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Hafizi
Hafizi Isma'ilism ( ar, حافظية, Ḥāfiẓiyya or , ) was a branch of Musta'li Isma'ilism that emerged as a result of a split in 1132. The Hafizis accepted the Fatimid caliph Abd al-Majid al-Hafiz li-Din Allah () and his successors as imams, while the rival Tayyibi branch rejected them as usurpers, favouring the succession of the imamate along the line of al-Hafiz's nephew, al-Tayyib. The Hafizi sect lost state backing and gradually disappeared after the fall of the Fatimid Caliphate in 1171 and the conquest of the Fatimid-aligned dynasties of Yemen by the Sunni Ayyubid dynasty shortly after. The last remnants of the Hafizi branch are attested in the 14th century in Egypt and Syria, but had died out by the 15th century. Origin: the Hafizi–Tayyibi schism The Hafizi branch of Isma'ilism has its origin in the assassination of the tenth Fatimid caliph, and twentieth Musta'li Isma'ili imam, al-Amir bi-Ahkam Allah () on 7 October 1130. Al-Amir left only a six-month-old son, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Hafiz
Abūʾl-Maymūn ʿAbd al-Majīd ibn Muḥammad ibn al-Mustanṣir, better known by his regnal name as al-Ḥāfiẓ li-Dīn Allāh ( ar, الحافظ لدين الله, , Keeper of God's Religion), was the eleventh Fatimid caliph, ruling over Egypt from 1132 to his death in 1149, and the 21st imam of Hafizi Isma'ilism. Al-Hafiz first rose to power as regent after the death of his cousin, al-Amir bi-Ahkam Allah, in October 1130. Al-Amir had only left an infant son, al-Tayyib, as a possible successor, so al-Hafiz became regent as the oldest surviving member of the dynasty. Al-Tayyib was apparently sidelined and possibly killed by the new regime, which was in turn overthrown within a few days by the army under Kutayfat. The latter imprisoned al-Hafiz, and moved to depose the Fatimids and replace Isma'ilism with a personal regime, possibly based on Twelver Shi'ism, with himself as the Hidden Imam's all-powerful vicegerent. Kutayfat's regime was toppled when he was murdered by Fatimid ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isma'ilism
Isma'ilism ( ar, الإسماعيلية, al-ʾIsmāʿīlīyah) is a branch or sub-sect of Shia Islam. The Isma'ili () get their name from their acceptance of Imam Isma'il ibn Jafar as the appointed spiritual successor (imām) to Ja'far al-Sadiq, wherein they differ from the Twelver Shia, who accept Musa al-Kadhim, the younger brother of Isma'il, as the true Imām. Isma'ilism rose at one point to become the largest branch of Shia Islam, climaxing as a political power with the Fatimid Caliphate in the 10th through 12th centuries. Ismailis believe in the oneness of God, as well as the closing of divine revelation with Muhammad, whom they see as "the final Prophet and Messenger of God to all humanity". The Isma'ili and the Twelvers both accept the same six initial Imams; the Isma'ili accept Isma'il ibn Jafar as the seventh Imam. After the death of Muhammad ibn Isma'il in the 8th century CE, the teachings of Ismailism further transformed into the belief system as it is known ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Daoud Ibn Al-Adid
Daoud ibn al-Adid (also spelled ''Dawud'' and ''Da'ud''; ar, داود بن العاضد, Dāwūd ibn al-ʿĀḍid), known by the regnal name of al-Ḥāmid liʾllāh () among the Isma'ili faithful, was the 25th imam of Hafizi Isma'ilism, and pretender to the Fatimid Caliphate. He spent most of his life in captivity at the hands of the Ayyubid dynasty. Life Daoud was the oldest son of the last Fatimid caliph, al-Adid li-Din Allah (). Like his immediate predecessors, al-Adid would be little more than a figurehead monarch, effectively a puppet in the hands of courtiers and strongmen who disputed with one another over the spoils of the tottering Fatimid regime. The last and most notable of these strongmen was Saladin, who became vizier and the ''de facto'' ruler of Egypt in March 1169. Fall of the Fatimid Caliphate Under pressure from his Syrian overlord, Nur al-Din, Saladin began to undermine the religious foundations of the Fatimid regime, undermining Fatimid-sponsored Hafiz ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sulayman Ibn Daoud
Sulaymān ibn Dāwūd, known by the regnal name of Badr al-Dīn () among the Isma'ili faithful, was the 26th and last imam of Hafizi Isma'ilism. Like his father, he spent most of his life in captivity at the hands of the Ayyubid dynasty. Life The Fatimid Caliphate had been ended by Saladin in 1171. In the aftermath, Saladin and his Ayyubid successors imprisoned the surviving members of the Fatimid dynasty, including the heir-apparent, Daoud ibn al-Adid, who was still recognized by the Hafizi Isma'ili faithful as their rightful imam. A series of pro-Fatimid conspiracies and uprisings in the 1170s failed to topple the new Ayyubid regime, and Daoud spent his life in prison, until his death in 1207–8. Despite the separation of male and female prisoners, Daoud apparently managed to beget two sons, reportedly with slave women secretly smuggled into his chambers. Sulayman, given the epithet Badr al-Din by his followers, was the oldest. As soon as his mother had conceived him, she ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fatimid Caliphate
The Fatimid Caliphate was an Isma'ilism, Ismaili Shia Islam, Shi'a caliphate extant from the tenth to the twelfth centuries AD. Spanning a large area of North Africa, it ranged from the Atlantic Ocean in the west to the Red Sea in the east. The Fatimid dynasty, Fatimids, a dynasty of Arab origin, trace their ancestry to Muhammad's daughter Fatimah, Fatima and her husband Ali, ‘Ali b. Abi Talib, the first Imamate in Shia doctrine, Shi‘a imam. The Fatimids were acknowledged as the rightful imams by different Isma'ilism, Isma‘ili communities, but also in many other Muslim lands, including Persia and the adjacent regions. Originating during the Abbasid Caliphate, the Fatimids conquered Tunisia and established the city of "Mahdia, al-Mahdiyya" ( ar, المهدية). The Ismaili dynasty ruled territories across the Mediterranean coast of Africa and ultimately made Egypt the center of the caliphate. At its height, the caliphate included – in addition to Egypt – varying ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fall Of The Fatimid Caliphate
The Fatimid Caliphate was an Ismaili Shi'a caliphate extant from the tenth to the twelfth centuries AD. Spanning a large area of North Africa, it ranged from the Atlantic Ocean in the west to the Red Sea in the east. The Fatimids, a dynasty of Arab origin, trace their ancestry to Muhammad's daughter Fatima and her husband ‘Ali b. Abi Talib, the first Shi‘a imam. The Fatimids were acknowledged as the rightful imams by different Isma‘ili communities, but also in many other Muslim lands, including Persia and the adjacent regions. Originating during the Abbasid Caliphate, the Fatimids conquered Tunisia and established the city of " al-Mahdiyya" ( ar, المهدية). The Ismaili dynasty ruled territories across the Mediterranean coast of Africa and ultimately made Egypt the center of the caliphate. At its height, the caliphate included – in addition to Egypt – varying areas of the Maghreb, Sudan, Sicily, the Levant, and the Hijaz. Between 902 to 909 the foundatio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
At-Tayyib Abu'l-Qasim
Al-Ṭayyib Abūʾl-Qāsim ibn Al-Manṣūr ( ar, ٱلطَّيِّب أَبُو ٱلْقَاسِم ابْن ٱلْمَنْصُوْر) was, according to the Tayyibi Isma'ili-Musta'li sect of Isma'ilism, the twenty-first Imam and the last Caliph of the Fatimid Caliphate. Abu Al-Qasim was the son of the twentieth Fatimid Imam, Al-Amir bi-Ahkami'l-Lah, who ruled Egypt from 1101 to 1130. He was born in Cairo on Sunday, March 16, 1130 (4th Rabi' al-thani, 524 AH) and was 2 years 7 months old when his father, Al-Amir, was assassinated in the night of Thursday, October 15, 1132 (4th Dhu al-Qi'dah, 526 AH). Tayyib was reported to be about two years old at the time of al-Amir's assassination.; "infant son of al-Amir is named Tayyib, about two and half years old" Al-Hafiz was appointed representative Caliph on behalf of Imam Al-Tayyib. Later Al-Hafiz declared himself as Imam and Caliph in 528 AH/1134 AD, and Al-Tayyib was believed by Taiyabis to be taken into hiding. At-Tayyib and Muhamm ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Musta'li Ismailism
The Musta‘lī ( ar, مستعلي) are a branch of Isma'ilism named for their acceptance of al-Musta'li as the legitimate nineteenth Fatimid caliph and legitimate successor to his father, al-Mustansir Billah. In contrast, the Nizari—the other living branch of Ismailism, presently led by Aga Khan IV—believe the nineteenth caliph was al-Musta'li's elder brother, Nizar. Isma'ilism is a branch of Shia Islam. The Musta'li originated in Fatimid-ruled Egypt, later moved its religious center to Yemen, and gained a foothold in 11th-century Western India through missionaries. The Tayyibi and the Hafizi Historically, there was a distinction between the Tayyibi and the Hafizi Musta'lis, the former recognizing at-Tayyib Abu'l-Qasim as the legitimate heir of the Imamate after al-Amir bi-Ahkam Allah and the latter following al-Hafiz, who was enthroned as caliph. The Hafizi view lost all support following the downfall of the Fatimid Caliphate: current-day Musta'lis are all Tayyibi. Mo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Amir Bi-Ahkam Allah
Abu Ali al-Mansur ibn al-Musta'li ( ar, أبو علي المنصور بن المستعلي, Abū ʿAlī al-Manṣūr ibn al-Mustaʿlī; 31 December 1096 – 7 October 1130), better known by his regnal name al-Amir bi-Ahkam Allah ( ar, الآمر بأحكام الله, al-Āmir bi-aḥkām Allāh, The Ruler Who Executes God's Decrees) was the tenth Fatimid Caliph, and the 20th Imam of Musta'li Isma'ili sect of Shia Islam, from 1101 to his death in 1130. Until 1121, he was a ''de facto'' puppet ruler of his uncle and father-in-law, the vizier al-Afdal Shahanshah. When the latter was murdered, possibly with al-Amir's connivance, the caliph appointed al-Ma'mun al-Bata'ihi as vizier, but took an increasing role in government, and after 1125 ruled without a vizier. His reign saw the progressive loss of all Fatimid strongholds in Palestine to the Crusaders, apart from Ascalon. His assassination in 1130, leaving only his infant son al-Tayyib as heir, threw the Fatimid regime into a suc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Adid
Abū Muḥammad ʿAbd Allāh ibn Yūsuf ( ar, أبو محمد عبد الله بن يوسف; 1151–1171), better known by his regnal name al-ʿĀḍid li-Dīn Allāh ( ar, العاضد لدين الله, , Strengthener of God's Faith), was the fourteenth and last caliph of the Fatimid dynasty, and the 24th imam of Hafizi Isma'ilism, reigning from 1160 to 1171. Coming to the throne as a child, he spent his reign as a puppet in the hands of various strongmen who occupied the vizierate, and was a mostly helpless bystander to the collapse of the Fatimid Caliphate. In the course of his reign, both the Crusader Kingdom of Jerusalem and the Sunni Syrian ruler Nur al-Din availed themselves of the power struggles in Cairo and the enfeeblement of the Fatimid state to advance their own claims on the country. For a while, the vizier Shawar tried to play both sides off against one another, but in January 1169, Nur al-Din's general Shirkuh finally managed to overthrow Shawar and occupy Cai ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tayyibi Isma'ilism
Tayyibi Isma'ilism is the only surviving sect of the Musta'li branch of Isma'ilism, the other being the extinct Hafizi branch. Followers of Tayyibi Isma'ilism are found in various Bohra communities: Dawoodi, Sulaymani, and Alavi. The Tayyibi originally split from the Fatimid Caliphate-supporting Hafizi branch by supporting the right of at-Tayyib Abu'l-Qasim to the Imamate. History Upon the death of the twentieth Imam, al-Amir bi-Ahkam Allah (d. ), his two-year-old child at-Tayyib Abu'l-Qasim (b. ) was appointed the twenty-first Imam. As he was not in a position to run the Dawah, Queen Arwa al-Sulayhi, the Da'i al-Mutlaq, acted as his regent. The Da'i had now been given absolute authority and made independent from political activity. Da'i Zoeb bin Moosa Da'i Zoeb bin Moosa used to live in and died in Hoos, Yemen. His ''ma'zoon'' ("associate") was Khattab bin Hasan. After death of Abdullah, Zoeb bin Moosa appointed Yaqub as the wali ("representative" or "caretaker") of the T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fatimid Caliph
This is a list of an Arab dynasty, the Shi'ite caliphs of the Fatimid dynasty (909–1171). The Shi'ite caliphs were also regarded at the same time as the imams of the Isma'ili branch of Shi'a Islam. Family tree of Fatimid caliphs See also * List of Caliphs *List of rulers of Egypt *List of Ismaili imams This is a list of the Imams as recognized by the different sub-sects of the Ismai'li sect of Shia Islam. Imams are considered members of the '' Bayt'' (Household) of Muhammad through his daughter Fatimah. Early Imams All Isma'ili sects share ... Notes References {{Fatimid Caliphate topics Fatimid caliphs Fatmid caliphs Fatimid caliphs Fatimid caliphs Fatimid caliphs Medieval Islamic world-related lists ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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