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Daoud Ibn Al-Adid
Daoud ibn al-Adid (also spelled ''Dawud'' and ''Da'ud''; ar, داود بن العاضد, Dāwūd ibn al-ʿĀḍid), known by the regnal name of al-Ḥāmid liʾllāh () among the Isma'ili faithful, was the 25th imam of Hafizi Isma'ilism, and pretender to the Fatimid Caliphate. He spent most of his life in captivity at the hands of the Ayyubid dynasty. Life Daoud was the oldest son of the last Fatimid caliph, al-Adid li-Din Allah (). Like his immediate predecessors, al-Adid would be little more than a figurehead monarch, effectively a puppet in the hands of courtiers and strongmen who disputed with one another over the spoils of the tottering Fatimid regime. The last and most notable of these strongmen was Saladin, who became vizier and the ''de facto'' ruler of Egypt in March 1169. Fall of the Fatimid Caliphate Under pressure from his Syrian overlord, Nur al-Din, Saladin began to undermine the religious foundations of the Fatimid regime, undermining Fatimid-sponsored Hafiz ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Imamate In Ismaili Doctrine
The doctrine of the Imamate in Isma'ilism differs from that of the Twelvers because the Isma'ilis had living Imams for centuries after the last Twelver Imam went into concealment. They followed Isma'il ibn Ja'far, elder brother of Musa al-Kadhim, as the rightful Imam after his father, Ja'far al-Sadiq. The Ismailis believe that whether Imam Ismail did or did not die before Imam Ja'far, he had passed on the mantle of the imamate to his son Muhammad ibn Isma'il as the next imam. The Seven Imāms Qarmatian – Imamāte of Seven Imāms According to some early Isma'ilis, the Seveners, as well as the Qarmatians, a splinter group, the number of imams was fixed, with seven Imams preordained by God. These groups considers Muhammad ibn Isma'il, the foundation Imam of the Isma'ili branch of Shia Islam, to be the Mahdi and to be preserved in hiding, which is referred to as the Occultation. Qarmatians believed that ''Muhammad ibn Isma'il was Imām al-Qā'im al-Mahdi'' and the last o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shafi'i
The Shafii ( ar, شَافِعِي, translit=Shāfiʿī, also spelled Shafei) school, also known as Madhhab al-Shāfiʿī, is one of the four major traditional schools of religious law (madhhab) in the Sunnī branch of Islam. It was founded by Arab theologian Muḥammad ibn Idrīs al-Shāfiʿī, "the father of Muslim jurisprudence", in the early 9th century. The other three schools of Sunnī jurisprudence are Ḥanafī, Mālikī and Ḥanbalī. Like the other schools of fiqh, Shafii recognize the First Four Caliphs as the Islamic prophet Muhammad’s rightful successors and relies on the Qurʾān and the "sound" books of Ḥadīths as primary sources of law. The Shafi'i school affirms the authority of both divine law-giving ( the Qurʾān and the Sunnah) and human speculation regarding the Law. Where passages of Qurʾān and/or the Ḥadīths are ambiguous, the school seeks guidance of Qiyās (analogical reasoning). The Ijmā' (consensus of scholars or of the community ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Adil I
Al-Adil I ( ar, العادل, in full al-Malik al-Adil Sayf ad-Din Abu-Bakr Ahmed ibn Najm ad-Din Ayyub, ar, الملك العادل سيف الدين أبو بكر بن أيوب, "Ahmed, son of Najm ad-Din Ayyub, father of Bakr, the Just King, Sword of the Faith"; 1145 – 31 August 1218) was the fourth Sultan of Egypt and Syria, and brother of Saladin, who founded both the Sultanate of Egypt, and the Ayyubid dynasty. He was known to the Crusaders as Saphadin (derived from his ''laqab'' or honorific title Sayf ad-Din, meaning "Sword of Faith"), a name by which he is still known in the Western world. A gifted and effective administrator and organizer, Al-Adil provided crucial military and civilian support for the great campaigns of Saladin (an early example of a great minister of war). He was also a capable general and strategist in his own right, and was instrumental in the transformation of the decayed Fatimid Caliphate of Cairo into the Ayyubid Sultanate of Egypt. Fa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kanz Al-Dawla
Banu Kanz (), also known as Awlad Kanz, was a semi-nomadic Muslim dynasty of Arab descent that ruled the border region between Upper Egypt and Nubia between the 10th and 15th centuries. They were descended from the sons of sheikhs of the Arab Banu Hanifa tribe who intermarried with the princesses of the Beja Hadariba tribe. They gained official control over the region of Aswan, Wadi Allaqi and the frontier zone in the early 11th century when their chief, Abu al-Makarim Hibatallah, captured a major rebel on behalf of the Fatimid authorities. Abu al-Makarim was accorded the title ''Kanz al-Dawla'' (Treasure of the State) by Caliph al-Hakim and his successors inherited the title. The Banu Kanz entered into conflict with the Ayyubids in 1174, during which they were defeated and forced to migrate southward into northern Nubia, where they helped accelerate the expansion of Islam in the mostly Christian region. They eventually assumed control of the Nubian Kingdom of Makuria in the early ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aswan
Aswan (, also ; ar, أسوان, ʾAswān ; cop, Ⲥⲟⲩⲁⲛ ) is a city in Southern Egypt, and is the capital of the Aswan Governorate. Aswan is a busy market and tourist centre located just north of the Aswan Dam on the east bank of the Nile at the first cataract. The modern city has expanded and includes the formerly separate community on the island of Elephantine. Aswan includes five monuments within the UNESCO World Heritage Site of the Nubian Monuments from Abu Simbel to Philae (despite Aswan being neither Nubian, nor between Abu Simbel and Philae); these are the Old and Middle Kingdom tombs of Qubbet el-Hawa, the town of Elephantine, the stone quarries and Unfinished Obelisk, the Monastery of St. Simeon and the Fatimid Cemetery. The city's Nubian Museum is an important archaeological center, containing finds from the International Campaign to Save the Monuments of Nubia prior to the Aswan Dam's flooding of all of Lower Nubia. The city is part of the UNESCO Cr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Upper Egypt
Upper Egypt ( ar, صعيد مصر ', shortened to , , locally: ; ) is the southern portion of Egypt and is composed of the lands on both sides of the Nile that extend upriver from Lower Egypt in the north to Nubia in the south. In ancient Egypt, Upper Egypt was known as ''tꜣ šmꜣw'', literally "the Land of Reeds" or "the Sedgeland". It is believed to have been united by the rulers of the supposed Thinite Confederacy who absorbed their rival city states during the Naqada III period (c. 3200–3000 BC), and its subsequent unification with Lower Egypt ushered in the Early Dynastic period. Upper and Lower Egypt became intertwined in the symbolism of pharaonic sovereignty such as the Pschent double crown. Upper Egypt remained as a historical region even after the classical period. Geography Upper Egypt is between the Cataracts of the Nile beyond modern-day Aswan, downriver (northward) to the area of El-Ayait, which places modern-day Cairo in Lower Egypt. The northern (d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baha Al-Din Qaraqush
Baha al-Din Qaraqush al-Asadi al-Rumi al-Maliki al-Nasiri () was a eunuch military commander in the service of Saladin. He served as palace chamberlain and gaoler of the deposed Fatimid dynasty, and undertook for his master the construction of the Citadel of Cairo and the fortification of Acre. After Saladin's death, he served as regent of Egypt for the Ayyubid sultans al-Aziz Uthman and al-Mansur, until he was forced to retire. He died in 1201. Although highly esteemed by contemporaries and historians, his posthumous reputation derives chiefly from a satirical pamphlet by a political opponent that lampoons him as a stupid and tyrannical monarch. Life His origin and early life are unknown; not even the name of his father survives, and he was known in Arabic with the patronymic ibn Abdallah (i.e., 'son of a amelessservant of God'). His year of birth is unknown, but in 1189 he was already considered as very old, and is reputed to have known Godfrey of Bouillon, one of the principal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Barjawan
Abū'l-Futūh Barjawān al-Ustādh (عَبْدُ الْفُتُوحِ بَرْجَوَانِ الْأُسْتَاذِ; died 25/26 March 1000) was a eunuch palace official who became the prime minister ('' wāsiṭa'') and ''de facto'' regent of the Shia Fatimid Caliphate in October 997, and held the position until his assassination. Of obscure origin, Barjawan became the tutor of heir-apparent al-Hakim bi-Amr Allah, who became caliph in 996 with the death of al-Aziz Billah. On al-Hakim's coronation, power was seized by the Kutama Berbers, who tried to monopolize government and clashed with their rivals, the Turkic slave-soldiers. Allied with disaffected Berber leaders, Barjawan was able to seize the reins of government for himself in 997. His tenure was marked by a successful balancing act between the Berbers and the Turks, as well as the rise of men of diverse backgrounds, promoted under his patronage. Militarily, Barjawan was successful in restoring order to the Fatimids' restive ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qadi Al-Fadil
Muhyi al-Din (or Mujir al-Din) Abu Ali Abd al-Rahim ibn Ali ibn Muhammad ibn al-Hasan al-Lakhmi al-Baysani al-Asqalani, better known by the honorific name al-Qadi al-Fadil ( ar, القاضي الفاضل, al-Ḳāḍī al-Fāḍil, the Excellent Judge; 3 April 1135 – 26 January 1200) was an official who served the last Fatimid caliphs, and became the secretary and chief counsellor of the first Ayyubid sultan, Saladin. Born in Ashkelon, Ascalon to a qadi and financial official, Qadi al-Fadil went to study in Cairo, the Fatimid capital. He entered the Fatimid Chancery (medieval office), chancery, and quickly distinguished himself for the elegance of his prose style. In the early 1160s, he was patronized by the vizier (Fatimid Caliphate), viziers Ruzzik ibn Tala'i and Shawar, rising to become head of the fiscal department supervising the army, and receiving the name by which he is known. Despite his prominent position in the Fatimid state, he quickly sided with the fellow Sunni Sa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ayyubid
The Ayyubid dynasty ( ar, الأيوبيون '; ) was the founding dynasty of the medieval Sultan of Egypt, Sultanate of Egypt established by Saladin in 1171, following his abolition of the Fatimid Caliphate, Fatimid Caliphate of Egypt. A Sunni Muslim of Kurds, Kurdish origin, Saladin had originally served Nur ad-Din (died 1174), Nur ad-Din of Syria, leading Nur ad-Din's army in battle against the Crusaders in Fatimid Egypt, where he was made Vizier. Following Nur ad-Din's death, Saladin was proclaimed as the first Sultan of Egypt, and rapidly expanded the new sultanate beyond the frontiers of Egypt to encompass most of the Levant (including the former territories of Nur ad-Din), in addition to Hijaz, Yemen, northern Nubia, Tripolitania, Tarabulus, Cyrenaica, southern Anatolia, and northern Iraq, the homeland of his Kurdish family. By virtue of his sultanate including Hijaz, the location of the Islamic holy cities of Mecca and Medina, he was the first ruler to be hailed as the Cus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Maqrizi
Al-Maqrīzī or Maḳrīzī (Arabic: ), whose full name was Taqī al-Dīn Abū al-'Abbās Aḥmad ibn 'Alī ibn 'Abd al-Qādir ibn Muḥammad al-Maqrīzī (Arabic: ) (1364–1442) was a medieval Egyptian Arab historian during the Mamluk era, known for his interest in the Fatimid dynasty and its role in Egyptian history. Life A direct student of Ibn Khaldun, Al-Maqrīzī was born in Cairo and spent most of his life in Egypt. When he presents himself in his books he usually stops at the 10th forefather although he confessed to some of his close friends that he can trace his ancestry to Al-Mu‘izz li-Dīn Allāh – first Fatimid caliph in Egypt and the founder of al-Qahirah – and even to Ali ibn Abi Talib. He was trained in the Hanafite school of law. Later, he switched to the Shafi'ite school and finally to the Zahirite school. Maqrizi studied theology under one of the primary masterminds behind the Zahiri Revolt, and his vocal support and sympathy with that revolt against ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
