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Zodang Gongpori
The Yarlung Valley is formed by Yarlung Chu, a tributary of the Tsangpo River in the Shannan Prefecture in the Tibet region of China. It refers especially to the district where Yarlung Chu joins with the Chongye River, and broadens out into a large plain about 2 km wide, before it flows into the Tsangpo River. It is situated in Nedong District of the Shannan Prefecture and includes the capital of the prefecture, Tsetang, one of Tibet's largest cities, 183 km southeast of Lhasa. It was originally well-forested and suitable for agriculture. The Tsetang district is famous for its apples and pears. The Yarlung and the adjoining Chongye Valley formed the original seat of the Yarlung dynasty of Tibetan kings and controlled important ancient trade routes into India and Bhutan. The first Tibetan Emperor, Songtsen Gampo (605 or 617? - 649), moved the capital to Lhasa after greatly expanding his territories and power. Description The valley, often referred to as the "cradle o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tangtong Gyalpo
Thangtong Gyalpo () (1385 CE–1464 CE or 1361 CE–1485 CE), also known as Chakzampa, the "Iron Bridge Maker" (), Tsöndrü Zangpo "Excellent Persistence" (), and the King of the Empty Plain.Sarah Harding. Niguma, Lady of Illusion. Snow Lion Publications. 2010. p. 265, n. 84 He was also known by a variation of this name, Madman of the Empty Valley. He was a great Buddhist adept, a Chöd master, yogi, physician, blacksmith, architect, and a pioneering civil engineer. He is considered a mind emanation of Padmasambhava and a reincarnation of Dolpopa Sherab Gyaltsen. He founded the Iron Chain lineage of the Shangpa Kagyu school of Tibetan Buddhism, and he recognized the first Samding Dorje Phagmo, Chökyi Drönma (1422–1455), the female incarnation lineage of Vajravārāhī. Thangtong Gyalpo is said to have built 58 iron chain suspension bridges around Tibet and Bhutan, several of which are still in use today. He also designed and built several large stupas of unusual design ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kathmandu
, pushpin_map = Nepal Bagmati Province#Nepal#Asia , coordinates = , subdivision_type = Country , subdivision_name = , subdivision_type1 = Province , subdivision_name1 = Bagmati Province , subdivision_type2 = District , subdivision_name2 = Kathmandu , established_title = , founder = Manjushri , parts_type = No. of Wards , parts = 32 , seat_type = , seat = , government_footnotes = , government_type = Mayor–council government , governing_body = Kathmandu Metropolitan Government, , leader_title = Mayor , leader_name = Balendra Shah ( Ind.) , leader_title1 = Deputy mayor , leader_name1 = Sunita Dangol (UML) , leader_title2 = Executive Officer , leader_name2 = Basanta Adhikari , unit_pref ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Boudhanath
Bouddha ( ne, बौद्धनाथ; ; , ), also known as Boudhanath, Khasti Chaitya and Khāsa Chaitya is a stupa in Kathmandu, Nepal.Snellgrove, David. ''Indo-Tibetan Buddhism: Indian Buddhists and Their Tibetan Successors'', 2 vols., p. 365. (1987) Shambhala Publications, Boston. (v. 1); (v. 2). Located about from the center and northeastern outskirts of Kathmandu, its massive mandala makes it one of the largest spherical stupas in Nepal and the world. The influx of large populations of refugees from Tibet has seen the construction of over 50 gompas (Tibetan monastery) around Boudha. As of 1979, Boudha Stupa is a UNESCO World Heritage Site. Along with Swayambhu, it is one of the most popular tourist sites in the Kathmandu area. The stupa is on the ancient trade route from Tibet which enters the Kathmandu Valley by the village of Sankhu in the northeast corner and continues to the ancient and smaller stupa of Chabahil named Charumati Stupa (often called "Little Boudha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rangjung Dorje
Rangjung Dorje () (1284–1339) was the third Karmapa (head of the Karma Kagyu, the largest sub-school of the Kagyu) and an important figure in the history of Tibetan Buddhism, who helped to spread Buddha-nature teachings in Tibetan Buddhism. Biography Rangjung Dorje visited China, where the emperor Toghon Temur became his disciple. Upon his death, Rangjung Dorje's face is said to have appeared in the moon there. As a group, the Karmapa Lamas were among the earliest recognized Tulku, or lamas reincarnated as deities or lineage of deceased teachers. The first Karmapas were influential in the Yuan and Ming courts as well as the Tangut Western Xia Kingdom. Lineage Born to a Nyingma family, Rangjung Dorje was a lineage-holder in both the Kagyu and the Nyingma (Dzogchen): Teachings and influence Buddha-nature and shentong In 1321 the famous scholar Dolpopa (1292-1361) visited Tsurphu Monastery for the first time and had extensive discussions with Rangjung Dorje about doctrinal is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karmapa
The Karmapa (honorific title '' His Holiness the Gyalwa'' ྒྱལ་བ་, Victorious One''Karmapa'', more formally as ''Gyalwang'' ྒྱལ་དབང་ཀརྨ་པ་, King of Victorious Ones''Karmapa'', and informally as the ''Karmapa Lama'') is the head of the Karma Kagyu, the largest sub-school of the Kagyu (བཀའ་བརྒྱུད, ), itself one of the four major schools of Tibetan Buddhism. Karmapa was Tibet's first consciously incarnating lama. The historical seat of the Karmapas is Tsurphu Monastery in the Tolung valley of Tibet. The Karmapa's principal seat in exile is the Dharma Chakra Centre at Rumtek Monastery in Sikkim, India. His regional monastic seats are Karma Triyana Dharmachakra in New York and Dhagpo Kagyu Ling in Dordogne, France. Due to a controversy within the Karma Kagyu school over the recognition process, the identity of the current 17th Karmapa is disputed by some. See Karmapa controversy for details. Origin of the lineage ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Padmasambhava
Padmasambhava ("Born from a Lotus"), also known as Guru Rinpoche (Precious Guru) and the Lotus from Oḍḍiyāna, was a tantric Buddhist Vajra master from India who may have taught Vajrayana in Tibet (circa 8th – 9th centuries)... According to some early Tibetan sources like the ''Testament of Ba'', he came to Tibet in the 8th century and helped construct Samye Monastery, the first Buddhist monastery in Tibet. However, little is known about the actual historical figure other than his ties to Vajrayana and Indian Buddhism. Padmasambhava later came to be viewed as a central figure in the transmission of Buddhism to Tibet. Starting from around the 12th century, hagiographies concerning Padmasambhava were written. These works expanded the profile and activities of Padmasambhava, now seen as taming all the Tibetan spirits and gods, and concealing various secret texts ('' terma'') for future tertöns. Nyangral Nyima Özer (1124–1192) was the author of the ''Zangling-ma'' (Jew ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hayagriva (Buddhism)
In Chinese, Tibetan and Japanese Buddhism, Hayagrīva ("having the neck of a horse") is an important deity who originated as a yaksha attendant of Avalokiteśvara ''or'' Guanyin Bodhisattva in India. Appearing in the Vedas as two separate deities, he was assimilated into the ritual worship of early Buddhism and eventually was identified as a Wisdom King in Vajrayana Buddhism. In Tibet In Tibet, Hayagriva was promoted especially by Buddhist teacher Atiśa and appeared as a worldly dharmapala. His special ability is to cure diseases, especially skin diseases even as serious as leprosy, which is said to be caused by nāgas. According to the myth, Hayagriva is the wrathful form of Vajrasattva, who assumes the form Avalokiteshvara and turns into Hayagriva in order to defeat the powerful demon Rudra, who has submitted the gods. He is accompanied by Vajrapani, who assumes the power of Tara and then becomes the wrathful Vajravārāhī. The two are cosmically related to Rudra, as in t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Beyul
According to the beliefs of the Nyingma school of Tibetan Buddhism, Beyul () are hidden valleys often encompassing hundreds of square kilometers, which Padmasambhava blessed as refuges. Tertöns may reveal them from terma at specific and appropriate times. Their locations were kept on scrolls (lamyig or neyig) hidden under rocks and inside caves, monasteries and stupas. They are places where physical and spiritual worlds overlap and Tantric practice effectiveness increases with multiple perception dimensions. Padmasambhava assigned deities to protect the beyul. Protective forces manifest as snowstorms, mists and snow leopards. Buddhist texts indicate beyul are discovered when the planet is approaching destruction and the world becomes too corrupt for spiritual practice. They describe valleys reminiscent of paradise, which can only be reached with enormous hardship. Pilgrims who travel to these wild and distant places often recount extraordinary experiences similar to those e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
