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Vayu Stuti
Vayu STUTI is one of the most famous Stutis (poems) composed by Sri Trivikrama Panditacharya in praise of Sri Madhvacharya, the founder of the Dvaita school of philosophy. Madhvas, or the followers of Sri Madhvacharya, know that Madhvacharya is the third incarnation of Lord Mukhyaprana, being the first incarnation or Vayu who is the main deity and the Vayu Stuti has been written recognizing this order of incarnation. Legend has it that during daily puja done by Sri Madhvacharya in the sanctum sanctorum of Udupi Sri Krishna temple behind closed doors, Trivikrama Panditacharya used to recite the Dvadasha stotra outside. The end of naivedya or ceremonial offering of food to the Lard was indicated by sounding of bells. However one day, Trivikrama Panditacharya got increasingly curious as the sound of bells was not heard even after a long time. He peeked through the door and to his utter amazement found Sri Madhva performing puja to Lord Shri Rama as Hanuman, to Lord Krishna as Bhi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sukta
The ''Rigveda'' or ''Rig Veda'' ( ', from ' "praise" and ' "knowledge") is an ancient Indian collection of Vedic Sanskrit hymns (''sūktas''). It is one of the four sacred canonical Hindu texts (''śruti'') known as the Vedas. Only one Shakha of the many survive today, namely the Śakalya Shakha. Much of the contents contained in the remaining Shakhas are now lost or are not available in the public forum. The ''Rigveda'' is the oldest known Vedic Sanskrit text. Its early layers are among the oldest extant texts in any Indo-European language. The sounds and texts of the ''Rigveda'' have been orally transmitted since the 2nd millennium BCE. Philological and linguistic evidence indicates that the bulk of the ''Rigveda'' Samhita was composed in the northwestern region of the Indian subcontinent (see) Rigvedic rivers), most likely between 1500 and 1000 BCE, although a wider approximation of 19001200 BCE has also been given. The text is layered, consisting of th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Krishna
Krishna (; sa, कृष्ण ) is a major deity in Hinduism. He is worshipped as the eighth avatar of Vishnu and also as the Supreme god in his own right. He is the god of protection, compassion, tenderness, and love; and is one of the most popular and widely revered among Indian divinities. Krishna's birthday is celebrated every year by Hindus on Krishna Janmashtami according to the lunisolar Hindu calendar, which falls in late August or early September of the Gregorian calendar. The anecdotes and narratives of Krishna's life are generally titled as ''Krishna Leela''. He is a central character in the ''Mahabharata'', the '' Bhagavata Purana'', the ''Brahma Vaivarta Purana,'' and the '' Bhagavad Gita'', and is mentioned in many Hindu philosophical, theological, and mythological texts. They portray him in various perspectives: as a god-child, a prankster, a model lover, a divine hero, and the universal supreme being. Quote: "Krsna's various appearances as a di ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dvaita Vedanta
Dvaita Vedanta (); (originally known as Tattvavada; IAST:Tattvavāda), is a sub-school in the Vedanta tradition of Hindu philosophy. The term Tattvavada literally means "arguments from a realist viewpoint". The Tattvavada (Dvaita) Vedanta sub-school was founded by the 13th-century philosopher-saint Madhvacharya. Madhvacharya believed in three entities - God, ''jiva'' (soul), and ''jada'' (''maya'', matter). The Dvaita Vedanta school believes that God and the individual souls ( jīvātman) exist as independent realities, and these are distinct, being said that Vishnu (Narayana) is independent (''svatantra''), and souls are dependent (''paratantra'') on him. The Dvaita school contrasts with the other two major sub-schools of Vedanta, the Advaita Vedanta of Adi Shankara which posits nondualism – that ultimate reality (Brahman) and human soul ( Ātman) are identical and all reality is interconnected oneness, and Vishishtadvaita of Ramanuja which posits qualified nondualism – th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Narayana Panditacharya
Sri Narayana Panditacharya (also referred as Narayana Pandita) ( IAST:''Nārāyaṇa Paṇḍitacārya'') (c. 1290 – c. 1370), is an Indian scholar and philosopher in the Dvaita Vedānta tradition. He was the youngest son of Trivikrama Panditacharya, one of the direct disciples of Sri Madhva He is the author of '' Sri Madhva Vijaya'', a metrical biography of the rejuvenator of the Dvaita school of philosophy, Sri Madhvacharya. Indologist B. N. K. Sharma writes, "Narayana has earned a lasting fame for himself by his great metrical biography of Madhva". Works Narayana Panditacharya is credited with more than 20 literary works: * '' Sri Madhva Vijaya'', a biography on the life of Sri Madhvacharya * ''Sangraha Ramayana'' * ''Tattva Manjari'', a commentary on Sri Vishnutatvavinirnaya, the best of Dasha Prakaranas by Sri Madhvacharya * ''Pramanalakshana Tippani'' * ''Nayacandrika'' * ''Bhavadipa'' * 'Yamakabharata Tippani'', a commentary on ''Yamakabharata'' * ''Krishnamritamaha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Works Of Madhvacharya
The extant works of the Dvaita founder-philosopher, Madhvacharya, called the Sarvamūla Granthas, are many in number. The works span a wide spectrum of topics concerning Dvaita philosophy in specific and Vedic thought in general. They are commentaries on the Vedas, Upanishads, Bhagavadgita, Brahma Sutras and other works. The list of works are enumerated below. Commentaries on the Bhagavad Gita Madhva, of the view that the Gita is as much a part of the religious canon as Upanishads or the Vedas, has authored two commentaries on it. His first work, ''Gita Bhashya'' is expositional while the latter, ''Gita Tatparya'', is polemical in nature. According to Madhva, the Gita contains the distillation of the ideas expressed in the Upanishads and the Pancharatra, hence a vital part of the Vedanta tradition. Gita Bhashya This preliminary commentary on the Gita is the earliest example of Madhva's style which is characterised by its terseness and brevity. He quotes from a variety of rare ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Narasimha
Narasimha ( sa, नरसिंह, lit=man-lion, ), sometimes rendered Narasingha, is the fourth avatar of the Hindu god Vishnu. He is regarded to have incarnated in the form of a part-lion, part-man being to slay Hiranyakashipu, to end religious persecution and calamity on earth, thereby restoring dharma. Narasimha is often depicted with three eyes, and is described in Vaishnavism to be the God of Destruction; he who destroys the entire universe at the time of the great dissolution (Mahapralaya). Hence, he is known as Kala (time) or Mahakala (great-time), or Parakala (beyond time) in his epithets. There exists a matha (monastery) dedicated to him by the name of Parakala Matha in the Sri Vaishnava tradition. Narasimha is also described as the God of Yoga, in the form of Yoga-Narasimha. Narasimha iconography shows him with a human torso and lower body, with a leonine face and claws, typically with the asura Hiranyakashipu in his lap, whom he is in the process of defeating. T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Narasimha Nakha Stuti
Narasimha Nakha Stuti (also popularly Nakha Stuti), is one of the most famous and short Stutis (poems) composed by Sri Madhvacharya in praise of nails of Lord Narasimha written in Sragdhara metre. ''Stuti'' means eulogy, singing praise, panegyric and to praise the virtues, deeds and nature of God by realising them in our hearts. In this stuti Madhvacharya eulogised the power of lord Narasimha and his nails. Indologist B. N. K. Sharma says, "According to tradition, Madhva composed these two verses and had them prefixed to his disciple's Vayu Stuti, extolling Madhva in his three 'incarnations', as he did not approve of the disciple's praising him, exclusively. They are now recited as part of the Vayu Stuti Vayu STUTI is one of the most famous Stutis (poems) composed by Sri Trivikrama Panditacharya in praise of Sri Madhvacharya, the founder of the Dvaita school of philosophy. Madhvas, or the followers of Sri Madhvacharya, know that Madhvacharya is ..., at the beginning and at th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhakti
''Bhakti'' ( sa, भक्ति) literally means "attachment, participation, fondness for, homage, faith, love, devotion, worship, purity".See Monier-Williams, ''Sanskrit Dictionary'', 1899. It was originally used in Hinduism, referring to devotion and love for a personal god or a representational god by a devotee.Bhakti ''Encyclopædia Britannica'' (2009) In ancient texts such as the '' Shvetashvatara Upanishad'', the term simply means participation, devotion and love for any endeavor, while in the '' Bhagavad Gita'', it connotes one of the possible paths of spirituality and towards |
Veda Vyasa
Krishna Dvaipayana ( sa, कृष्णद्वैपायन, Kṛṣṇadvaipāyana), better known as Vyasa (; sa, व्यासः, Vyāsaḥ, compiler) or Vedavyasa (वेदव्यासः, ''Veda-vyāsaḥ'', "the one who classified the Vedas"), is a revered sage portrayed in most Hindu traditions. He is traditionally regarded as the author of the ''Mahabharata.'' He is also regarded by many Hindus as the compiler of a number of significant scriptures. As a partial incarnation, Amsa Avatar (aṃśa-avatāra) of Vishnu, he is also regarded by tradition as the compiler of the mantras'' of the Vedas'' into four Vedas, as well as the author of the eighteen ''Puranas'' and the Brahma Sutras. He is one of the seven Chiranjeevis. Name Vyasa's birth name is ''Krishna Dvaipayana'', which possibly refers to his dark complexion and birthplace, although he is more commonly known as "Veda Vyasa" (''Veda Vyāsa'') as he has compiled the single, eternal ''Veda'' into fou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhima
In Hindu epic Mahabharata, Bhima ( sa, भीम, ) is the second among the five Pandavas. The ''Mahabharata'' relates many events that portray the might of Bhima. Bhima was born when Vayu, the wind god, granted a son to Kunti and Pandu. After the death of Pandu and Madri, Kunti with her sons stayed in Hastinapura. From his childhood, Bhima had a rivalry with his cousins Kauravas, especially Duryodhana. Duryodhana and his uncle, Shakuni, tried to kill Bhima multiple times. One was by poisoning and throwing Bhima into a river. Bhima was rescued by Nāgas and was given a drink which made him very strong and immune to all venom. After the event of Lakshagriha, the Pandavas and their mother decided to hide from Hastinapura. During this period Bhima slew many Rakshasa including Bakasura and Hidimba. Bhima had three wives Hidimbi, the Rakshasi sister of Hidimba, Draupadi, who was married to five Pandavas because of Kunti's misunderstanding, and Valandhara, a princess of Kash ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hanuman
Hanuman (; sa, हनुमान, ), also called Anjaneya (), is a Hindu god and a divine '' vanara'' companion of the god Rama. Hanuman is one of the central characters of the Hindu epic ''Ramayana''. He is an ardent devotee of Rama and one of the Chiranjivis. Hanuman is regarded to be the son of the wind-god Vayu, who in several stories played a direct role in Hanuman's birth, and considered to be an incarnation or son of Shiva in Shaivism. Hanuman is mentioned in several other texts, such as the epic ''Mahabharata'' and the various Puranas. Evidence of devotional worship to Hanuman is largely absent in these texts, as well as in most archeological sites. According to Philip Lutgendorf, an American Indologist, the theological significance of Hanuman and devotional dedication to him emerged about 1,000 years after the composition of the ''Ramayana'', in the 2nd millennium CE, after the arrival of Islamic rule in the Indian subcontinent.Paula Richman (2010), ''Review: Lut ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Trivikrama Panditacharya
Sri Trivikrama Panditacharya (1258 - 1320), was an Indian scholar and one of the disciples of Sri Madhvacharya, the great Dvaita philosopher. He composed the Vayu Stuti, one of the most famous Stotras in the Madhva tradition. Biography Sri Trivikrama Panditacharya's biographical account is also given with considerable detail by his son Sri Narayana Panditacharya in Sri MadhwaVijaya. Sri Trvivikrama Panditacharya's father was Sri Subramanya Panditacharya. Sri Trivikrama Panditacharya was a scholar even in his young days and even before he was converted as a Madhwa he had written a Sanskrit mahakavya called "Ushaharana" mahakavya. Sri Trivikrama Panditacharya was the teacher of the King of Kasaragod called Jayasimha. Once when Sri Madhvacharya visited Kasaragod, he challenged Sri Madhva to a debate, as he believed in the Advaita tradition. The debate lasted for 7–8 days and in the end, he accepted Sri Madhva's philosophy and became his disciple. He also composed a book ca ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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