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Kutayfat
Kutayfāt, also known as Abu Ali Ahmed ibn al-Afdal or al-Afdal Kutayfāt, (d. 1131) was vizier and ''amīr al-juyūsh'' (commander of the armies) to al-Hafiz, Caliph of Egypt, from 1130-1131. He seized power by imprisoning al-Hafiz but was murdered by Fatimid forces loyal to the caliph. Kutayfāt was the son of al-Afdal Shahanshah and grandson of Badr al-Jamali Abū'l-Najm Badr ibn ʿAbdallāh al-Jamālī al-Mustanṣirī, better known as Badr al-Jamali ( ar, بدر الجمالى) was an Armenian Shia Muslim Fatimid vizier, and prominent statesman for the Fatimid Caliphate under Caliph al-Mustansir. Hi ..., and so the third generation of Armenians serving as Fatimid vizier. References * * * Encyclopedia Islamica', Farhad Daftary and Wilferd Madelung, editors, Leyde-Boston, Brill, 2008 * * Riley-Smith, Jonathan, ''The First Crusaders, 1095-1131'', Cambridge University Press, London, 1997, pgs. 180-2, 186-7 * {{EI2 , last = Stern , first = S. M. , authorlink = , title ...
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Al-Hafiz
Abūʾl-Maymūn ʿAbd al-Majīd ibn Muḥammad ibn al-Mustanṣir, better known by his regnal name as al-Ḥāfiẓ li-Dīn Allāh ( ar, الحافظ لدين الله, , Keeper of God's Religion), was the eleventh Fatimid caliph, ruling over Egypt from 1132 to his death in 1149, and the 21st imam of Hafizi Isma'ilism. Al-Hafiz first rose to power as regent after the death of his cousin, al-Amir bi-Ahkam Allah, in October 1130. Al-Amir had only left an infant son, al-Tayyib, as a possible successor, so al-Hafiz became regent as the oldest surviving member of the dynasty. Al-Tayyib was apparently sidelined and possibly killed by the new regime, which was in turn overthrown within a few days by the army under Kutayfat. The latter imprisoned al-Hafiz, and moved to depose the Fatimids and replace Isma'ilism with a personal regime, possibly based on Twelver Shi'ism, with himself as the Hidden Imam's all-powerful vicegerent. Kutayfat's regime was toppled when he was murdered by Fatimid ...
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Vizier (Fatimid Caliphate)
The vizier ( ar, وزير, wazīr) was the senior minister of the Fatimid Caliphate for most of the Egyptian period of its existence. Originally it was held by civilian officials who acted as the chief civilian ministers of the caliphs, analogous to the original model established by the Abbasids. When a vizier was not appointed, an "intermediary" () was designated instead. The enfeeblement of the caliph's power and the crisis of the Fatimid regime under Caliph al-Mustansir, however, led to the rise of military strongmen, who dominated the post from the 1070s until the Caliphate's end. These "viziers of the sword" were also commanders-in-chief of the army, effectively sidelined the caliphs and ruled in their stead, often seizing power from their predecessors. The last vizier, Saladin, abolished the Fatimid Caliphate in 1171 (see Saladin in Egypt). History and powers During the Ifriqiyan period of the Fatimid Caliphate (909–973), the title of "vizier", although current in the ea ...
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Badr Al-Jamali
Abū'l-Najm Badr ibn ʿAbdallāh al-Jamālī al-Mustanṣirī, better known as Badr al-Jamali ( ar, بدر الجمالى) was an Armenian Shia Muslim Fatimid vizier, and prominent statesman for the Fatimid Caliphate under Caliph al-Mustansir. His appointment to the vizierate in 1073 restored the fortunes of the Fatimid state, which had faced collapse in the previous decades, but also began a period where the vizierate was dominated by military strongmen who held power through their military strength, rather than through the Caliph's appointment. An Armenian, Badr al-Jamali was the first of a series of viziers of Armenian origin, who played a major role in the fortunes of the Fatimid Caliphate over the subsequent century. Early life and career in Syria Of Armenian ethnic origin, Badr was born sometime between 1005 and 1008; he is recorded as being over 80 years of age at the time of his death. Badr was purchased as a slave (''mamlūk'') by Jamal al-Dawla ibn Ammar, ruler of Trip ...
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1131 Deaths
Year 1131 ( MCXXXI) was a common year starting on Thursday (link will display the full calendar) of the Julian calendar. Events By place Levant * August 21 – King Baldwin II falls seriously ill, after his return from Antioch. He is moved to the patriarch's residence near the Holy Sepulchre, where he bequeaths the kingdom to his daughter Melisende, her husband Fulk and their infant son, Baldwin. He takes monastic vows, and dies soon after. Baldwin is buried in the Church of the Holy Sepulchre, at Jerusalem.Steven Runciman (1952). ''A History of The Crusades. Vol II: The Kingdom of Jerusalem'', pp. 148–149. . * September 14 – Melisende succeeds her father Baldwin II to the throne, and reigns jointly with Fulk, as King and Queen of Jerusalem. Their coronation, in the Church of the Holy Sepulchre, is celebrated with festivities. Europe * Ramon Berenguer III (the Great), count of Barcelona, dies after a 34-year reign. He leaves most of his Catalonian ...
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Fatimid
The Fatimid Caliphate was an Ismaili Shi'a caliphate extant from the tenth to the twelfth centuries AD. Spanning a large area of North Africa, it ranged from the Atlantic Ocean in the west to the Red Sea in the east. The Fatimids, a dynasty of Arab origin, trace their ancestry to Muhammad's daughter Fatima and her husband ‘Ali b. Abi Talib, the first Shi‘a imam. The Fatimids were acknowledged as the rightful imams by different Isma‘ili communities, but also in many other Muslim lands, including Persia and the adjacent regions. Originating during the Abbasid Caliphate, the Fatimids conquered Tunisia and established the city of " al-Mahdiyya" ( ar, المهدية). The Ismaili dynasty ruled territories across the Mediterranean coast of Africa and ultimately made Egypt the center of the caliphate. At its height, the caliphate included – in addition to Egypt – varying areas of the Maghreb, Sudan, Sicily, the Levant, and the Hijaz. Between 902 to 909 the foundat ...
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Al-Afdal Shahanshah
Al-Afdal Shahanshah ( ar, الأفضل شاهنشاه, al-Afḍal Shāhanshāh; la, Lavendalius/Elafdalio; 1066 – 11 December 1121), born Abu al-Qasim Shahanshah bin Badr al-Jamali was a vizier of the Fatimid caliphs of Egypt. According to a later biographical encyclopedia, he was surnamed al-Malik al-Afdal ("the excellent king"), but this is not supported by contemporary sources. Ascent to power He was born in Acre, the son of Badr al-Jamali, an Armenian mamluk who became Muslim. Badr was vizier for the Fatimids in Cairo from 1074 until his death in 1094, when al-Afdal succeeded him. Caliph Al-Mustansir Billah died soon afterwards, and al-Afdal appointed as caliph al-Musta'li, a child, instead of al-Mustali's much older brother Nizar ibn al-Mustansir. Nizar revolted and was defeated in 1095; his supporters, led by Hassan-i Sabbah, fled east, where Sabbah established the Nizari Isma'ili sect, known also as the order of Assassins. At this time Fatimid power in Palestine had ...
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Viziers Of The Fatimid Caliphate
A vizier (; ar, وزير, wazīr; fa, وزیر, vazīr), or wazir, is a high-ranking political advisor or minister in the near east. The Abbasid caliphs gave the title ''wazir'' to a minister formerly called ''katib'' (secretary), who was at first merely a helper but afterwards became the representative and successor of the ''dapir'' (official scribe or secretary) of the Sassanian kings. In modern usage, the term has been used for government ministers in much of the Middle East and beyond. Several alternative spellings are used in English, such as ''vizir'', ''wazir'', and ''vezir''. Etymology Vizier is suggested to be an Iranian word, from the Pahlavi root of ''vičir'', which originally had the meaning of a ''decree'', ''mandate'', and ''command'', but later as its use in Dinkard also suggests, came to mean ''judge'' or ''magistrate''. Arthur Jeffery considers the word to be a "good Iranian" word, as has a well-established root in Avestan language. The Pahlavi ''viči ...
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Assassinated Heads Of State
Assassination is the murder of a prominent or important person, such as a head of state, head of government, politician, world leader, member of a royal family or CEO. The murder of a celebrity, activist, or artist, though they may not have a direct role in matters of the state, may also sometimes be considered an assassination. An assassination may be prompted by political and military motives, or done for financial gain, to avenge a grievance, from a desire to acquire fame or notoriety, or because of a military, security, insurgent or secret police group's command to carry out the assassination. Acts of assassination have been performed since ancient times. A person who carries out an assassination is called an assassin or hitman. Etymology The word ''assassin'' may be derived from '' asasiyyin'' (Arabic: أَسَاسِيِّين‎, ʾasāsiyyīn) from أَسَاس‎ (ʾasās, "foundation, basis") + ـِيّ‎ (-iyy), meaning "people who are faithful to the foundati ...
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Ethnic Armenian Shia Muslims
An ethnic group or an ethnicity is a grouping of people who identify with each other on the basis of shared attributes that distinguish them from other groups. Those attributes can include common sets of traditions, ancestry, language, history, society, culture, nation, religion, or social treatment within their residing area. The term ethnicity is often times used interchangeably with the term nation, particularly in cases of ethnic nationalism, and is separate from the related concept of races. Ethnicity may be construed as an inherited or as a societally imposed construct. Ethnic membership tends to be defined by a shared cultural heritage, ancestry, origin myth, history, homeland, language, or dialect, symbolic systems such as religion, mythology and ritual, cuisine, dressing style, art, or physical appearance. Ethnic groups may share a narrow or broad spectrum of genetic ancestry, depending on group identification, with many groups having mixed genetic ancestry. Ethni ...
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12th-century People From The Fatimid Caliphate
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit (measurement), unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest Positive number, positive integer. It is also sometimes considered the first of the sequence (mathematics), infinite sequence of natural numbers, followed by 2, although by other definitions 1 is the second natural number, following 0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally ac ...
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