Trivikrama Panditacharya
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Trivikrama Panditacharya
Sri Trivikrama Panditacharya (1258 - 1320), was an Indian scholar and one of the disciples of Sri Madhvacharya, the great Dvaita philosopher. He composed the Vayu Stuti, one of the most famous Stotras in the Madhva tradition. Biography Sri Trivikrama Panditacharya's biographical account is also given with considerable detail by his son Sri Narayana Panditacharya in Sri MadhwaVijaya. Sri Trvivikrama Panditacharya's father was Sri Subramanya Panditacharya. Sri Trivikrama Panditacharya was a scholar even in his young days and even before he was converted as a Madhwa he had written a Sanskrit mahakavya called "Ushaharana" mahakavya. Sri Trivikrama Panditacharya was the teacher of the King of Kasaragod called Jayasimha. Once when Sri Madhvacharya visited Kasaragod, he challenged Sri Madhva to a debate, as he believed in the Advaita tradition. The debate lasted for 7–8 days and in the end, he accepted Sri Madhva's philosophy and became his disciple. He also composed a book ca ...
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Hinduism
Hinduism () is an Indian religion or '' dharma'', a religious and universal order or way of life by which followers abide. As a religion, it is the world's third-largest, with over 1.2–1.35 billion followers, or 15–16% of the global population, known as Hindus. The word ''Hindu'' is an exonym, and while Hinduism has been called the oldest religion in the world, many practitioners refer to their religion as '' Sanātana Dharma'' ( sa, सनातन धर्म, lit='the Eternal Dharma'), a modern usage, which refers to the idea that its origins lie beyond human history, as revealed in the Hindu texts. Another endonym is ''Vaidika dharma'', the dharma related to the Vedas. Hinduism is a diverse system of thought marked by a range of philosophies and shared concepts, rituals, cosmological systems, pilgrimage sites, and shared textual sources that discuss theology, metaphysics, mythology, Vedic yajna, yoga, agamic rituals, and temple building, among other to ...
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Vayu Stuti
Vayu STUTI is one of the most famous Stutis (poems) composed by Sri Trivikrama Panditacharya in praise of Sri Madhvacharya, the founder of the Dvaita school of philosophy. Madhvas, or the followers of Sri Madhvacharya, know that Madhvacharya is the third incarnation of Lord Mukhyaprana, being the first incarnation or Vayu who is the main deity and the Vayu Stuti has been written recognizing this order of incarnation. Legend has it that during daily puja done by Sri Madhvacharya in the sanctum sanctorum of Udupi Sri Krishna temple behind closed doors, Trivikrama Panditacharya used to recite the Dvadasha stotra outside. The end of naivedya or ceremonial offering of food to the Lard was indicated by sounding of bells. However one day, Trivikrama Panditacharya got increasingly curious as the sound of bells was not heard even after a long time. He peeked through the door and to his utter amazement found Sri Madhva performing puja to Lord Shri Rama as Hanuman, to Lord Krishna as Bhi ...
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Madhvacharya
Madhvacharya (; ; CE 1199-1278 or CE 1238–1317), sometimes Anglicisation, anglicised as Madhva Acharya, and also known as Purna Prajna () and Ānanda Tīrtha, was an Indian philosopher, theologian and the chief proponent of the ''Dvaita'' (dualism) school of Vedanta. Madhva called his philosophy ''Dvaita Vedanta, Tattvavāda'' meaning "arguments from a realist viewpoint". Madhvacharya was born on the west coast of Karnataka state in 13th-century India. As a teenager, he became a Sannyasa, Sanyasi (monk) joining Brahma-sampradaya guru Achyutapreksha, of the Ekadandi order. Madhva studied the classics of Hindu philosophy, and wrote commentaries on the Principal Upanishads, the ''Bhagavad Gita'' and the Brahma Sutras (''Prasthanatrayi''), and is credited with thirty seven works in Sanskrit. His writing style was of extreme brevity and condensed expression. His greatest work is considered to be the ''Anuvyakhyana'', a philosophical supplement to his bhasya on the Brahma Sutras ...
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Dvaita Vedanta
Dvaita Vedanta (); (originally known as Tattvavada; IAST:Tattvavāda), is a sub-school in the Vedanta tradition of Hindu philosophy. The term Tattvavada literally means "arguments from a realist viewpoint". The Tattvavada (Dvaita) Vedanta sub-school was founded by the 13th-century philosopher-saint Madhvacharya. Madhvacharya believed in three entities - God, ''jiva'' (soul), and ''jada'' (''maya'', matter). The Dvaita Vedanta school believes that God and the individual souls ( jīvātman) exist as independent realities, and these are distinct, being said that Vishnu (Narayana) is independent (''svatantra''), and souls are dependent (''paratantra'') on him. The Dvaita school contrasts with the other two major sub-schools of Vedanta, the Advaita Vedanta of Adi Shankara which posits nondualism – that ultimate reality (Brahman) and human soul ( Ātman) are identical and all reality is interconnected oneness, and Vishishtadvaita of Ramanuja which posits qualified nondualism – th ...
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Narayana Panditacharya
Sri Narayana Panditacharya (also referred as Narayana Pandita) ( IAST:''Nārāyaṇa Paṇḍitacārya'') (c. 1290 – c. 1370), is an Indian scholar and philosopher in the Dvaita Vedānta tradition. He was the youngest son of Trivikrama Panditacharya, one of the direct disciples of Sri Madhva He is the author of '' Sri Madhva Vijaya'', a metrical biography of the rejuvenator of the Dvaita school of philosophy, Sri Madhvacharya. Indologist B. N. K. Sharma writes, "Narayana has earned a lasting fame for himself by his great metrical biography of Madhva". Works Narayana Panditacharya is credited with more than 20 literary works: * '' Sri Madhva Vijaya'', a biography on the life of Sri Madhvacharya * ''Sangraha Ramayana'' * ''Tattva Manjari'', a commentary on Sri Vishnutatvavinirnaya, the best of Dasha Prakaranas by Sri Madhvacharya * ''Pramanalakshana Tippani'' * ''Nayacandrika'' * ''Bhavadipa'' * 'Yamakabharata Tippani'', a commentary on ''Yamakabharata'' * ''Krishnamritamaha ...
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Dvaita
Dvaita Vedanta (); (originally known as Tattvavada; IAST:Tattvavāda), is a sub-school in the Vedanta tradition of Hindu philosophy. The term Tattvavada literally means "arguments from a realist viewpoint". The Tattvavada (Dvaita) Vedanta sub-school was founded by the 13th-century philosopher-saint Madhvacharya. Madhvacharya believed in three entities - God, ''jiva'' (soul), and ''jada'' (''maya'', matter). The Dvaita Vedanta school believes that God and the individual souls ( jīvātman) exist as independent realities, and these are distinct, being said that Vishnu (Narayana) is independent (''svatantra''), and souls are dependent (''paratantra'') on him. The Dvaita school contrasts with the other two major sub-schools of Vedanta, the Advaita Vedanta of Adi Shankara which posits nondualism – that ultimate reality (Brahman) and human soul ( Ātman) are identical and all reality is interconnected oneness, and Vishishtadvaita of Ramanuja which posits qualified nondualism – ...
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Stotras
''Stotra'' (Sanskrit: स्तोत्र) is a Sanskrit word that means "ode, eulogy or a hymn of praise."Monier Williams, Monier Williams' Sanskrit-English Dictionary, Oxford University Press, Article on 'Stotra'' It is a literary genre of Indian religious texts designed to be melodically sung, in contrast to a ''shastra'' which is composed to be recited. A stotra can be a prayer, a description, or a conversation, but always with a poetic structure. It may be a simple poem expressing praise and personal devotion to a deity for example, or poems with embedded spiritual and philosophical doctrines. Many ''stotra'' hymns praise aspects of the divine, such as Devi, Shiva, or Vishnu. Relating to word "''stuti''", coming from the same Sanskrit root *''stu-'' ("to praise"), and basically both mean "praise". Notable stotras are ''Shiva Tandava Stotram'' in praise of Shiva and ''Rama Raksha Stotra'', a prayer for protection to Rama. Stotras are a type of popular devotional literatur ...
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Madhva Tradition
Sadh Vaishnavism ( IAST: ''Sādh Vaiṣṇavism''), (popularly referred as Madhva Sampradaya, Madhva Vaishnavism and Brahma Sampradaya), is a denomination within the Vaishnavism Bhagavata tradition of Hinduism. Sadh Vaishnavism was founded by thirteenth century philosopher-saint Madhvacharya, who developed the Tattvavada (dvaita) ("arguments from a realist viewpoint") Vedanta sub-school of Hindu philosophy. The tradition traces its roots to the ancient Vedas and Pancharatra texts. The Madhva Sampradaya or Sadh Vaishnava Sampradaya is referred to as the Brahma Sampradaya, referring to its traditional origins in the succession of spiritual masters (gurus) have originated from Brahma. Madhva championed the ultimate reality as personal and Saguna Brahman ("the absolute with qualities") and it is Lord Vishnu (Narayana). Hence god Vishnu (Narayana) along with his consort Lakshmi, and their divine incarnations and forms are revered and worshipped in this tradition. In Sadh Vaishnavis ...
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Sri MadhwaVijaya
Sri Madhva Vijaya (also popularly referred as Sumadhva Vijaya or simply as Madhva Vijaya) ("The story of the victory of Madhva"), is a hagiographic work of the Dvaita philosopher Sri Madhvacharya. It is authored by Sri Narayana Panditacharya, who was the son of Sri Trivikrama Panditacharya, one of the direct disciples of Madhvacharya. Sri Trivikrama Panditacharya was a famous advaita exponent of his time and converted himself to the Madhva faith after disputation with Sri Madhvacharya himself for 7–8 days in Kasargod of Kerala. He is also the author of the famous "Vayu Stuti" which is recited by all devote Madhvas, daily, till date. Sumadhva Vijaya is a Sanskrit work and is composed of 16 sargas or cantos. It starts with a description of the first two Avatars of Vayu, namely Hanuman and Bhima. It then proceeds to describe the life of Sri Madhvacharya, who is the third avatar. Sumadhva Vijaya contains detailed descriptions of various incidents of Sri Madhva's life and is the ...
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Madhwa
Madhvacharya (; ; CE 1199-1278 or CE 1238–1317), sometimes anglicised as Madhva Acharya, and also known as Purna Prajna () and Ānanda Tīrtha, was an Indian philosopher, theologian and the chief proponent of the ''Dvaita'' (dualism) school of Vedanta. Madhva called his philosophy ''Tattvavāda'' meaning "arguments from a realist viewpoint". Madhvacharya was born on the west coast of Karnataka state in 13th-century India. As a teenager, he became a Sanyasi (monk) joining Brahma-sampradaya guru Achyutapreksha, of the Ekadandi order. Madhva studied the classics of Hindu philosophy, and wrote commentaries on the Principal Upanishads, the ''Bhagavad Gita'' and the Brahma Sutras ('' Prasthanatrayi''), and is credited with thirty seven works in Sanskrit. His writing style was of extreme brevity and condensed expression. His greatest work is considered to be the ''Anuvyakhyana'', a philosophical supplement to his bhasya on the Brahma Sutras composed with a poetic structure. In som ...
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Kasaragod Town
Kasaragod () is a municipal town and administrative headquarters of Kasaragod district in the state of Kerala, India. Established in 1966, Kasaragod was the first municipal town in the district. It is the northernmost district of Kerala and is also known as ''Saptha Bhasha Sangama Bhoomi'' ('The Land of seven Languages'). Situated in the rich biodiversity of Western Ghats, it is known for the Chandragiri Fort, Kerala, Chandragiri and Bekal Fort, Chandragiri River, historic Kolathiri, Kolathiri Rajas, natural environment of Ranipuram and Kottancheri Hills, historical and religious sites like the Madiyan Kulom temple, Madhur Temple, Ananthapura Lake Temple, Ananthapuram Lake Temple and Malik Deenar Mosque. The historic hill of Ezhimala is located on the southern portion of Kavvayi Backwaters of Nileshwaram. Kasaragod is located 50 km south of the major port city and a commercial hub Mangalore and 364 km north of the major port city Kochi. Kasaragod district has the ...
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Advaita
''Advaita Vedanta'' (; sa, अद्वैत वेदान्त, ) is a Hindu sādhanā, a path of spiritual discipline and experience, and the oldest extant tradition of the orthodox Hindu school Vedānta. The term ''Advaita'' (literally "non-secondness", but usually rendered as "nondualism", and often equated with monism) refers to the idea that ''Brahman'' alone is ultimately real, while the transient phenomenal world is an illusory appearance (''maya'') of Brahman. In this view, (''jiv) Ātman'', the experiencing self, and ''Ātman-Brahman'', the highest Self and Absolute Reality, is non-different. The ''jivatman'' or individual self is a mere reflection or limitation of singular ''Ātman'' in a multitude of apparent individual bodies. In the Advaita tradition, ''moksha'' (liberation from suffering and rebirth) is attained through recognizing this illusoriness of the phenomenal world and disidentification from the body-mind complex and the notion of 'doership' ...
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