanigalbat or Hani-Rabbat (''Hanikalbat'', ''Khanigalbat'', cuneiform ') in Assyrian records, or ''Naharin'' in Egyptian texts, was a Hurrian-speaking state in northern Syria and southeast Anatolia (modern-day Turkey). Since no histories or royal annals/chronicles have yet been found in its excavated sites, knowledge about Mitanni is sparse compared to the other powers in the area, and dependent on what its neighbours commented in their texts. The Hurrians were in the region as of the late 3rd millennium BC. A king of Urkesh with a Hurrian name, Tupkish, was found on a clay sealing dated c. 2300 BC at Tell Mozan.Salvini, Mirjo. "The earliest evidences of the Hurrians before the formation of the reign of Mittanni." Urkesh and the Hurrians Studies in Honor of Lloyd Cotsen. Urkesh/Mozan Studies Bibliotheca Mesopotamica. Malibu: Undena Publications ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tushratta
Tushratta (Akkadian: and ) was a king of Mitanni, c. 1358–1335 BCE, at the end of the reign of Amenhotep III and throughout the reign of Akhenaten. He was the son of Shuttarna II. Tushratta stated that he was the grandson of Artatama I. His sister Gilukhipa (Gilu-ḫepa in Hurrian) and his daughter Tadukhipa (Tadu-ḫepa in Hurrian) were married to the Egyptian pharaoh Amenhotep III; Tadukhipa later married Akhenaten who took over his father's royal harem. He had been placed on the throne after the murder of his brother Artashumara. He was probably quite young at the time and was destined to serve as a figurehead only but he managed to dispose of the murderer. A tablet was found in a Mitanni building at Tell Brak which stated it was witnessed "in the presence of Tushratta, the king" and had a seal of an earlier king Shaushtatar on the reverse which was a common practice. Name Recorded in three distinct spellings—, , —Tushratta's name is an Akkadianised rendition of an Ind ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
City-state
A city-state is an independent sovereign city which serves as the center of political, economic, and cultural life over its contiguous territory. They have existed in many parts of the world since the dawn of history, including cities such as Rome, Athens, Sparta, Carthage, and the Italian city-states during the Middle Ages and Renaissance, such as Florence, Venice, Genoa and Milan. With the rise of nation states worldwide, only a few modern sovereign city-states exist, with some disagreement as to which qualify; Monaco, Singapore and Vatican City are most commonly accepted as such. Singapore is the clearest example, with full self-governance, its own currency, a robust military and a population of 5.5 million. Several non-sovereign cities enjoy a high degree of autonomy and are sometimes considered city-states. Hong Kong, Macau, and members of the United Arab Emirates—most notably Dubai and Abu Dhabi—are often cited as such. Historical background Ancient and medi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vassal
A vassal or liege subject is a person regarded as having a mutual obligation to a lord or monarch, in the context of the feudal system in medieval Europe. While the subordinate party is called a vassal, the dominant party is called a suzerain. While the rights and obligations of a vassal are called vassalage, and the rights and obligations of a suzerain are called suzerainty. The obligations of a vassal often included military support by knights in exchange for certain privileges, usually including land held as a tenant or fief. The term is also applied to similar arrangements in other feudal societies. In contrast, fealty (''fidelitas'') was sworn, unconditional loyalty to a monarch. European vassalage In fully developed vassalage, the lord and the vassal would take part in a commendation ceremony composed of two parts, the homage and the fealty, including the use of Christian sacraments to show its sacred importance. According to Eginhard's brief description, the ''commenda ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
