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Al-Hafiz Li-Din Allah
Abūʾl-Maymūn ʿAbd al-Majīd ibn Muḥammad ibn al-Mustanṣir, better known by his regnal name as al-Ḥāfiẓ li-Dīn Allāh ( ar, الحافظ لدين الله, , Keeper of God's Religion), was the eleventh Fatimid caliph, ruling over Egypt from 1132 to his death in 1149, and the 21st imam of Hafizi Isma'ilism. Al-Hafiz first rose to power as regent after the death of his cousin, al-Amir bi-Ahkam Allah, in October 1130. Al-Amir had only left an infant son, al-Tayyib, as a possible successor, so al-Hafiz became regent as the oldest surviving member of the dynasty. Al-Tayyib was apparently sidelined and possibly killed by the new regime, which was in turn overthrown within a few days by the army under Kutayfat. The latter imprisoned al-Hafiz, and moved to depose the Fatimids and replace Isma'ilism with a personal regime, possibly based on Twelver Shi'ism, with himself as the Hidden Imam's all-powerful vicegerent. Kutayfat's regime was toppled when he was murdered by Fatim ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Isma'ili Imams
This is a list of the Imams as recognized by the different sub-sects of the Ismai'li sect of Shia Islam. Imams are considered members of the '' Bayt'' (Household) of Muhammad through his daughter Fatimah. Early Imams All Isma'ili sects share the first four Imams with the Zaydi Shia, and the first six Imams with the Twelver Shia. The Nizari and Musta'li are collectively also known as Fatimid Isma'ili, in contrast to the Sevener Isma'ili. After Ali ibn Husayn Zayn al-Abidin, the Zaydis consider Zayd ibn Ali to be their next Imam rather than his older brother Muhammad al-Baqir who is considered the next Imam by the Isma'ili and Twelvers. After Ja'far al-Sadiq, the Twelvers consider Musa ibn Ja'far to be their next Imam, whereas Fatimid Isma'ilis consider his older brother Isma'il ibn Ja'far to be their next Imam, followed next by his son Muhammad ibn Isma'il. The Sevener Isma'ilis consider either Isma'il ibn Jafar or his son Muhammad ibn Isma'il to be their final Imam and oc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kutayfat
Kutayfāt, also known as Abu Ali Ahmed ibn al-Afdal or al-Afdal Kutayfāt, (d. 1131) was vizier and ''amīr al-juyūsh'' (commander of the armies) to al-Hafiz, Caliph of Egypt, from 1130-1131. He seized power by imprisoning al-Hafiz but was murdered by Fatimid forces loyal to the caliph. Kutayfāt was the son of al-Afdal Shahanshah and grandson of Badr al-Jamali Abū'l-Najm Badr ibn ʿAbdallāh al-Jamālī al-Mustanṣirī, better known as Badr al-Jamali ( ar, بدر الجمالى) was an Armenian Shia Muslim Fatimid vizier, and prominent statesman for the Fatimid Caliphate under Caliph al-Mustansir. Hi ..., and so the third generation of Armenians serving as Fatimid vizier. References * * * Encyclopedia Islamica', Farhad Daftary and Wilferd Madelung, editors, Leyde-Boston, Brill, 2008 * * Riley-Smith, Jonathan, ''The First Crusaders, 1095-1131'', Cambridge University Press, London, 1997, pgs. 180-2, 186-7 * {{EI2 , last = Stern , first = S. M. , authorlink = , title ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sultan
Sultan (; ar, سلطان ', ) is a position with several historical meanings. Originally, it was an Arabic abstract noun meaning "strength", "authority", "rulership", derived from the verbal noun ', meaning "authority" or "power". Later, it came to be used as the title of certain rulers who claimed almost full sovereignty (i.e., not having dependence on any higher ruler) without claiming the overall caliphate, or to refer to a powerful governor of a province within the caliphate. The adjectival form of the word is "sultanic", and the state and territories ruled by a sultan, as well as his office, are referred to as a sultanate ( '. The term is distinct from king ( '), despite both referring to a sovereign ruler. The use of "sultan" is restricted to Muslim countries, where the title carries religious significance, contrasting the more secular ''king'', which is used in both Muslim and non-Muslim countries. Brunei and Oman are the only independent countries which retain the ti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vizier (Fatimid Caliphate)
The vizier ( ar, وزير, wazīr) was the senior minister of the Fatimid Caliphate for most of the Egyptian period of its existence. Originally it was held by civilian officials who acted as the chief civilian ministers of the caliphs, analogous to the original model established by the Abbasids. When a vizier was not appointed, an "intermediary" () was designated instead. The enfeeblement of the caliph's power and the crisis of the Fatimid regime under Caliph al-Mustansir, however, led to the rise of military strongmen, who dominated the post from the 1070s until the Caliphate's end. These "viziers of the sword" were also commanders-in-chief of the army, effectively sidelined the caliphs and ruled in their stead, often seizing power from their predecessors. The last vizier, Saladin, abolished the Fatimid Caliphate in 1171 (see Saladin in Egypt). History and powers During the Ifriqiyan period of the Fatimid Caliphate (909–973), the title of "vizier", although current in the ea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ifriqiya
Ifriqiya ( '), also known as al-Maghrib al-Adna ( ar, المغرب الأدنى), was a medieval historical region comprising today's Tunisia and eastern Algeria, and Tripolitania (today's western Libya). It included all of what had previously been the Byzantine province of Africa Proconsularis and extended beyond it, but did not include the Mauretanias. To the south, Ifriqiya was bounded by the semi-arid lands and salt marshes named el-Djerid. The northern boundary fluctuated from as far north as Sicily to the North African coastline, and the western boundary usually reached Béjaïa. The capital was briefly Carthage, then Kairouan, Qayrawan (Kairouan), then Mahdia, then Tunis. The Aghlabids, from their base in Kairouan, initiated the invasion of Southern Italy beginning in 827, and established the Emirate of Sicily and Emirate of Bari which lasted until it was conquered by the Normans. History The province of Ifriqiya was created in 703 CE when the Umayyad Caliphate, Umayy ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kingdom Of Africa
The Kingdom of Africa was an extension of the frontier zone of the Kingdom of Sicily, Siculo-Norman state in the former Roman province of Africa (''Ifrīqiya'' in Arabic), corresponding to Tunisia and parts of Algeria and Libya today. The main primary sources for the kingdom are Arabic (Muslim); the Latin (Christian) sources are scanter. The Sicilian conquest of Africa began under Roger II in 1146–1148. Sicilian rule consisted of military garrisons in the major towns, exactions on the local Muslim population, protection of Christians, and the Mint (facility), minting of coin. The local aristocracy was largely left in place, and Muslim princes controlled the civil government under Sicilian oversight. Economic connections between Sicily and Africa, which were strong before the conquest, were strengthened, while ties between Africa and northern Italy were expanded. Early in the reign of William I of Sicily, William I, the Kingdom of Africa fell to the Almohad Caliphate (1158–1 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roger II Of Sicily
Roger II ( it, Ruggero II; 22 December 1095 – 26 February 1154) was King of Sicily and Africa, son of Roger I of Sicily Roger I ( it, Ruggero I, Arabic: ''رُجار'', ''Rujār''; Maltese: ''Ruġġieru'', – 22 June 1101), nicknamed Roger Bosso and The Great, was a Norman nobleman who became the first Count of Sicily from 1071 to 1101. He was a member of the H ... and successor to his brother Simon, Count of Sicily, Simon. He began his rule as Count of Sicily in 1105, became Duke of Apulia and Calabria in 1127, then King of Sicily in 1130 and Ifriqiya#Norman kings of the Kingdom of Africa (Ifriqiya), King of Africa in 1148. By the time of his death at the age of 58, Roger had succeeded in uniting all the Italo-Normans, Norman conquests in Italy into one kingdom with a strong centralized government. Background By 999, Normans, Norman adventurers had arrived in southern Italy. By 1016, they were involved in the complex local politics, where Lombards were fighting agains ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Burids
The Burid dynasty was a dynasty of Turkish origin ''Burids'', R. LeTourneau, The Encyclopedia of Islam, Vol. I, ed. H.A.R. Gibb, J.H. Kramers, É. Lévi-Provençal and J. Schacht, (Brill, 1986), 1332. which ruled over the Emirate of Damascus in the early 12th century. History The first Burid ruler, Toghtekin, began as a servant to the Seljuk ruler of Damascus, Duqaq. Following Duqaq's death in 1104, he seized the city for himself. The dynasty was named after Toghtekin's son, Taj al-Muluk Buri. The Burids gained recognition from the Abbasid caliphate in return for considerable gifts. In return, the caliphate did not interfere in the emirate. The Burids ruled the city until 1154, when it was taken by the ruler of Aleppo, Nur ed-Din, founder of the Zengid dynasty.''Medieval Islamic Civilization: L-Z'', Ed. Josef W. Meri, Jere L. Bacharach, (Taylor & Francis, 2006), 568. The Burids lost to the Crusaders in the battle of Marj al-Saffar (1126) but were able to prevent the Second ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kingdom Of Jerusalem
The Kingdom of Jerusalem ( la, Regnum Hierosolymitanum; fro, Roiaume de Jherusalem), officially known as the Latin Kingdom of Jerusalem or the Frankish Kingdom of Palestine,Example (title of works): was a Crusader state that was established in the Levant immediately after the First Crusade. It lasted for almost two hundred years, from the accession of Godfrey of Bouillon in 1099 until the siege of Acre in 1291. Its history is divided into two periods with a brief interruption in its existence, beginning with its collapse after the siege of Jerusalem in 1187 and its restoration after the Third Crusade in 1192. The original Kingdom of Jerusalem lasted from 1099 to 1187 before being almost entirely overrun by the Ayyubid Sultanate under Saladin. Following the Third Crusade, it was re-established in Acre in 1192. The re-established state is commonly known as the "Second Kingdom of Jerusalem" or alternatively as the "Kingdom of Acre" after its new capital city. Acre remained t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Musta'li Isma'ilism
The Musta‘lī ( ar, مستعلي) are a branch of Isma'ilism named for their acceptance of al-Musta'li as the legitimate nineteenth Fatimid caliph and legitimate successor to his father, al-Mustansir Billah. In contrast, the Nizari—the other living branch of Ismailism, presently led by Aga Khan IV—believe the nineteenth caliph was al-Musta'li's elder brother, Nizar. Isma'ilism is a branch of Shia Islam. The Musta'li originated in Fatimid-ruled Egypt, later moved its religious center to Yemen, and gained a foothold in 11th-century Western India through missionaries. The Tayyibi and the Hafizi Historically, there was a distinction between the Tayyibi and the Hafizi Musta'lis, the former recognizing at-Tayyib Abu'l-Qasim as the legitimate heir of the Imamate after al-Amir bi-Ahkam Allah and the latter following al-Hafiz, who was enthroned as caliph. The Hafizi view lost all support following the downfall of the Fatimid Caliphate: current-day Musta'lis are all Tayyibi. Most ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tayyibi
Tayyibi Isma'ilism is the only surviving sect of the Musta'li branch of Isma'ilism, the other being the extinct Hafizi branch. Followers of Tayyibi Isma'ilism are found in various Bohra communities: Dawoodi, Sulaymani, and Alavi. The Tayyibi originally split from the Fatimid Caliphate-supporting Hafizi branch by supporting the right of at-Tayyib Abu'l-Qasim to the Imamate. History Upon the death of the twentieth Imam, al-Amir bi-Ahkam Allah (d. ), his two-year-old child at-Tayyib Abu'l-Qasim (b. ) was appointed the twenty-first Imam. As he was not in a position to run the Dawah, Queen Arwa al-Sulayhi, the Da'i al-Mutlaq, acted as his regent. The Da'i had now been given absolute authority and made independent from political activity. Da'i Zoeb bin Moosa Da'i Zoeb bin Moosa used to live in and died in Hoos, Yemen. His ''ma'zoon'' ("associate") was Khattab bin Hasan. After death of Abdullah, Zoeb bin Moosa appointed Yaqub as the wali ("representative" or "caretaker") of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hafizi
Hafizi Isma'ilism ( ar, حافظية, Ḥāfiẓiyya or , ) was a branch of Musta'li Isma'ilism that emerged as a result of a split in 1132. The Hafizis accepted the Fatimid caliph Abd al-Majid al-Hafiz li-Din Allah () and his successors as imams, while the rival Tayyibi branch rejected them as usurpers, favouring the succession of the imamate along the line of al-Hafiz's nephew, al-Tayyib. The Hafizi sect lost state backing and gradually disappeared after the fall of the Fatimid Caliphate in 1171 and the conquest of the Fatimid-aligned dynasties of Yemen by the Sunni Ayyubid dynasty shortly after. The last remnants of the Hafizi branch are attested in the 14th century in Egypt and Syria, but had died out by the 15th century. Origin: the Hafizi–Tayyibi schism The Hafizi branch of Isma'ilism has its origin in the assassination of the tenth Fatimid caliph, and twentieth Musta'li Isma'ili imam, al-Amir bi-Ahkam Allah () on 7 October 1130. Al-Amir left only a six-month-old son, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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