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Zelig Reuven Bengis
Zelig Reuven Bengis (1864 – 21 May 1953) was the Chief Rabbi of Jerusalem for the Edah HaChareidis. He wrote a seven-volume commentary on the Talmud, called "''Leflagos Reuven''". Youth He was the son of Rabbi Zvi Hirsch Bengis, in the introduction to Laflagos Reuvain the Rabbi of the Russian Empire (now Lithuanian) town of Šnipiškės (now a neighborhood of Vilna), and his wife Shayna, the granddaughter of Rabbi Aaron Brody, dayan of Vilna. Rabbi Zelig Reuven was soon known as ''"the Shnipishoker illui"'' (prodigy). When he was 17 years old, he went to learn in the Volozhin yeshiva under the Netziv, who called him "the living Shas". While learning at Valozhyn, his reputation quickly grew, and he was known as an extremely sharp student and a diligent learner. After having learned in Volozhin for several years, he married the daughter of Rabbi Chaim Tzvi Broide, ''Rav'' of the towns Nemakščiai (Nemoksht in Yiddish), Švėkšna (Shvkshna in Yiddish), and Žagarė (Zhag ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Šnipiškės
Šnipiškės (also known as ''New City Centre'') is a neighborhood in Vilnius, the capital of Lithuania. Located on the north bank of the river Neris, it became the site of a modern business district with skyscrapers which, however, mix with some historical wooden architecture. Until recently, the area was a small historical suburban village north of the Vilnius Old Town. Several skyscrapers, including Europa Tower business center, have been erected since the turn of the millennium. It continues to rapidly expanded with major projects for modern commercial and apartment complexes as well as recreational areas. Some of the late 19th and early 20th century wooden houses are now under cultural protection and preservation. Šnipiškės is also home to the Kalvarijos Market. Etymology ''Šnipiškės'' was named after a rich merchant Povilas Šnipka (Šnipis), who lived in 16th century, and owned the land plots in the area. During the Interwar period various tourist guides in Vilnius u ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Žagarė
Žagarė (, see also other names) is a city located in the Joniškis district, northern Lithuania, close to the border with Latvia. It has a population of about 2,000, down from 14,000 in 1914, when it was the 7th largest city in Lithuania. Žagarė is famous for ''Žagarvyšnė'' - a cherry species originated in Žagarė. Etymology Žagarė's name is probably derived from the Lithuanian word ''žagaras,'' meaning "twig". Other renderings of the name include: lv, Žagare, pl, Żagory, yi, זאַגער, translit=Zager. History The foundation of Žagarė dates back to the 12th century. A settlement of the Baltic tribe Semigallians ''Sagera'' was mentioned for the first time in March 1254 in the documents of the partitioning of the Semigallia. In 13th century it was a Semigalian fortress ''Raktuvė'' (or ''Raktė'', first mentioned in 1272-1289 documents). It was an important centre of Semigallian warriors, who fought against the Livonian Brothers of the Sword and the Livonian ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yosef Chaim Sonnenfeld
Yosef Chaim Sonnenfeld, also spelled Zonnenfeld (1 December 1848 – 26 February 1932), was the rabbi and co-founder of the Edah HaChareidis, a Haredi Jewish community in Jerusalem, during the years of the British Mandate of Palestine. He was originally given the name "Chaim"; however, the name "Yosef" was added to him while he experienced an illness. Sonnenfeld was born in Verbó in the Austrian Empire. His father, Rabbi Avraham Shlomo Zonnenfeld, died when Chaim was five years old. Sonnenfeld was a student of Rabbi Samuel Benjamin Sofer (the ''Ksav Sofer''), the son of Rabbi Moses Sofer (the ''Chasam Sofer''). He was also a student of Rabbi Avraham Schag in Kobersdorf (who was himself a disciple of the Chasam Sofer); Sonnenfeld moved from the latter city to Jerusalem in 1873. Sonnenfeld became an important figure in Jerusalem's Old City, serving as the right-hand man of Rabbi Yehoshua Leib Diskin and assisting the latter in communal activities, such as the founding of sc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex
The codex (plural codices ) was the historical ancestor of the modern book. Instead of being composed of sheets of paper, it used sheets of vellum, papyrus, or other materials. The term ''codex'' is often used for ancient manuscript books, with handwritten contents. A codex, much like the modern book, is bound by stacking the pages and securing one set of edges by a variety of methods over the centuries, yet in a form analogous to modern bookbinding. Modern books are divided into paperback or softback and those bound with stiff boards, called hardbacks. Elaborate historical bindings are called treasure bindings. At least in the Western world, the main alternative to the paged codex format for a long document was the continuous scroll, which was the dominant form of document in the ancient world. Some codices are continuously folded like a concertina, in particular the Maya codices and Aztec codices, which are actually long sheets of paper or animal skin folded into page ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Halakha
''Halakha'' (; he, הֲלָכָה, ), also transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Jewish religious laws which is derived from the written and Oral Torah. Halakha is based on biblical commandments (''mitzvot''), subsequent Talmudic and rabbinic laws, and the customs and traditions which were compiled in the many books such as the ''Shulchan Aruch''. ''Halakha'' is often translated as "Jewish law", although a more literal translation of it might be "the way to behave" or "the way of walking". The word is derived from the root which means "to behave" (also "to go" or "to walk"). ''Halakha'' not only guides religious practices and beliefs, it also guides numerous aspects of day-to-day life. Historically, in the Jewish diaspora, ''halakha'' served many Jewish communities as an enforceable avenue of law – both civil and religious, since no differentiation of them exists in classical Judaism. Since the Jewish Enlightenment (''Haska ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shulchan Aruch
The ''Shulchan Aruch'' ( he, שֻׁלְחָן עָרוּך , literally: "Set Table"), sometimes dubbed in English as the Code of Jewish Law, is the most widely consulted of the various legal codes in Judaism. It was authored in Safed (today in Israel) by Joseph Karo in 1563 and published in Venice two years later. Together with its commentaries, it is the most widely accepted compilation of Jewish law ever written. The ''halachic'' rulings in the ''Shulchan Aruch'' generally follow Sephardic law and customs, whereas Ashkenazi Jews generally follow the halachic rulings of Moses Isserles, whose glosses to the ''Shulchan Aruch'' note where the Sephardic and Ashkenazi customs differ. These glosses are widely referred to as the ''mappah'' (literally: the "tablecloth") to the ''Shulchan Aruch's'' "Set Table". Almost all published editions of the ''Shulchan Aruch'' include this gloss, and the term "Shulchan Aruch" has come to denote ''both'' Karo's work as well as Isserles', with Kar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rambam
Musa ibn Maimon (1138–1204), commonly known as Maimonides (); la, Moses Maimonides and also referred to by the acronym Rambam ( he, רמב״ם), was a Sephardic Jewish philosopher who became one of the most prolific and influential Torah scholars of the Middle Ages. In his time, he was also a preeminent astronomer and physician, serving as the personal physician of Saladin. Born in Córdoba, Almoravid Empire (present-day Spain), on Passover eve, 1138 (or 1135), he worked as a rabbi, physician and philosopher in Morocco and Egypt. He died in Egypt on 12 December 1204, when his body was taken to the lower Galilee and buried in Tiberias. During his lifetime, most Jews greeted Maimonides' writings on Jewish law and ethics with acclaim and gratitude, even as far away as Iraq and Yemen. Yet, while Maimonides rose to become the revered head of the Jewish community in Egypt, his writings also had vociferous critics, particularly in Spain. Nonetheless, he was posthumously acknowl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jerusalem Talmud
The Jerusalem Talmud ( he, תַּלְמוּד יְרוּשַׁלְמִי, translit=Talmud Yerushalmi, often for short), also known as the Palestinian Talmud or Talmud of the Land of Israel, is a collection of rabbinic notes on the second-century Jewish oral tradition known as the Mishnah. Naming this version of the Talmud after Palestine or the Land of Israel rather than Jerusalemis considered more accurate, as the text originated mainly from Galilee in Byzantine Palaestina Secunda rather than from Jerusalem, where no Jews lived at the time. The Jerusalem Talmud predates its counterpart, the Babylonian Talmud (known in Hebrew as the ), by about 200 years, and is written primarily in Jewish Palestinian Aramaic. Both versions of the Talmud have two parts, the Mishnah (of which there is only one version), which was finalized by Judah ha-Nasi around the year 200 CE, and either the Babylonian or the Jerusalem Gemara. The Gemara is what differentiates the Jerusalem Talmud from ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tanakh
The Hebrew Bible or Tanakh (;"Tanach" '' Random House Webster's Unabridged Dictionary''. Hebrew: ''Tānāḵh''), also known in Hebrew as Miqra (; Hebrew: ''Mīqrā''), is the canonical collection of Hebrew scriptures, including the Torah, the [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chofetz Chaim
The '' Sefer'' ''Chafetz Chaim'' (or ''Chofetz Chaim'' or ''Hafetz Hayim'') ( he, חָפֵץ חַיִּים, trans. "Desirer of Life") is a book by Rabbi Yisrael Meir Kagan, who is also called "the Chofetz Chaim" after it. The book deals with the Jewish ethics and laws of speech. The Sefer The title of the ''Chafetz Chaim'' is taken from Psalms: The subject of the book is ''hilchos shmiras halashon'' (laws of clean speech). Kagan provides copious sources from the Torah, Talmud and ''Rishonim'' about the severity of Jewish law on tale-mongering and gossip. Lashon hara, meaning "'evil speech" (or loosely gossip and slander and prohibitions of defamation), is sometimes translated as "prohibitions of slander", but in essence is concerning the prohibitions of saying evil/bad/unpleasant things about a person, whether or not they are true. The book is divided into three parts: * ''Mekor Chayim'' ("Source of Life"), the legal text. * ''Be'er mayim chayim'' ("Well of living water") ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Smolensk
Smolensk ( rus, Смоленск, p=smɐˈlʲensk, a=smolensk_ru.ogg) is a city and the administrative center of Smolensk Oblast, Russia, located on the Dnieper River, west-southwest of Moscow. First mentioned in 863, it is one of the oldest cities in Russia. Population: The city has been destroyed several times throughout its long history because it was on the invasion routes of various empires. Smolensk is known for its electronics, textiles, food processing, and diamond faceting industries. Etymology The name of the city is derived from the name of the Smolnya River. Smolnya river flows through Karelian and Murmansk areas of north-western Russia. The origin of the river's name is less clear. One possibility is the old Slavic word () for black soil, which might have colored the waters of the Smolnya. An alternative origin could be the Russian word (), which means resin, tar, or pitch. Pine trees grow in the area, and the city was once a center of resin processing an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kalvarija, Lithuania
Kalvarija () is a city in southwestern Lithuania, located in the Marijampolė County, close to the border with Poland. Etymology and names Variants of the name include Kalvarijos, Kalvariya, Kalwarja, Kalvarye (Yiddish), Kalwaria ( Polish), Kalvarien (German), Calvaria, Kalvaria, Kalwariya, and Kalwarya. The town is named so because it was established in the 17th century as a shrine commemorating the crucifixion of Jesus. History In 1705 the first wooden church was built. In 1713, local Jews received permission from King August II to build a synagogue and Jewish craftsmen were first permitted to practice their crafts without having to be members of the craft guilds. In 1791 Stanisław August Poniatowski recognized that Kalvarija had the right to call itself a town and confirmed the municipality's coat of arms. 1840 saw the construction of a new Catholic church, which still stands today. Kalvarija developed rapidly when the new St. Petersburg–Warsaw road was constructed t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
